Regressive Politics: Why Herman Cain Scares Me
When Herman Cain said he was on the GOP panel of candidates for the presidency for comic relief, I laughed, because I thought “this guy’s a joke.” But he isn’t. The polls show he is gaining more and more acceptance and popularity among those on the right; and, the facts show, this man is dangerous.
Let’s start with Mr. Cain’s racism. I believe he is a bigot.
From saying that a Muslim would have to go through certain requirements to ensure he or she isn’t a terrorist to work for him, to stating that communities should be able to ban mosques from their cities and towns, Cain has made several bigoted statements.
I am sure that the Reverend Dr. Martin Luther King Jr. would roll in his grave listening to Mr. Cain’s remarks. And Mr. Cain forgets where he came from. He grew up in the segregated, racist South. Has Mr. Cain looked in the mirror lately?
Or how about glancing at our Constitution? Dr. King gave his life for to ensure the civil rights for all Americans, Muslims included. And how about that First Amendment? You remember that one, something about religious freedom for all?! Hmmm.
Having a Muslim prove he isn’t a terrorist is as bigoted as requiring a black man (like Cain) prove he isn’t lazy, living on welfare, and father to numerous children with different mothers. Both are disgusting negative stereotypes and are not true.
Oh yes, I know, Mr. Cain apologized to the Muslim community; like Mel Gibson apologized to the Jewish community. An apology doesn’t change one’s heart nor one’s prejudices.
And speaking of bigotry, how about toward his own community, African-Americans?
His 9-9-9 plan makes me want to call 9-1-1!
This plan benefits the rich and places the tax burden on the middle and lower income families in America; the African-American community would be hit especially hard.
Let’s look at a few of the problems with the 9-9-9 plan, shall we?
- Capital Gains: This would ensure that a large portion of the rich’s income would essentially go untaxed. Middle and lower income families do not have the resources to invest and benefit from this tax break.
- Cutting the federal budget by 70 percent: The federal government is one of the largest employers in the United States. How many people would lose their jobs as a result of this?
- Does the 9 percent apply to purchasing homes? Stocks? What about businesses?
- Where’s the math to prove that this would work?
- When it comes to sales tax, this would amount to a tax increase for the middle, lower, and poorer income levels in America.
Herman Cain says on his website that he has top economists and well known people who back the 9-9-9 plan and can speak to its merit; yet he refuses to list them.
A vote for Herman Cain, in my opinion, is a vote for moving backward. Back before our civil rights laws, perhaps even before the First Amendment, as Mr. Cain has repeatedly dodged the question regarding former Gov. Mitt Romney’s Mormon religion being a cult or not Christian.
The bottom line is, if you want to be commander in chief of this country, you need to be able to make decisions to benefit all of this country: black, white and yes, Muslim. Oh, and Mr. Perry, that means Mormons as well.
By: Leslie Marshall, U. S. News and Woeld Report, October 12, 2011
“Love Thy Neighbor As Thyself”: Where Are The Compassionate Conservatives?
We heard plenty of contradictions, distortions and untruths at the Republican candidates’ Tea Party debate, but we heard shockingly little compassion — and almost no acknowledgement that political and economic policy choices have a moral dimension.
The lowest point of the evening — and perhaps of the political season — came when moderator Wolf Blitzer asked Ron Paul a hypothetical question about a young man who elects not to purchase health insurance. The man has a medical crisis, goes into a coma and needs expensive care. “Who pays?” Blitzer asked.
“That’s what freedom is all about, taking your own risks,” Paul answered. “This whole idea that you have to prepare and take care of everybody. . . .”
Blitzer interrupted: “But Congressman, are you saying that society should just let him die?”
There were enthusiastic shouts of “Yeah!” from the crowd. You’d think one of the other candidates might jump in with a word about Christian kindness. Not a peep.
Paul, a physician, went on to say that, no, the hypothetical comatose man should not be allowed to die. But in Paul’s vision of America, “our neighbors, our friends, our churches” would choose to assume the man’s care — with government bearing no responsibility and playing no role.
Blitzer turned to Michele Bachmann, whose popularity with evangelical Christian voters stems, at least in part, from her own professed born-again faith. Asked what she would do about the man in the coma, Bachmann ignored the question and launched into a canned explanation of why she wants to repeal President Obama’s Affordable Care Act.
According to the Gospel of Matthew, Jesus told the Pharisees that God commands us to “love thy neighbor as thyself.” There is no asterisk making this obligation null and void if circumstances require its fulfillment via government.
Bachmann knows a lot about compassion. She makes much of the fact that she and her husband took in 23 foster children over the years. But what of the orphaned or troubled children who are not lucky enough to find a wealthy family to take them in? What of the boys and girls who have stable homes but do not regularly see a doctor because their parents lack health insurance?
Government can reach them. But according to today’s Republican dogma, it must not.
Rick Perry, Mitt Romney, Bachmann, Paul and the others onstage in Tampa all had the same prescription for the economy: Cut spending, cut taxes and let the wealth that results trickle down to the less fortunate.
They betrayed no empathy for, or even curiosity about, the Americans who depend on the spending that would be cut. They had no kind words — in fact, no words at all — for teachers, firefighters and police officers who will lose their jobs unless cash-strapped state and local government receive federal aid. Public servants, the GOP candidates imply, don’t hold “real” jobs. I wonder: Do Republicans even consider them “real” people?
Government is more than a machine for collecting and spending money, more than an instrument of war, a book of laws or a shield to guarantee and protect individual rights. Government is also an expression of our collective values and aspirations. There’s a reason the Constitution begins “We the people . . .” rather than “We the unconnected individuals who couldn’t care less about one another . . . .”
I believe the Republican candidates’ pinched, crabby view of government’s nature and role is immoral. I believe the fact that poverty has risen sharply over the past decade — as shown by new census data — while the richest Americans have seen their incomes soar is unacceptable. I believe that writing off whole classes of citizens — the long-term unemployed whose skills are becoming out of date, thousands of former offenders who have paid their debt to society, millions of low-income youth ill-served by inadequate schools — is unconscionable.
Perry, who is leading in the polls, wants to make the federal government “inconsequential.” He thinks Social Security is a “Ponzi scheme” and a “monstrous lie.” He doesn’t much like Medicare, either.
But there was a fascinating moment in the debate when Perry defended Texas legislation that allows children of illegal immigrants to pay in-state tuition at state universities. “We were clearly sending a message to young people, regardless of what the sound of their last name is, that we believe in you,” Perry said.
The other candidates bashed him with anti-immigrant rhetoric until the evening’s only glimmer of moral responsibility was snuffed out.
By: Eugene Robinson, Opinion Writer, The Washington Post, September 15, 2011
Yes, Perry And Bachmann Are Religious Radicals
While few in either the mainstream media or the conservative commentariat have been so bold as to deny that the Republican Party is a lot more ideologically rigid than it was four or twelve or thirty years ago, there has been some regular pushback against attaching such terms as “radical” and “extremist” to the party’s views. Some conservatives like to claim that they just look extreme when compared to a Democratic Party dominated by a radical socialist president. Others admit their party is in an ideological grip unlike anything seen since Barry Goldwater’s 1964 campaign, but argue the whole country’s moved with them. (Just observe Michele Bachmann’s recent statement that the Tea Party represents the views of 90 percent of the U.S. population). But more common is the effort, which extends deep into the media, to push back against charges of Republican extremism on grounds that, well, a party that won over half the ballots of 2010 voters cannot, by definition, be anything other than solidly in the mainstream. And so it becomes habitual to denigrate even the most specific text-proofs that something odd is going on in the GOP as “liberal hysteria” or mere agitprop.
This 45-million-Americans-can’t-be-wrong meme has been deployed most recently to scoff at those progressive writers who have drawn attention to the rather peculiar associations of presidential candidates Michele Bachmann and Rick Perry. The most typical retort came from Washington Post religion columnist Lisa Miller, who deplored those scrutinizing Bachmann’s legal training at Oral Roberts University or the “dominionist” beliefs common among many key organizers of Perry’s recent “day of prayer and fasting” as “raising fears on the left about ‘crazy Christians.’” New York Times columnist Ross Douthat offered a more sophisticated but functionally equivalent rebuke, suggesting that Bachmann and Perry were representing a long Republican tradition of co-opting religious extremists with absolutely no intention of giving them genuine influence.
But the recent resurgence of militant Christian Right activism, alongside its close cousin, “constitutional conservatism,” is genuinely troubling to people who don’t share the belief that the Bible or the Constitution tell you exactly what to do on a vast array of political issues. From both perspectives, conservative policy views are advanced not because they make sense empirically, or are highly relevant to the contemporary challenges facing the country, or because they may from time to time reflect public opinion. They are, instead, rooted in a concept of the eternal order of the universe, or in the unique (and, for many, divinely ordained) character of the United States. As such, they suggest a fundamentally undemocratic strain in American politics and one that can quite justifiably be labeled extreme.
Consider the language of the Mount Vernon Statement, the 2010 manifesto signed by a glittering array of conservative opinion-leaders, from Grover Norquist to Ed Fulner to Tony Perkins:
We recommit ourselves to the ideas of the American Founding. Through the Constitution, the Founders created an enduring framework of limited government based on the rule of law. They sought to secure national independence, provide for economic opportunity, establish true religious liberty and maintain a flourishing society of republican self-government. …
The conservatism of the Declaration asserts self-evident truths based on the laws of nature and nature’s God.
An agenda speaking with the authority of “self-evident truths based on the laws of nature and nature’s God” and advancing the “enduring framework” of the Founders is, by definition, immutable. And in turn, that means that liberals (or, for that matter, their RINO enablers) are not simply misguided, but are objectively seeking to thwart God and/or betray America. Think that might have an impact on the tone of politics, or the willingness of conservatives to negotiate over the key tenets of their agenda?
From this point of view, all the recent carping about liberal alarm over the religious underpinnings of contemporary conservatism seems to miss the big picture rather dramatically. Both Michele Bachmann and Rick Perry have conspicuously offered themselves as leaders to religio-political activists who, whatever their theological differences, largely share a belief that God’s Will on Earth requires the repeal of abortion rights and same-sex relationship rights, radical curtailment of government involvement in education or welfare, assertion of Christian nationhood in both domestic and international relations, and a host of other controversial initiatives. Does it ultimately matter, then, whether these activists consider themselves “dominionists” or “reconstructionists,” or subscribe to Bill Bright’s Seven Mountains theory of Christian influence over civic and cultural life? I don’t think so.
Similarly, the frequent mainstream media and conservative recasting of the Tea Party as just a spontaneous salt-of-the-earth expression of common-sense attitudes towards fiscal profligacy is hard to sustain in light of the almost-constant espousal of “constitutional conservative” ideology by Tea Party leaders and the politicians most closely associated with them. Perhaps Rick Perry, just like his Tea Party fans, really is personally angry about the stimulus legislation of 2009 or the Affordable Care Act of 2010, and that’s fine. But no mainstream conservative leader since Goldwater has published a book challenging the constitutionality and morality of the entire policy legacy of the New Deal and (with the marginal exception of the Civil Rights Act of 1964) the Great Society. Ronald Reagan, to cite just one prominent example, justified his own conservative ideology as the reaction of a pure-bred New Deal Democrat to the later excesses of liberalism. Reagan also largely refrained from promoting his policy ideas as reflecting a mandate from God or the Founders, and he treated Democrats with at least minimal respect.
In that sense, major presidential candidates like Perry and Bachmann really are something new under the sun. They embody a newly ascendant strain of conservatism that is indeed radical or extremist in its claims to represent not just good economics or good governance, but eternal verities that popular majorities can help implement but can never overturn. They deserve all the scrutiny they have attracted, and more.
By: Ed Kilgore, Special Correspondent, The New Republic, August 31, 2011
Divineless Intervention: Gov Rick Perry’s Unanswered Prayers
A few months ago, with Texas aflame from more than 8,000 wildfires brought on by extreme drought, a man who hopes to be the next president took pen in hand and went to work:
“Now, therefore, I, Rick Perry, Governor of Texas, under the authority vested in me by the Constitution and Statutes of the State of Texas, do hereby proclaim the three-day period from Friday, April 22, 2011, to Sunday, April 24, 2011, as Days of Prayer for Rain in the State of Texas.”
Then the governor prayed, publicly and often. Alas, a rainless spring was followed by a rainless summer. July was the hottest month in recorded Texas history. Day after pitiless day, from Amarillo to Laredo, from Toadsuck to Twitty, folks were greeted by a hot, white bowl overhead, triple-digit temperatures, and a slow death on the land.
In the four months since Perry’s request for divine intervention, his state has taken a dramatic turn for the worse. Nearly all of Texas is now in “extreme or exceptional” drought, as classified by federal meteorologists, the worst in Texas history.
Lakes have disappeared. Creeks are phantoms, the caked bottoms littered with rotting, dead fish. Farmers cannot coax a kernel of grain from ground that looks like the skin of an aging elephant.
Is this Rick Perry’s fault, a slap to a man who doesn’t believe that humans can alter the earth’s climate — God messin’ with Texas? No, of course not. God is too busy with the upcoming Cowboys football season and solving the problems that Tony Romo has reading a blitz.
But Perry’s tendency to use prayer as public policy demonstrates, in the midst of a truly painful, wide-ranging and potentially catastrophic crisis in the nation’s second most-populous state, how he would govern if he became president.
“I think it’s time for us to just hand it over to God, and say, ‘God: You’re going to have to fix this,’” he said in a speech in May, explaining how some of the nation’s most serious problems could be solved.
That was a warm-up of sorts for his prayer-fest, 30,000 evangelicals in Houston’s Reliant Stadium on Saturday. From this gathering came a very specific prayer for economic recovery. On the following Monday, the first day God could do anything about it, Wall Street suffered its worst one-day collapse since the 2008 crisis. The Dow sunk by 635 points.
Prayer can be meditative, healing, and humbling. It can also be magical thinking. Given how Perry has said he would govern by outsourcing to the supernatural, it’s worth asking if God is ignoring him.
Though Perry will not officially announce his candidacy until Saturday, he loomed large over the Republican debate Thursday night. With their denial of climate change, basic budget math, and the indisputable fact that most of the nation’s gains have gone overwhelmingly to a wealthy few in the last decade, the candidates form a Crazy Eight caucus. You could power a hay ride on their nutty ideas.
After the worst week of his presidency (and the weakest Oval Office speech since Gerald Ford unveiled buttons to whip inflation), the best thing Barack Obama has going for him is this Republican field. He still beats all of them in most polling match-ups.
Perry is supposed to be the savior. When he joins the campaign in the next few days, expect him to show off his boots; they are emblazoned with the slogan dating to the 1835 Texas Revolution: “Come and Take It.” He once explained the logo this way: “Come and take it — that’s what it’s all about.” This is not a man one would expect to show humility in prayer.
Perry revels in a muscular brand of ignorance (Rush Limbaugh is a personal hero), one that extends to the ever-fascinating history of the Lone Star State. Twice in the last two years he’s broached the subject of Texas seceding from the union.
“When we came into the nation in 1845 we were a republic, we were a stand-alone nation,” says Perry in a 2009 video that has just surfaced. “And one of the deals was, we can leave any time we want. So we’re kind of thinking about that again.”
He can dream all he wants about the good old days when Texas left the nation to fight for the slave-holding states of the breakaway confederacy. But the law will not get him there. There is no such language in the Texas or United States’ constitutions allowing Texas to unilaterally “leave any time we want.”
But Texas is special. By many measures, it is the nation’s most polluted state. Dirty air and water do not seem to bother Perry. He is, however, extremely perturbed by the Environmental Protection Agency’s enforcement of laws designed to clean the world around him. In a recent interview, he wished for the president to pray away the E.P.A.
To Jews, Muslims, non-believers and even many Christians, the Biblical bully that is Rick Perry must sound downright menacing, particularly when he gets into religious absolutism. “As a nation, we must call upon Jesus to guide us through unprecedented struggles,” he said last week.
As a lone citizen, he’s free to advocate Jesus-driven public policy imperatives. But coming from someone who wants to govern this great mess of a country with all its beliefs, Perry’s language is an insult to the founding principles of the republic. Substitute Allah or a Hindu God for Jesus and see how that polls.
Perry is from Paint Creek, an unincorporated hamlet in the infinity of the northwest Texas plains. I’ve been there. In wet years, it’s pretty, the birds clacking on Lake Stamford, the cotton high. This year, it’s another sad moonscape in the Lone Star State.
Over the last 15 years, taxpayers have shelled out $232 million in farm subsidies to Haskell County, which includes Paint Creek — a handout to more than 2,500 recipients, better than one out every three residents. God may not always be reliable, but in Perry’s home county, the federal government certainly is.
By: Timothy Egan, The New York Times Opinion Pages, August 11, 2011
“Day Of Prayer And Fasting”: Rick Perry’s Houston Dog Whistle
The definition of a political “dog whistle” is a communication (or series of communications) that convey to key members of an interest or constituency group gratifying but potentially controversial affirmations of their views without the mainstream media or the broader electorate catching on. By that standard, Rick Perry’s big “day of prayer and fasting” in Houston over the weekend was a very successful dog whistle.
Mainstream and secular-conservative media coverage of the event (dubbed “The Response,” itself a dog whistle reference to an ongoing series of dominionist events operating under the brand of “The Call” aimed at mobilizing conservative evangelicals to assume leadership of secular society) generally concluded that it was a largely “non-political” gathering–just some Christians upset about the bad economy and their own moral failings who got together to pray over it.
A few reporters who watched and listened more carefully, and had a Christian Right decoder ring on hand, had a very different take. Religion Dispatches’ Sarah Posner, who knows the ins and outs of dominionist thinking exceptionally well, and who attended the Houston event, explained its intent as an act of political mobilization:
“[C]ommand” and “obedience” were the day’s chief buzzwords for many speakers, as repentance was required on behalf of yourself, your church, and your country for having failed to commit yourself to Jesus, for having permitted abortion and “sexual immorality,” for failing to cleanse yourself of “filthiness,” and to repent for having “touched what is unclean….”
The people who gathered at Reliant Stadium are not just Rick Perry’s spiritual army, raised up, as Perry and others imagine it, in the spirit of Joel 2, to sound an alarm and prepare the people for Judgment Day. They are the ground troops the religious right set out four decades ago to create, and duplicate over generations, for the ongoing culture wars. One part of that army is people like Perry himself, supported by religious right political elites who aimed to cultivate candidates, advocates, and political strategists committed to putting God before government.
That a sitting governor would laugh off charges that his “instigation” of an exclusively Christian–and, more specifically, a certain kind of Christian–event is proof of the success of the cultural and spiritual warriors, who believe they are commanded to “take dominion” over government and other spheres of influence. Perry is their man in a high place, in this case an especially courageous one, willing to rebuff charges from the “radical secularists” that he’s crossed the line between church and state. That makes him something much more than just a political or spiritual hero; he is an exemplar.
Slate’s Dave Weigel was also in Houston, and his report debunks the talk of the event being “nonpolitical” by understanding, like Posner, the political freight of the particular strain of evangelical Christianity mostly represented there:
[According to] Pete Ortega, one of dozens of people who’s come up from San Antonio on buses from John Hagee’s church…there is nothing political about the event, he says. He just wants to praise Perry.
“If this is successful here,” he says, “I think other governors, or other politicians, will come out of the closet. Christianity is under attack, and we don’t speak out about it.”
That’s the brilliance of what Perry has done here: These ideas don’t contradict each other at all. He doesn’t need to talk about politics, or do anything besides be here and understand this event. The religion is the politics. These worshippers understand that if they can bring “the kingdom of God” to Earth, economic problems, even macroeconomic problems, will sort themselves out….
The soon-to-be Republican presidential frontrunner, who is best known among liberal voters for raising the prospect of secession and for presiding over hundreds of executions, has just presented himself as a humble messenger of obvious biblical truth. “Our heart breaks for America,” he says. “We see discord at home.
We see fear in the marketplace. We see anger in the halls of government.” It’s one day since S&P downgraded America’s bond rating, in part because the agency worried that conservative Republicans had proved that they would never agree to a debt-reducing bargain that included tax increases. Perry was pulling off an impressive act of transference.
Observers who don’t get any of what Posner and Weigel are talking about are in effect assisting him in the effort to execute his dog whistle appeal to activists whose world-view is entirely alien to nearly all secular Americans and most mainstream Christians. But just because much of the country can’t hear it doesn’t mean it cannot serve as a powerful inducement to political activity in a presidential nominating process where small determined groups of people can have a big impact.
By: Ed Kilgore, The Democratic Strategist, August 8, 2011
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