“The Days Of Our Lives”: Race And Conservative Nostalgia
Reihan Salam says that cranky old white conservative nostalgics aren’t racists they’re just white people who are nostalgic for a whiter, more racist America:
One thing that is undeniably true is that American conservatives are overwhelmingly white in a country that is increasingly less so. As the number of Latinos and Asian-Americans has increased in coastal states like California, New York and New Jersey, many white Americans from these regions have moved inland or to the South. For at least some whites, particularly those over the age of 50, there is a sense that the country they grew up in is fading away, and that Americans with ancestors from Mexico or, as in my case, Bangladesh don’t share their religious, cultural and economic values. These white voters are looking for champions, for people who are unafraid to fight for the America they remember and love. It’s unfair to call this sentiment racist. But it does help explain at least some of our political divide.
This puts me in a mind of House Speaker John Boehner’s explicitly expressed view that the problem with President Obama is was that he and the 111th Congress were “snuffing out the America that I grew up in”.
As I said at the time, on its face it’s difficult to make sense of that. John Boehner was born in 1949. Does he feel nostalgic for the higher marginal tax rates of the America he grew up in? For the much larger labor union share of the workforce? The threat of global nuclear war? It’s difficult for me to evade the conclusion that on an emotional level, conservative nostalgics like Boehner are primarily driven by regret at the loss of social privilege by white men. In Boehner’s defense, I often hear white male progressives express nostalgia for the lost America of the 1950s and 1960s and think to myself “a black person or a woman wouldn’t put it like that.” But progressive nostalgics do at least have the high-tax, union-dominated economy and egalitarian income distribution as the things they like. But from a non-bigoted conservative point of view, what is there really to miss about the America John Boehner grew up it? The tax rates were high, but at least they didn’t let Jews into the country club?
By: Matthew Yglesias, ThinkProgress, August 19, 2011
The White Working Class: The Most Pessimistic Group In America
Almost no one noticed, but around George W. Bush’s reelection in 2004, the nation crossed a demographic milestone.
From Revolutionary days through 2004, a majority of Americans fit two criteria. They were white. And they concluded their education before obtaining a four-year college degree. In the American mosaic, that vast white working class was the largest piece, from the yeoman farmer to the welder on the assembly line. Even as late as the 1990 census, whites without a college degree represented more than three-fifths of adults.
But as the country grew more diverse and better educated, the white working-class share of the adult population slipped to just under 50 percent in the Census Bureau’s 2005 American Community Survey. That number has since fallen below 48 percent.
The demographic eclipse of the white working class is likely an irreversible trend as the United States reconfigures itself yet again as a “world nation” reinvigorated by rising education levels and kaleidoscopic diversity. That emerging America will create opportunities (such as the links that our new immigrants will provide to emerging markets around the globe) and face challenges (including improving high school and college graduation rates for the minority young people who will provide tomorrow’s workforce).
Still, amid all of this change, whites without a four-year college degree remain the largest demographic bloc in the workforce. College-educated whites make up about one-fifth of the adult population, while minorities account for a little under one-third. The picture is changing, but whites who have not completed college remain the backbone of many, if not most, communities and workplaces across the country.
They are also, polls consistently tell us, the most pessimistic and alienated group in American society.
The latest measure of this discontent came in a thoughtful national survey on economic opportunity released last week by the Pew Charitable Trusts’ Economic Mobility Project. If numbers could scream, they would probably sound like the poll’s results among working-class whites.
One question asked respondents whether they expected to be better off economically in 10 years than they are today. Two-thirds of blacks and Hispanics said yes, as did 55 percent of college-educated whites; just 44 percent of noncollege whites agreed. Asked if they were better off than their parents were at the same age, about three-fifths of college-educated whites, African-Americans, and Hispanics said they were. But blue-collar whites divided narrowly, with 52 percent saying yes and a head-turning 43 percent saying no. (The survey, conducted from March 24 through 29, surveyed 2,000 adults and has a margin of error of ±3.4 percent.)
What makes these results especially striking is that minorities were as likely as blue-collar whites to report that they have been hurt by the recession. The actual unemployment rate is considerably higher among blacks and Hispanics than among blue-collar whites, much less college-educated whites.
Yet, minorities were more optimistic about the next generation than either group of whites, the survey found. In the most telling result, 63 percent of African-Americans and 54 percent of Hispanics said they expected their children to exceed their standard of living. Even college-educated whites are less optimistic (only about two-fifths agree). But the noncollege whites are the gloomiest: Just one-third of them think their kids will live better than they do; an equal number think their children won’t even match their living standard. No other group is nearly that negative.
This worry is hardly irrational. As Massachusetts Institute of Technology economists Frank Levy and Tom Kochan report in a new paper, the average high-school-educated, middle-aged man earns almost 10 percent less than his counterpart did in 1980. Minorities haven’t been exempt from that trend: In fact, high-school-educated minority men have experienced even slower wage growth than their white counterparts over the past two decades, calculates Larry Mishel, president of the liberal Economic Policy Institute.
But for minorities, that squeeze has been partially offset by the sense that possibilities closed to their parents are becoming available to them as discrimination wanes. “The distinction is, these blue-collar whites see opportunities for people like them shrinking, whereas the African-Americans [and Hispanics] feel there are a set of long-term opportunities that are opening to them that were previously closed on the basis of race or ethnicity,” said Mark Mellman, a Democratic pollster who helped conduct the Pew survey.
By contrast, although it is difficult to precisely quantify, the sense of being eclipsed demographically is almost certainly compounding the white working class’s fear of losing ground economically. That huge bloc of Americans increasingly feels itself left behind–and lacks faith that either government or business cares much about its plight. Under these pressures, noncollege whites are now experiencing rates of out-of-wedlock birth and single parenthood approaching the levels that triggered worries about the black family a generation ago. Alarm bells should be ringing now about the social and economic trends in the battered white working class and the piercing cry of distress rising from this latest survey.
By: Ronald Brownstein, Political Director, The Atlantic, May 27, 2011
Newt Gingrich And “The Food Stamp President”
Newt Gingrich doubled down on his clever new slur against President Obama as “the food stamp president.” He tried the line in a Friday speech to the Georgia Republican convention, and he used it again on “Meet the Press Sunday.” It’s a short hop from Gingrich’s slur to Ronald Reagan’s attacks on “strapping young bucks” buying “T-bone steaks” with food stamps. Blaming our first black president for the sharp rise in food-stamp reliance (which resulted from the economic crash that happened on the watch of our most recent white president) is just the latest version of Rush Limbaugh suggesting that Obama’s social policy amounts to “reparations” for black people.
But when host David Gregory suggested the term had racial overtones, Gingrich replied “That’s bizarre,” and added, “I have never said anything about President Obama which is racist.” That’s not quite as extreme or silly as Donald Trump declaring “I am the least racist person there is,” but it’s up there. He also told Georgia Republicans Friday that 2012 will be the most momentous election “since 1860,” which happens to be the year we elected the anti-slavery Abraham Lincoln president, and he suggested the U.S. bring back a “voting standard” that requires voters to prove they know American history — which sounds a lot like the “poll tests” outlawed by the Voting Rights Act.
Just last week Gingrich said Obama “knows how to get the whole country to resemble Detroit,” which just happens to be home to many black people. And last year Gingrich accused Obama of “Kenyan anti-colonialist behavior” that made him “outside our comprehension” as Americans, spreading Dinesh D’Souza’s idiocy that Obama inherited angry African anti-colonialism from the Kenyan father he never knew. “This is a person who is fundamentally out of touch with how the world works, who happened to have played a wonderful con, as a result of which he is now president,” Gingrich told the National Review Online last year.
All this from the guy who’s supposed to be the “smart” candidate for the GOP nomination?
Republicans have done well with their quest to stigmatize social welfare programs as handouts to the undeserving, and to pretend that most of the undeserving are black people. But it may not be working as well today. Paul Ryan’s class-war budget is going down in flames, largely because seniors are up in arms over Ryan’s attacks on Medicare. Ryan and his GOP allies tried to be clever, making sure his plans to phase out Medicare wouldn’t apply to today’s seniors, who happen to be disproportionately white and disproportionately Republican. But seniors are seeing through the ruse, telling Ryan and the GOP that they want to protect Medicare for their children, too. Even Gingrich is now backing away from the Ryan budget, telling Gregory it’s too “radical” and “too big a jump.” A jump off a political cliff for Republicans, that is.
Let’s hope Gingrich’s attacks on our “food stamp president” backfire, too. I learned about the ex-GOP speaker’s latest use of the term from the group Catholic Democrats, which Tweeted Sunday morning that the twice-divorced Catholic convert ought to have a look at Catholic social teaching if he’s going to call himself a Catholic. The American bishops have lately been trying to remind Americans (and themselves, perhaps) that Catholic social teaching is about more than abortion. The church has long been a force on behalf of the poor and powerless, going back to Pope Leo XIII’s encyclical Rerum Novarum (On the Condition of Labor) at the height of the Gilded Age in 1891, which put the church on the side of labor organizing, through Pope Benedict’s “Caritas in Veritate” (Charity in Truth) of 2009, which restated the church’s commitment to support for workers and the poor worldwide, in the wake of the greed-driven financial crisis of 2008.
House Speaker John Boehner got a taste of the rising Catholic concern for social justice when 83 Catholic scholars wrote to Boehner protesting his attacks on programs for the poor, after Boehner was chosen as Catholic University’s commencement speaker. They didn’t call on the university to cancel Boehner’s address, unlike Catholic conservatives who protested Obama’s commencement address at Notre Dame in 2009). They wrote:
Your voting record is at variance from one of the church’s most ancient moral teachings. From the apostles to the present, the Magisterium of the Church has insisted that those in power are morally obliged to preference the needs of the poor. Your record in support of legislation to address the desperate needs of the poor is among the worst in Congress. This fundamental concern should have great urgency for Catholic policymakers. Yet, even now, you work in opposition to it.
The scholars also noted that the U.S. Conference of Catholic Bishops called Boehner-promoted Ryan budget as “anti-life” for its cuts to programs for pregnant women and children. Boehner’s commencement address went on Saturday with a quiet protest from students who wore green placards reading “Where’s the compassion, Speaker Boehner?” over their graduation gowns. Of course the Catholic Boehner didn’t address the controversy; instead he shed tears remembering how his high school football coach called him the morning he became speaker to tell him “you can do it,” which he considered an answer to his prayers.
Boehner may have been crying about what his support of the Ryan budget is doing to House GOP re-election chances. Gingrich could find that his racially coded attacks on Obama backfire as well. Both the poverty rate and the unemployment rate for white Americans have doubled since the start of this recession. Maybe Republican policies will succeed in uniting Americans across racial lines for a change, as more people see them as favoring one minority — the super-rich — over the rest of us.
By: Joan Walsh, Editor at Large, Salon, May 15, 2011
Ron Paul And The Civil Rights Act Of 1964
Last May, then-candidate Rand Paul’s (R) Senate campaign in Kentucky ran into a little trouble. The self-accredited ophthalmologist explained in newspaper, radio, and television interviews that he disapproved of the Civil Rights Act of 1964, because the private sector should be allowed to do as it pleases. “[T]his,” Paul said at the time, “is the hard part about believing in freedom.”
Asked specifically by Rachel Maddow, “Do you think that a private business has the right to say, ‘We don’t serve black people’?” Paul replied, “Yes.” Seven months later, he won easily.
Almost exactly a year later, Paul’s father, Republican presidential candidate Ron Paul, explained his nearly identical beliefs about the milestone civil rights legislation.
MSNBC’s Chris Matthews asked the Texas congressman, “The ‘64 civil rights bill, do you think an employer, a guy who runs his shop down in Texas or anywhere has a right to say, ‘If you’re black, you don’t come in my store’?” And with that, Paul explained he would have opposed the Civil Rights Act, adding, “I wouldn’t vote against getting rid of the Jim Crow laws.”
Matthews noted, “I once knew a laundromat when I was in the Peace Corps training in Louisiana, in Baker, Louisiana. A laundromat had this sign on it in glaze, ‘whites only on the laundromat, just to use the laundromat machines. This was a local shop saying ‘no blacks allowed.’ You say that should be legal.”
Paul didn’t deny the premise, but instead said, “That’s ancient history. That’s over and done with.”
I’d note in response that this isn’t “ancient” history — millions of Americans are old enough to remember segregation, and millions more are still feeling the effects. For that matter, that era is “over and done with” precisely because of laws like the Civil Rights Act of 1964. The country didn’t just progress by accident; it took brave men and women willing to bend the arc of history.
Let’s also not lose sight of the larger context. In 2011, the United States has a member of Congress and a Republican presidential candidate who publicly expresses his opposition to the Civil Rights Act of 1964. And because we’ve grown inured to GOP extremism, this somehow seems routine.
Indeed, it’s unlikely Paul’s rivals for the Republican presidential nomination will feel the need to condemn his remarks, and probably won’t even be asked about them.
By: Steve Benen, Political Animal, Washington Monthly, May 14, 2011
Donald Trump’s Not So Great Relationship With “The Blacks”
In an episode early in Donald Trump’s career, his New York real estate company was sued by the federal government for discriminating against potential black renters. After a lengthy legal battle, it ultimately agreed to wide-ranging steps to offer rentals to nonwhites.
The little-remembered case provides crucial context for the current discussion centering on Trump and race. The celebrity businessman made news last month when he declared, “I have a great relationship with the blacks. I’ve always had a great relationship with the blacks.”
He has recently come under fire for attacks on President Obama that critics have described as racially tinged. CBS anchor Bob Schieffer, for example, said Wednesday there is “an ugly strain of racism” in Trump’s recent (baseless) accusations that President Obama should not have been admitted to Columbia. Also yesterday, Trump told a black reporter, unprompted, “Look I know you are a big Obama fan.”
The discrimination case began in the earliest days of Trump’s career, when he was still in his 20s.
Fred Trump, Donald’s father, was, unlike his son, a self-made man. He made his fortune by building thousands of units of middle-class housing in Brooklyn and Queens. But in the early 1970s, Donald was made president of the family company.
One of Donald’s first challenges came in October 1973, when the Justice Department hit the Trump Organization with a major discrimination suit for violating the Fair Housing Act. The Times reported:
… the Government contended that Trump Management had refused to rent or negotiate rentals “because of race and color.” It also charged that the company had required different rental terms and conditions because of race and that it had misrepresented to blacks that apartments were not available.
The journalist Gwenda Blair reported in her 2005 Trump biography that while Fred Trump had sought to combat previous discrimination allegations through “quiet diplomacy,” Donald decided to go on the offensive. He hired his friend Roy Cohn, the celebrity lawyer and former Joseph McCarthy aide, to countersue the government for making baseless charges against the company. They sought a staggering $100 million in damages.
A few months after the government filed the suit, Trump gave a combative press conference at the New York Hilton in which he went after the Justice Department for being too friendly to welfare recipients. He “accused the Justice Department of singling out his corporation because it was a large one and because the Government was trying to force it to rent to welfare recipients,” the Times reported. Trump added that if welfare recipients were allowed into his apartments in certain middle-class outer-borough neighborhoods, there would be a “massive fleeing from the city of not only our tenants, but communities as a whole.”
A federal judge threw out Trump’s countersuit a month later, calling it a waste of “time and paper.”
Writes Blair in her book:
Donald testified repeatedly that he had nothing to do with renting apartments, although in an application for a broker’s license filed at the same time he said that he was in charge of all rentals.
In 1975, Trump ultimately came to a far-reaching agreement with the DOJ in which he and the company did not admit guilt but agreed not to discriminate and to take steps to open its housing stock to more nonwhites. The company agreed to submit a weekly list of vacancies to the Urban League, which would produce qualified applicants for a portion of all vacancies.
But it didn’t end there. In 1978, the government filed a motion for supplemental relief, charging that the Trump company had not complied with the 1975 agreement. The government alleged that the Trump company “discriminated against blacks in the terms and conditions of rental, made statements indicating discrimination based on race and told blacks that apartments were not available for inspection and rental when, in fact, they are,” the Times reported. Trump again denied the charges.
It’s not clear what happened with the government’s request for further action (and compensation for victims), but in 1983, a fair-housing activist cited statistics that two Trump Village developments had white majorities of at least 95 percent.
At the very least, the case is something for reporters to ask about next time Trump touts his “great relationship with the blacks.”
By: Justin Elliott, Salon War Room, April 28, 2011
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