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“Must Be Defeated Through Democratic Means”: Donald Trump Poses An Unprecedented Threat To American Democracy

Last month, I made the case that a Donald Trump nomination would be better for America than the nomination of one of his Republican rivals. I no longer believe that. I began to change my mind when a report circulated highlighting his 1990 interview with Playboy in which he praised the brutality of the Tiananmen Square crackdown. This is not the first time I had seen Trump praise dictators. (He has effused over Vladimir Putin.) But Trump’s admiration for Putin seemed to spring from a more ordinary Republican partisan contempt for President Obama, and closely echoed pro-Putin comments made by fellow Republicans like Rudy Giuliani. Trump’s quarter-century-old endorsement of Chinese Communist Party repression went well beyond the familiar derangement of the modern GOP. This was not hatred of Obama, or some obnoxious drive to stick it to his supporters; it was evidence of an authentic and longstanding ideology. Trump has changed his mind about many things, but a through-line can be drawn from the comments Trump made and 1990 and the message of his campaign now: “When the students poured into Tiananmen Square, the Chinese government almost blew it. Then they were vicious, they were horrible, but they put it down with strength. That shows you the power of strength. Our country is right now perceived as weak.”

My previous view of Trump was as a kind of vaccine. The Republican Party relies on the covert mobilization of racial resentment and nationalism. Trump, as I saw it, was bringing into the open that which had been intentionally submerged. It seemed like a containable dose of disease, too small to take over its host, but large enough to set off a counter-reaction of healthy blood cells. But the outbreak of violence this weekend suggests the disease may be spreading far wider than I believed, and infecting healthy elements of the body politic.

I remain convinced that Trump cannot win the presidency. But what I failed to account for was the possibility that his authoritarian style could degrade American politics even in defeat. There is a whiff in the air of the notion that the election will be settled in the streets — a poisonous idea that is unsafe in even the smallest doses.

Here is another factor I failed to predict. Trump, as I’ve noted, lies substantively within the modern Republican racial political tradition that seamlessly incorporates such things as the Willie Horton ads and the uncontroversial service of Louisiana Rep. Steve Scalise, who once called himself “David Duke without the baggage,” as House Majority Whip. But Trump’s amplification of white racial resentment matters. His campaign has dominated the national discourse. Millions of Americans who have never heard of Steve Scalise are seized with mortal terror of Trump, whose ubiquity in campaign coverage makes him seem larger and more unstoppable than he is. And terror is corrosive.

Marco Rubio, channeling the conservative movement’s response to Trump, has tried to connect him to President Obama, a figure who is Trump’s antithesis in every respect. Rubio has compared Trump’s rhetoric to “third-world strongmen,” an analogy he has in the past used to describe Obama (“It was rhetoric, I thought, that was more appropriate for some left-wing strong man than for the president of the United States.”) Rubio has fixated on the notion that Obama’s appeals to racial tolerance amount to an assault on white America, even condemning the president for speaking at a mosque. Speaking on Fox News Friday night, Rubio connected Obama’s style to the political correctness found on many college campuses and other left-wing outposts:

President Obama has spent the last eight years dividing Americans along haves and have-nots, along ethnic lines, racial lines, gender lines in order to win elections. I think this has gone to the next level here and you know, we’re seeing the consequences of it and that, in combination with the fact that, you know, I think there’s a need to remind people that the first amendment allows people to disagree with issues and say things you don’t agree with, which obviously is just being lost here. And then this sort of sense now on the left that if you don’t like what someone is saying, you have the right to just shut them down as you see happen on many college campuses across America and you saw tonight there in Chicago.

This is mostly laughable. Obama has condemned political correctness on several occasions, urging liberals not to try to prevent political opponents (even the most offensive ones) from making their case, but to win arguments with them instead.

But Rubio is not wrong to draw a connection between p.c. and elements of the left’s response to Trump. Donald Trump may or may not have been forthright about citing safety fears in cancelling his speech Friday night in Chicago, and disrupting the speech may or may not have been the protesters’ goal. But it is clear that protesters views the cancellation of the speech as a victory, breaking out in cheers of “We stopped Trump!”

Preventing speakers one finds offensive from delivering public remarks is commonplace on campuses. Indeed, more than 300 faculty members at the University of Illinois-Chicago signed a letter asking the University administration not to allow Trump to speak. I polled my Twitter followers whether they consider disrupting Trump’s speeches an acceptable response to his racism. Two-thirds replied that it is. Obviously, this is not a scientific poll, but it indicates a far broader acceptance than I expected.

Because Trump is so grotesque, and because he has violated liberal norms himself so repeatedly, the full horror of the goal of stopping Trump from campaigning (as opposed to merely counter-demonstrating against him) has not come across. But the whole premise of democracy is that rules need to be applied in every case without regard to the merit of the underlying cause to which it is attached. If you defend the morality of a tactic against Trump, then you should be prepared to defend its morality against any candidate. Now imagine that right-wing protesters had set out to disrupt Barack Obama’s speeches in 2008. If you’re not okay with that scenario, you should not be okay with protesters doing it to Trump.

Of course it is Trump who has let loose the wave of fear rippling out from the campaign. And it is Trump who has singled out African-Americans peacefully attending his speeches for mistreatment, and Trump who has glorified sucker-punching attacks on non-violent protesters. This is part of the effectiveness of authoritarian politics. The perception that Trump poses a threat to democracy legitimizes undemocratic responses — if you believe you are faced with the rise of an American Mussolini, why let liberal norms hold you back? The anti-Trumpian glory falls not upon the normal, boring practitioners of liberal politics — Hillary Clinton with her earnest speeches about universal pre-K and stronger financial regulation — but the street fighters who will muster against Trump the kind of response he appears to require. Just the other day, a man charged Trump as he spoke, and came disturbingly close to reaching him. More of this seems likely to follow, and it can spread from Trump’s rallies to those of other candidates.

A huge majority of the public finds Trump repellent. Some of his current unpopularity is the soft opposition of Republican voters who are currently listening to anti-Trump messaging from party sources and would return to the fold if he wins the nomination. But there is simply no evidence that the country that elected Barack Obama twice, and which is growing steadily more diverse, stands any likelihood of electing Trump. He can and must be defeated through democratic means. He is spreading poisons throughout the system that could linger beyond his defeat. Anybody who cares about the health of American democracy should hope for its end as swiftly as possible.

 

By: Jonathan Chait, Daily Intelligencer, New York Magazine, March 13, 2016

March 16, 2016 Posted by | Democracy, Donald Trump, GOP Primaries, Racism | , , , , , , , | 2 Comments

“The Lives Of America’s ‘Others'”: Requires A Reassessment Of American Values And A Realignment With Reality Today

American discourse often splits along enduring fault lines: Republican and Democrat; majority and minority; citizen and foreigner. Yet our newest fault line is more troubling, intractable, and toxic.

Over the last year, America’s politics and social discourse have grown increasingly unsettled as an array of cracks and fissures became evident in the country’s social contract. Across a wide range of issues, Americans today are confronted by the vocal demands or concerns of “Others,” those sitting outside the cultural and political status quo who feel abandoned, ignored, or attacked by the country’s stakeholders.

These Others are not a cohesive group, nor do they necessarily have anything in common with one another, but their presence and the uncomfortable nature of the issues they raise has fractured the general national dialogue.

Prominent Others include the #BlackLivesMatter protestors challenging police brutality in inner cities and the students taking over college campuses to protest unfair racial norms. They include the Planned Parenthood employees targeted with violence and invective for doing their jobs. And they include Syrian refugees, fleeing a vicious, self-destructive war, who seek to build new lives in the U.S.

The shift in focus this year is uncomfortable for everyone who identifies themselves as being on the inside of the status quo, because it is not a matter of finding a legislative solution or developing a public-private partnership. Americans and our elected leaders would prefer to confront and debate generically universal issues such as unemployment, economic competitiveness, homelessness, and access to education, rather than issues defined by differences in identity, skin color and religion.

The schism wrought by the Others requires a reassessment of American values and a realignment with reality today. But except in isolated instances, we are failing to address these issues in a substantive, productive manner, choosing instead to retreat into to the warm security blanket of a prosperous status quo.

Nowhere is this unwillingness to understand or engage with the Other more starkly evident than in the Republican presidential primary, which has become a populist weather vane for blaming and demonizing the full array of “Others” for America’s ills. Complaints once aired exclusively on the Rush Limbaugh Show have now become talking points to denigrate legitimate concerns and grievances.

Yet pointing fingers at Republican politicians and primary voters alone is a partisan copout. Mainstream America–literally encompassing everyone who has succeeded within the current status quo, including President Barack Obama–is struggling to comprehend and keep up with the upending of a tacit agreement to avoid full-blown confrontations over the needs of Others. The historical passivity and tunnel vision perspective of America’s problems explains why we were caught off guard by the intensity of #BlackLivesMatter and related movements, by the continued existence of anti-abortion terrorists, and by the renewed rejection and demonization of an entire religion.

As recently as last year, firmly establishing a group as an Other made it easier to justify ignoring their needs or rejecting their American-ness. We cannot ignore this array of unrelated challenges to our social fabric; but we must recognize that there are no simple, easy solutions to any of these problems–we waited for them to resolve themselves and that didn’t happen.

In a Midwest restaurant last week, an Indian-American friend was derided by a stranger as a terrorist because of his skin color. The bigot who made the comment didn’t know that my friend was a lawyer. Or a military officer. All he knew was that he seemed like one of the Others. The consequences to keeping groups of people on the outside of the status quo extends far beyond the incomplete debate that ensues; it eventually trickles down to affect even those who are established within American society and do not see themselves as Others.

We are reaching a contemporary inflection point where a significant number of Americans or people who dream of becoming Americans no longer feel welcomed or understood in this country. There is a prevalent sense of alienation among many who could be categorized as Other. And it won’t be dealt with by a partisan sound bite, by giving in to fear and hatred, or by sticking our heads in the sand.

Confronting the wants and needs of Others is uncomfortable. It doesn’t necessarily end with full-blown agreement. We cannot expect to achieve racial harmony, social accord, or multicultural interfaith cooperation. But the comfort currently provided by the status quo will prove to be futile and fleeting if too many Americans or aspiring Americans believe the country refuses to look out for their needs and interests.

We don’t need to solve everyone’s problems. Some problems may not be ours to solve. But we do need to accept that the existence of these Others and their concerns is not itself a problem. Their issues should be mainstream issues. If we truly seek, in the words of Donald Trump, to “make America great again,” the lives of Others must once again become the lives of Americans.

 

By: Brian Wagner, The National Memo, December 2, 2015

December 3, 2015 Posted by | Democrats, Republicans, The Others | , , , , , , , , | 2 Comments

   

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