“We’re Not Post-Racial Yet”: The Demons Of Our Racist Past Still Haunt Us
So we’re not post-racial yet.
Instead, we are preoccupied with race, chafing along the color line, possessed of wildly divergent views of authority, justice and equality. According to a New York Times/CBS News poll conducted in the aftermath of widely publicized police shootings and the attacks on Dallas police officers, 60 percent of Americans believe race relations are growing worse.
Some among us lay the blame for that, absurdly, at the feet of President Barack Obama, who was supposed to usher in an era of peace, harmony and racial healing — at least according to some utterly naive predictions made at the time of his first election. Instead, it seems, his presence in the Oval Office precipitated a furious backlash, a tidal wave of resentment from those whites who see his ascendance as a sign of their decline.
But that’s not the president’s fault. He has studiously tried to avoid stirring the cauldron of race, to bridge the color chasm, to unite the warring American tribes. His only crime is in symbolizing the anxieties of those white Americans who see a black man in power as the bete noire of their nightmares.
It makes more sense to blame the presumptive GOP nominee, Donald Trump, for these troubling times. He enters his nominating convention in Cleveland as the same divisive bully he has been throughout the campaign — a man singularly ill-suited to lead a diverse nation.
Trump has not just pandered to the prejudices of his mostly white supporters; he has also encouraged them with his incendiary promises to limit immigration and his vicious insults of the president, starting with his claim that Obama wasn’t born in the United States. Trump works assiduously to keep us divided, a state that sharpens his political advantage.
But the simple truth is that neither Obama nor Trump created this moment. This unruly time has been more than 200 years in the making. We have not yet put away the old ghosts, so they continue to haunt us.
Take the police shootings that have prompted protests around the country during the last several days. There is nothing new about police violence toward black citizens, nothing unusual about bias in the criminal justice system, nothing unexpected about the institutional racism that conspires to imprison black Americans disproportionately.
Just read Douglas Blackmon’s “Slavery by Another Name,” an account of law enforcement practices in the Deep South following the Civil War. White business owners demanded low- to no-cost labor, and they got it by imprisoning black men unfairly and putting them to work.
To justify their rank oppression and their state-sanctioned violence — black people were lynched with impunity for more than a century — powerful whites trafficked in awful stereotypes about black criminality. Those old biases — those hateful stereotypes — didn’t just fade away with the civil rights movement.
As President Obama put it during his moving and elegant speech memorializing the Dallas dead, “We also know that centuries of racial discrimination, of slavery, and subjugation, and Jim Crow — they didn’t simply vanish with the law against segregation.”
Still, there are many who would dismiss Obama, whose political views demand they grant him no legitimacy. Maybe they’d listen instead to Republican Sen. Tim Scott of South Carolina, who rose to the floor of the Senate on Wednesday to give a deeply personal account of his maltreatment at the hands of police officers.
Scott is a rock-solid conservative who rarely agrees with the president about anything. He is also black, and, as he noted, that’s enough to kindle suspicion from some law enforcement authorities.
“In the course of one year, I’ve been stopped seven times by law enforcement officers, not four, not five, not six, but seven times, in one year, as an elected official. Was I speeding sometimes? Sure. But the vast majority of the time, I was pulled over for nothing more than driving a new car in the wrong neighborhood or some other reasons just as trivial,” he said.
That’s a powerful testament to the ways in which the old ghosts still haunt us, even in an age of a black president and two black U.S. senators. We are not post-racial yet, and until we can confront and exorcise the demons of our past, we will never be.
By: Cynthia Tucker Haynes, Pulitzer Prize Winner for Commentary in 2007; The National Memo, July 17, 2016
“Forget Party Unity”: Congressional Republicans And Trump Are Actually Better Off Divided
Donald Trump has been trying to make peace with his party – and is failing miserably.
Earlier this week, the presumptive Republican presidential nominee went up to Capitol Hill to meet with GOP senators in a bid for party unity. According to reports, the meeting did not go well. As the New York Times described it, Trump’s session turned into “an extraordinary series of acrid exchanges, punctuated by Mr. Trump’s threatening one Republican senator and deriding another as a ‘loser.'” The episode prompted the Washington Post to declare that “GOP unity is dead.”
For any other presidential candidate, this would be problem of enormous proportions. For Trump, it’s more of a minor annoyance.
Trump doesn’t really need his party. His entire candidacy has been predicated on being an outsider. The continued conflict with party leaders has allowed Trump to pull off the rather difficult but necessary feat of being two things at once. As the party’s nominee, he is de facto the establishment. But the reticence of many of his political colleagues to embrace his candidacy means he remains the outsider, despite his current position as head of his party. The duality is essential for keeping the Trump campaign alive.
If Trump were to go mainstream, he wouldn’t be Trump anymore and the base of support that propelled him to the nomination would begin to dissipate. Would falling in line with his party, however, allow Trump to pick up the moderate votes that are always so crucial in a general election? Maybe. But those votes may not be enough if the core base that nominated him starts to feel disaffected because their candidate changed course. Trump rode to the nomination on a wave of disgust for the current system. The one and only rationale for his campaign is the claim that America needs to be fixed to be great again. It would be hard for Trump to continue toeing that line if he starts cozying up to some of the people who have been running America for several years.
The lack of GOP unity doesn’t just work for Trump. It also works for everyone else in the Republican Party. While some members of Congress have been quick to support Trump because it makes for good politics back home, there are several others who view their party’s presidential nominee as toxic to their re-election. The distance between Trump and the rest of the party benefits these folks greatly, as it helps insulate them from the “Trump effect” in their state or congressional district. For the most electorally vulnerable members of Congress, winning over moderate voters will be key to their ability to stay in office. Association with Trump’s polarizing views would jeopardize their ability to do so.
So if no one really benefits from GOP party unity, why do they keep trying to make it happen? It’s unclear. In most election years, a unified party is an important part of a winning strategy. It ensures a cohesive message and presents a comprehensive case to the country for the party’s entire ticket. Perhaps it’s hard for the GOP to move away from that paradigm. However, the Republican Party would do best to acknowledge that this election year is unlike any other and disunity may be their smartest strategy.
By: Cary Gibson, Contributor, U. S. News and World Report, July 8, 2016
“Enough With The ‘Optics’ And The ‘Narrative'”: There’s No Reason Journalists Should Have Any Shortage Of Questions To Ask
When an important news story breaks, Americans turn to journalists for answers. Answers to questions like: Does this story “play into a narrative”? And what are the “optics” of the story? Because that’s what really matters, right?
Or so you might have thought if you had been reading or watching the news for the past few days. Journalists and pundits were all in a tizzy because when Bill Clinton and Attorney General Loretta Lynch crossed paths recently at an Arizona airport tarmac, Clinton jumped on Lynch’s plane to chat with her for a half hour, about such shocking topics as Clinton’s grandchildren and their mutual friend Janet Reno.
The ensuing controversy looks like a prime example of the “Clinton Rules,” under which the media treat even the most ludicrous allegations against Bill or Hillary Clinton as reasonable and worthy of extended examination, assuming all the while that their actions can be motivated only by the most sinister of intentions. And if the underlying substance of a story is indeed ludicrous—like the idea that Clinton hopped over to talk to Lynch because he wanted to urge her to put the kibosh on any possible indictment of his wife (in a semi-public setting with a bunch of other people standing around), and not because he’s Bill Clinton and he loves chatting with important people—then you can just fall back on judging the “optics” and noting sagely that the story “plays into a narrative.” Whatever you do, don’t mention that the “narrative” is one you yourself are in the process of creating and sustaining, and when you say that the “optics” are bad, what you’re really saying is, “It was a mistake because here I am on TV saying it was a mistake.”
Here’s a handy rule of thumb: The more people you see in the media talking about “narratives” and “optics,” the less substantively meaningful the controversy they’re talking about actually is. So: Is there a reason to condemn Clinton or Lynch for their tarmac chitchat that doesn’t rely on the idea that one or the other should have known how it would look? The closest thing you can argue is that if there’s an active FBI investigation of a matter that involves the wife of a former president, that former president should have no contact, private or public, with the attorney general. Even if that’s an informal rule more intended to safeguard against the appearance of impropriety than actual impropriety, it’s still a perfectly good idea. On the other hand, the fact that their talk took place with other people around makes any kind of undue influence vanishingly unlikely; you’d have far more reason to be concerned about something like a private phone call.
Here’s what was going to happen if Clinton and Lynch had never spoken: The FBI would complete its investigation, the career prosecutors at the Justice Department would or wouldn’t recommend an indictment, and Lynch, as the department’s chief, would or wouldn’t accept that recommendation. I doubt any serious person thinks the outcome of that process would be affected by the conversation Clinton and Lynch had. Yes, there are Republicans, including Donald Trump, who will say otherwise. But there are also lots of Republicans who think that the Clintons killed Vince Foster and that Barack Obama was born in Kenya; that doesn’t mean you have to treat those ideas as anything other than the lunacy they are. But in the end, Lynch recused herself from the final decision on an indictment anyway. Why? Optics, of course.
Although this kind of thing happens with particular frequency to Bill and Hillary Clinton, that isn’t to say that that faux controversies don’t get whipped up about Republicans, too. For instance, over the weekend, Donald Trump retweeted an image of Hillary Clinton superimposed over a pile of money, with the words “Most Corrupt Candidate Ever!” contained within a Star of David. Anthony Smith of mic.com tracked down the source of the image: a particularly rancid online forum of racists and white supremacists. I won’t link to it, but when I visited the forum Sunday afternoon, the top post was a story about Elie Wiesel under the headline, “DING DONG THE KIKE IS DEAD,” followed by lengthy discussions on the criminality of non-white people, the dangers of race-mixing, and the superiority of the white race. And it isn’t like this was an isolated incident. As David Weigel of The Washington Post noted, “For at least the fifth time, Trump’s Twitter account had shared a meme from the racist ‘alt-right’ and offered no explanation why.”
When the tweet started getting attention, the Trump campaign deleted it and replaced it with an altered image, this time with the Star of David replaced with a circle. My guess is that Trump got the image from one of his followers and retweeted it without giving it much thought. So is it a big deal, one worthy of multiple days of coverage? In and of itself, no. It doesn’t prove anything new about Trump. But it’s another demonstration of something that is troubling: Trump’s words and policy goals have garnered enthusiastic support from racists, white supremacists, and neo-Nazis.
Jews are pretty far down on the list of groups Donald Trump is trying to get voters to hate and fear, so to be honest, I’m not much more concerned about his tweet than I am about Bill Clinton telling Loretta Lynch how cute his grandkids are. In both cases, the last question we should care about is what the optics or the narrative are. Either Hillary Clinton did or didn’t do something wrong by using private email while at the State Department (she did), and either it will or won’t be determined to be a crime (it almost certainly won’t). In Trump’s case, it isn’t whether voters will react negatively to his extended game of Twitter footsie with white supremacists (much as one hopes they would). There’s something real and meaningful underneath the tweets: the fact that Trump is running the most nakedly racist presidential campaign, in both rhetoric and substance, since George Wallace in 1968, or maybe Strom Thurmond in 1948.
I have no idea what lies within Trump’s heart, and there’s no way to know for sure. But when members of the KKK are endorsing you, neo-Nazis are praising you, and every steroid-addled racist frat boy rage-monster is totally pumped about your campaign, there’s something much more important than the details of your retweeting habits at work. There’s no reason journalists should have any shortage of questions about that to discuss.
By: Paul Waldman, Senior Writer, The American Prospect, July 3, 2016
“The Meaning Of Trump’s Cult Of Political Incorrectness”: Any Sensitivity To Others’ Feelings Is Considered Weakness
It’s difficult to believe Donald Trump is anti-Semitic. For one thing, his adored daughter Ivanka is a convert to Judaism, out of solidarity with her Jewish husband. For another, as a New York–based business tycoon, Trump has interacted frequently and cordially with Jewish colleagues, employees, investors, politicians, and members of the news media throughout his career.
That’s all the more reason to puzzle over the weaselly reaction of Trump and his campaign to allegations one of his Twitter blasts at Hillary Clinton borrowed anti-Semitic imagery from one of Trump’s anti-Semitic supporters. Trump has gone to great lengths to claim that the image in question isn’t what it is, and has in general done everything other than the obvious: apologize for screwing up and forcefully disassociate himself with his alt-right fan club.
In a thorough examination of the incident, Matt Yglesias hit on an important insight about Trump that goes beyond anti-Semitism:
Trump has not acted to distance himself in any way from the anti-Semitic behavior of his followers. There’s been nothing remotely in the vicinity of Barack Obama’s famous race speech from the 2008 campaign, and Trump has consistently appeared angrier about being criticized for ties to anti-Semites than about the anti-Semitism expressed by many of his fans.
Some might associate this reluctance to admit error, apologize, and then move on to Trump’s narcissism — those who endlessly admire themselves in every mirror are not prone to see or admit flaws.
But there’s something else going on that makes Trump’s supporters share the same reluctance to say they are sorry. He’s developed a cult of “political incorrectness” in which any sensitivity to others’ feelings is considered weakness, and the impulse to apologize for offensive remarks or behavior is dismissed as a surrender to bullying by elites and their minority-group clientele.
In his long, sympathetic meditation on Trump’s supporters for the New Yorker, George Saunders noticed this same phenomenon:
Above all, Trump supporters are “not politically correct,” which, as far as I can tell, means that they have a particular aversion to that psychological moment when, having thought something, you decide that it is not a good thought, and might pointlessly hurt someone’s feelings, and therefore decline to say it.
In other words, there’s a tendency in Trumpland to view what most of us consider common decency as “political correctness,” which is to be avoided at all costs, most especially when the opprobrium of liberal elitists is involved. It’s no accident, then, that Trump sometimes seems to court the appearance of impropriety, and defend examples of rudeness, crudeness, and bigotry even when he’s not personally guilty of perpetrating them.
Trump did not invent this strange mindset, of course. Right-wing talk-radio types have made a living from baiting liberals and women and minorities and then inciting listeners to express umbrage at the resulting outrage. Trump’s former rival and current supporter Dr. Ben Carson could not go five minutes on the presidential campaign trail without attacking “political correctness” as the source of all evil and as a secular-socialist stratagem for silencing the Folks by shaming them.
For the generally decent Carson, “political correctness” remained something of an abstraction. It’s taken Trump to paint it in garish realism. To use a phrase beloved of Trump’s great predecessor in political sin George Wallace, the mogul does not “pussyfoot around” in offending his detractors and those people — the pushy feminists and entitled minorities whose very presence profanes America in the eyes of many Trump supporters. Trump tells it like it is, which means he is not inhibited by a civility that masks nasty but essential truths.
Inevitably, this nasty but essential explanation of Trump’s appeal will annoy supporters and enemies alike, who insist on ascribing purely economic motives to those who have lifted him so shockingly high in American political life. Sorry, but I don’t think uncontrollable rage at having to “press 1 for English” or say “Happy Holidays” can be explained by displaced anger over wage stagnation or the decline of the American manufacturing sector. As Saunders said in another of his insights into Trump supporters:
[T]he Trump supporter might be best understood as a guy who wakes up one day in a lively, crowded house full of people, from a dream in which he was the only one living there, and then mistakes the dream for the past: a better time, manageable and orderly, during which privilege and respect came to him naturally, and he had the whole place to himself.
Such a guy may well be old enough to remember a time when he and people just like him could behave as though they had America to themselves. Nowadays that gets you hostile looks, a rebuke from HR, a shaming from moral authorities, and sometimes worse. But Donald Trump will fight for your right to offend in your own damn country. And some offenders will love him for it.
By: Ed Kilgore, Daily Intelligencer, New York Magazine, July 5, 2016