“Enough”: The NYPD’s Dangerous, Disgraceful Game
Over two weeks of foot-stomping is enough, don’t you think?
On second thought, maybe that was already far too much.
Of course, I’m talking about the overwrought indignation roiling the New York Police Department since the horrific murder of Officers Rafael Ramos and Wenjian Liu by a deranged psychopath on Dec. 20.
But first, a concession.
It’s been a tough several months for the police. Their work is often dangerous — sometimes intensely so, requiring heroic acts of valor that go far beyond what the rest of us will ever be called to do in our jobs. They deserve our respect and gratitude for risking their lives and well-being to ensure public safety. Police officers usually receive a decent wage and pension, but they aren’t rich. A significant part of their compensation comes from the honor, deference, and respect they are shown by elected officials and the public at large. It feels good to wear a uniform and carry a weapon, especially when unarmed civilians respond with admiration to both.
That’s the main reason why things have been so tense in the months since the unarmed Michael Brown was gunned down by Officer Darren Wilson in Ferguson, Missouri. For the first time in decades, the police have come in for widespread, sometimes harsh public criticism. That criticism got harsher after the non-indictment of Wilson — and it got exponentially worse after a grand jury in Staten Island failed to indict the cop who strangled the unarmed Eric Garner to death in a separate incident.
After weeks of loud and angry protests, with large numbers of law-abiding citizens (including some politicians, and myself) raising tough questions about whether cops are shown too much deference in our culture and legal system, tension were running high. Which is why the cold-blooded murder of officers Ramos and Liu was especially shocking. When news of the shooting first broke, it was perfectly understandable for cops to wonder in their grief and fear if it had now become open season on the police.
What is not understandable — or justifiable — is for officers days later to show outright and repeated disrespect to New York Mayor Bill de Blasio by turning their backs on him at public events. Or for them to engage in a dramatic two-weeks-and-running work slowdown that has led to a 50 percent drop in arrests, and a 90 percent decline in parking and traffic tickets, from the same period a year ago.
Such actions are unjustifiable for several reasons.
First, because Ismaaiyl Brinsley, who gunned down Ramos and Liu after shooting his girlfriend and before killing himself, was a lunatic. His crime was not an act of politics; it was an act of madness, however he may have rationalized it to himself in the midst of his homicidal-suicidal rage. In case there is any doubt of this, we have the additional fact that no one in the protest movement views Brinsley as a hero advancing its aims. Far from it. The expressions of anguish, outrage, and disgust at the shooting have been nearly universal and entirely sincere.
That much is obvious to anyone who’s paying attention.
Which means that the cops who are acting out in counter-protest are either behaving like children throwing an irrational temper tantrum or cynically using a tragedy to forestall public criticism and browbeat protesters into silence.
Either way, their actions are disgraceful.
They’re also dangerous.
Liberal democratic government depends on several norms and institutions, including rights to free speech, worship, and assembly, free and fair elections, private property rights, an independent judiciary — and civilian control of the military. Make no mistake about it: the NYPD — with roughly 35,000 uniformed officers, as well as a well-funded and well-armed counterterrorism bureau — is a modestly sized military force deployed on the streets of the city.
It is absolutely essential, in New York City but also in communities around the country, that citizens and public officials make it at all times unambiguously clear that the police work for us. In repeatedly turning their backs on the man elected mayor by the citizens of New York, in refusing to abide by the police commissioner’s requests to cease their protests, in engaging in a work slowdown that could lead to a breakdown in the public order they are sworn to uphold — with all of these acts, the NYPD has demonstrated that it does not understand that the residents of New York City, and not the members of the Patrolmen’s Benevolent Association or its demagogic leader Patrick Lynch, are the ones in charge.
When police officers engage in acts of insubordination against civilian leadership, they should expect to be punished. Just like insubordinate soldiers.
The principle of civilian control of the military and police depends on it.
It also depends on cops who kill unarmed citizens being tried in a court of law. And on cops respecting the right of citizens to protest anything they wish, including the failure of the judicial system to hold police officers accountable for their use of deadly force in ambiguous situations.
All of this should be a no-brainer. That it apparently isn’t for many police officers and their apologists in the media is a troubling sign of decay in our civic institutions.
The mourning is over. Respect has been paid to the victims of a senseless act of violence. Now it’s time for the NYPD to go back to acting responsibly — and for the rest of us to continue expressing our justified outrage at the recklessness of bad cops and the prosecutors and jurors who enable them.
By: Damon Linker, The Week, January 7, 2015
“For NYPD, No Defense For The Indefensible”: Support Good Cops, Oppose Bad Ones
This should not even need saying, but obviously, it does. So, for the record:
To oppose police brutality is not to oppose police. No one with a brain stands against police when they do the dangerous and often dirty job of safeguarding life and property. But no one with a conscience should stand for them when they assault or kill some unarmed, unthreatening somebody under color of authority.
Support good cops, oppose bad ones: You’d think that a self-evident imperative. But it turns out some of us are unwilling to make the distinction. For them, the valor of the good cops renders the bad cops immune to criticism.
As you’ve no doubt heard, an unstable man named Ismaaiyl Brinsley went cop hunting in Brooklyn on Dec. 20. He randomly shot to death two police officers, Rafael Ramos and Wenjian Liu, in retaliation for the unpunished police killings of two unarmed African-American men in Ferguson, Missouri, and Staten Island, New York.
What followed was tiresomely predictable. Erick Erickson of Fox “News” said President Obama and New York City mayor Bill de Blasio had “all but encouraged retaliation” against police. Rudy Giuliani accused the president and the mayor of putting forth propaganda that “everybody should hate the police.” The National Review Online blamed Obama and de Blasio for creating a “racially charged, rabidly anti-police” atmosphere.
It might be hard to tell from that superheated rhetoric, but the sin they refer to is as follows: Obama and de Blasio called for reform as people vigorously protested the Staten Island and Ferguson killings.
Tempting and easy as it might be to deconstruct all that right-wing drivel, what should truly trouble us is the behavior of the police in the wake of the shooting. Meaning those New York cops who pointedly turned their backs on the mayor as he spoke at Ramos’ and Liu’s funerals. The NYPD has also engaged in a work slowdown — arrests, tickets and summonses down sharply over the last two weeks.
With this temper tantrum, this turning its back on the representative of the people it serves, the NYPD shames itself, shames its profession, and dishonors the memory of its slain men. It also, paradoxically, makes stronger the case for reform.
What other profession behaves this way? Do good lawyers see an attack on bad lawyers as an attack on them all? Are good firefighters threatened by criticism of incompetent ones? Yet this behavior is routine among police — something to keep in mind when we talk reform.
It’s all well and good to say we need body cams, but that’s just a start. As the cases of Rodney King in Los Angeles and Eric Garner in Staten Island make apparent, a visual record is useless if people are unwilling to see what is right in front of them. And yes, there should also be some state-level mechanism for a special prosecutor in cases like these, so we are never again asked to believe impartial justice can be meted out to a given cop by people in the local courthouse who work with him every day.
But the behavior of New York cops, their righteous pique at the idea of being questioned by the people they work for, suggests another needed reform. We must find ways to change police culture so that it becomes easier for cops to police themselves, to name and shame the brutal or trigger-happy incompetents among them.
Yes, that will be much easier said than done: In no other job might your life depend tomorrow on the colleague you stand up against today. But the alternative is this status quo wherein police are effectively above the law they swear to uphold.
Where bad cops cannot be questioned, good cops cannot be trusted — and all cops are undermined.
There’s something else that should not need saying, but does.
By: Leonard Pitts, Jr., Columnist for The Miami Herald; The National Memo, January 7, 2014
“Perpetuating Itself”: America’s War Machine Sells Fear And Loathing Beyond Ferguson; Black And Brown People Pay The Price
The War Machine is the violent nexus of military and economic forces that grinds us up to perpetuate itself. With politicians of all stripes in its pockets and buoyed by lobbyists, the War Machine is beyond the reach of civil government and easily tramples individual souls, especially when they inhabit bodies of color. War is a big, multi-trillion-dollar business, requiring the sales, construction and operation of guns, drones, missiles, governmental armies, private armies, public prisons, private prisons and the like.
While the War Machine has been operated most obviously overseas in places like the Middle East, and domestically behind bars, it is now increasingly clear that the War Machine is also operating on America’s streets.
The War Machine has always made for strange bedfellows. Even as the conflict in Afghanistan, America’s longest foreign war, ostensibly ends, America’s largest police department and its union are in sometimes open conflict against their civilian commander, supported by a right wing that normally hates public unions.
The NYPD’s beef with its chief? That Mayor Bill de Blasio merely said he had “the talk” about police that all parents of black boys have with their sons. My father had it with me, as did every parent of every black person I know. But the War Machine will accept no criticism, ever: not for torturing brown people overseas, nor for making brown children fear police at home.
Beware she who dares to speak out at such times. When a Fox affiliate selectively edits the words of Baltimore protester Tawanda Jones to make it sound as if she said “kill a cop” when she did not, it is an example of how the War Machine hates dissent. Speech feels as under assault now as it did after 9/11, because it’s one thing for the press to express its belief, however misguided, that the exercise of free speech isn’t warranted. But it should be another for government officials to declare if, when and how dissent is appropriate. In 2001, George W Bush’s press secretary, Ari Fleischer, once warned “all Americans that they need to watch what they say, watch what they do”; in 2014, de Blasio declared after the shooting of two police officers that it was time to “put aside political debates, put aside protests”. Protest and dissent scare the War Machine.
Moments of crisis are a prime time to sell fear, and “patriotic” policy, and guns. Demanding considerations of peace leading up to a foreign war threaten those sales. Demanding a consideration of the 1,100 people killed by American police last year, even after two police officers have been killed, may similarly threaten the standard narrative – and that’s why it’s so important for protesters to keep forcing this conversation, about real lives and real justice and real reform, right now.
Because Washington won’t. Our national consciousness may now be raised about the dangers of arming of our local police departments with military-grade weapons after citizens across the nation demanded that black lives, indeed, matter. Our eyes may have been opened to torture committed by our military. But neither the right nor the “left” in Washington have any plans to punish the torturers – nor stem the flow of military equipment intended for use against civilians into Ferguson, Brooklyn and beyond – anytime soon.
When I watched, with horror, as the mother of Antonio Martin realized live on Ustream that her son had just been shot by police, I thought to myself, “The War Machine will be gunning for her next.” It will blame her for being the cause of police violence against black bodies, and not examine the context in which that violence occurred. The War Machine does not want us as a society to ask of ourselves the difficult questions about why it is that black people, abroad and at home, have been kept in the margins and away from economic opportunity, employment, education and safety. It prefers that we maintain the status quo and uncritically support the state, no matter how violent and oppressive.
The War Machine will say, at best, that the answer to such violence against civilians is merely technological, because driving up the sale of body-cams and more guns is what it does so well. But, more likely, the War Machine will want to make an example of Antonio Martin’s mother: that she and her son are a good excuse for more surveillance of black bodies, even though we know over-policing does not reduce crime.
Of course, the War Machine doesn’t care particularly about black mothers or black women. The story of a deranged man from Georgia going on a shooting spree has been entirely about the death of two police officers in New York, and hardly at all about the shooting of Shaneka Thompson in Baltimore. Similarly, the War Machine doesn’t care especially about Officers Wenjian Liu and Rafael Ramos as individuals; like Ismaaiyl Brinsley did, it just sees them as cops. To the War Machine, violence must repeat itself: that’s why those officers’ deaths are being heralded as an occasion to suspend dissent – as a moment of “grieving, not grievance” – and not as a time to question American violence overall.
The War Machine has always had an insatiable need for bodies of color from before the birth of this nation. The genocide of Native Americans, the Atlantic Slave trade of Africans, the conquest of Mexicans, the colonization of Filipinos and Hawaiians, the mass importation of Chinese workers subsequently denied citizenship under the Chinese Exclusion Act: the War Machine created and then expanded the size of the United States using non-white bodies, waging war against them, and making them second-class citizens (when it deigned to make them citizens at all). Though the 13th Amendment ended legal slavery, it did not end the War Machine’s assault on black people, which has simply morphed from slavery, sharecropping and Jim Crow segregation, to modern day schools which are just as segregated, police violence, economic exploitation and mass incarceration. The War Machine has so effectively decimated the black community, for example, that for the few of us who do manage to get, say, an education, it is almost meaningless as a way to move up in the world.
The Black Lives Matter movement is about more than just justice for our deaths: it’s about the depreciation of black life in the service of accumulation of stuff for white people, from slavery to “security” to shopping. This status quo is protected, often violently, by police. And now as the War on Terror (allegedly) scales down, there is an oversupply of “stuff” used to commit violence in the name of quelling it – and an undersupply of violence to quell. The “ongoing slippage between policing and war that still visibly characterizes the present”, as the historian Nikhil Pal Singh recently observed, shouldn’t be seen as mere coincidence: it’s the War Machine coming home, and coming home as hungry as ever.
By: Steven W. Thrasher, The Guardian, January 5, 2014
“Support Your Local Police, Or Else”: A Lot Of Cops Don’t Understand That They Owe Respect To The Citizens They Are Sworn To Protect
New York Mayor Bill de Blasio and Chief of Police William Bratton should do the one thing they would never dare do to fix the attitude of their police force. They should fire a thousand cops.
In the midst of their hissy fit over the mayor’s lack of adoration for the men and women in blue, the cops are refusing to enforce the law. Arrests in New York City are down 66 percent and citations for petty offenses and traffic violations are down 94 percent from the same week a year ago.
In short, the reaction of the New York cops to being told they sometimes do a bad job is to do the job worse.
De Blasio’s sin is failing to fully back the police who killed Eric Garner, an unarmed black man selling cigarettes on a street corner. He had the effrontery to suggest that the people peacefully demonstrating against killing an unarmed man committing a minor crime might have a point. He even said he had to train his own mixed-race son how to deal with police officers so he wouldn’t get killed. He knows his city and his cops.
Even before the assassination of two officers in their car, the police circulated a self-righteous petition saying de Blasio has not given cops the “respect they deserve,” and disinviting the mayor from future police funerals. It says in part that the mayor’s “attendance at the funeral of a fallen New York City police officer is an insult to that officer’s memory and sacrifice.”
The mayor got off wrong with the cops by campaigning for office against the unconstitutional “stop and frisk” policy that had the police bracing an inordinate number of young, black, poor and Latino men randomly on the street. Then came the Eric Garner mess.
Now some police officers actually blame de Blasio for creating an anti-police atmosphere in which two officers were randomly assassinated. At least three times now, New York police officers in uniform have engaged in a political demonstration by turning their backs on the mayor; once in person and twice at the funerals of fellow officers. Chief Bratton, revered as the cop who has turned around policing in America, weakly said it was “inappropriate.” Since when is it merely “inappropriate” to conduct politics in uniform?
The people who carry guns and wear uniforms in the name of public service have to respect and obey civilians and civilian authority or else they are an occupying army. And that’s what everyone demonstrating in the streets of America is complaining about. Too often, the cops act like an occupying army.
Cops demand reverence and special treatment because they claim they “lay their lives on the line” every day protecting the public. They do not. Most police work, like any other job, is routine and boring. No doubt, police officers encounter terrible and dangerous situations that most of us never do, but they aren’t laying their lives on the line every day.
And in some places in America, the cops are the biggest danger innocent civilians face.
Several dozen police officers are killed on the job every year. It’s true and it’s terrible. But the most deadly profession in America is being a lumberjack. More fishermen, aircraft pilots and roofers die on the job every year than cops. Police work is not even among the top ten most dangerous professions.
As a journalist, I’ve seen cops on the job for 35 years. I’ve seen them do great and brave things. I’ve also seen them being mean, arrogant and stupid. I’ve seen cops in Boston beat up demonstrators. I saw the Los Angeles police abandon their city in a riot to prove how necessary they are. I’ve seen cops bully black kids and beat up reporters. More than once I’ve had a cop say to me, “I don’t care what the law says.”
Police officers do not “deserve” respect. Like anyone else in this world, they have to earn it. What a lot of cops don’t understand is that they owe respect… to the citizens they are sworn to protect, and to the civilian leaders they work for.
I’d like to see Bill de Blasio and Chief Bratton walk down a row of New York cops refusing to do their job and poke them in the chest saying, “Yo .. turn in your badge; You, you’re a disgrace. Get out.” Then the cops would have every right to turn their backs on the mayor. And get the hell out of the station house.
By: Brian Rooney, The Blog, The Huffington Post, January 5, 2015
“No One Here Should Be Turning His Back”: Facing Each Other, Those On Each Side Might Be Surprised By What They See
Whom are police officers turning their backs on when they refuse to face Mayor Bill de Blasio, and whom are they protecting? On the night of Saturday, December 20th, after a man named Ismaaiyl Brinsley shot the officers Wenjian Liu and Rafael Ramos, execution style, outside of a Bedford-Stuyvesant housing project, a line of officers who’d gathered at the Woodhull Medical Center faced away from the Mayor as he walked passed them. They were mourning and distraught; one might wish that they realized more fully that the city and its mayor were mourning with them, but it was the sort of act of shocked grief that can be forgiven the next day. That was more than a week ago, though. Since then, Patrick Lynch, the head of the Patrolmen’s Benevolent Association, a police union, all but called de Blasio the officers’ killer—he had “blood on his hands.” At Ramos’s funeral, held two days after Christmas, the officers in an overflow crowd outside the church turned their backs on the screen showing de Blasio giving his eulogy. Then, on Monday, at the graduation ceremony for the city’s police academy, members of the audience shouted “Traitor!” when de Blasio spoke, and there was scattered back-turning, though not, apparently, among the newest officers. De Blasio, in a speech that was almost abject, said, “You will confront all the problems that plague our society—problems that you didn’t create.” According to the Times, “a heckler yelled out ‘You did!’ and drew applause.”
But what, exactly, did de Blasio do? What was his “betrayal,” to borrow another of Lynch’s bitter phrases? After a grand jury failed to indict anyone in the death of Eric Garner, even though a video showed an officer putting him in what, by the N.Y.P.D.’s own rules, was an impermissible chokehold, de Blasio said that many in the city “did not want” that outcome. But he was less than explicit about what he wished, other than for any protests to be peaceful and, more generally, to not have to worry about how the police might deal with a child like his son Dante. Perhaps a fantasy mayor would have come out smiling following the news of the grand jury and presented it as a vindication. But what or whom would have been defended with a gesture like that? How would the city have been served by what whole communities would have experienced as scorn? (The Mayor may be the target here, but the message that members of the police will turn their backs on those who criticize them, excluding them from a circle of protection, is broad and unhelpful.) De Blasio promised, in his campaign, to do away with the N.Y.P.D.’s stop-and-frisk policies. A court case had already given him and the city good reason. Voters agreed, a source of tense confrontations was removed, and, in the year since, crime has fallen. He reacted defensively to criticism of his wife’s chief of staff, who, among other problems, had a boyfriend with a criminal record. Yet, at the same time, he brought in Bill Bratton, hardly a flaming radical, as his police commissioner.
Creating a space for peaceful, lawful protests is not what killed Ramos and Liu. The murderer was Brinsley, a lifetime petty criminal who didn’t even live in New York. Hours before the killings, he was in an apartment in Baltimore, pointing a gun at his girlfriend, Shaneka Thompson. He shot her in the abdomen; she survived, and he fled to Brooklyn. He posted an Instagram message saying “I’m putting wings on pigs today. They take 1 of ours … let’s take 2 of theirs.” At that point, he had already come close to putting “wings on” Shaneka Thompson, and any police officer in the country would have had good reason to arrest him in defense of a young, black woman. Brinsley added a “shootthepolice” hashtag and ones about Garner and Michael Brown; after news of the shooting, those words, his would-be excuses, were seen as explosive. They only are, though, if someone like Brinsley gets to decide what is “ours” and what is “theirs”—and who the us in “let’s” is. And he doesn’t. Ramos and Liu were ours; claiming them has nothing to do with race. Brinsley was nobody’s.
There is clearly anger toward de Blasio within the police force, as well as heartfelt dislike. It may be the legitimate result of a thousand acts of clumsiness and cultural blindness on the Mayor’s part. No matter the statistics, officers like Ramos and Liu, or Russel Timoshenko and Herman Yan, put their lives on the line. De Blasio is the mayor, and it is his job to form connections with people who have one of the hardest, most dangerous jobs in the city. Clearly he can do better, but it is also clear that he is trying. The police may feel left out, or that people don’t understand the hard work they have done—that new residents born in distant, safer places think they are the ones who’ve transformed Bushwick or Bed-Stuy, as if a peaceful city requires only artful curators, not custodians. For members of the police, suddenly places they didn’t want to patrol are places they can hardly afford to live on an officer’s salary. Their dismay may be understandable. But it should not be enraging. New York is a much safer city than it used to be, and that requires an adjustment by police officers, too. This may be where the N.Y.P.D.’s own leadership has failed. The Patrolmen’s Benevolent Association recently put a message on its Web site saying “Don’t let them insult your sacrifice!” It linked to a document that officers could sign asking de Blasio and City Council Speaker Melissa Mark-Viverito not to come to their funerals if they are killed in the line of duty, saying that it would be an “insult” due to their “consistent refusal to show police officers the support and respect they deserve.” The statement is not a request to remove politics from funerals, but rather an effort to politicize them.
De Blasio did go to Ramos’s funeral—the insult would have been if he hadn’t. He spoke about Ramos’s love for his wife, Maritza (“the love of his life and the partner in all things”), and his sons, Justin and Jaden (“they are Mets fans. God bless them. And he loved playing basketball with his sons in Highland Park”). He added a few words in Spanish (“era un padre y esposo amoroso, un hombre de mucha fe”). Officer Ramos was studying to be a pastor, and Vice-President Joseph Biden, who also spoke at the funeral, said that he “didn’t just have a Bible in his locker; he lived it in his heart.” Wenjian Liu will be buried this coming weekend (the services were delayed to allow relatives to get here from China; that these two men are the ones Brinsley found randomly is a reflection of the N.Y.P.D.’s real diversity, as well as the city’s). Many of the officers outside were not New Yorkers; they had come from California, the United Kingdom, and places in between, and so it is hard to say what they knew about de Blasio when they made their act of protest, or what they knew about this city. They might answer that they knew what they needed to about being cops, and, sometimes, about being alone. That would be better expressed by moving toward people—the officers’ families, the communities they live in, even the Mayor—rather than showing their backs. The same could undoubtedly be said of some of those in the crowds that protested the grand jury’s verdict. Facing each other, those on each side might be surprised by what they see. The time for turning away is over.
By: Amy Davidson, The New Yorker, December 30, 2014
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