“I Can Relate It Really Very Much To Myself”: Asked About Race, Donald Trump Gives The Wrong Answer
Given recent violence in Texas, Minnesota, and Louisiana, race is very much on the minds of many Americans, including Donald Trump. The presumptive Republican presidential nominee sat down with Fox News’ Bill O’Reilly last night, where Trump was able to explain why he believes he can relate to African Americans.
O’REILLY: There [are] still some black Americans who believe that the system is biased against them. The American system because they’re black, they don’t get the same kind of shot, they don’t get the same kind of fairness that whites do. What do you say to them?
TRUMP: Well, I have been saying even against me the system is rigged when I ran as a, you know, for president, I mean, I could see what was going on with the system and the system is rigged.
When the host told the candidate this sentiment probably won’t lift anyone’s spirits, Trump responded, “No, what I’m saying is they are not necessarily wrong. I mean, there are certain people where unfortunately that comes into play. I’m not saying that. And I can relate it really very much to myself.”
Asked if he believes he can understand the African-American experience, Trump added, “You can’t truly understand what’s going on unless you are African-American. I would like to say yes, however.”
You’ve got to be kidding me.
First, let’s quickly note that the GOP’s presidential nominating process was not, in reality, “rigged” against the candidate who prevailed. Trump didn’t understand how states chose delegates to the national convention, but that doesn’t mean the system itself was manipulated unfairly.
Second, for Trump to believe his experiences winning the Republican nomination helps him “relate” to African Americans is so painfully bizarre, it would do real and lasting harm to a normal presidential candidate.
But even if we put this aside, one of the most striking things about Trump’s perceptions of current events is his narcissistic myopia. For Trump, the importance of the mass-shooting in Orlando is something he once said on Twitter. For Trump, the importance of Brexit is how it might affect his golf course. For Trump, the importance of African-American alienation is how similar it is to his treatment during the GOP primaries.
Ask Trump about almost any issue, and he’s likely to respond with a sentiment that boils down to, “That reminds me of me.”
To put it mildly, it’s an alarming personality trait.
By: Steve Benen, The Maddow Blog, July 13, 2016
“Run That By Me Again?”: Sessions Claims Credibility On Hispanic, African-American Voters
Back in February, Sen. Jeff Sessions (R-Ala.) did something no other senator was willing to do at the time: the Alabama Republican endorsed Donald Trump’s presidential campaign. And now that the New York Republican is the party’s presumptive presidential nominee, Sessions is helping lead the charge, urging others in the GOP to get in line.
The senator told Politico, in reference to House Speaker Paul Ryan’s (R-Wis.) skepticism, “[O]n some of these issues, Trump is where the Republicans are and if you’re going to be a Republican leader you should be supportive of that.”
And what about those in the party who believe Trump will struggle to win in November? Sessions told the far-right Daily Caller that those doubters don’t fully appreciate the breadth of Trump’s appeal.
[Sessions] is predicting presumptive Republican presidential nominee Donald Trump will attract black and Hispanic voters in the general election.
“Donald Trump is going to do better with Hispanics and African Americans, I am convinced, because he’s talking about things that will really make their wages go up,” Sessions said during a recent interview in his Capitol Hill office with The Daily Caller.
The senator didn’t specify what “better” might entail – he presumably meant stronger support than Mitt Romney received in 2012 – but it almost certainly doesn’t matter. By basing so much of his campaign on racial animus, Trump has gone to extraordinary lengths to alienate voters from minority communities.
Romney won 27% of the Latino vote four years ago and 6% of the African-American vote. There is very little evidence to suggest Trump will “do better” than this performance in the fall.
But what struck me as especially interesting about this wasn’t just the message, but also the messenger.
As we discussed earlier in the year, the New Republic published a piece in 2002 on Sessions’ background, which included a stint as a U.S. Attorney, when his most notable prosecution targeted three civil rights workers, including a former aide to Martin Luther King Jr., on trumped up charges of voter fraud.
The piece added that Sessions, during his career in Alabama, called the NAACP “un-American” because, among other groups, it “forced civil rights down the throats of people.” A former career Justice Department official who worked with Sessions recalled an instance in which he referred to a white attorney as a “disgrace to his race” for litigating voting rights cases on behalf of African Americans. Sessions later acknowledged having made many of the controversial remarks attributed to him, but he claimed to have been joking.
What’s more, Thomas Figures, a former assistant U.S. Attorney in Alabama and an African American, later explained that during a 1981 murder investigation involving the Ku Klux Klan, Sessions was heard by several colleagues commenting that he “used to think they [the Klan] were OK” until he found out some of them were “pot smokers.” Sessions once again acknowledged making the remark, but once again claimed to have been kidding. Figures also remembered having heard Sessions call him “boy,” and once warned him to “be careful what you say to white folks.”
When the Reagan administration nominated Sessions for the federal bench in 1986, the Senate rejected him because of his controversial record on race.
But in 2016, Jeff Sessions is so “convinced” he has his finger on the pulse of the electorate that he’s willing to predict increased Hispanic and African-American support for the controversial Republican nominee.
By: Steve Benen, The Maddow Blog, May 30, 2016
“Self Declared Spokesman For Blacks”: Why Did Bernie Sanders Put An Obama-Hater On The Democratic Platform Committee?
The liberal case against Hillary Clinton rests in large part upon her associations — people she surrounds herself with and whose judgment she relies upon. She has caught an enormous amount of flak, some of it fair, for her ties to figures in the finance industry or advisers with morally questionable worldviews. By the same token, what should we make of Bernie Sanders’s decision to appoint Cornel West as one of his advisers to the Democratic Party’s platform committee?
West, of course, has socialist views largely in line with Sanders’s own. But West also has a particular critique of the sitting Democratic president that goes well beyond Sanders’s expressions of disappointment. West’s position is not merely that Obama has not gone far enough, but that he has made life worse for African-Americans:
On the empirical or lived level of Black experience, Black people have suffered more in this age than in the recent past. Empirical indices of infant mortality rates, mass incarceration rates, mass unemployment and dramatic declines in household wealth reveal this sad reality. How do we account for this irony? It goes far beyond the individual figure of President Obama himself, though he is complicit; he is a symptom, not a primary cause. Although he is a symbol for some of either a postracial condition or incredible Black progress, his presidency conceals the escalating levels of social misery in poor and Black America.
This is actually not empirical. African-American infant mortality has declined, not increased, during Obama’s presidency:
The African-American unemployment rate has fallen to its lowest level since 2008. The African-American uninsured rate has fallen by more than half, and the administration has undertaken a wide range of liberalizing reforms to the criminal-justice system. The notion that Obama has made life worse for African-Americans rests entirely on affixing the blame for the 2008 economic collapse on him, without giving him any credit for the wide-ranging measures to alleviate it, or the recovery that has ensued. This is, in other words, the Republican Party’s method of measuring Obama’s record, and it’s the sort of grossly unfair cherry-picking that no good faith critic would use.
West does not merely lament the alleged worsening of conditions for African-Americans that he claims Obama has caused. He has a theory for it:
“I think my dear brother Barack Obama has a certain fear of free black men,” West says. “It’s understandable. As a young brother who grows up in a white context, brilliant African father, he’s always had to fear being a white man with black skin. All he has known culturally is white. He is just as human as I am, but that is his cultural formation. When he meets an independent black brother, it is frightening. And that’s true for a white brother. When you get a white brother who meets a free, independent black man, they got to be mature to really embrace fully what the brother is saying to them. It’s a tension, given the history. It can be overcome. Obama, coming out of Kansas influence, white, loving grandparents, coming out of Hawaii and Indonesia, when he meets these independent black folk who have a history of slavery, Jim Crow, Jane Crow and so on, he is very apprehensive. He has a certain rootlessness, a deracination. It is understandable.
“He feels most comfortable with upper middle-class white and Jewish men who consider themselves very smart, very savvy and very effective in getting what they want.”
West’s theory is essentially the mirror image of the notion, peddled by Dinesh D’Souza and Newt Gingrich, that Obama absorbed a racial ideology from one of his parents. For Obama’s unhinged right-wing critics, that parent is his father. For West, it is his mother. The racial biases he inherited allegedly define his worldview and turn him into a tool of racial bias — for black people, in the right-wing version, and against them, in West’s. Then you have West’s dismay at Obama’s excessive comfort with wealthy Jews, which he portrays as the result more than the cause of Obama’s lack of interest in helping African-Americans.
The Sanders revolution means that, rather than a full-throated celebration of Obama’s record akin to the treatment Ronald Reagan received at the 1988 Republican convention, the party’s message will include the perspective of one of the president’s avowed haters. Of course, Sanders himself has not said these things, and perhaps he is rewarding West for his campaign service. But if you are celebrating the changes Sanders is bringing about to the Democratic Party, you are celebrating the replacement of one cohort of advisers and activists with another. Sanders’s revolution means giving West’s views more legitimacy and influence in Democratic politics.
By: Jonathan Chait, Daily Intelligencer, New York Magazine, May 24, 2016
“The Ugly Truths America Hides From Itself”: ‘Roots’ Kindles In Us The Courage To Confront The History That Made Us
Everything was different, the day after.
If you are a child of the millennium, if you’ve never known a world without 500 networks, it may be difficult for you to get this. You might find it hard to appreciate how it was when there were only three networks and no DVR nor even VCR, so that one major TV program sometimes became a communal event, a thing experienced by everybody everywhere at the same time.
So it was on a Sunday night, the 23rd of January, in 1977. I was a senior at the University of Southern California, working part time at the campus bookstore. When I went to work the next day, you could feel that something had shifted. Your black friends simmered like a pot left too long on the stove. Your white friends tiptoed past you like an unexploded bomb.
We had all watched the first episode of “Roots,” had all seen the Mandinka boy Kunta Kinte grow to the cusp of manhood, had all borne witness as he was chained like an animal and stolen away from everything he had ever known. Now we no longer knew how to talk to one another.
I had a friend, a white guy named Dave Weitzel. Ordinarily, we spent much of our shift goofing on each other the way you do when you’re 19 or so and nothing is all that serious. But on that day after, the space between us was filled with an awkward silence.
Finally, Dave approached me. “I’m sorry,” he said, simply. “I didn’t know.”
It is highly unlikely the new version of “Roots,” airing this week on the A&E television networks, will be the phenomenon the original was. There are, putting it mildly, more than three networks now and, with the exception of the Super Bowl, we no longer have communal television events.
But the new show will be a success if it simply kindles in us the courage to confront and confess the history that has made us. I didn’t know much about that in 1977. Sixteen years of education, including four at one of the nation’s finest universities, had taught me all about the Smoot-Hawley tariff, but next to nothing about how a boy could be kidnapped, chained in the fetid hold of a ship, and delivered to a far shore as property.
As a result, I had only a vague sense of bad things having happened to black people in the terrible long ago. It stirred a sense of having been cheated somehow, left holding a bad check somehow, but I didn’t really know how or why.
I was as ignorant as Dave.
Small wonder. The history “Roots” represents embarrasses our national mythology. As a result, it has never been taught with any consistency. Even when we ostensibly spotlight black history in February, we concentrate on the achievements of black strivers — never the American hell they strove against. So you hear all about the dozens of uses George Washington Carver found for a peanut, but nothing about Mary Turner’s newborn, stomped to death by a white man in a lynch mob.
We don’t know what to do with those stories, so we ignore them, hoping that time, like a tide, will bear them away. But invariably, they wash up instead in mass incarceration, mass discrimination and the souls of kids who know their lives are shaped by bad things from long ago, even if they can’t always say how.
Almost 40 years later, I’m embarrassed by the righteous vindication I got from Dave’s apology. Dave Weitzel, the individual man, had not done anything to me. But like me, he had never been given the tools to face the ugly truths America hides from itself, had never been taught how to have the conversation.
So we had only his shame and my anger. Had we managed to push through those things, we might have found common humanity on the other side. But we couldn’t do that because we didn’t know how.
Indeed, as best I can recall, we never talked about it again.
By:Leonard Pitts, Jr., Columnist for The Miami Herald; The National Memo, May 29, 2016
“Those Who Can’t Afford To Forget”: We Cannot Sleepwalk Through Life; We Cannot Be Ignorant Of History
Recently I linked to an important article by Charles Pierce titled: When We Forget.
The 2016 presidential campaign—and the success of Donald Trump on the Republican side—has been a triumph of how easily memory can lose the struggle against forgetting and, therefore, how easily society can lose the struggle against power. There is so much that we have forgotten in this country. We’ve forgotten, over and over again, how easily we can be stampeded into action that is contrary to the national interest and to our own individual self-interest…
A country that remembers, a country with an empowered memory that acts as a check on the dangerous excesses of power itself, does not produce a Donald Trump.
While that spoke powerfully to what we are witnessing in the current Republican presidential primary, I couldn’t shake the feeling that there was something missing. This morning while I was writing about President Obama’s commencement address at Howard University, I finally figure out what that was about. Here is a part of what he said when talking about the unique role of African American leadership:
…even as we each embrace our own beautiful, unique, and valid versions of our blackness, remember the tie that does bind us as African Americans — and that is our particular awareness of injustice and unfairness and struggle. That means we cannot sleepwalk through life. We cannot be ignorant of history.
Think about that for a moment…why can’t African Americans be ignorant of history? It is because any attempt to understand their place in this country today has to be informed by our collective past. For example, African Americans can’t tackle BlackLivesMatter without some understanding of the fact that – throughout our history – they haven’t. White people have the privilege of being able to forget that story…Black people don’t.
Remembering isn’t simply about knowing the history of how things used to be. It is also about remembering the people who fought the battles of the past and the strategies they used in the struggle. That’s what President Obama’s speech at Howard was all about – the Black theory of change.
But it isn’t just African Americans who can’t afford to forget. Finding authenticity as a woman means understanding the history of patriarchy. Native Americans must remember the genocide that nearly obliterated their culture. Asian Americans can never forget the straightjacket foisted upon them by being the “model minority.” LGBT Americans remember everything from Stonewall to Matthew Shepard. And Mexican Americans remember that many of their people were here prior to this country’s settlement by European Americans – who now assume they are the “immigrants.”
I know I’m glossing over centuries of history, but I’m doing so to make the point that there are those who can’t afford to forget because, as Faulkner wrote, “The past isn’t dead. It isn’t even past.”
By: Nancy LeTourneau, Political Animal Blog, The Washington Monthly, May 9, 2016
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