“A Backwards Looking Losing Theme”: The GOP Already Has The Wrong Message For 2016
Let’s “restore” America.
This theme has been an undercurrent of Republican politics since the 2008 elections, when President Obama and the Democrats won control of two of the three branches of the U.S. government. It was also an explicit goal of the Tea Party. Now, it looks like Republicans are testing it out as a slogan for the 2016 elections, including the key presidential contest.
If Jeb Bush runs, and wins, the GOP might mean “restore” almost literally, in the dynastic sense. But mostly the message is that the Republican Party is volunteering to clean up the mess those Democrats made, bringing us back to some idyllic time in America (probably the 1980s).
At The Atlantic, Peter Beinart has an entire article dedicated to “the Republican obsession with ‘restoring’ America,” including its many iterations in today’s GOP politics. “Restore” appears in the literature — both press releases and upcoming or recent books — from 2016 GOP hopefuls Marco Rubio, Ted Cruz, and Mike Huckabee, for example. It is a word that has inherent appeal for those whose politics are conservative, but it also has vaguely sinister overtones for groups that didn’t exactly have it better in the good old days.
The Week‘s resident linguist, Arika Okrent, notes that along with Rubio’s upcoming campaign book American Dreams: Restoring Economic Opportunity for Everyone, fellow presumptive 2016 presidential hopeful Paul Ryan is “Renewing the American Idea” in his book while Rick Santorum is “Recommitting to an America That Works.” All those “re-” words are “supposed to call up the idea of freshness and new blood,” she muses, “but something about the re- screams ‘do over!'”
The problem with the pledge of restoration is that it is inherently backward-looking. Americans may like the idea of America’s Golden Age — well, some Americans: “older, straight, Anglo, white, and male voters,” in Beinart’s analysis — but what they really want to hear is what a party will do to improve their future.
Democrats learned this lesson in 2004. After trying out a host of campaign themes, presidential nominee John Kerry settled on “Let America Be America Again” in late May. It’s from a 1938 Langston Hughes poem of the same name, and the message to the electorate was that President George W. Bush had broken America, or at least veered it off the right path, and Kerry would resurrect a more idyllic era (probably the 1990s).
Kerry used that line for the rest of the campaign, at times quoting extensively from the poem, and it didn’t work.
This wasn’t the only reason that Kerry lost, of course — he was leading Bush for much of the “Let America Be America Again” phase of the campaign, until “Swift Boat” August — but compare Kerry’s theme with Obama’s 2008 mantras of “Our Moment is Now” and “Hope and Change.” Big difference.
In any case, Republicans should already know that “restore America” is a losing theme. Mitt Romney’s 2012 super-PAC was the poetically nonsensical Restore Our Future. The first substantive section of the party’s 2012 platform was entitled “Restoring the American Dream.” And even the GOP’s “Great Communicator,” Ronald Reagan, couldn’t unseat fellow Republican Gerald Ford with his 1976 speech “To Restore America.”
Nostalgia is great for selling merchandise and rebooted TV and film franchises, but it’s not a very effective political cri de cœur for a national campaign. Republicans have been telling us what they’re against for the last six years — Obama — and if they want to be viable in 2016, they need to spend the next two telling us what they envision for the future.
By: Peter Weber, Senior Editor, TheWeek.com, November 17, 2014
“Voodoo Economics, The Next Generation”: The True Believers Show No Sign Of Wavering
Even if Republicans take the Senate this year, gaining control of both houses of Congress, they won’t gain much in conventional terms: They’re already able to block legislation, and they still won’t be able to pass anything over the president’s veto. One thing they will be able to do, however, is impose their will on the Congressional Budget Office, heretofore a nonpartisan referee on policy proposals.
As a result, we may soon find ourselves in deep voodoo.
During his failed bid for the 1980 Republican presidential nomination George H. W. Bush famously described Ronald Reagan’s “supply side” doctrine — the claim that cutting taxes on high incomes would lead to spectacular economic growth, so that tax cuts would pay for themselves — as “voodoo economic policy.” Bush was right. Even the rapid recovery from the 1981-82 recession was driven by interest-rate cuts, not tax cuts. Still, for a time the voodoo faithful claimed vindication.
The 1990s, however, were bad news for voodoo. Conservatives confidently predicted economic disaster after Bill Clinton’s 1993 tax hike. What happened instead was a boom that surpassed the Reagan expansion in every dimension: G.D.P., jobs, wages and family incomes.
And while there was never any admission by the usual suspects that their god had failed, it’s noteworthy that the Bush II administration — never shy about selling its policies on false pretenses — didn’t try to justify its tax cuts with extravagant claims about their economic payoff. George W. Bush’s economists didn’t believe in supply-side hype, and more important, his political handlers believed that such hype would play badly with the public. And we should also note that the Bush-era Congressional Budget Office behaved well, sticking to its nonpartisan mandate.
But now it looks as if voodoo is making a comeback. At the state level, Republican governors — and Gov. Sam Brownback of Kansas, in particular — have been going all in on tax cuts despite troubled budgets, with confident assertions that growth will solve all problems. It’s not happening, and in Kansas a rebellion by moderates may deliver the state to Democrats. But the true believers show no sign of wavering.
Meanwhile, in Congress Paul Ryan, the chairman of the House Budget Committee, is dropping broad hints that after the election he and his colleagues will do what the Bushies never did, try to push the budget office into adopting “dynamic scoring,” that is, assuming a big economic payoff from tax cuts.
So why is this happening now? It’s not because voodoo economics has become any more credible. True, recovery from the 2007-9 recession has been sluggish, but it has actually been a bit faster than the typical recovery from financial crisis, despite unprecedented cuts in government spending and employment. In fact, the recovery in private-sector employment has been faster than it was during the “Bush boom” last decade. At the same time, researchers at the International Monetary Fund, surveying cross-country evidence, have found that redistribution of income from the affluent to the poor, which conservatives insist kills growth, actually seems to boost economies.
But facts won’t stop the voodoo comeback, for two main reasons.
First, voodoo economics has dominated the conservative movement for so long that it has become an inward-looking cult, whose members know what they know and are impervious to contrary evidence. Fifteen years ago leading Republicans may have been aware that the Clinton boom posed a problem for their ideology. Today someone like Senator Rand Paul can say: “When is the last time in our country we created millions of jobs? It was under Ronald Reagan.” Clinton who?
Second, the nature of the budget debate means that Republican leaders need to believe in the ways of magic. For years people like Mr. Ryan have posed as champions of fiscal discipline even while advocating huge tax cuts for wealthy individuals and corporations. They have also called for savage cuts in aid to the poor, but these have never been big enough to offset the revenue loss. So how can they make things add up?
Well, for years they have relied on magic asterisks — claims that they will make up for lost revenue by closing loopholes and slashing spending, details to follow. But this dodge has been losing effectiveness as the years go by and the specifics keep not coming. Inevitably, then, they’re feeling the pull of that old black magic — and if they take the Senate, they’ll be able to infuse voodoo into supposedly neutral analysis.
Would they actually do it? It would destroy the credibility of a very important institution, one that has served the country well. But have you seen any evidence that the modern conservative movement cares about such things?
By: Paul Krugman, Op-Ed Columnist, The New York Times, October 5, 2014
“The Show-Off Society”: In A Highly Unequal Society, The Wealthy Feel Obliged To Engage In ‘Conspicuous Consumption’
Liberals talk about circumstances; conservatives talk about character.
This intellectual divide is most obvious when the subject is the persistence of poverty in a wealthy nation. Liberals focus on the stagnation of real wages and the disappearance of jobs offering middle-class incomes, as well as the constant insecurity that comes with not having reliable jobs or assets. For conservatives, however, it’s all about not trying hard enough. The House speaker, John Boehner, says that people have gotten the idea that they “really don’t have to work.” Mitt Romney chides lower-income Americans as being unwilling to “take personal responsibility.” Even as he declares that he really does care about the poor, Representative Paul Ryan attributes persistent poverty to lack of “productive habits.”
Let us, however, be fair: some conservatives are willing to censure the rich, too. Running through much recent conservative writing is the theme that America’s elite has also fallen down on the job, that it has lost the seriousness and restraint of an earlier era. Peggy Noonan writes about our “decadent elites,” who make jokes about how they are profiting at the expense of the little people. Charles Murray, whose book “Coming Apart” is mainly about the alleged decay of values among the white working class, also denounces the “unseemliness” of the very rich, with their lavish lifestyles and gigantic houses.
But has there really been an explosion of elite ostentation? And, if there has, does it reflect moral decline, or a change in circumstances?
I’ve just reread a remarkable article titled “How top executives live,” originally published in Fortune in 1955 and reprinted a couple of years ago. It’s a portrait of America’s business elite two generations ago, and it turns out that the lives of an earlier generation’s elite were, indeed, far more restrained, more seemly if you like, than those of today’s Masters of the Universe.
“The executive’s home today,” the article tells us, “is likely to be unpretentious and relatively small — perhaps seven rooms and two and a half baths.” The top executive owns two cars and “gets along with one or two servants.” Life is restrained in other ways, too: “Extramarital relations in the top American business world are not important enough to discuss.” Actually, I’m sure there was plenty of hanky-panky, but people didn’t flaunt it. The elite of 1955 at least pretended to set a good example of responsible behavior.
But before you lament the decline in standards, there’s something you should know: In celebrating America’s sober, modest business elite, Fortune described this sobriety and modesty as something new. It contrasted the modest houses and motorboats of 1955 with the mansions and yachts of an earlier generation. And why had the elite moved away from the ostentation of the past? Because it could no longer afford to live that way. The large yacht, Fortune tells us, “has foundered in the sea of progressive taxation.”
But that sea has since receded. Giant yachts and enormous houses have made a comeback. In fact, in places like Greenwich, Conn., some of the “outsize mansions” Fortune described as relics of the past have been replaced with even bigger mansions.
And there’s no mystery about what happened to the good-old days of elite restraint. Just follow the money. Extreme income inequality and low taxes at the top are back. For example, in 1955 the 400 highest-earning Americans paid more than half their incomes in federal taxes, but these days that figure is less than a fifth. And the return of lightly taxed great wealth has, inevitably, brought a return to Gilded Age ostentation.
Is there any chance that moral exhortations, appeals to set a better example, might induce the wealthy to stop showing off so much? No.
It’s not just that people who can afford to live large tend to do just that. As Thorstein Veblen told us long ago, in a highly unequal society the wealthy feel obliged to engage in “conspicuous consumption,” spending in highly visible ways to demonstrate their wealth. And modern social science confirms his insight. For example, researchers at the Federal Reserve have shown that people living in highly unequal neighborhoods are more likely to buy luxury cars than those living in more homogeneous settings. Pretty clearly, high inequality brings a perceived need to spend money in ways that signal status.
The point is that while chiding the rich for their vulgarity may not be as offensive as lecturing the poor on their moral failings, it’s just as futile. Human nature being what it is, it’s silly to expect humility from a highly privileged elite. So if you think our society needs more humility, you should support policies that would reduce the elite’s privileges.
By: Paul Krugman, Op-Ed Columnist, The New York Times, September 25, 2014