“Bigotry Is A Core Republican Value”: Missing Selma; The Final Death Of GOP Minority Outreach
It’s the 50th anniversary of the Bloody Sunday in Selma, and it appears that after withering criticism and embarrassment, the GOP has decided at the last minute that maybe one of their leaders should actually bother to show up.
But the near miss won’t do much to obscure the message: the GOP has essentially abandoned its minority outreach, at least to African-American voters.
Facing demographic reality after their devastating defeat in 2012, Republicans issued a report saying they needed to consider policy changes to court minority voters. That olive branch lasted a few weeks before their base and its mouthpieces on AM radio urgently reminded them that bigotry is a core Republican value and would only be dismissed at the peril of any politician that didn’t toe the Tea Party line.
Now the party finds itself shutting down Homeland Security to protest the President’s mild executive order on immigration and almost ignoring the Selma anniversary entirely. The minority outreach program is not just dead: it’s a public embarrassment and heaping ruin.
That fact underscores certain disturbing realities for the future. Republicans will double down on the white vote, attempting to gain over 75% of it to put their anti-Hillary into the White House. They will continue to try to disempower cities in favor of surrounding suburbs and rural areas.
And they will continue to try to disenfranchise as many minority voters as possible–one of the reasons why the Selma memorial is so problematic for them. Republicans are actively trying to remove as many minority voters as possible from the eligible pool, and have no interest in being reminded of Dr. King’s struggle to achieve the end of Jim Crow and true voting rights for African-Americans.
The GOP has made it abundantly clear that things are going to get much uglier before they get better. Their base won’t have it any other way.
By: David Atkins, Political Animal Blog, The Washington Monthly, March 7, 2015
“Truth Crushed To Earth Will Rise Again”: Injustice Is Resilient, But So Are Defenders Of Freedom
First, they sang “God Will Take Care of You.”
Then they walked out of Brown Chapel to a playground where they organized themselves into 24 groups of 25 each and set out marching. Their route out of Selma took them onto Highway 80, which is carried over the Alabama River by a bridge named in honor of Confederate general and Alabama Ku Klux Klan leader Edmund W. Pettus.
It was about 2:30 on the afternoon of Sunday, March 7, 1965.
At the foot of the bridge, the marchers were met by Alabama state troopers. Some were on horseback. Major John Cloud spoke to the marchers through a bullhorn. “It would be detrimental to your safety to continue this march,” he said. “And I’m saying that this is an unlawful assembly. You are to disperse. You are ordered to disperse. Go home or go to your church. This march will not continue. Is that clear to you?”
He gave them two minutes to comply. Just over one minute later, he ordered troopers to advance.
They moved toward the marchers, truncheons held waist high, parallel to the ground. But something seemed to overtake them as they pushed into the demonstrators. The troopers began to stampede, sweeping over unarmed women, children and men as a wave does a shore.
Tear gas filled the air. Lawmen on horseback swept down on fleeing marchers, wielding batons, cattle prods, rubber hoses studded with spikes. Skin was split. Bones were broken. The marchers were beaten all the way back into town. A teenager was hurled through a church window. On the bridge, the cheers and rebel yells of onlookers mingled with the shrieks of the sufferers and became indistinguishable.
Thus was the pavement of the freest country on Earth stained with the blood of citizens seeking their right to vote.
By rights, this 50th anniversary of those events should be an unalloyed celebration. After all, the marchers, fortified by men and women of good will from all over the country, eventually crossed that bridge under federal protection, marched for four days up Highway 80 and made it to, as the song says, glory. They stood at the state capital in Montgomery and heard Martin Luther King exhort them to hold on and be strong. “Truth crushed to earth,” he thundered, “will rise again!”
The Voting Rights Act was signed into law. And African -Americans, who had been excluded from the ballot box for generations, went on to help elevate scores of citizens who looked like them to the mayor’s office, the governor’s mansion, the White House.
So yes, this should be a time of celebration. But the celebration is shadowed by a sobering reality.
In 2013, the Voting Rights Act was castrated by the Supreme Court under the dubious reasoning that its success proved it was no longer needed. And states, responding to a non-existent surge of election fraud, have rushed to impose onerous new photo ID laws for voters. When it is observed that the laws will have their heaviest impact on young people, poor people and African-Americans — those least likely to have photo ID — defenders of the laws point to that imaginary surge of fraud and assure us voter suppression is the furthest thing from their minds. How can it be about race, they cluck piously, when the laws apply to everyone?
Of course, so did grandfather clauses, poll taxes, literacy tests and other means by which African-American voting rights were systematically stolen for decades and a Whites Only sign slapped onto the ballot box. It is disheartening that we find ourselves forced to fight again a battle already won. But the events of half a century past whisper to us a demand for our toughness and faith in the face of that hard truth. They remind us that, yes, injustice is resilient.
But truth crushed to earth is, too.
By: Leonard Pitts, Jr., Columnist, The Miami Herald; The National Memo, March 4, 2015
“A Quintessentially American Experience”: Black History Is More Than Just One Month
Is it already that time of year?
It must be: Black lecturers are busy on the speaking circuit; black authors have been pushed to the front shelves of bookstores; schoolteachers, black, white and brown, are teaching their charges how George Washington Carver, ah, invented the peanut.
It’s Black History Month, that annual tribute to the accomplishments of black Americans, whose ingenuity, perseverance, creativity and fortitude made America what it is today. But there is a problem with the yearly observance: It manages to make black history seem a thing apart, a separate reality, a slender appendix to the encyclopedia of American history.
It isn’t. Black history is American history — baked and bricked into the nation’s foundations. And that’s how it ought to be taught, right in the same volumes as the Boston Tea Party, the settling of the Old West, the defeat of the Nazis. Black Americans were part of each of those monumental chapters, as well as countless less-celebrated episodes.
It’s time to retire the annual celebration, as outdated now as rotary phones, segregated drinking fountains, and the term “Negro.” Ask yourself this: Will the current occupant of the White House — president of all of the United States, not merely of its black citizens — be celebrated only in February?
Carter Woodson, a black historian, started Negro History Week in 1926, when racism was still raw, public accommodations segregated and the Ku Klux Klan a powerhouse. The notion that black Americans were intellectually inferior and that they should be assigned a second- (or third- or fourth-) class status was taken for granted by most whites, including the leadership classes.
Woodson saw that black contributions to American history “were overlooked, ignored, and even suppressed by the writers of history textbooks and the teachers who use them.” He began a systematic study of black history and chose a week in February to commemorate it — timed to honor the birthdays of Abraham Lincoln, Feb. 12, and famed abolitionist Frederick Douglass, Feb. 14.
Happily, much has changed since then. Monuments stand to honor the accomplishments of black Americans, from the Buffalo Soldiers who served in segregated cavalry units after the Civil War, to the Rev. Dr. Martin Luther King Jr., who became the first black American to be commemorated on the National Mall in Washington, D.C.
Movies celebrate the bravery of the Tuskegee Airmen, who persevered at a time when most whites didn’t believe black men were capable of becoming fighter pilots. There is even a Smithsonian-run National Museum of African-American History and Culture, designed to “educate generations to come,” under construction on the National Mall.
(Yes, there is irony in the notion of a separate black history museum. But founding director Lonnie Bunch has promised that it will allow visitors to delve “deeply into the African-American experience and understand that … it is a quintessentially American experience.”)
Many black Americans would argue that Black History Month is still necessary in a land where racism, though waning, continues to exert a peculiar power. There are its blatant manifestations, evident in police brutality and in prison populations. Then there are its more subtle signs, such as research into hiring practices that shows applicants with “black” names are less likely to get jobs, regardless of their stellar résumés.
Moreover, the dominant culture remains reluctant to acknowledge the essential Americanness of its black members. We remain exotic, the other, ethnics. A vocal minority of white citizens continues to insist that President Obama is illegitimate, a foreign-born usurper. The “girl next door” is blonde; the superhero is blue-eyed.
Unfortunately, though, Black History Month merely reinforces that fundamental bias. The one-month observation — ironically, the shortest month of the year — keeps our history away from mainstream history. Instead, it should be included in every history text, taught in every history class, commemorated in every history museum — from maritime to martial, from agricultural to architectural.
The story of America is accurately told only when the stories of black Americans are included in every month of the year.
By: Cynthia Tucker, a Pulitzer Prize Winner for Commentary, 2007; The National Memo, February 21, 2015
“It’s Time For A Collective And Unbridled Demand For Justice”: Following MLK’s Example Means Ending Our ‘Whatever’ Mindset
I am often deeply disturbed by our remorseless witness. We are all implicated; we share responsibility for our witness of well-defined evil.
We don’t protect our most vulnerable children; we value people according to arbitrary standards blind to the image of God on every face; we are too quick to kill and to slow to forgive; we tolerate the desecration of the only earth we will ever know. We give a platform to political leaders who want to “take back our country” — by setting policies that favor the wealthiest over everyone else, selling public schools to the highest bidder, and tearing apart the safety net that sustains the elderly and assists our most vulnerable — as if their words and ideas are worth listening to, or are grounded in principles worthy of our attention or even support.
Our response? Too often it is tantamount to this: “Whatever.”
We allow injustices to persist as if solutions are someone else’s responsibility. We watched our Congress over the last six years — as we slid deeper into recession, as our immigration crisis worsened, as tragic deaths from gun violence killed children school by school, people in movie theaters, women and children in the sanctity of their homes — do less and less, making history for inactivity. Even now, behind all of the soaring rhetoric is a shocking lack of action. It’s almost as if Congress said, whatever. How will we respond?
February is African-American History Month, so rest assured there will be plenty of posturing by our elected leaders. I hope we will revisit a figure often celebrated at this time of year — but I hope we will have a new appreciation of his example, and what his example should mean in our daily lives.
Martin Luther King, Jr. was a young man, going about his daily business, following his predictable path when God called. He was a preacher’s kid from a solid middle class upbringing, attending Morehouse College in Atlanta, Boston University School of Theology, earning a Master of Divinity and a Ph.D. He was on a Yellow Brick Road headed for Oz. But God had need of him and he joined the ranks of prophets like Samuel, Amos and Jeremiah; like Martin Luther, and Dietrich Bonheoffer; like Gandhi, Ella Baker, Sojourner Truth, Fannie Lou Hamer and so many others that could be named.
In part, what distinguishes King and these moral giants is the fullness with which they heard the cry of injustice and responded. And we can all hear it if we listen, and we can all respond. As Callie Plunket-Brewton remarked, “The overwhelming witness of the prophets is that God has no tolerance for those who prey on the weak, who abuse their power, or who eat their fill while others are hungry.”
God has no tolerance for whatever.
And King had no tolerance for it either. In 1959 he said, “Make a career of humanity. Commit yourself to the noble struggle for equal rights. You will make a greater person of yourself, a greater nation of your country, and a finer world to live in.” Six years later, in 1965, he described his vision for where that career in humanity should lead us: “We must come to see that the end we seek is a society at peace with itself, a society that can live with its conscience.”
Today, are we not a society that has lost its conscience? One only has to listen to the foolishness that passes for debate in any political season — and there is one on the horizon — or to the witless chatter on our televisions to feel the weight of Whatever pulling us down into the gravity of our condition.
But I have hope. I have hope that people of faith in every tradition will heed the words and examples of King and other prophets, and will wake up and rise up, will speak up and stand up; will turn for a moment from entertaining ourselves, buying things, cheering sports teams and entertainers, and insist on a world where children have clean water to drink and safe places to sleep; where the elderly can rest secure, the fruit of their labor beyond the reach of politicians; where a good public education awaits every eager child and a job with a living wage is there for every adult willing and able to work; where health care is a right, not a privilege, and humanity has matured beyond the illusion that our security is gained by weapons and wars.
This month we will celebrate many great African-Americans whose contributions to better our nation and world seem incalculable. But rather than set them apart, let us learn from their example and respond as they would have responded. I long for the day when people of all faith traditions call upon those who exercise power in our nation with words lifted from the heart of our faith — so that our living may be transformed. The time for whatever has long since passed — it’s time for a collective and unbridled demand for justice.
By: Rev. Michael Livingston, Bill Moyers Blog, Moyers and Company, February 15, 2015; This post first appeared at TalkPoverty.
“Fighting The Extremists Within”: As Our History Shows, Best Way To Defeat ISIS Extremists Is For Muslim World To Organize Against Them
One of the things that I find interesting in the conservative outrage over President Obama’s remarks at the National Prayer Breakfast is that most of it is focused on his inclusion of the Crusades (and occasionally the Inquisition). It is an attempt to dismiss what the President said because the events he referred to happened such a long time ago.
All of that ignores that he also included the more recent events of slavery and Jim Crow (the latter of which was still alive and well during my lifetime). For those who suggest the Christian community did not sanction slavery, Ta-Nehisi Coates provides us with a quote from Confederate Vice President Alexander Stephens showing that the secession of the Southern States over the issue of slavery was defended based on their religious beliefs.
With us, all of the white race, however high or low, rich or poor, are equal in the eye of the law. Not so with the negro. Subordination is his place. He, by nature, or by the curse against Canaan, is fitted for that condition which he occupies in our system…
It is, indeed, in conformity with the ordinance of the Creator. It is not for us to inquire into the wisdom of His ordinances, or to question them. For His own purposes, He has made one race to differ from another, as He has made “one star to differ from another star in glory.” The great objects of humanity are best attained when there is conformity to His laws and decrees, in the formation of governments as well as in all things else. Our confederacy is founded upon principles in strict conformity with these laws.
Of course there were also Christians who were part of the abolitionist movement – initially a small minority confined mostly to the Quakers. But the question eventually came down to Christians vs Christians over the question of slavery – to the point of a Civil War.
When the issue of Jim Crow actually comes up in these recent discussions, it is usually conservatives appropriating the mantle of Rev. Martin Luther King as a Christian minister who led the Civil Rights Movement. For example, here’s Tucker Carlson:
And by the way, who ended slavery and Jim Crow? Christians. The Rev. Martin Luther King. Christians.
He’s right, of course. Rev. King based his objection to Jim Crow on his Christian faith. But as we saw with slavery, a lot of white Christians firmly planted themselves on the other side. And it wasn’t just the KKK with their burning crosses. I am reminded of the fact that Rev. King’s most famous written document – Letter from Birmingham Jail – was penned in response to eight white religious leaders in the South who objected to his activities.
What we see from both of these examples is that on the question of slavery and Jim Crow, there were Christians on both sides of the divide. After a lot of suffering and death, the “Christian extremists” in our country were defeated by those who held fast to a faith that practiced what it preached.
That is exactly what President Obama’s foreign policy is attempting to accomplish in the Muslim world today on the question of ISIS. Over and over again he has said that the people of Iraq are going to have to lead the way.
In other words, just as our history shows with slavery and Jim Crow, the best way to defeat ISIS extremists is for the Muslim world to organize against them. Conservative attempts to malign all Muslims for the actions of those extremists actually distract and block that from happening.
By: Nancy LeTourneau, Political Animal Blog, The Washington Monthly, February 14, 2015
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