“Violent Crime Is Largely Intra-Racial”: Black-On-Black Violence Demands Our Attention
Black lives matter.
That’s the powerful and relevant message that a loosely organized group of young activists have used as a clarion call to bring attention to the crisis of police violence against black citizens, usually unarmed black men. And its mere utterance is a scathing commentary on the current state of race in America, a reminder that it must be said. Shouldn’t it be obvious that black lives matter as much as white ones?
That’s true, by the way, no matter how those black lives are snuffed out, whether by powerful figures acting under the color of law, or by other black men who are angry, violent and unrestrained. The senseless loss of black life demands a response.
So let’s talk, too, about the surging rate of homicides in certain big cities around the country, including Baltimore, Milwaukee, Chicago, and New Orleans. The crimes are occurring mostly in poor neighborhoods, and the victims — and perpetrators — are overwhelmingly black.This is a sensitive subject, a topic rarely broached in public by prominent black political and civic figures. Perhaps that’s because ultraconservatives, especially the racial provocateurs among them, use the numbers as a bludgeon, hammering away in order to muddy the debate about police violence. They try to excuse police brutality by evoking black criminals — as if law enforcement officials should not be held to a very different standard.
Moreover, they fail to note that violent crime is largely intra-racial — that is, committed by people against their own ethnic group. In other words, whites tend to assault and kill whites, while blacks tend to assault and kill blacks. “From 1980 to 2008, 84 percent of white victims were killed by whites and 93 percent of black victims were killed by blacks,” says PolitiFact, the fact-checking organization.
In any event, the ranting of right-wing rabble-rousers is no reason to shield our eyes from the worrisome incidence of black homicides and their debilitating effect on black families and neighborhoods. In 2013, the last year for which figures were available, homicide was the leading cause of death for young black men between the ages of 15 and 34, according to the Centers for Disease Control and Prevention.
In a special 2014 report, “Black Homicide Victimization in the United States,” the Violence Policy Center wrote: “Blacks in the United States are disproportionately affected by homicide. For the year 2011, blacks represented 13 percent of the nation’s population, yet accounted for 50 percent of all homicide victims.” As stunning as that statistic is, it doesn’t adequately convey the shattered lives, the broken families, the decimated neighborhoods it represents.
If homicide were a disease wiping out black people at this alarming rate, we’d be demanding research, solutions, a cure. If a foreign enemy had laid siege to poor black neighborhoods in the same way, we’d send in massive manpower to root them out. But we’ve been peculiarly passive in response to black-on-black homicides, as if there is nothing we can do, as if it’s too difficult and too controversial to tackle.
Certainly, there is controversy aplenty, starting with legitimate differences among law enforcement experts about how to tackle the problem. Indeed, there are those among law enforcement officials who insist that heavy-handed police tactics, such as New York’s “stop and frisk” policy of random searches, are a useful tool in curbing criminal activity.
That seems unlikely. If oppressive policing were the solution, a city such as Cleveland ought to be one of the safest, given its documented history of out-of-control cops. Instead, it’s one of the most dangerous, according to FBI statistics.
But well-trained and diverse police departments, staffed by officers committed to treating citizens fairly, are certainly one part of the solution. Curbing our cultural obsession with guns would help. And, undoubtedly, so would ameliorating the root causes of the frustration that breeds violent crime, including joblessness, poor educational opportunity and inadequate housing.
None of those fixes will come quickly or easily, but they won’t come at all unless we find the will to acknowledge the problem. Publicly.
Black lives, including those lost to black violence, matter.
By: Cynthia Tucker Haynes, Pulitzer Prize for Commentary, 2007; The National Memo, September 5, 2015
“Police Abuse Is A Form Of Terror”: State Violence Versus Community Violence
Writing about the wave of deadly encounters — many caught on video — between unarmed black people and police officers often draws a particular criticism from a particular subset of readers.
It is some variation of this:
“Why are you not writing about the real problem — black-on-black crime? Young black men are far more likely to be killed by another young black man than by the police. Why do people not seem to protest when those young people are killed? Where is the media coverage of those deaths?”
This to me has always felt like a deflection, a juxtaposition meant to use one problem to drown out another.
Statistically, the sentiment is correct: Black people are more likely to be killed by other black people. But white people are also more likely to be killed by other white people. The truth is that murders and other violent crimes are often crimes of intimacy and access. People tend to kill people they know.
The argument suggests that police killings are relatively rare and therefore exotic, and distract from more mundane and widespread community violence. I view it differently: as state violence versus community violence.
People are often able to understand and contextualize community violence and, therefore, better understand how to avoid it. A parent can say to a child: Don’t run with that crowd, or hang out on that corner or get involved with that set of activities.
A recent study by scholars at the Institution for Social and Policy Studies at Yale found that homicides cluster and overwhelmingly involve a tiny group of people who not only share social connections but are also already involved in the criminal justice system.
We as adults can decide whether or not to have guns in the home. According to a study in the Annals of Internal Medicine, having a gun may increase the chances of being the victim of homicide. We can report violent family members.
And people with the means and inclination can decide to move away from high-poverty, high-crime neighborhoods.
These measures are not 100 percent effective, but they can produce some measure of protection and provide individual citizens with some degree of personal agency.
State violence, as epitomized in these cases by what people view as police abuses, conversely, has produced a specific feeling of terror, one that is inescapable and unavoidable.
The difference in people’s reactions to these different kinds of killings isn’t about an exaltation — or exploitation — of some deaths above others for political purposes, but rather a collective outrage that the people charged with protecting your life could become a threat to it. It is a reaction to the puncturing of an illusion, the implosion of an idea. How can I be safe in America if I can’t be safe in my body? It is a confrontation with a most discomforting concept: that there is no amount of righteous behavior, no neighborhood right enough, to produce sufficient security.
It produces a particular kind of terror, a feeling of nakedness and vulnerability, a fear that makes people furious at the very idea of having to be afraid.
The reaction to police killings is to my mind not completely dissimilar to people’s reaction to other forms of terrorism.
The very ubiquity of police officers and the power they possess means that the questionable killing in which they are involved creates a terror that rolls in like a fog, filling every low place. It produces ambient, radiant fear. It is the lurking unpredictability of it. It is the any- and everywhere-ness of it.
The black community’s response to this form of domestic terror has not been so different from America’s reaction to foreign terror.
The think tank New America found in June that 26 people were killed by jihadist attacks in the United States since 9/11 — compared with 48 deaths from “right wing attacks.” And yet, we have spent unending blood and treasure to combat Islamist terrorism in those years. Furthermore, according to Gallup, half of all Americans still feel somewhat or very worried that they or someone in their family will become a victim of terrorism.
In one of the two Republican debates last week, Senator Lindsey Graham of South Carolina seemed to be itching for yet another antiterrorism war, saying at one point: “I would take the fight to these guys, whatever it took, as long as it took.”
Whatever, however, long. This is not only Graham’s position, it’s the position of a large segment of the population.
Responding to New America’s tally, Fareed Zakaria wrote in The Washington Post in July:
“Americans have accepted an unprecedented expansion of government powers and invasions of their privacy to prevent such attacks. Since 9/11, 74 people have been killed in the United States by terrorists, according to the think tank New America. In that same period, more than 150,000 Americans have been killed in gun homicides, and we have done … nothing.”
And yet, we don’t ask “Why aren’t you, America, focusing on the real problem: Americans killing other Americans?”
Is the “real problem” question reserved only for the black people? Are black people not allowed to begin a righteous crusade?
One could argue that America’s overwhelming response to the terror threat is precisely what has kept the number of people killed in this country as a result of terror so low. But, if so, shouldn’t black Americans, similarly, have the right to exercise tremendous resistance to reduce the number of black people killed after interactions with the police?
How is it that we can understand an extreme reaction by Americans as a whole to a threat of terror but demonstrate a staggering lack of that understanding when black people in America do the same?
By: Charles M. Blow, Op-Ed Columnist, The New York Times, August 12, 2015
“Official Justifications For Savagery”: Police Officers Must Be Held To Higher Standard Of Conduct
The omnipresence of video cameras hasn’t restrained the impulses of violent police officers, it seems, but cameras have at least repudiated the narratives that have saved so many police from prosecution. In several cases, video footage has offered a truth that defies official justifications for savagery.
Because he was wearing a body camera that contradicted his account (stunning, yes, that he was aware he was being recorded), Ray Tensing has been charged with murder in the July death of Cincinnati motorist Samuel DuBose, whom Tensing, then a University of Cincinnati police officer, had stopped for a traffic violation. Tensing claimed that he shot DuBose because he feared for his life, but the footage doesn’t appear to show him in any danger.
Yet, the decision by Tensing’s superiors to prosecute him merely lays bare the remaining inequities in a criminal justice system that is by no means just. It is quite rare for police officers to be convicted and sent to prison for their unjustified violence, no matter the evidence against them.
(Indeed, it is still quite rare for police officers to be charged in the deaths of civilians. So far this year, 558 civilians have died at the hands of police, according to The Washington Post, which says that officers have been charged in only four cases, all of which were captured on video. In three of the cases, the victims were black, while the officers were white. In the fourth, the civilian was also white.)
Indeed, the criminal justice system is one of the last bastions of blatant racism, a pastiche of prejudices, wrongheaded stereotypes, and all-too-human assumptions. The implicit and explicit biases that color black people as dangerous and anti-social tend to let police officers, especially white officers, off the hook. Their crimes often go unpunished.
Perhaps you remember the trial of four Los Angeles cops in the brutal 1991 assault on Rodney King. Videotaped by a passer-by as they repeatedly beat and kicked a prostrate King, they were charged with assault with a deadly weapon and use of excessive force. Yet, none were convicted in a Simi Valley courtroom.
Two of the four, Stacey Koon and Laurence Powell, were later convicted after federal authorities charged them with violating King’s civil rights.
Still, U.S. District Court Judge John Davies was clearly sympathetic to the two men, saying that King had “contributed significantly to provoking the offense behavior.” While they faced up to 10 years in prison, he sentenced them to 30 months.
Now fast-forward a quarter-century. In May 2015, Cleveland police officer Michael Brelo, who is white, was acquitted of manslaughter in the 2012 deaths of an unarmed black motorist, Timothy Russell, and passenger, Malissa Williams. After other officers had ceased shooting and Russell had stopped his car — he had led the officers on a high-speed chase — Brelo jumped onto the hood of the vehicle and fired 15 shots.
The U.S. Department of Justice, by the way, considered that case when it issued a report that found the Cleveland Police Department had engaged in a long-running pattern of unnecessary force. More than 100 police officers pursued Russell’s vehicle because they believed they heard gunfire coming from the car, but Justice found it likely that the car had backfired.
Nevertheless, Cuyahoga County Judge John P. O’Donnell ruled that the “state did not prove beyond a reasonable doubt that the defendant, Michael Brelo, knowingly caused the deaths of Timothy Russell and Malissa Williams.” (O’Donnell presided over a bench trial — or trial without a jury.)
Law enforcement defenders would undoubtedly note that neither Rodney King nor Timothy Russell was a paragon of virtue. Both motorists failed to stop their vehicles, choosing to flee police. Their conduct was clearly wrong.
But neither King nor Russell took an oath to protect and serve. Neither man was given the badge and gun that ought to suggest a rigorous moral code and a significant degree of restraint.
In other words, police officers should be held to a higher standard of conduct. And if they behave like murderous thugs, they should be treated as such. Until they are, justice remains tantalizingly out of reach.
By: Cynthia Tucker Haynes, Pulitzer Prize for Commentary in 2007; The National Memo, August 1, 2015
“The Only Officers Who Would Have A Problem Are Bad Officers”: Do Police Have A Right To Withhold Video When They Kill Someone?
In Gardena, California, south of Los Angeles, three police officers killed an unarmed man, shooting him eight times, and shooting a second, seriously wounding him. They said the men were suspected of stealing a bicycle, but in fact they were friends of the man whose bike had been stolen, the Los Angeles Times reported, and “were searching for the missing bicycle.” The City agreed to pay a $4.7 million settlement to the survivor. The whole incident was recorded on a video camera mounted inside a police car. The officers involved were allowed to view the video, but the Gardena police refused to release it to the public, claiming that making the video public would violate the privacy rights of the officers involved.
Do the police have a privacy right to withhold video shot by in-car cameras or body cams? Do public officials, acting in their public capacity, have a right to prevent the public from reviewing video evidence of their conduct? You’d think the answer was obviously “no.” When the police kill somebody, it’s not “private.”
But 15 states are considering legislation to exempt video recordings of police encounters from release under state public records laws, according to the Associated Press, or to limit what can be made public. In Kansas the state Senate voted 40-0 in April to exempt police body-cam videos from the state’s open-records act. Police would have to release them only to people who are the subject of the recordings. Kansas police, on the other hand, would be able to release videos “at their own discretion.” In Minnesota, a state Senate committee has approved a bill making most police body-cam videos off-limits to the general public, “except when an officer uses a dangerous weapon or causes bodily harm.”
The ACLU recently estimated that a thousand people a year may have been killed by the police in the United States. The whole idea of videotaping the police is to deter excessive force and other forms of misconduct, and to provide a way of resolving disputes between victims of police violence and officers claiming they had just cause. “People behave better on film, whether it’s the police or the suspect,” said Michelle Richardson, public policy director of the American Civil Liberties Union of Florida, “because they realize others are going to see them.” That’s the main reason President Obama has proposed spending $75 million to help police departments buy body cams.
There’s good evidence body-cams can stop bad cops. In Rialto, California, east of LA, police officers wore cameras for a year in 2012, and as The Guardian reported, “public complaints against officers plunged 88 per cent compared with the previous 12 months. Officers’ use of force fell by 60 per cent.”
But if the police get to decide what the public will see, the entire rationale for the cameras is undermined. The police will release videos when they support the police version of violent encounters, and withhold the videos documenting misconduct.
The case for a police right to privacy is weak. Advocates say releasing videos could lead to retaliation against the officers involved and endanger their families. It’s the same rationale for refusing to release the names of police officers who injure or kill innocent people. But in those cases, the video (and the names) should be released, and protection provided if necessary for the officers and their families.
Of course most video from police body cams should not be made public. The ACLU has proposed guidelines that protect the privacy rights of the people encountering the police. For example, body-cam video shot inside people’s homes, when police respond to a domestic violence call, needs special restrictions on release, the ACLU argues. The ACLU also notes the need for restrictions on the release and posting on the internet of dash cam video of embarrassing incidents such as DUI stops of celebrities or “ordinary individuals whose troubled and/or intoxicated behavior has been widely circulated and now immortalized online.”
Police officers could withhold body cam video under the proposed ACLU guidelines if it does not document encounters with the public—for example conversations between officers in squad cars or the locker room. One other key issue in the proposed ACLU guidelines: police officers should not be allowed to turn off their body cams and should be disciplined if they do.
Progressive police officials know the body cams will help them get rid of bad cops. Denver police chief Robert White is one of those officials. Good cops should welcome body cams, he said recently, because they will “protect police from false allegations of excessive force.” And “citizens should know officers are being held accountable. The only officers who would have a problem with body cameras are bad officers.” The same goes for releasing police video.
By: Joe Wiener, The Nation, May 21, 2015
Share This Blog
mykeystrokes.com- “The Unrelenting Hostility Of Washington’s Courtier Press”: The Media’s Crusade Of Scandals Against Hillary Clinton July 28, 2016
- “Endorsing This Philistine”: The Christian Right Has Surrendered To Trump July 24, 2016
- “Cop Killers Serve No Cause”: It’s Getting To The Point Where No Lives Matter July 24, 2016
mykeystrokes.com 