“The Obvious Remedy”: Why Kentucky’s Kim Davis Won’t Find A Different Job
One of the oddities of the Kim Davis story in Kentucky is the obvious remedy. The Kentucky clerk has a job in which she’s supposed to issue marriage licenses, but Davis doesn’t want to issue licenses to couples she deems morally inadequate. So why doesn’t Davis find some other job in which her responsibilities won’t conflict with her religious views?
Indeed, given her public notoriety, if she asked far-right leaders for a paid position somewhere, Davis probably wouldn’t have much trouble landing another gig – one which her conscience would be comfortable with.
Last night, the clerk explained her perspective.
Kentucky clerk Kim Davis on Wednesday night explained to Fox News’ Megyn Kelly why she has still refused to resign despite numerous failed attempts to receive an accommodation for her religious beliefs.
“If I resign I lose my voice,” Davis said. “Why should I have to quit a job that I love, that I’m good at?”
I imagine that was a rhetorical question, but the answer isn’t exactly complicated. If you have a job that requires you to do things you consider morally objectionable, you have a choice: meet your professional obligations anyway or find a different job. Davis’ argument is that she should continue to be paid to perform duties she refuses to do – to the point that she’s comfortable defying court rulings, her oath of office, and court orders.
As for Davis’ belief that she’ll lose her “voice” if she gets a different job, I have no idea what that means. She can continue to speak her mind on whatever topics she chooses, whether she’s a county clerk or something else entirely. Davis need not receive taxpayer money in order to have a “voice.”
Meanwhile, in the courts, the Kentucky clerk continues to strike out. The Lexington Herald-Leader reported this morning:
U.S. District Judge David Bunning refused to grant Davis an emergency stay that she requested for the preliminary injunction he issued last month, ordering her to resume issuing marriage licenses. […]
At a hearing Sept. 3 in Ashland, where Bunning sent Davis to jail for five days for contempt of court, the judge expanded his mandate to include all eligible couples in Rowan County, rather than just the couples who sued Davis…. In a five-page order Wednesday, Bunning denied the stay motion that Davis subsequently filed with him. The judge said he had no intention of letting Davis grant marriage licenses to eligible couples who are plaintiffs in the case while denying licenses to others.
Note, the ACLU filed a motion with Judge Bunning this week, accusing Davis of defying a court order from two weeks ago. He did not address that motion yesterday.
As for last night’s interview, Fox’s Megyn Kelly asked Davis, “You’re prepared to go back to jail if that’s what it takes?” The clerk replied, “Whatever the cost.”
By: Steve Benen, The Maddow Blog, September 24, 2015
“Toxic Anti-American Talk”: The GOP’ers Just Don’t Get What America Is About
In the fall of 1943, a remarkable football game was played on the Eastern Plains of Colorado, the open, desolate, sparsely-populated landscape that pulls up to the great Rocky Mountains like the ebb of an inland sea they once were.
Dotted with small towns and grain towers, among the other installations on Colorado’s Eastern Plains during World War II was the Granada Relocation Center for Japanese Americans, colloquially known as Amache after a Cheyenne Indian Chief’s daughter. Like the communities around it, Amache was too small to field a full 11-man football team so instead they played six-man, including against a squad from the nearby town of Holly, the Holly High School Wildcats. They were prisoners and designated not-Americans, yet played that most American of sports.
The Amache team won that six-man football game in 1943, 7-0. Among the players on the Holly team was a teenage farm boy named Roy Romer. “We felt strange,” he recalled. “Why were folks herded here?”
Romer would go on to become four-term governor of Colorado and chairman of the Democratic National Committee. He talked about growing up in the shadow of Amache as a lifelong influence on his support for civil rights and treating people equally. Romer was part of the Colorado contingent that marched on the last day from Selma to Montgomery with Dr. King, and he was one of the first national figures to support LGBT rights by opposing Colorado’s anti-gay Amendment 2.
Colorado’s Republican governor at the time, Ralph Carr, opposed Executive Order 9066, the internment of Japanese Americans and said of them, “the Japanese are protected by the same Constitution that protects us. An American citizen of Japanese descent has the same rights as any other citizen. … If you harm them, you must first harm me. I was brought up in small towns where I knew the shame and dishonor of race hatred. I grew to despise it.”
Considered a rising star in the national Republican Party, Carr’s pro-civil rights stand provoked a firestorm of ugly criticism and cost him the 1942 Colorado Senate race. Amache ended Ralph Carr’s career. It began Roy Romer’s.
So when I hear the ugly rhetoric around Muslims not being real Americans from Donald Trump and Ben Carson, and the pejorative “anchor babies” from Jeb Bush, I think, have we learned nothing from Amache? I witness the hateful, divisive venom from Trump and Carson and the “birthers” and I wonder, what makes your family any better or different? What entitles you to separate yourself from people named Khan and Rodriguez and Obama – and for that matter, Reince Priebus?
This is toxic and anti-American. Rep. Mike Honda and his family were interned at Amache. The late Sen. Dan Inouye lost an arm for this country serving in a Japanese-American combat unit. He was awarded the Medal of Honor along with 20 other Nisei solders who were members of the 442nd Infantry Regiment, many of whom had family members in internment camps. Sometimes the “hyphenated” citizens of this country give us better than the non-hyphenated ones deserve.
If there’s one thing that defines this country above all others, it is that we are made up of people who wanted to come here. E Pluribus Unum. Out of many, one.
The people in Amache were Americans. So are 3 million Muslim Americans. So is Jorge Ramos. When it comes to our values, Trump, Carson and the racist birther idiots they feed in the hopes of becoming president, I’m not so sure.
By: Laura Chapin, U. S. News and World Report, September 23, 2015
“How Can You Resolve This Contradiction?”: How Is Ben Carson Both So Incredibly Smart And So Spectacularly Stupid?
There are a lot of scientific prerequisites if you want to go to medical school — not just biology, but also chemistry and physics, even some math. By the time you get there, and certainly by the time you leave, you’ll be long acquainted with the scientific method and the broad contours of scientific knowledge on those topics.
So imagine it’s 1970 or so, and you’re young Ben Carson, sitting in a biology class at Yale University. With your sharp mind and strong study habits, you don’t have much problem understanding the material, grasping the copious evidence underlying the theory of evolution, all the fossils going back millions of years, how it all fits together in an endless process that affects everything from a towering redwood down to a microscopic virus. And yet, the whole thing sounds like an attack on the beliefs about the universe you were taught your whole life from your family and your church. How can you resolve this contradiction?
The resolution came somewhere along the way for Carson: Satan. Evolution is Satan’s doing.
The fact that Carson believes this is a true puzzlement. Because Carson is an undeniably smart man. You don’t get to be one of the world’s most renowned neurosurgeons without the ability to understand complex systems, evaluate evidence, sift the plausible from the implausible, and integrate disparate pieces of data into a coherent whole. And yet he thinks that the theory of evolution is not just a great big hoax, but a hoax literally delivered to us from Hell.
Forgive me for my contemptuous tone, but that is what Carson actually believes. In a 2012 speech put up this week by Buzzfeed‘s Andrew Kaczynski, Carson says, “I personally believe that this theory that Darwin came up with was something that was encouraged by the adversary,” and reveals that he plans to write a book explaining how the organs of the human body refute evolutionary theory. He also says the Big Bang is bunk, because the second law of thermodynamics says that entropy always increases, and there’s too much order in the universe, what with things like galaxies and solar systems and planets. “Now that type of organization to just come out of an explosion? I mean, you want to talk about fairy tales, that is amazing.” Someone should explain to him that order didn’t arrive right out of the explosion, but over billions of years. You see, because of gravity…oh, never mind.
Carson’s ideas about the Big Bang are quite similar to his beliefs about Islam, in that he picked up a snippet of information somewhere — there’s a passage in the Koran that says this or that, there’s a thing called entropy — and that snippet seemed to take hold of his rational faculties and beat them to a pulp.
To be clear, this isn’t just about religious faith. There are millions upon millions of people in the world who believe fervently in a divine power, but who also acknowledge the truth of evolution. The Catholic Church, for instance, is quite clear that there’s nothing incompatible between its theology and evolution. You can believe God set the process in motion or that God guides it down to the smallest detail; nothing about a belief in God prevents you from understanding and accepting what generations of scientists have discovered about the history of life on Earth.
So how do we explain this contradiction? All of us have some things we know a lot about and some things of which we’re ignorant. Some of us are extraordinarily good at reading people and understanding social relations, but are helpless when it comes to math; others are just the opposite. Some of us pick up languages easily, others don’t. Intelligence is complex and varied.
But what’s so odd about Carson is that science is the very thing he was trained in, and the thing at which he excelled. Yet his religious beliefs are apparently so powerful that they completely overwhelm his ability to look objectively at any scientific area that might give some answers to what people once thought were purely metaphysical questions.
Training in science is also training in how to think — what sorts of questions can be answered in what sorts of ways, and how you know what you know and what you don’t. That’s why it’s nearly as surprising to hear Carson offer as justification for his belief that no Muslim should be president, “Taqiyya is a component of Shia that allows, and even encourages you to lie to achieve your goals,” as it is to hear him dismiss the Big Bang with a line about entropy. It isn’t surprising that Ben Carson knows next to nothing about Islam; what is surprising is that, despite a career immersed in a very specialized field, he would think that he could listen to a couple of Glenn Beck rants and come to a deep understanding of a 1,400-year-old religion.
That’s not to mention the fact that Carson’s entire campaign for president is built on the rejection of knowledge and experience, in that he argues that all you need to succeed as president is common sense, even if you’ve never spent a day in government. That opinion, unfortunately, is widely held. As is, we should mention, belief in Satan — according to polls, a majority of Americans believe in the devil, so Carson is hardly alone.
If the Father of Lies is amongst us, I’m sure he’ll take a keen interest in the presidential campaign. And when Carson’s candidacy immolates, as it certainly will, he’ll have someone to blame it on.
By: Paul Waldman, Senior Writer, The American Prospect; Contributor, The Week, September 23, 2015
“Quick Lesson In Political Language”: The Resurgence Of The America George Wallace Once Knew
A quick lesson in political language.
In 1958, Democrat George Wallace, running as a candidate for governor of Alabama and racially moderate enough to be endorsed by the NAACP, was swamped by a strident white supremacist whose campaign played shamelessly to the basest hatreds of the electorate. Afterward, Wallace complained bitterly to a room full of fellow politicians that the other guy had “out-n—-red me.” And he vowed he would never let it happen again.
As history knows, of course, he never did.
But the point here is that, 10 years later, the social and political landscape had changed so dramatically that no serious politician would have ever thought of using such intemperate language so openly. Mind you, they were not above making appeals to base animosities, but the language became benign and opaque, a “dog whistle” pitched for those with ears to hear.
Thus, Nixon had no need to curse unruly militants and longhairs. He simply spoke of “law and order.” Reagan didn’t call anyone a lazy N-word. He spoke of “welfare queens.” The Bushes didn’t have to slur gay people. They spoke of “family values.”
But for some of us, it appears coded language is no longer enough.
“We have a problem in this country,” said a man in the audience last week during a Q&A session with GOP frontrunner Donald Trump in New Hampshire. “It’s called Muslims.” He went on to ask, “When can we get rid of (them)?”
Trump’s flaccid response: “We’re going to be looking at a lot of different things.”
Nor is that even the most appalling recent bit of Islamophobia from the campaign trail. That dishonor goes to Ben Carson, who said Sunday on Meet the Press that no Muslim should be president. “I would not advocate that we put a Muslim in charge of this nation,” he said. “I absolutely would not agree with that.”
Later, facing a firestorm of criticism, Carson told Sean Hannity of Fox “News” that he would accept a Muslim who rejects Islam “and clearly will swear to place our Constitution above their religion.” Given that “our” Constitution explicitly forbids a religious litmus test for elective office, that hypothetical Muslim should respond to Carson as follows: You first.
In tacitly endorsing bigotry on the one hand and enthusiastically embracing it on the other, Trump and Carson provide redundant proof that they are manifestly unfit for the presidency. One is sobered, however, by the renewed reminder that such bigotry no longer automatically disqualifies them from it. Indeed, experience suggests that some people will even see it as the sign of authentic truth-telling unencumbered by political correctness.
Make no mistake: Every adult American who uses language — and particularly, those who do so for a living — has at one point or another been bedeviled by political correctness, by the sometimes persnickety mandate to craft what you say in ways that are fair and respectful to everyone who might hear it. What Carson and Trump represent, however, is not solely about language, but about the ideas language encodes.
Which means it is ultimately about what kind of country we are and want to be.
Land of the free, except for Muslims?
With liberty and justice for all, except for Muslims?
All men are created equal, except for Muslims?
Any little girl might grow up to be president, provided she is not a Muslim?
If it is sad that some of us think that way, it is appalling that prominent aspirants to the nation’s highest office can now think that way openly. It suggests the resurgence of the America George Wallace once knew. In that America, there was no need of racial and religious double entendres.
In that America, one entendre was enough.
By: Leonard Pitts, Jr., Columnist for The Miami Herald; The National Memo, September 23, 2015