“Cynical Political Posturing”: Don’t Let The Right Wing Co-Opt Dr. King’s Progressive Vision
Washington, D.C. is gearing up for events commemorating the 50th anniversary of the 1963 March on Washington and Martin Luther King’s “I Have a Dream” speech. I will be among thousands of Americans gathering on the national mall this weekend to remember those marchers and to rededicate ourselves to their demand that the country make good on its promises of equality and opportunity for all.
The fact that politicians from across the political spectrum want to associate themselves with King is a big change. Fifty years ago, he was reviled as a Communist sympathizer trying to undermine what some said was God’s design that the races live separately. March organizer Bayard Rustin was denounced by segregationist Strom Thurmond on the floor of the Senate for being a communist, draft-dodger, and homosexual. This year, Rustin will be posthumously awarded with the Presidential Medal of Freedom.
So it is a reflection of social progress that so many conservative Republican lawmakers and right-wing leaders try to wrap themselves in the moral authority of the civil rights movement. But it’s also a reflection of cynical political posturing.
Right-wing leaders are fond of rhetorically embracing King’s dream for an America in which children “will not be judged by the color of their skin but by the content of their character.” Unfortunately, they often use the quote to justify their opposition to any policies that are designed to address the ongoing effects of racial discrimination.
Right-wing politicians shouldn’t be allowed to get away with pretending to share King’s moral high ground simply because legally mandated segregation is now unthinkable in America. There was so much more to King’s — and the movement’s — vision.
King was an advocate for government intervention in the economy to address poverty and economic inequality. He was a supporter of Planned Parenthood and women’s right to choose. He endorsed the 1960s Supreme Court decisions on church-state separation that Religious Right leaders denounce as attacks on faith and freedom. One of his most valued advisors, Bayard Rustin, was an openly gay man at a time when it was far more personally and politically dangerous to be so.
How many Republican leaders today will embrace that Martin Luther King?
It is true that a strong majority of congressional Republicans voted for the 1964 Civil Rights Act and 1965 Voting Rights Act. It is true that many of our civil rights advances were made with bipartisan support. But today many Republican leaders at the state level are pushing unfair voting laws that could keep millions of people away from the polls. And many not only cheered the Supreme Court’s recent decision gutting the Voting Rights Act but moved immediately to put new voting restrictions in place.
Today’s Republican leaders are also captive to the anti-government ideology fomented by the Tea Party and its right-wing backers. Let’s remember that the official name of the event we are commemorating is the March on Washington for Jobs and Freedom. Among the marchers’ demands were a higher minimum wage and a “massive federal program” to provide unemployed people with decent-paying jobs. Sounds like socialism!
Today’s right-wing leaders say it’s wrong to even pay attention to economic inequality. To Rick Santorum, just using the term “middle class” is Marxist.
We must not allow this historic anniversary to become a moment that perpetuates an ersatz, sanitized, co-opted version of King and the movement he led. Let’s instead reclaim King’s broadly progressive vision — for ourselves and for the history books.
By: Michael B. Keegan, The Huffington Post, August 23, 2013
“The Opiate Of Delay Persists”: Lest We Forget, Martin Luther King Jr’s Dream Still Echoes Today
The things we forget about the March on Washington are the things we most need to remember 50 years on.
We forget that the majestically peaceful assemblage that moved a nation came in the wake of brutal resistance to civil rights and equality. And that there would be more to come.
A young organizer named John Lewis spoke at the march of living “in constant fear of a police state.” He would suffer more. On March 7, 1965, Lewis and his colleague Hosea Williams led marchers across the Edmund Pettus Bridge in Selma, Ala. They were met by mounted state troopers who would fracture Lewis’s skull. As we celebrate Lewis’s ultimate triumph and his distinguished career in the House of Representatives, we should never lose sight of all it took for him to get there.
We forget that the formal name of the great gathering before the Lincoln Memorial was the March on Washington for Jobs and Freedom. Jobs came first, an acknowledgement that the ability to enjoy liberty depends upon having the economic wherewithal to exercise our rights. The organizing manual for the march, as Michele Norris pointed out in Time magazine, spoke of demands that included “dignified jobs at decent wages.” It is a demand as relevant as ever.
We forget that many who were called moderate — including good people who supported civil rights — kept counseling patience and worried that the march might unleash violence.
Martin Luther King Jr. answered them in the oration that would introduce tens of millions of white Americans to the moral rhythms and scriptural poetry that define the African American pulpit.
“We have also come to this hallowed spot to remind America of the fierce urgency of now,” King declared. “This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism.” How often has the opiate of delay been prescribed to scuttle social change?
King’s dream speech was partly planned and partly improvised, as Taylor Branch reported in “Parting the Waters,” his book on the early King years. One reviewer of the speech, a principal target of King’s persuasion, pronounced it a success. “He’s damn good,” President John F. Kennedy told his aides in the White House.
He was. King’s genius lay in striking a precise balance between comforting his fellow citizens and challenging them. Like Lincoln before him, King discovered the call for justice in the promises of our founders.
“When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir,” King said. “This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty and the pursuit of happiness.” King’s dream was the latest chapter in our story. “It is a dream,” he insisted, “deeply rooted in the American Dream.”
We also remember how profoundly colorblind King’s dream was. He looked to a day when “little black boys and black girls will be able to join hands with little white boys and white girls.”
We forget that the passage immediately preceding his description of those happy children was a sharp rebuke to the state of “Alabama, with its vicious racists, with its governor having his lips dripping with the words of ‘interposition’ and ‘nullification.’ ” He was referencing discredited states’-rights notions invoked to deny the rights of Americans of color. I intend no offense here toward Alabama. But we should recognize the origins of slogans still widely used today to thwart the advance of equal rights.
And at a moment when voting rights are again under threat, the historian Gary May’s new book on the Voting Rights Act, “Bending Toward Justice,” reminds us of what King said in 1957, at another Lincoln Memorial rally. Without the right to cast a ballot, King said, “I cannot make up my own mind — it is made up for me. I cannot live as a democratic citizen, observing the laws I have helped enact — I can only submit to the edict of others.” Are we turning back to such a time?
King called our country forward on that beautiful day in 1963, but he also called out our failings. He told us there could be no peace without justice, and no justice without struggle. We honor him best by sharing not only his hope but also his impatience and his resolve.
By: E. J. Dionne, Jr., Opinion Writer, The Washington Post, August 21, 2013
“Martin Luther King’s Unfinished Business”: We All Have To Realize That Our Destinies Are Tied Together
On Aug. 28, 1963, Martin Luther King Jr. led a March on Washington that focused in part on economic equality.
“The Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity,” King said that day.
Fifty years later, the income and wealth gap for minorities is still wide and troubling. The median wealth of white households is 20 times that of black households and 18 times that of Hispanic households, according to the Pew Research Center.
And the Great Recession didn’t help an already bad situation. The average net worth of households in the upper 7 percent of the wealth distribution chain increased 28 percent during the first two years of the recovery from the downturn, compared with a 4 percent drop for households in the lower 93 percent, according to Pew’s analysis of data from the Census Bureau.
Another Pew report found that the decline in housing prices had a much greater impact on the net worth of minorities relative to that of whites, because housing assumes a larger share of their portfolios.
The Urban Institute’s Opportunity and Ownership Project recently issued a report that similarly examined the chasm that separates the haves and the have-nots.
In 2010, the average income for whites was twice that of blacks and Hispanics, $89,000 compared with $46,000. Whites on average had six times the wealth of blacks and Hispanics, $632,000 compared with $103,000, according to the Urban Institute.
But it’s the wealth gap that the authors of the report rightly focus on. Over the past 30 years, Americans in the top 20 percent saw their average wealth increase by nearly 120 percent, while families with wealth figures in the middle quintile saw growth of only 13 percent. The folks in the bottom 20 percent saw their net worth drop below zero, meaning their debts exceeded their assets.
“When it comes to economic gaps between whites and communities of color in the United States, income inequality tells part of the story,” the authors of the institute’s report wrote. “But let’s not forget about wealth. Wealth isn’t just money in the bank, it’s insurance against tough times, tuition to get a better education and a better job, savings to retire on, and a springboard into the middle class. In short, wealth translates into opportunity.”
The great wealth gap helps explain “why many middle-income blacks and Hispanics haven’t seen much improvement in their relative economic status and, in fact, are at greater risk of sliding backwards,” the report says.
Poverty rates for blacks and Hispanics seriously exceed the national average, according to the National Poverty Center. In 2010, 27.4 percent of blacks and 26.6 percent of Hispanics were poor, compared with 9.9 percent of non-Hispanic whites and 12.1 percent of Asians. About 38 percent of black children and 35 percent of Hispanic children live in poverty, compared with about 12 percent of white children.
“In hindsight, the organizers of the march were correct: Achieving rights without fully obtaining the resources to actualize them is only a partial victory. In this 50th anniversary year of the March on Washington for Jobs and Freedom, we can best pay tribute to the march and all that it stood for by recommitting to achieving its unfinished goals,” wrote Algernon Austin, director of the Economic Policy Institute’s Program on Race, Ethnicity and the Economy. The institute has issued a series of reports examining what it would take to achieve each of the goals of the 1963 March on Washington. Go to www.unfinishedmarch.com to read the essays.
The Rev. Jesse L. Jackson has also stressed the need to “revive the movement to address this unfinished agenda.”
In looking at other economic measures, Jackson wrote in a recent Chicago Sun-Times commentary that African Americans are twice as likely to be unemployed as are whites. Affordable housing is still an issue, as is adequate public transportation that would help people get to jobs.
“We cannot afford to write off a majority of the next generation and still prosper as a great nation,” Jackson wrote.
When I write about the economic state of minorities, I brace myself for the racist, vitriolic comments that follow. Highlighting economic inequalities isn’t about asking for handouts. It’s about finding ways to give people a hand up so that they can become self-sufficient. When the financial lives of the less fortunate are lifted, we all are lifted.
As King said in his “I Have a Dream” speech that summer day 50 years ago, we all have to realize that our destinies are tied together. “We cannot walk alone,” he said.
By: Michele Singletary, Columnist, The Washington Post, August 13, 2013
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