“Confederate Flag Treated Like Fallen Hero”: Many Still Miss The Point Of What The Confederacy Stood For
In June, the South Carolina Highway Patrol honor guard carried the mortal remains of the murdered Sen. Clementa Pinckney up the State House steps and into the rotunda.
Members of the honor guard flanked the open coffin, spit polished and erect, eyes straight ahead in a silent show of respect as thousands of mourners filed past. A black cloth had been draped over one of the windows to spare anyone who might be offended by the Confederate battle flag flying out front.
A bill called the Heritage Act passed in this very building prevented the flag from being lowered even to half-staff, much less taken down without a two-thirds vote of the legislature.
But on Thursday, the legislature voted to do just that and set a 24-hour deadline on having it done.
On Friday, the honor guard returned, this time to lower the Confederate battle flag, which had been designed by William Porcher Miles, a onetime mayor of Charleston who had been a prominent “fire-eater,” as the most ardent proponents of slavery and secession leading up to the Civil War were called.
The honor guard had performed countless other ceremonies, but this one was a little different. And they had not been given much time to work out exactly how it should go.
The flag was being taken down in the first place because it was seen by many people—African-Americans in particular—as a hateful symbol of slavery and oppression. Some rightly view it as a shameful banner of treason.
But it had been hoisted there in the first place because it is viewed by others—none of them African-Americans—as a symbol of an idealized heritage and history.
And the very fact that the honor guard had been chosen to lower it was an implicit nod to those people.
At the appointed time on Friday morning, the guard went about lowering the flag with the same ritualistic respect as it would with the Stars and Stripes.
Two of the officers took the lowered banner in their white gloved hands.
And for a moment, it seemed as if they might fold it as they would an American flag that had covered the coffin of a fellow cop or a U.S. solider who had made the supreme sacrifice.
Instead, they rolled it, presumably an echo of the way Confederate regiments furled their battle flags in surrender at the end of the Civil War.
A black sergeant was the one who then took the furled banner. He had done this at American flag ceremonies where race was not issue, but it was hard to believe that he had been chosen by chance in this instance.
He seemed to be an attempt to compensate for the bigotry associated with what he now carried so solemnly over to the State House steps. The director of the South Carolina Relic Room and Military Museum waited to receive it.
For a second, truly terrible moment, the ritual was too much like that performed when the flag from a hero’s coffin is presented to a grieving loved one along with the words, “On behalf of a grateful nation.…”
Thankfully, the sergeant uttered not a word. The director, Allen Roberson, was also silent as he took the furled flag.
“Nothing was said,” Roberson later told The Daily Beast. “I felt like that was appropriate.”
Roberson was escorted up into the State House.
“I just wanted to make sure I didn’t trip when I was carrying the flag,” he recalled.
He then descended to the basement, where an armored car was waiting to transport the flag to the museum.
Upon arriving, Roberson brought the flag in through a back door. The flag was unrolled, smoothed and carefully folded.
“So it wouldn’t crease,” Roberson said.
The museum’s registrar, Rachel Cockrell, and an intern named John Faulkenberry placed it in an “acid-free textile storage box, padded with acid-free tissue.” The box was stored in the museum’s “secure, climate-controlled Artifact Storage area.”
“Locked and alarmed,” Roberson said.
Roberson dismissed as not entirely accurate reports that there had been a tacit agreement as part of a legislative compromise to store the flag in a multimillion-dollar facility funded by the taxpayers—which would include, necessarily, the descendants of slaves.
He allowed that there had been some brainstorming with various architects and planners, but nothing had been decided and whatever was ultimately done would not likely be so grand.
He noted that he has not been able to get added funding for anything in recent years.
“Our budget has not increased at all,” he said.
Back at the State House, the flagpole where the banner had flown was now bare, but a monument to the Confederate dead remained. The inscription on the north side reads:
“This monument
perpetuates the memory,
of those who
true to the instincts of their birth,
faithful to the teachings of their fathers,
constant in their love for the State,
died in the performance of their duty:
Who
have glorified a fallen cause
by the simple manhood of their lives,
the patient endurance of suffering,
and the heroism of death,
and who,
in the dark house of imprisonment,
in the hopelessness of the hospital,
in the short, sharp agony of the field
found support and consolation
in the belief
that at home they would not be forgotten.
Unveiled May 13, 1879”
The fallen cause they glorified included sedition and slavery. The people at home included slaves who had suffered horrors that outdid even war.
There is also an inscription on the north side:
“Let the stranger,
who may in the future times
read this inscription,
recognize that these were men
whom power could not corrupt,
whom death could not terrify,
whom defeat could not dishonor
and let their virtues plead
for just judgment
of the cause in which they perished.
Let the South Carolinian
of another generation
remember
that the State taught them
how to live and how to die.
And that from her broken fortunes
she has preserved for her children
the priceless treasure of their memories,
teaching all who may claim
the same birthright
that truth, courage and patriotism
endure forever.”
The truth is they died fighting to deny fellow human beings the right to life and liberty. Their legacy is racism and hate.
The flowery falsehoods on the monument remain, now that the flag has been taken down in somber ceremony with white gloved hands and tucked safely away by a very nice museum director in an acid-free box, locked and alarmed.
By: Michael Daly, The Daily Beast, July 11, 2015
“Potential Usefulness As A New Rhetorical Framework”: The Republican Party Is Still Trying To Decide If Minorities Matter
The Republican party has had well-documented difficulty making inroads with minority voters since the 2012 election. It’s probably more accurate to say that since the 2012 election Republicans have been engaged in a quiet and unresolved debate amongst themselves over which of the following three strategic courses to pursue:
1) Making genuine, substantive concessions to minority voters.
2) Making symbolic and rhetorical concessions to minority voters, without making significant changes to the GOP’s substantive agenda.
3) Making no concessions to minority voters whatsoever, in the hope of increasing the GOP’s already sizeable margins among white voters.
Two developments in the past month—the mass killing of black worshippers by a white supremacist at Emanuel AME Church in Charleston, SC, and the launch of Donald Trump’s presidential campaign—have thrown into stark relief how badly option one lost out to options two and three. The ongoing Republican presidential primary has become a contest to determine which of the latter two approaches the party will adopt in the general election next year.
The Emanuel AME killings set off a furious backlash to the southern right’s glorification of the Confederacy. And after a brief but conspicuous stumble, Republican presidential candidates neared a consensus that the party should no longer support conspicuous celebrations of it. Republicans began lowering Confederate battle flags from government buildings, and, in South Carolina, have begun the legislative process required to place the Confederate flag flying on the state’s capitol grounds into a museum.
This isn’t a meaningless concession. A CNN/ORC poll taken in late June found that 66 percent of whites, 77 percent of Republicans, and a majority of the country at large view the flag as a symbol of Southern pride more than a symbol of racism—a view that, while wrongheaded, suggests Republicans were willing to commit an affront to their own voting base in order to demonstrate that the Charleston killings had moved them in some meaningful way.
After initially whiffing on the Confederate flag question, former Texas Governor Rick Perry dedicated a major presidential campaign speech to acknowledging that the Republican party’s minority rut is one of its own making:
Blacks know that Republican Barry Goldwater in 1964 ran against Lyndon Johnson, who was a champion for Civil Rights. They know that Barry Goldwater opposed the Civil Rights Act of 1964. He felt parts of it were unconstitutional. States supporting segregation in the south, they cited states’ rights as a justification for keeping blacks from the voting booth and the dinner table.
As you know, I am an ardent believer in the 10th Amendment, which was ratified in 1791, as part of our Bill of Rights. The 10th Amendment says that the powers not delegated to the United States by the Constitution, nor prohibited by it to the states, are reserved for the states respectively, or the individual. I know that state governments are more accountable to you than the federal government.
But I’m also an ardent believer in the 14th Amendment, which says that no state shall deny any person in its jurisdiction the equal protection of the laws. There has been, and there will continue to be an important and a legitimate role for the federal government in enforcing Civil Rights.
Too often, we Republicans, me included, have emphasized our message on the 10th Amendment but not our message on the 14th. An Amendment, it bears reminding, that was one of the great contributions of Republican party to American life, second only to the abolition of slavery. For too long, we Republicans have been content to lose the black vote, because we found we didn’t need it to win. But, when we gave up trying to win the support of African-Americans, we lost our moral legitimacy as the party of Lincoln, as the party of equal opportunity for all.
It’s exceedingly, depressingly rare for conservatives to admit that African-American support for Democrats is historically well grounded. Held up against that low bar, Perry’s clarity here is refreshing. But the meaning of this passage lies less in his concession to historical reality than in his stipulation that “state governments are more accountable…than the federal government” and his promiscuous use of the term “message.” Perry’s interest in the 14th Amendment isn’t a harbinger of his support for, say, same-sex marriage. It is mostly limited to its potential usefulness as a new rhetorical framework in which to squeeze existing conservative policy commitments that have little or nothing to do with equal protection or due process.
If Perry represents the Republican faction committed to improving the Republican party’s “message” to minority voters, then Trump represents the faction that believes conservatives should run on the presumption that Republicans still don’t need minority votes to win.
Several Republicans, including Perry, joined the immense backlash to Trump’s suggestion that undocumented immigrants are disproportionately rapists and drug criminals. But the right didn’t react in lockstep. Among presidential candidates, Ted Cruz, Rick Santorum, and Ben Carson have all spoken up for Trump, as have conservative intellectuals like Rich Lowry, who argued that “Trump’s rant on immigration is closer to reality than the gauzy cliches of immigration romantics.”
The view that there are enough aggrieved white voters in the country to elect a GOP president no longer dominates Republican strategic thought as it once did, and it will probably shrink further over time, as changing demographics make it less and less tenable politically.
But in this election, with this primary field, it could win the day one more time. What it lacks in broad appeal it makes up for in its ability to lend Republican policy arguments internal coherence. The range of issues that both affect minorities and demand substantive concessions from Republicans is growing, and that will make Perry-like efforts to smooth the sharp edges of conservative policy with gentler rhetoric more tortured as time goes on. In the long run, the only real option is for the GOP to change party dogma on issues like voting rights or immigration or social spending.
But for now, the notion propounded by Trump and Cruz and others, is that the Republican party doesn’t need to go to any trouble at all.
By: Brian Beutler, The New Republic, July 8, 2015
“The Inevitable Unhinged Danger And Terror”: Coming Next To The South Carolina Statehouse Grounds; The Klan
On July 18, the Loyal White Knights of the Ku Klux Klan—“The Largest Klan in America!” according to the group’s website—are holding a rally on the South Carolina statehouse grounds to protest the removal of the Confederate battle flag.
The group is protesting “the Confederate flag being took down for all the wrong reasons,” says James Spears, the Great Titan of the Pelham, North Carolina chapter of the KKK. “It’s part of white people’s culture.” One does wonder what Spears thinks the right reasons would be.
Despite the KKK’s abhorrent beliefs, it has a right to assembly and hold a rally on the South Carolina Statehouse grounds because groups cannot be excluded because of their ideology, according to Brian Gaines of the South Carolina Budget and Control Board, which oversees reservations.
Yet the KKK is not solely a group of white individuals in hooded cloaks who spew a vile ideology of hatred of African Americans and other non-whites (it’s pretty anti-Semitic, too). It is a group that has repeatedly inflicted physical terror for generations upon those it hates. The concern is not primarily its ideology of hatred and white supremacy, but the fascist terrorism it inflicts upon those it despises.
As an African-American male I have learned to accept that some people just will not like me or may judge me negatively because of the color of my skin. This is an unpleasant part of life. You cannot remove all the bigots and racists from the world. We all have an equal right to live, but what must always be considered unacceptable is inflicting physical violence and terror upon those you hate.
The KKK is far more than a hate group, and its racist propaganda extends beyond hate speech and into what is known as dangerous speech—a form of hate speech that clearly seeks or at least has the clear potential to incite violence.
Susan Beseech, the director of the Dangerous Speech Project, in her paper, “Countering Dangerous Speech: New Ideas of Genocide Prevention,” (PDF) writes that “by teaching people to view other human beings as less than human and as mortal threats, thought leaders can make atrocities seem acceptable—and even necessary, as a form of collective self-defense.”
When Spears was asked about his thoughts on Dylann Roof’s terrorist attack on Emanuel AME Church that killed nine African-American worshipers, he said, “I feel sorry for the boy because of his age and I think he picked the wrong target. A better target for him would have been these gang-bangers, running around rapping, raping, and stealing.”
According to Spears, the problem was not the killing of African Americans, but Roof’s decision to kill African Americans in a way that would draw so much unwanted attention. Roof could have easily chosen to kill black “gang-bangers” and much of this hassle could have been avoided, according to a Great Titan of the KKK.
And before Roof began his killing spree he said to one of his victims, “I have to do it. You rape our women and you’re taking over our country and you have to go.”
There should be no ambiguity that Roof and the KKK not only use a dehumanizing hate speech that presents African Americans as mortal threats to “white culture,” but also feel justified in using force to create terror within the black community.
The danger posed by this ilk is more than theoretical or emotional.
Internationally, the discussion regarding dangerous speech and possible legislative applications has progressed much further than in America. The catalyst for the conversational shift from loathing but allowing hate speech to exploring ways to prevent dangerous speech has begun due to acknowledgement of the impacts of leaders of mass social movements in Rwanda, Srebrenica, and other mass atrocities disseminating ideologies of hatred to spur their followers to act, cow bystanders into passivity, and justify their crimes.
In America, the KKK is the embodiment of this threat. Yet disturbingly, the group’s continuing presence in our society, and its primary targets of abuse—African Americans, who have historically been legally dehumanized by the state—results in America being less alarmed by the Klan’s presence despite knowing about the terror it and like-minded individuals inflict.
According to a recent report (PDF) by Alabama’s Equal Justice Initiative, 3,960 African Americans were lynched from 1877 to 1950 in 12 states, all in the South. Additionally, despite the magnitude of this report it would be incredibly difficult to record all the other killings and injuries that the KKK and other racist gangs have inflicted upon African Americans. The numbers reach into the hundreds of thousands by most estimates.
To many Americans, the KKK seems to be a relic of the past, but a reduction in terror is not a removal of danger. In April, three Florida Klansmen were arrested for plotting to kill an African American man. And since the Charleston shooting on June 17, African-American churches have been set ablaze at a rate reminiscent of the 1960s and prior. None of these has specifically been connected to the Klan, but Klansmen and church-torchers slink out of the same fetid swamps.
In response to the race-driven attacks inflicted upon African Americans, some people feel inclined to deflect blame or present non-sequitur statistics such as crime in black communities to downplay the impact of these actions, while also dehumanizing black Americans.
This perpetuates a vicious cycle of abuse toward black Americans, as the rest of society finds illogical justifications for ignoring terrorism.
Eventually, as a society we will have to accept that black lives matter even if that results in a dismantling of notions of white supremacy. Anything else is a tacit endorsement of a society that condones dehumanizing propaganda and the inevitable unhinged danger and terror that will befall certain segments of society.
In less than a month, the largest chapter of the KKK will hold a rally on government property to express its disapproval of the removal of a flag that represented a treasonous American faction. To many Americans the rally will represent bigotry, racism, and hatred that we would like to move beyond. To African Americans it will represent a continued terror that condones and encourages the killing and maiming of black life, the burning of black churches, and various other forms of intimidation.
An unwillingness to recognize this danger and explore solutions can no longer be the status quo of American society.
By: Barrett Holmes Pitner, The Daily Beast, July 6, 2015
“The Ferguson Report Offers A Damning Indictment”: In Clear, Concise Language Of An Affidavit, How Far We Have To Go
The timing couldn’t be more appropriate: Last week, barely five days after Dylann Storm Roof allegedly killed nine people at Charleston’s Emanuel African Methodist Episcopal Church, the Justice Department’s The Ferguson Report (New Press; 174 pages, $20 paper), first made public in March, came out in book form.
What do these events have in common? Nothing, and everything. One is an act of domestic terror, the other an account of what appears to be a long-standing pattern of discrimination by the Ferguson, Mo., police department. But what they really trace is a kind of through line, in which we are reminded, again, how deeply disrupted our supposedly “post-racial” society is over the question of race.
“One of the hallmarks of American racism has been the devaluation of black lives,” writes Theodore M. Shaw, former director of the NAACP Legal Defense and Educational Fund, in his introduction to “The Ferguson Report.” “… Ferguson puts the lie to twenty-first century America’s claim of post-racialism.”
That’s not new information. Ferguson, after all — like Charleston — is part of a continuum. “Black lives matter,” Shaw observes. “Yet even after Ferguson, unarmed black men continue to die at the hands of police.”
Michael Brown, Eric Garner, Tamir Rice, Walter Scott, Freddie Gray: This is just a sampling from the last 12 months.
Still, The Ferguson Report is especially damning, for it reveals an institutional culture that targets African Americans. From the report: “Nearly 90% of documented force used by FPD officers was used against African Americans. In every canine bite incident for which racial information is available, the person bitten was African American.”
And this: “We have found substantial evidence of racial bias among police and court staff in Ferguson. For example, we discovered emails circulated by police supervisors and court staff that stereotype racial minorities as criminals, inkling one email that joked about an abortion by an African-American woman being a means of crime control.”
Abortion as a form of crime control? If a single image can encapsulate an entire story, this one does.
Part of the problem is that Ferguson’s policing has been corrupted by a civic culture that values revenue generation over public safety. According to the report, “City and police leadership pressure officers to write citations, independent of any public safety need, and rely on citation productivity to fund the City budget.” As a consequence, “[o]fficers sometimes write six, eight, or, in at least one instance, fourteen citations for a single encounter. Indeed, officers told us that some compete to see who can issue the largest number of citations during a single stop.”
It is not the job of the police to serve the citizens, in other words, but to shake them down.
To be fair, this is not overtly a racial issue, but a social one. The insistence on maximizing income closely mirrors America’s corporate culture, in which growth trumps all concerns and workers are expected to produce more and more by executives who see employees and customers alike as commodities.
In a community, though, such as Ferguson — where an African American majority is policed by a largely white constabulary — race can’t help but be a dominating force. “Data collected by the Ferguson Police Department from 2012 to 2014,” the report explains, “shows that African Americans account for 85% of vehicle stops, 90% of citations, and 93% of arrests made by FPD officers, despite comprising only 67% of Ferguson’s population.”
I could go on, but it’s too depressing — or perhaps not depressing enough. By that, I mean that even in light of all this data, change is not assured.
The Justice Department, for instance — even as it issued this report — did not bring federal charges against police officer Darren Wilson, who killed Michael Brown in Ferguson. When officials such as New York Mayor Bill de Blasio have spoken out on police violence, they’ve been accused of not having their officers’ backs.
Meanwhile, in South Carolina, debate is amping up again over the Confederate flag that flies at the state capital. Finally, I want to say, although this is about 150 years overdue. And yet, it seems to fit a pattern: Something happens, and we talk about it for a while, then forget until it happens again.
And happen again, it will. If The Ferguson Report has anything to tell us, it is that. It is a chilling, disturbing account of police dysfunction, but even more of social dysfunction, of the lies we tell ourselves.
In Ferguson, the report reveals, officials argue “that it is a lack of ‘personal responsibility’ among African-American members of the Ferguson community that causes African Americans to experience disproportionate harm under Ferguson’s approach to law enforcement.” These same officials, the report continues, routinely fix tickets for one another, as if the law did not apply to them.
Personal responsibility. I believe in it. As I believe that the law is a two-way street. The Ferguson Report, however, insists otherwise, reminding us in the clear, concise language of an affidavit, how far we have to go.
By: David Ulin, Los Angeles Times (TNS); The National Memo, July 5, 2015
“The Southern Strategy Doesn’t Work Anymore”: Rick Perry Wants To Reach Out To Black People. He’ll Have To Do A Lot Better
Yesterday, Rick Perry went to the National Press Club in Washington to deliver a speech that may have seemed unusual, in that it was characterized as an effort to reach out to African Americans, but actually contained much less than meets the eye. Perry presented traditional Republican priorities — tax cuts, regulatory rollback, slashing safety net programs — as a gift the GOP wants to bestow on African Americans and acknowledged that his party hasn’t exactly been welcoming to them. But if this is “reaching out” beyond the whites who form almost the entirety of the GOP’s voters, it isn’t going to accomplish much. Here’s an excerpt:
There has been, and there will continue to be an important and a legitimate role for the federal government in enforcing Civil Rights. Too often, we Republicans, me included, have emphasized our message on the 10th Amendment but not our message on the 14th. An Amendment, it bears reminding, that was one of the great contributions of Republican party to American life, second only to the abolition of slavery.
For too long, we Republicans have been content to lose the black vote, because we found we didn’t need it to win. But, when we gave up trying to win the support of African-Americans, we lost our moral legitimacy as the party of Lincoln, as the party of equal opportunity for all. It’s time for us, once again, to reclaim our heritage as the only party in our country founded on the principle of freedom for African-Americans.
We know what Democrats will propose in 2016, the same thing, the same things that Democrats have proposed for decades, more government spending on more government programs. And there is a proper and an important role for government assistance in keeping people on their feet. But few Presidents have done more to expand government assistance than President Obama. Today we spend nearly one trillion dollars a year on means tested antipoverty programs. And yet, black poverty remains stagnant.
Let’s be clear about one thing: The GOP didn’t “give up” trying to win the black vote. It spent decades building and maintaining electoral majorities on the encouragement and exploitation of racism. It was a sin of commission, not a sin of omission. And the reason the party is now reevaluating the “Southern strategy” isn’t that it had some kind of moral epiphany, it’s because the strategy doesn’t work anymore.
While we’re on this topic, permit me a digression on this “party of Lincoln” business, which is something Republicans say when they’re trying to convince people they aren’t actually hostile to black people. As Antonin Scalia would say, it’s pure applesauce. Here’s the truth: One hundred fifty years ago, the Republican Party was the liberal party, and the Democratic Party was the conservative party. They reversed those positions over time for a variety of reasons, but the Republicans of today are not Abraham Lincoln’s heirs. Ask yourself this: If he had been around in 1864, which side do you think Rick Perry would have been on? If you took more than half a second to answer, “The Confederacy, of course,” then you’re being way too generous to him, not to mention the overwhelming majority of his fellow Republicans.
All that isn’t to say that it’s impossible for Republicans to turn over a new leaf and truly give African Americans a reason to consider their party. But if they’re going to be at all successful, it will take both a change in policy and a change in attitude.
A change in policy, at least outside of some very specific areas, is extremely unlikely to happen. Perry discussed the issue of incarcerations related to the drug war, and that’s one example where Republicans really are coming together with Democrats to reevaluate the policies of recent decades. They deserve credit for that. But there’s almost nothing else they’re offering, other than to argue that the things they already wanted to do, such as cutting taxes, will be great for black people, too.
Then there’s the argument Perry and others make about safety net programs: that people of color are being enslaved by them, and if we only cut those shackles then they’ll rise up. This argument — that the Republican Party wants to slash the safety net only because it cares so much for the poor — has never persuaded anyone in the past, and it isn’t likely to in the future.
And what about the change in attitude? The most fundamental reason Republicans can’t get the votes of African Americans is that the party communicates to them, again and again and again, that it isn’t just ignoring their needs but is actively hostile to them. When conservative justices gut the Voting Rights Act to the cheers of Republicans, and then states such as Perry’s Texas move immediately to impose voting restrictions that they know will disproportionately affect African Americans, it sends a very clear message.
Perry began his speech with a harrowing story of a lynching in Texas in 1916, which was surely meant to convey to African Americans that he understands the legacy of racism. But it also sends an accompanying message: that he believes racism is about the violent oppression of the past and has nothing to do with the lives African Americans lead today. And that’s another message African Americans hear loud and clear. Every time any issue of race comes up, whether it’s about police mistreatment or discrimination in employment or anything else, the first response of conservatives is always to say, “Oh c’mon, what are you complaining about? Racism is over.”
If Perry really wanted to “reach out” to African Americans and convince them that something has changed, here’s a way he could do it: He could say something about the endless stream of race-baiting that comes from the most prominent conservative media figures. If you’ve listened to Rush Limbaugh or watched Bill O’Reilly, you know that one of the central themes of their programs is that white people are America’s only victimized racial group, while African Americans form a criminal class that deserves to be constantly harassed by the police because they’re a bunch of thugs the rest of us need protection from. Day in and day out, those programs’ white audiences are told that Obama is some kind of Black Panther enacting a campaign of racial vengeance upon them. “All too often I have seen this president divide us by race,” says Perry, when the media figures his party lionizes are constantly telling their audiences to see politics through the lens of their own whiteness and nurture their racial resentments.
And Perry can tell black people that it’s welfare that’s really keeping them down, but because of his party, the first African American president had to literally show his birth certificate to prove he’s a real American. That’s just one of the things it’s going to take an awful lot of reaching out to make them forget.
By: Paul Waldman, Senior Writer, The American Prospect; Contributor, The Plum Line, The Washington Post, July 3, 2015
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