“Conservatives Wrapping Noxious Notions In Code”: ‘Religious Liberty’ Looks A Lot Like Intolerance From Here
To me,” she said in a statement, “this has never been a gay or lesbian issue. It is about marriage and God’s word. It is a matter of religious liberty.”
It’s telling that Kim Davis chose those words to defend herself last week. Davis, the clerk of Rowan County, a rural, impoverished, and previously obscure patch of northeastern Kentucky, made international headlines for her refusal to issue marriage licenses to same-sex couples. She had, should it need saying, not a legal leg to stand on, the Supreme Court having ruled in June that states may not bar such couples from marrying. On Thursday, Davis was jailed for contempt. The thrice-divorced clerk had said she was acting upon “God’s authority” and fighting for “religious liberty.”
The political right has long had a genius for wrapping noxious notions in code that sounds benign and even noble. The “Patriot Act,” “family values,” and “right to work.” are fruits of that genius. “Religious liberty” is poised to become their latest masterpiece, the “states’ rights” of the battle for a more homophobic America.
A few months ago, you will recall, “religious liberty” was claimed as the rationale for failed laws in Indiana and Arkansas that would have empowered businesses to refuse service to gay people. The Atlanta Journal Constitution reports that Georgia lawmakers will introduce a new “religious liberty” bill there next year. Last week, Mike Huckabee praised Davis for “standing strong for religious liberty.” Chris Christie, while conceding the need to obey the law, spoke of the need to “protect religious liberty,” as if religious liberty were seriously in danger in one of the most religiously tolerant nations on Earth.
Of course, like all good code, this one hides its true meaning in the banality of its words. Most of us would likely support the right of Native Americans to ingest peyote in their religious rituals, or Jewish or Muslim inmates to grow beards. Some of us even believe no religious order can be required to ordain a woman, admit a congregant of a proscribed race or, yes, perform a same-sex marriage. We understand a core American principle that, within certain broad parameters, one’s right to practice one’s faith as one pleases is inviolable.
But “religious liberty” as defined by Davis and her supporters is about what happens in the wide world beyond those parameters, about whether there exists a right to deny ordinary, customary service and claim a religious basis for doing so. And there does not.
Davis is wrong for the same reasons Muslim cabbies in Minneapolis-St. Paul were wrong some years ago when they claimed a right to not carry passengers who had alcohol on them and Christian pharmacists were wrong when they claimed a right not to fill birth control prescriptions. You have a right to your religious conscience. You do not have a right to impose your conscience upon other people.
And if conscience impinges that heavily upon your business or your job, the solution is simple: Sell the business or quit the job. Otherwise, serve your customers and keep your conscience out of their affairs.
Taken to its logical conclusion, it is not just gay men and lesbians who are threatened by the “religious liberty” movement, but all of us. Is it too much of a stretch to suggest that most of us probably run afoul of somebody’s reading of their religion in some way or another? Who would welcome a future where you couldn’t just enter a place and expect service but, rather, must read the signs to determine if it caters to people of your sexual orientation, marital status, religion or race?
We tried something like that once. It didn’t work.
Sadly, if people like Kim Davis have their way, we may be required to try it again. They call it “religious liberty.”
It looks like intolerance from here.
By: Leonard Pitts, Jr., Columnist for The Miami Herald; The National Memo, September 7, 2015
“Clerk Kim Davis Will Be A Lonely Footnote in History”: Relishing In Her Little Patch Of Our Amber Waves Of Grain
Tricky business, this righteous outrage. You have to be so careful not to sound like a hypocrite while you’re deriding hypocrisy. Messes with your sleep.
In the past few days, America’s news media — from the largest organizations to the smallest blogs — have made a star of a 49-year-old woman in Appalachia named Kim Davis.
Davis is the Rowan County, Kentucky, clerk who is refusing to issue same-sex marriage licenses. She is declaring a religious exemption for herself in her little patch of our amber waves of grain. And she’s an elected official, so no firing her.
I’m angry as all get-out over what Davis is doing, but I can’t blame her for relishing the national attention. She’s an American woman who, at her age, is supposed to be invisible. But there she is, popping up in everybody’s newsfeed on her way to becoming a lonely footnote in history.
After the U.S. Supreme Court essentially told her to knock it off, Davis released an online statement through her new best friends, the far-right Liberty Counsel. An excerpt:
I owe my life to Jesus Christ who loves me and gave His life for me. Following the death of my godly mother-in-law over four years ago, I went to church to fulfill her dying wish. There I heard a message of grace and forgiveness and surrendered my life to Jesus Christ. I am not perfect. No one is. But I am forgiven and I love my Lord and must be obedient to Him and to the Word of God.
I never imagined a day like this would come, where I would be asked to violate a central teaching of Scripture and of Jesus Himself regarding marriage.
A brief interruption here to note what Jesus said about homosexuality.
Absolutely nothing.
Back to Davis:
To issue a marriage license which conflicts with God’s definition of marriage, with my name affixed to the certificate, would violate my conscience. It is not a light issue for me. It is a Heaven or Hell decision. For me it is a decision of obedience. I have no animosity toward anyone and harbor no ill will. To me this has never been a gay or lesbian issue. It is about marriage and God’s Word.
As that excerpt illustrates, Davis is unreachable regarding her version of Christianity. Ridiculing her faith, her appearance, and her multiple marriages, as so many have, only further convinces her of her rightness. She thinks God wants her to be a martyr. To her and those using her, our ridicule — our persecution — is proof that she is right.
We’ve been here before in this country, and as we have before, we will soon uproot this obstacle on the road to justice.
NPR’s Robert Siegel asked Columbia University law professor Katherine Franke whether Davis’ refusal to marry same-sex couples mirrors white officials’ refusal to accept racial equality in the 1950s and ’60s.
“It’s exactly the same situation,” Franke said. “I think that certain people in certain places are changing their view on homosexuality … but not everyone is there yet. And some people base their opposition to equality for same-sex couples — or for lesbians and gay men — in religion, but they can’t use those values as a justification for not performing public functions.
“So what we’re seeing now really in a way mirrors quite clearly what we saw in the 1950s, where many communities were more than happy to close all of their pools and playgrounds and public schools rather than having black children and white children play together. And we saw that resistance pass in a short period of time.”
We don’t need to mock Davis for justice to prevail. If we are to live our message, that all marriages are equal, then I’d rather treat her with the respect she has denied others. She can believe whatever she wants. Same-sex marriage is the law of the land, including in Rowan County.
Davis is a flawed human, and in that, she has a lot in common with the rest of us. As various news organizations have reported, Davis has been married four times, twice to the same man, and pregnant with twins by a man who was not her husband at the time. Eventually, she turned to God, hoping to find a way out of her mess of a life.
We can point to her circuitous route to redemption and her current state of religious certainty and declare her a fool and a hypocrite. Or we can see her as a woman who has joined that long list of humans looking for a chance to be something other than their biggest mistakes. I’m not going to get into the reasons my name is on the list. How about you?
I am not excusing Kim Davis’ bigotry. I just don’t want to let it harden my own heart.
I do, however, want to know why it is that the meanest of my fellow Christians claim they get their marching orders from God while the decent ones just keep acting like Jesus, loving everyone as best they can.
I’m going to be thinking about that all evening. I expect it will be a long night.
By: Connie Schultz, Pulitzer Prize-Winning Columnist and an Essayist for Parade Magazine; The National Memo, September 3, 2015
“The Four-Time Bride Who Won’t Let Gays Get Married”: What Part Of “Separation Of Church And State” Doesn’t She Understand?
If ever there was an argument to make teenagers take citizenship exams before they can get a high-school diploma, it’s the Kentucky clerk who won’t issue marriage licenses to gay couples, and her all too supportive husband. Make that fourth husband.
“They want us to accept their beliefs and their ways. But they won’t accept our beliefs and our ways,” Joe Davis said of gay protesters at the Rowan County Courthouse, The Associated Press reported. “Their beliefs and their ways” is a reference to gay people who are trying to take advantage of the Supreme Court’s June ruling that they have a constitutional right to marry. “Our beliefs and our ways” refers to his wife Kim’s contention that she has the right to ignore the high court in favor of “God’s authority.”
That authority apparently includes godly approval to marry four times in a life so wildly imperfect that U.S. News & World Report could write this paragraph: “She gave birth to twins five months after divorcing her first husband. They were fathered by her third husband but adopted by her second.” All is now cool, though. According to her lawyer, Davis converted to Christianity a few years ago and her slate was wiped clean.
Would it be churlish to mention here that Davis has denied a marriage license several times to David Moore and David Ermold, who have been together for 17 years? Also, exactly what part of “separation of church and state” doesn’t she understand?
Davis has been sued for refusing to issue marriage licenses to gay couples, and the Supreme Court declined Monday to get involved. She can’t be fired because she was elected to her position, but she could be found in contempt of court.
The honorable thing would be to step down, as county clerks have done in states such as Tennessee, Texas, Arkansas and Mississippi. There is a long, long tradition of resignations over conscience issues. But Davis would rather keep her job and exempt herself from whatever she thinks her religion demands, regardless of how that affects the lives of the taxpayers she is supposed to serve.
There is plenty of precedent for exemptions based on faith or personal morality, of course. Conscientious objectors in wartime. Doctors who oppose abortion. And for over a year now, thanks to the Supreme Court’s Hobby Lobby decision, certain corporations run by religious families who don’t want to offer insurance coverage for contraception methods they consider tantamount to abortion.
Yet war is a matter of life and death, and for those who believe that life begins at conception, so is abortion. Gay marriage is different. Nobody is at risk of dying, not even a fertilized embryo. Beyond the happy couple, in fact, few—if any—are affected at all.
So it’s hard to see this Kentucky case as anything but religion injected into the public sphere, with intent to discriminate against adults who are pining to make the ultimate commitment to one another. Some of them already have done so informally, for years and years, their unions far more enduring than those Davis cemented with official vows. All they are asking now is to be married in the eyes of society, the law and their God.
Why would people want to deny others rights and happiness in their personal lives, which should be none of their business? Why is it so hard for some people to embrace or at least accept diversity? Human differences — of appearance, temperament, chemistry, biology and all the rest — are clearly part of The Plan, whether the design is God’s or nature’s or not a design at all.
Back in 2009, Gallup found “a strong case that knowing someone who is gay or lesbian fosters more accepting attitudes on many of the issues surrounding gay and lesbian relations today.” In 2013, three-quarters in a Gallup poll said they personally knew a friend, relative or co-worker who was gay or lesbian. This year, 6 in 10 people said gay marriage should be legal. Not surprisingly, that was a record high.
The Davis case is now a headline cause for Liberty Counsel, a nonprofit “litigation, education and policy organization” that offers pro bono legal assistance in cases related to its mission of “advancing religious freedom, the sanctity of life, and the family.” But the data — and the Supreme Court moves — underscore that Davis, Liberty Counsel and their allies are outliers, bucking social and political trends that are rapidly leaving them behind.
By: Jill Lawrence, The National Memo, September 3, 2015
“He’s Got Himself A Regular Tent Revival Going”: Is Cruz Winning The Christian Right Sub-Primary?
While Donald Trump has had us all mesmerized, and we’ve also watched former co-front-runners Jeb Bush, Scott Walker, and Marco Rubio lose some altitude, and Ben Carson and Carly Fiorina get their fifteen minutes of fame before voters and the media get a closer look at them, it could be that Ted Cruz has been making a move on a key constituency group with a lot of choices. On Friday night in Des Moines, Cruz put on quite the extravaganza for Christian Right activists who simultaneously want to show their wrathful power to the ungodly by smiting Planned Parenthood and whine and cower at their alleged persecution by The Homosexual Agenda. Here’s Matthew Patane’s take for the Des Moines Register:
In his opening remarks during the “Rally for Religious Liberty,” Cruz referenced a number of Supreme Court cases regarding religious issues that came down to a 5-4 decision.
“You want to know what this election is about? We are one justice away from the Supreme Court saying ‘every image of God shall be torn down,’” said Cruz, a U.S. senator from Texas said.
The Cruz campaign invited multiple individuals that it said were “victimized by government persecution” for standing by their religious beliefs.
Oh yes. Cruz brought on stage the Bakers of Conscience, the homophobic Atlanta fire chief, all the mythic figures in the ongoing martyrdom of conservative evangelicals who will nonetheless Take Back Their Country next year.
But there’s an even bigger sign of Cruz’s ascendancy with this constituency, per WaPo’s Katie Zezima and Tom Hamburger:
Sen. Ted Cruz, who has assiduously courted evangelicals throughout his presidential run, will take a lead role in the launch this week of an ambitious 50-state campaign to end taxpayer support for Planned Parenthood — a move that is likely to give the GOP candidate a major primary-season boost in the fierce battle for social-conservative and evangelical voters.
More than 100,000 pastors received e-mail invitations over the weekend to participate in conference calls with Cruz on Tuesday in which they will learn details of the plan to mobilize churchgoers in every congressional district beginning Aug. 30. The requests were sent on the heels of the Texas Republican’s “Rally for Religious Liberty,” which drew 2,500 people to a Des Moines ballroom Friday.
“The recent exposure of Planned Parenthood’s barbaric practices has brought about a pressing need to end taxpayer support of this institution,” Cruz said in the e-mail call to action distributed by the American Renewal Project, an organization of conservative pastors.
Ah yes: The American Renewal Project, David Lane’s little effort in practical theocracy designed to get conservative evangelical ministers heavily and unambiguously engaged in partisan politics. Lane has long been closely associated with the American Family Association, the gold standard of homophobia.
Now Cruz’s central role in this lobbying campaign may largely flow from his position in the
Senate, where he has zero inhibitions about defying Mitch McConnell’s vows against government shutdown tactics. But you do have to wonder if Cruz is emerging as the Christian Right favorite, especially in Iowa, a bit ahead of schedule.
After all, Rick Perry missed the first Fox News Debate (as did two other aspirants to Christian Right support, Rick Santorum and Bobby Jindal) and is having financial issues. Mike Huckabee has his own habitual money troubles, and seems to have lost a step since 2008. And while the quieter and less overtly political breed of conservative evangelical, exemplified by the Southern Baptist Convention spokesman Russell Moore may prefer candidates like Scott Walker, Marco Rubio, or even Jeb Bush, the old-school activists certainly seem to still be in the saddle in the early states. If Cruz can indeed put himself at the front of a crusade to destroy the godless baby-killers of Planned Parenthood, he’ll bask in positive Christian Right publicity right up to the brink of the Iowa Caucuses. Add in the regular presence on the campaign trail of Ted’s deranged father the Rev. Rafael Cruz and the junior senator from Texas has got himself a regular tent revival going.
By: Ed Kilgore, Contributing Writer, Political Animal Blog, The Washington Monthly, August 24, 2015
”Your Vote Is Your Weapon”: Honor Julian Bond’s Legacy By Protecting Voting Rights
The fight for voting rights was always a key cause for Julian Bond over his distinguished life.
In 1965, as communications director for the Student Nonviolent Coordinating Committee (SNCC), Bond coordinated the group’s media response from Atlanta after SNCC Chairman John Lewis nearly died marching for voting rights on Bloody Sunday in Selma, Alabama. Bond made sure the country knew about the atrocities in Selma and finally did something about it.
Later that year, Bond won election to the Georgia House of Representatives, at twenty-five, illustrating the power of the new Voting Rights Act (VRA). After the legislature refused to seat him, for saying he agreed with a SNCC letter denouncing the Vietnam War, Bond appealed to the Supreme Court and won two more elections before the Court unanimously ruled that Bond deserved his seat.
He became one of the most well known politicians in America, but that didn’t stop Bond from continuing the painstaking, unglamorous work of democratizing the South. In the 1970s, he traveled extensively with Lewis on behalf of the Voter Education Project, registering black voters and encouraging them to run for office in forgotten places like Waterproof, Louisiana and Belzoni, Mississippi.
I wrote a lot about Bond’s work on voting rights and trips with Lewis in my new book Give Us the Ballot:
Their stops included civil rights battlegrounds like Belzoni, where fifteen years earlier George Lee, the first black to register in Humphreys County, was shot to death in his car after leading a group of blacks to register at the county courthouse. As Lewis and Bond spoke during an evening rally at a small black church, Belzoni’s mayor, Henry H. Gantz, a well-dressed middle-aged white man, unexpectedly burst through the door and walked down the center of the aisle. In the past, Gantz might’ve arrested everyone in the church for unlawful assembly. Instead, he clasped Bond and Lewis by the hand and told them: “Welcome to Belzoni. You two are doing wonderful work. You’re fighting bigotry and injustice. You’re a credit to your race.”
“He didn’t come down to the church to hear us speak,” an amused Bond said to the stunned crowd afterward. “He came down to be seen hearing us speak. He likes being mayor of Belzoni. He wants to go on being mayor of Belzoni. The reason he came to that church was that the black people have a weapon. It’s not a two-by-four; it’s not a gun or a brick. This weapon is the vote. You go down to the mayor’s office and hit him with a two-by-four, and he’ll remember it the next day. But if you hit him with the vote, he’ll remember it for the rest of his natural-born life.”
Bond and Lewis shockingly ran for Congress against each other during a special election for Atlanta’s 5th Congressional District—the hub of the city’s civil rights movement—in 1987. The fact that best friends competed for the same seat showed how few opportunities there were for black politicians in the South even decades after passage of the VRA. There were only two black members of Congress in the South at the time, “so it was this seat or none,” Bond told me. That began to change after Lewis’s upset victory, and there are twenty black members of Congress representing the South today.
Bond remained committed to the power of the vote when he became chairman of the NAACP, attending the signing ceremony where George W. Bush signed the VRA’s reauthorization in 2006. But seven years later, Bond watched in disbelief as the Supreme Court gutted the centerpiece of the VRA.
“This is a bad, bad day for civil rights,” Bond said. “There’s a proven record of discrimination in many states in this country. We can see during the last election these attempts at voter suppression nationwide in states both North and South. To imagine that this problem has been solved—or even more, to imagine that Congress, which is so dysfunctional, could deal with correcting this, is a myth.”
Chief Justice John Roberts “has done all he can do to frustrate the right of black people to vote, and it’s a sad commentary on him and on our judicial system that he’s allowed to do so,” Bond said during a speech at Dartmouth.
I asked Bond, for a 2013 profile of Lewis, if the attack on voting rights in states like Florida, Ohio and Wisconsin following the 2010 election surprised him. “I was naïve to think voting rights were untouchable,” Bond responded. “I didn’t dream that Republicans would be as bold and as racist as they are.”
On August 6, 2015, the 50th anniversary of the VRA, Bond urged the Congress to restore the landmark civil rights law. He tweeted, “Thanks to the Roberts Supreme Court and Congress we are celebrating the anniversary of the VRA without the VRA. Commit to its restoration!”
Protecting voting rights today would be a fitting way to honor Bond’s remarkable civil rights legacy.
By: Ari Berman, The Nation, August 17, 2015
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