Christian Hypocrisy From The Religious Right
W.W.J.D.? How about what would Jesus say? What would he say about the way we treat the poor, the homeless, the hungry, the sick, the elderly?
I haven’t gone and gotten all religious on you, I promise. I was listening recently to an interview on the radio with a man from the Council of Churches on poverty. He reminded me how those on the religious right use the Bible and specifically the words of Jesus to defend their desire to overturn Roe v. Wade and fight against abortion, or to define marriage between and man and a woman to prevent gay people from marrying.
But what about the issue of those who are suffering? Those who are in need? Where are the religious right on that? Why isn’t it a value or moral to help a sick child, an elderly person or someone who is hungry?
The Bible contains over 300 verses dedicated to the poor and social injustice. In all of those verses it is clear God is concerned for both; so why aren’t those who claim to follow him?
Those on the religious right want to defund programs such as Social Security, Medicare, welfare, food stamps, healthcare, etc. What I want to know is: why aren’t these so called people of God offering their homes to the homeless, food to the hungry, a coat to someone who is poor and cold?
The concept of “it takes a village” was not Secretary Clinton’s idea; it originated with the teachings of Jesus. Don’t take my word for it, read his words. (In some books they’re in red; that should make it easier for you.)
With the current cuts in federal programs, more and more people are being turned away from shelters, yet at a time when the economy is bad, the unemployment rate is high, people keep losing their homes and there are more people living below the poverty line than in 50 years; what do we expect these people, some of whom are children, to do?!
Those in the churches aren’t helping, many church doors are locked to these people. When you phone a religious organization asking for help, they’ll send you to a shelter; which is government funded, which their congregation wants to cut the funding for. See the problem?
And it goes beyond our borders. In the horn of Africa where there is severe famine and where children are dying daily, the United States gives less than we have in the past, thanks to the cuts in funding.
I find it hard not to gag when I read “In God We Trust” on our currency when we don’t follow God’s laws. The religious right will fight hard to give a tax credit to a rich man, but doesn’t want to pay for a blanket for a homeless one. Didn’t the Bible say something about it being easier for a camel to go through the eye of a needle than for a rich man to get into heaven? In America, it’s the other way around. If you’re rich, it’s like heaven; if you’re poor, it’s hell.
I was scared and shocked when I agreed with something Pat Robertson said recently. He said the right are being too extreme and to tone it down. He should’ve told the religious right to do something I think they’ve stopped doing long ago; read the book they so readily use to further their agenda.
By: Leslie Marshall, U. S. News and World Report, October 26, 2011
The GOP Health Care Assault On Planned Parenthood Exposes The Hypocrisy Of The Pro-Life Movement
I tend not to get involved in discussions on abortion because I have never been able to resolve the conflict which comes from understanding both sides of this difficult issue. I understand those who believe in the pro-choice approach. Certainly, a woman wants, needs and deserves to be in control of her own body and make the decisions that she believes are best.
But I also get the pro-life movement. If an individual believes that a life is ‘in being’ at the moment of conception, I can well appreciate the distress such a person would feel over such a life being terminated.
What I cannot understand is how the very people who are so profoundly committed to the pro-life movement seem to lose all care, concern and compassion for that life once the child is born into the world.
Nowhere is this hypocrisy more prominently on display than in the current war being waged by the GOP on Planned Parenthood – the organization that spends 97% of their efforts and money providing millions of impoverished American women with critical front-line health care, essential medical testing to discover disease before it is too late to successfully treat a patient, and the very family planning and sex education services that might help women avoid an unwanted pregnancy and thus moot the question of abortion.
Yes, the remaining 3% of the Planned Parenthood budget is dedicated to providing abortion services but, contrary to what the anti-abortion forces would have you believe, not one cent of taxpayer money – federal or state – pays for so much as an IV needle used in an abortion procedure. The legal prohibition against taxpayer money being spent on abortions is as clearly enforced as the Roe v. Wade decision that confirms a woman’s right to choose in the United States.
Despite the important work done by Planned Parenthood – and the lives they save – the GOP has made it a cornerstone of their social agenda to put this vital service to the working and non-working poor out of business.
Should you doubt that the organization does, in fact, save lives, take a look at this letter written by Maggie Davis of Saratoga Springs in response to her Congressman’s voting to defund Planned Parenthood.
I am writing this in answer to Congressman Gibson’s vote against the funding for Planned Parenthood. I have no idea why he did this. Regardless of the pro and con of Planned Parenthood, they do save lives. I speak from experience.In the early ’70s I went to Planned Parenthood here for a checkup and they found something that was wrong and advised me to see my doctor right away. I did and within one month I had to have surgery to save my life. I would not be here today writing this letter. If it were not for Planned Parenthood and Dr. Streit of Saratoga, I would be dead. I will always be thankful to Planned Parenthood for discovering something and telling me to go to my doctor.
Mr. Gibson, I think you should take another look at how many lives Planned Parenthood does save. When we voted for you, we expected you to work for the taxpayers who pay you.
Maggie Davis, Saratoga Springs
So, how do the pro-life forces defend their position that Planned Parenthood must go because, on occasion, they perform medical procedures that end what these folks perceive to be lives in being while fully understanding that closing the organization’s doors will result in the loss of lives of women we know are in being?
How did the 240 Members of the House of Representatives (a total which included 10 Democrats) justify their votes when they passed a bill in February to defund Planned Parenthood knowing that while their vote may or may not have resulted in a few less abortions had the Senate agreed (they did not), that same vote would also take the lives of people like Maggie Davis as a result of the legislation?
Had the House had their way, how many additional abortions would result – under conditions one shudders to contemplate – due to the loss of the counseling services designed to help women avoid unwanted pregnancies?
Now, as we watch the GOP assault on Medicaid – the federal and state funded health program relied on by over 40% of women who visit Planned Parenthood – one is left to wonder just how much of this drive to destroy the state-based medical safety net is based on actual budgetary concerns or whether budget difficulties are simply a cover for the effort to win the battle against legal abortion.
And while we are looking at the questions, maybe someone can answer how the eleven states that have either passed or introduced legislation this year designed to ban groups like Planned Parenthood from receiving family-planning funding or prevent them from contracting with the state for payment for services provided by these organizations, justify their own actions?
The simple truth is that there is no rational way to conclude that these alleged pro-life forces are, in fact, pro-life as it is difficult to fathom how one can desire to protect the life of the unborn by sacrificing the life of the already born. If you believe in protecting the unborn, does it not necessarily follow that you are equally as concerned about protecting the lives of those already here in the flesh.
What I can work out is how pro-life politicians are, in reality, ‘pro’ their political careers and are more than willing to sacrifice the lives of the poor who rely on the services of Planned Parenthood to burnish their anti-abortion credentials.
Seriously, does it get any worse than that? Making the matter even more despicable is the reliance upon religion as the basis for the pro-life consciousness. I fully understand and respect that religions teach that taking the lives of the unborn is morally wrong just as I understand and respect that it is up to each individual to hear those teachings or not. This is the way we roll in America.
Yet, I am aware of nothing in any of the competing religious tomes suggesting that while is it essential to protect the unborn so that they may have life, protecting those currently here so that they might continue life is no big deal. I’m also pretty sure that the Bible does not endorse allowing people to get sick and die because ‘we can’t afford it.’
Here’s a thought for those dedicated GOP ‘fighters for life’ – show a little consistency and maybe you’ll have more success in convincing the public that your closely held religious beliefs are something more than just the worst kind of cynical and despicable politics.
Show you are as concerned for the lives and health of those already walking the planet as you profess to be for those who have not yet arrived. Then, and only then, can any one willing to scrutinize your motives view you as the God fearing, compassionate human beings you pretend to be.
Failing the same, even the most religious and zealous among us should not, in good conscious, avoid the fact that our elected officials are picking and choosing between the lives they save and the lives they sacrifice in the name of good politics.
If your beliefs lie with the pro-life side of the abortion issue, I respect that. I encourage you to continue your fight just as I heartily support both your right and need to do so.
But don’t effectuate that fight by requiring the taking of the lives and health of others because you have not yet won your battle.
While you may be right that compassion for life must begin with conception, there is no logical or emotional basis that suggests that the same compassion should end with birth.
Tell your elected representatives to back off on Planned Parenthood. Then, and only then can you truly be among those who are pro-life.
By: Rick Ungar, The Policy Page, Forbes, June 13, 2011
The Return Of Back-Alley Abortions
Underground abortions have returned to the United States, just as pro-choice activists have warned for years. And women have started going to jail for the crime of ending their own pregnancies, or trying to.
This week Jennie L. McCormack, a 32-year-old mother of three from eastern Idaho, was arrested for self-inducing an abortion. According to the Associated Press, McCormack couldn’t afford a legal procedure, and so took pills that her sister had ordered online. For some reason, she kept the fetus, which police found after they were called by a disapproving acquaintance. She now faces up to five years in prison, as well as a $5,000 fine.
Idaho recently banned abortions after 20 weeks, and McCormack’s fetus was reportedly between five and six months old. But according to Alexa Kolbi-Molinas, a staff attorney for the ACLU’s Reproductive Freedom Project, under Idaho law, McCormack could have been arrested even if she’d been in her first trimester because self-induced abortion is illegal in all circumstances. “It doesn’t matter if it’s an 8- or 10- or 12-week abortion,” says Kolbi-Molinas. “If you do what you could get lawfully in a doctor’s office—what you have a constitutional right to access in a doctor’s office—they can throw you in jail and make you a convicted felon.”
While horrific, McCormack’s case is not unique. In recent years, several women have been arrested on suspicion of causing their own abortions, or attempting to. Most have come from conservative rural states with few clinics and numerous restrictions on abortion. In America’s urban centers and liberal enclaves, the idea of women being prosecuted for taking desperate measures to end their pregnancies might seem inconceivable, a never-again remnant of the era before Roe v. Wade. In fact, it’s a slowly encroaching reality.
Even more, these cases demonstrate that criminalizing abortion means turning women who have abortions into criminals.
In 2005, Gabriela Flores, a 22-year-old Mexican migrant worker, was arrested in South Carolina. Like McCormack, she had three children and said she couldn’t afford a fourth, and so she turned to clandestinely acquired pills. (The drug she took, Misoprostol, is an ulcer medicine that also works as an abortifacient and is widely used in Latin American countries where abortion is illegal.) Initially facing two years in prison, she ended up being sentenced to 90 days.
In 2009, a 17-year-old Utah girl known in court filings as J.M.S. found herself pregnant by an older man who is now facing charges of using her in child pornography. J.M.S. lived in house without electricity or running water in a remote part of the state, several hours’ drive from the nearest clinic, which was in Salt Lake City. Getting there would have required not just a car—her area had no public transportation—but money for a hotel in order to comply with Utah’s 24-hour-waiting period, as well as for the cost of the abortion itself.
According to prosecutors, when J.M.S. was in her third trimester, she paid a man $150 to beat her in the hopes of inducing a miscarriage. The fetus survived, but she was charged with criminal solicitation to commit murder. When her case was thrown out on the grounds that her actions weren’t illegal under the state’s definition of abortion, legislators changed the law so they would be able to punish women like her in the future.
Meanwhile, prosecutors have appealed J.M.S.’ case to the Supreme Court, and observers expect it to rule against her. She could still face a trial and prison time.
A woman doesn’t even have to be trying to abort to find herself under arrest. Last year, a pregnant 22-year-old in Iowa named Christine Taylor ended up in the hospital after falling down a flight of stairs. A mother of two, she told a nurse she’d tripped after an upsetting phone conversation with her estranged husband. Though she’d gone to the hospital to make sure her fetus was OK, she confessed that she’d been ambivalent about the pregnancy and unsure whether she was ready to become a single mother of three.
Suspecting Taylor had hurled herself down the stairs on purpose, the nurse called a doctor, and at some point the police were brought in. Taylor was arrested on charges of attempted feticide. She spent two days in jail before the charges were dropped because she was in her second trimester, and Iowa’s feticide laws don’t kick in until the third.
These cases are a harbinger of what’s to come as abortion laws become increasingly strict and abortion clinics harder to access in the more conservative parts of the country. They demonstrate the lengths to which women will go to end unwanted pregnancies. But even more, they demonstrate that criminalizing abortion means turning women who have abortions into criminals.
The antiabortion movement likes to see itself as pro-woman. Most of its spokespeople talk about protecting women from abortion, insisting they’re not interested in seeing them punished. “It’s tragic that this young woman felt that this was her only way out,” National Right to Life President Carol Tobias said in a statement in response to questions about the McCormack case. “The pro-life movement has never supported jail sentences for women who are victims of the abortion culture and abortion industry.”
Tobias said her group calls on Idaho officials “to engage in more publicity about the network of pregnancy resource centers and about the existence of Idaho’s safe haven law—either of which would have helped this young mother and saved her child.” But she didn’t call on them to release McCormack or to change the laws under which she’s being charged. If these sorts of prosecutions aren’t what the antiabortion movement had in mind when it pushed wave after wave of state-level legislation, now might be a good time to speak up.
By: Michelle Goldberg, Contributing Writer, The Daily Beast, June 3, 2011
Share This Blog
Unknown Feed- An error has occurred; the feed is probably down. Try again later.
mykeystrokes.com 
