“Racially Charged And Ridiculous”: Ron Paul Connects War, Black Lawmakers, And Food Stamps
Right about now, Sen. Rand Paul (R-Ky.) probably wishes his father kept a much lower profile.
Former Republican Rep. Ron Paul, the father of potential presidential candidate Rand Paul and a former presidential candidate himself, said the Congressional Black Caucus does not support war because they want that money for food stamps.
“I was always annoyed with it in Congress because we had an anti-war unofficial group, a few libertarian Republicans and generally the Black Caucus and others did not – they are really against war because they want all of that money to go to food stamps for people here,” Ron Paul told Lew Rockwell in early February during a discussion on sanctions.
I saw some paraphrases of this online, and I assumed the former congressman’s comment couldn’t have been quite as ridiculous as the tweets suggested. My assumption was wrong – Paul really did argue Congressional Black Caucus members oppose war because they want money for food stamps.
As BuzzFeed report noted, Paul went on to complain that CBC members who were part of the unofficial “anti-war group” also disappointed him by supporting sanctions against countries like Iran. “They wanted to look tough,” he said.
Obviously, the notion that Congressional Black Caucus members were only skeptical of wars because of food stamps is racially charged and ridiculous. It’d be an offensive comment from anyone, but the fact that it’s coming from a longtime congressman and former presidential candidate only adds insult to injury.
And, of course, Ron Paul isn’t just some random former lawmaker running around the country saying dumb things and appearing at fringe events. He’s also Sen. Rand Paul’s (R-Ky.) father.
In fact, Rand Paul spent much of his career in politics promoting his father’s message, agenda, and national ambitions. The fact that there’s been an ugly racial element to Ron Paul’s message may very well lead to some awkward questions as the Kentucky senator moves closer to the presidential trail.
As we talked about yesterday, one assumes the senator will argue that he shouldn’t be blamed for his father’s off-the-wall ideas, and that defense might even be compelling under normal circumstances. But given that Rand Paul had a leading role in Ron Paul’s operation, this isn’t quite so easy.
By: Steve Benen, The Maddow Blog, February 24, 2015
“Rudy Giuliani’s Raging Bull”: Another New Yorker Who Held Onto The Spotlight For Too Long
So here we are at the start of a week after the country witnessed Rudy Giuliani doing a backstroke through the gutter of American politics. Apparently desperate for attention, the former mayor of New York jumped out of his seat at a gathering of wealthy Republicans who had assembled at the 21 Club in Manhattan in order to do a loud, please notice me, clown act.
“I do not believe, and I know this is a horrible thing to say,” Giuliani began his wrecking ball speech, “but I do not believe that the president loves America. He doesn’t love you. And he doesn’t love me. He wasn’t brought up the way you were brought up and I was brought up, through love of this country.”
(Let’s pause right here in this off-the-cliff assault by the former mayor to remind everyone of something Obama’s loudest critics always insist is the case: This is not about race because it’s never about race when it comes to nut-boys attacking the President of the United States. Sure!)
“Going after patriotism is one thing,” Robert Gibbs, former White House press secretary, was saying, “but the really, really bad stuff is, ‘He wasn’t raised the way you and I were.’ There’s only one connotation for that kind of stuff and that’s directly out of what some people were saying in the Alabama of the 1960s.”
From mid-morning September 11, 2001, and for many days to follow Giuliani was an admirable figure. He provided his city and his country with a wall of courage, resolve and determination to stand straight and move forward through the shock, the death and the ashes of what terror had done to America’s most visible city.
He behaved nobly. Attended hundreds of funerals for the fallen. Stood like a sentry, a permanent reminder in those awful days of that awful Fall that America would not–could not–be defeated by a cult of religious zealots who prayed for the death and demise of the United States.
Now, all these years later, he has evolved into a pathetic, political version of Jake La Motta.
La Motta, another New Yorker out of an earlier time, was “The Raging Bull” who fought his way to the world middleweight championship. He lost his middleweight title to Sugar Ray Robinson in 1951 after one of the great prize fights of all time.
So La Motta decided to jump up one division in the hope of greater success. He joined the light heavyweight ranks. He was out of his league, out of his class and, soon, out of the ring completely.
But he loved the lights, the publicity, the attention, the fleeting fame that still surrounded him in New York. With some of the money he made with his fists, he bought a couple bars and ended up entertaining friends at bar-side and acting as both owner and bouncer too.
Punch drunk and clinging to a sad celebrity, he tried to be a stand-up comic but his act was sad, stale, and simply not funny. He was married seven times. He was a grifter, his best days all in history’s rear-view mirror.
Now, in this corner, wearing completely contemptible trunks, from the village of his own mind and memory, we have Rudy Giuliani wallowing in a bucket of resentment. He too is out of his league, punching way above his class.
In the other corner, we have the President of the United States, who emerged in the big ring on the evening of July 27, 2004. Then, Obama had been chosen to give the keynote address to the Democratic National Convention held in Boston.
“Through hard work and perseverance my father got a scholarship to study in a magical place, “ Obama told the crowd, “America, that’s shown as a beacon of freedom and opportunity to so many who had come before him.”
“…My parents shared not only an improbable love; they shared an abiding faith in the possibilities of this nation. They would give me an African name, Barack, or ‘blessed,’ believing that in a tolerant America, your name is no barrier to success.”
“…I stand here knowing that my story is part of the larger American story, that I owe a debt to all of those who came before me and that in no other country on Earth is my story even possible.”
Four years later he won the presidency and four years after that he was re-elected President of the United States. His judge will be history. The verdict of his daily fight against constant opponents named global terror, fear, economic inequality, global warming, inequitable tax codes, inadequate health care, an incompetent Congress and a claque of politicians determined to destroy rather than simply defeat him will be rendered on some day down the road.
The clock on Rudy Giuliani’s end of days began ticking as soon as he walked out of City Hall. He ran for president once, his candidacy going up in flames nearly the moment he first opened his mouth. Now he’s opened it again and all that emerges is bitterness and a contempt that borders on hate. What a brutal end; a self-inflicted TKO.
By: Mike Barnicle, The Daily Beast, February 22, 2015
“When A ‘Gotcha’ Question Is More Than A Gotcha”: When It Reveals Something Worth Knowing About Scott Walker
I’m no fan of John McCain’s (to say the least), but there was at least one moment in his 2008 presidential campaign in which he did the right thing by standing up to the crazies in his party, even if it might have meant some political risk. At an event just before the election, a voter stood up and said “I can’t trust Obama…he’s an Arab,” to which McCain replied, “No ma’am, he’s a decent family man, a citizen, that I just happen to have disagreements with.”
Seven years later, Republican voters are still convinced that Barack Obama is The Other, an alien presence occupying an office he doesn’t deserve. He might say that he was born in the United States, he might say that he’s a Christian, he might say that he loves the country he leads, but they know better. And if you want their favor, so many Republican politicians think, you’d better indulge their fears and resentments and bigotries.
In order to do so, it isn’t necessary to actually agree with them on these matters. You can just admit to uncertainty, say you aren’t quite sure who Obama is and what he believes. That’s the path Scott Walker took over the weekend when he was asked by the Washington Post about Obama’s religion:
Wisconsin Gov. Scott Walker, a prospective Republican presidential contender, said Saturday he does not know whether President Obama is a Christian.
“I don’t know,” Walker said in an interview at the JW Marriott hotel in Washington, where he was attending the winter meeting of the National Governors Association.
Told that Obama has frequently spoken publicly about his Christian faith, Walker maintained that he was not aware of the president’s religion.
“I’ve actually never talked about it or I haven’t read about that,” Walker said, his voice calm and firm. “I’ve never asked him that,” he added. “You’ve asked me to make statements about people that I haven’t had a conversation with about that. How [could] I say if I know either of you are a Christian?”
Barack Obama has been president of the United States for six years. He talks about his Christian faith quite regularly. He sometimes goes to church. As you might recall, there was quite a controversy back in 2008 about his pastor, Jeremiah Wright. Are we supposed to believe that Scott Walker is genuinely unsure of Obama’s religious affiliation? I guess it’s technically possible for a politically aware and active person in 2015 to not know the answer to that question, in the same sense that it’s technically possible for a lifelong and ardent basketball fan to be unsure what position Shaquille O’Neal played. It could be true, but the person would have to be suffering from some unfortunate brain disorder, perhaps involving having had a metal spike penetrate their skull.
So let’s not bother pretending that Scott Walker doesn’t actually know that Obama’s a Christian. Walker could have said, “He’s a Christian, of course. We all know that. Now let me tell you what I think he’s done wrong.” But Walker also surely knows that had he said that, he’d be showing a willingness to puncture at least one prejudice held by an alarming number of GOP primary voters. That might win him some plaudits in Washington, but it probably wouldn’t get him too many votes in Iowa.
After his interview, a spokesperson contacted the Post reporters to clarify, saying: “Of course the governor thinks the president is a Christian.” Not that I want to read too much into one word, but the fact that she said her boss “thinks” Obama is a Christian would put Walker in line with what has become a tradition among Republican politicians when it comes to these questions. Whether it’s Obama’s religious affiliation or his American citizenship, Republican after Republican has treated the question not a matter of fact but of belief. As John Boehner said in 2011, “I believe that the president is a citizen. I believe the president is a Christian, I’ll take him at his word.” In other words, he might be an American and a Christian, he might not be, there’s no way to know for sure, but I’ll give him the benefit of the doubt. By sheer coincidence, Mitch McConnell said not long before, “The president says he’s a Christian. I take him at his word.”
To understand how weird this formulation, imagine you heard Boehner or McConnell say, “I’ll take Chuck Schumer at his word that he’s Jewish,” or “Jeb Bush says he was born in Texas, so that’s what I’ll believe.” But you’d never hear them say that.
I’m sure that Walker and his supporters think this was an unfair “gotcha” question to ask. About that, they’re half right. On one hand, there are many more important topics to query Scott Walker about than this one, and we can hope that we’ll get to as many as possible over the course of the long campaign. On the other hand, this isn’t the kind of inane question so many candidates are subjected to, like whether they prefer Elvis to Johnny Cash or deep dish to thin crust—actual questions CNN’s John King asked Republican candidates at a debate in 2011. This question does actually reveal something worth knowing about Walker, because it’s rooted in today’s Republican Party.
It tells us that Walker is (as yet anyway) unwilling to stand up to the Republican primary electorate’s ample population of lunatics, the people who think Barack Obama is a Mooslem Marxist foreigner enacting his secret Alinskyite plan to destroy America. Depending on which poll you read, those people may constitute a majority of Republican voters. Walker is either afraid to alienate them, or perhaps he genuinely shares many of their beliefs. This isn’t about whether you’re a “real” conservative; you can be emphatically right-wing on every policy issue but still be tethered enough to reality not to get seduced by conspiracy theories and fantasies of Obama’s otherness.
Many knowledgeable people thought Scott Walker had great potential as a presidential candidate even before he began his recent rise in the polls. Perhaps more than any of the GOP contenders, he looked like a person who could bridge the party’s key divide, between the pragmatic establishment that supplies the money and the decidedly less reasonable grassroots that supplies the troops. Walker is both an enemy of labor unions and an evangelical Christian himself (if he becomes president, Walker will be the first evangelical in the office since Jimmy Carter; contrary to popular belief, George W. Bush is not an evangelical). While he’s still unfamiliar to most of the country, Walker is the the kind of candidate that the Koch brothers and the tea party protester with a sign accusing Obama of being a communist can both get excited about.
So it’s important to know just how much he represents each of those groups, both in policy and in spirit. He just offered us one important clue. It won’t be the last.
By: Paul Waldman, Senior Writer, The American Prospect, February 23, 2015
“A Quintessentially American Experience”: Black History Is More Than Just One Month
Is it already that time of year?
It must be: Black lecturers are busy on the speaking circuit; black authors have been pushed to the front shelves of bookstores; schoolteachers, black, white and brown, are teaching their charges how George Washington Carver, ah, invented the peanut.
It’s Black History Month, that annual tribute to the accomplishments of black Americans, whose ingenuity, perseverance, creativity and fortitude made America what it is today. But there is a problem with the yearly observance: It manages to make black history seem a thing apart, a separate reality, a slender appendix to the encyclopedia of American history.
It isn’t. Black history is American history — baked and bricked into the nation’s foundations. And that’s how it ought to be taught, right in the same volumes as the Boston Tea Party, the settling of the Old West, the defeat of the Nazis. Black Americans were part of each of those monumental chapters, as well as countless less-celebrated episodes.
It’s time to retire the annual celebration, as outdated now as rotary phones, segregated drinking fountains, and the term “Negro.” Ask yourself this: Will the current occupant of the White House — president of all of the United States, not merely of its black citizens — be celebrated only in February?
Carter Woodson, a black historian, started Negro History Week in 1926, when racism was still raw, public accommodations segregated and the Ku Klux Klan a powerhouse. The notion that black Americans were intellectually inferior and that they should be assigned a second- (or third- or fourth-) class status was taken for granted by most whites, including the leadership classes.
Woodson saw that black contributions to American history “were overlooked, ignored, and even suppressed by the writers of history textbooks and the teachers who use them.” He began a systematic study of black history and chose a week in February to commemorate it — timed to honor the birthdays of Abraham Lincoln, Feb. 12, and famed abolitionist Frederick Douglass, Feb. 14.
Happily, much has changed since then. Monuments stand to honor the accomplishments of black Americans, from the Buffalo Soldiers who served in segregated cavalry units after the Civil War, to the Rev. Dr. Martin Luther King Jr., who became the first black American to be commemorated on the National Mall in Washington, D.C.
Movies celebrate the bravery of the Tuskegee Airmen, who persevered at a time when most whites didn’t believe black men were capable of becoming fighter pilots. There is even a Smithsonian-run National Museum of African-American History and Culture, designed to “educate generations to come,” under construction on the National Mall.
(Yes, there is irony in the notion of a separate black history museum. But founding director Lonnie Bunch has promised that it will allow visitors to delve “deeply into the African-American experience and understand that … it is a quintessentially American experience.”)
Many black Americans would argue that Black History Month is still necessary in a land where racism, though waning, continues to exert a peculiar power. There are its blatant manifestations, evident in police brutality and in prison populations. Then there are its more subtle signs, such as research into hiring practices that shows applicants with “black” names are less likely to get jobs, regardless of their stellar résumés.
Moreover, the dominant culture remains reluctant to acknowledge the essential Americanness of its black members. We remain exotic, the other, ethnics. A vocal minority of white citizens continues to insist that President Obama is illegitimate, a foreign-born usurper. The “girl next door” is blonde; the superhero is blue-eyed.
Unfortunately, though, Black History Month merely reinforces that fundamental bias. The one-month observation — ironically, the shortest month of the year — keeps our history away from mainstream history. Instead, it should be included in every history text, taught in every history class, commemorated in every history museum — from maritime to martial, from agricultural to architectural.
The story of America is accurately told only when the stories of black Americans are included in every month of the year.
By: Cynthia Tucker, a Pulitzer Prize Winner for Commentary, 2007; The National Memo, February 21, 2015
“What It Means To ‘Love America'”: To Believe We Should Evolve And Change Toward Becoming A More Diverse And Just Society
On May 30, 2013, Kalief Browder was finally released after more than three years in Rikers Island. His crime? There wasn’t one. He was accused of stealing a backpack and the backlog in the courts meant that Browder, who refused to plead guilty to a crime he didn’t commit, stayed behind bars until the prosecutor finally dropped the case. He attempted suicide while in prison.
Meanwhile, it was announced today that Maureen McDonnell, wife of former Virginia Gov. Bob McDonnell, has been sentenced to one year and a day. The former governor received just a two year sentence. That means that after being convicted in federal court on fourteen counts of corruption, both McDonnells will likely serve less time in jail than a black teenager who was never convicted and never even went to trial.
This is what FBI Director James Comey meant in his speech last week, titled “Hard Truths About Law Enforcement and Race” when he said, “there is a disconnect between police agencies and many citizens – predominantly in communities of color.” Comey went on to say that bridging that divide is a two-way street that requires law enforcement and communities of color seeing each other more fairly and equally.
But as Jonathan Capehart has pointed out, unlike when President Barack Obama or Attorney General Eric Holder discusses race, the right and its organs like Fox News paid Comey no attention. Because when a white male Republican law enforcement official points out the racial imbalance in America’s justice system, the right wing noise machine suddenly goes silent.
And that goes to the heart of former New York Mayor Rudy Giuliani’s ghoulish, repulsive, race-baiting assertion that President Obama doesn’t “love America.” The fact is that Giuliani’s view of America and its history privileges the powerful, so any acknowledgment of the Kalief Browders of the world must be a sign that someone doesn’t “love America.” This has also been manifested in the growing national fight over AP History classes, which conservatives now complain are insufficiently patriotic. Last fall, thousands of students fought back against the right wing ideologues on the Jefferson County School Board here in Colorado a valuable lesson in civil disobedience; and more recently an proposal by Republicans in the Oklahoma state legislature to defund AP history classes gained national attention.
Maybe some of us love our country enough to believe its judicial system should hold the powerful as much to account as the powerless. Maybe some of us love our country enough to believe access to health care shouldn’t depend on your income, that a poor kid with asthma deserves a doctor as much as a rich one. Maybe some of us love our country enough to believe that sacrificing our soldiers to war shouldn’t be done out of dishonesty or caprice.
Maybe some us love our country enough to believe that Dr. Marting King Jr.’s Letter from a Birmingham Jail is a profoundly patriotic document. Maybe some of us love our country enough to believe that we should embrace and correct its flaws, not turn a cruel and blind eye to them. Maybe some of us love our country enough to believe it should evolve and change toward becoming a more diverse and just society, not remain calcified by class.
And maybe some of us love our country enough to believe that it is the Rudy Giulianis of the world, and his cowardly enablers like Bobby Jindal and Scott Walker, who betray what we stand for and who we aspire to be as a nation.
By: Laura K. Chapin, U. S. News and World Report, February 20, 2015
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