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“A Christmas Sermon On Peace”: Martin Luther King, Jr, 1967

This Christmas season finds us a rather bewildered human race. We have neither peace within nor peace without. Everywhere paralyzing fears harrow people by day and haunt them by night. Our world is sick with war; everywhere we turn we see its ominous possibilities. And yet, my friends, the Christmas hope for peace and good will toward all men can no longer be dismissed as a kind of pious dream of some utopian. If we don’t have good will toward men in this world, we will destroy ourselves by the misuse of our own instruments and our own power. Wisdom born of experience should tell us that war is obsolete. There may have been a time when war served as a negative good by preventing the spread and growth of an evil force, but the very destructive power of modern weapons of warfare eliminates even the possibility that war may any longer serve as a negative good. And so, if we assume that life is worth living, if we assume that mankind has a right to survive, then we must find an alternative to war and so let us this morning explore the conditions for peace. Let us this morning think anew on the meaning of that Christmas hope: “Peace on Earth, Good Will toward Men.” And as we explore these conditions, I would like to suggest that modern man really go all out to study the meaning of nonviolence, its philosophy and its strategy.

We have experimented with the meaning of nonviolence in our struggle for racial justice in the United States, but now the time has come for man to experiment with nonviolence in all areas of human conflict, and that means nonviolence on an international scale.

Now let me suggest first that if we are to have peace on earth, our loyalties must become ecumenical rather than sectional. Our loyalties must transcend our race, our tribe, our class, and our nation; and this means we must develop a world perspective. No individual can live alone; no nation can live alone, and as long as we try, the more we are going to have war in this world. Now the judgment of God is upon us, and we must either learn to live together as brothers or we are all going to perish together as fools.

Yes, as nations and individuals, we are interdependent. I have spoken to you before of our visit to India some years ago. It was a marvelous experience; but I say to you this morning that there were those depressing moments. How can one avoid being depressed when one sees with one’s own eyes evidences of millions of people going to bed hungry at night? How can one avoid being depressed when one sees with ones own eyes thousands of people sleeping on the sidewalks at night? More than a million people sleep on the sidewalks of Bombay every night; more than half a million sleep on the sidewalks of Calcutta every night. They have no houses to go into. They have no beds to sleep in. As I beheld these conditions, something within me cried out: “Can we in America stand idly by and not be concerned?” And an answer came: “Oh, no!” And I started thinking about the fact that right here in our country we spend millions of dollars every day to store surplus food; and I said to myself: “I know where we can store that food free of charge, in the wrinkled stomachs of the millions of God’s children in Asia, Africa, Latin America, and even in our own nation, who go to bed hungry at night.”

It really boils down to this: that all life is interrelated. We are all caught in an inescapable network of mutuality, tied into a single garment of destiny. Whatever affects one directly, affects all indirectly. We are made to live together because of the interrelated structure of reality. Did you ever stop to think that you can’t leave for your job in the morning without being dependent on most of the world? You get up in the morning and go to the bathroom and reach over for the sponge, and that’s handed to you by a Pacific islander. You reach for a bar of soap, and that’s given to you at the hands of a Frenchman. And then you go into the kitchen to drink your coffee for the morning, and that’s poured into your cup by a South American. And maybe you want tea: that’s poured into your cup by a Chinese. Or maybe you’re desirous of having cocoa for breakfast, and that’s poured into your cup by a West African. And then you reach over for your toast, and that’s given to you at the hands of an English-speaking farmer, not to mention the baker. And before you finish eating breakfast in the morning, you’ve depended on more than half of the world. This is the way our universe is structured, this is its interrelated quality. We aren’t going to have peace on earth until we recognize this basic fact of the interrelated structure of all reality.

Now let me say, secondly, that if we are to have peace in the world, men and nations must embrace the nonviolent affirmation that ends and means must cohere. One of the great philosophical debates of history has been over the whole question of means and ends. And there have always been those who argued that the end justifies the means, that the means really aren’t important. The important thing is to get to the end, you see.

So, if you’re seeking to develop a just society, they say, the important thing is to get there, and the means are really unimportant; any means will do so long as they get you there? They may be violent, they may be untruthful means; they may even be unjust means to a just end. There have been those who have argued this throughout history. But we will never have peace in the world until men everywhere recognize that ends are not cut off from means, because the means represent the ideal in the making, and the end in process, and ultimately you can’t reach good ends through evil means, because the means represent the seed and the end represents the tree.

It’s one of the strangest things that all the great military geniuses of the world have talked about peace. The conquerors of old who came killing in pursuit of peace, Alexander, Julius Caesar, Charlemagne, and Napoleon, were akin in seeking a peaceful world order. If you will read Mein Kampf closely enough, you will discover that Hitler contended that everything he did in Germany was for peace. And the leaders of the world today talk eloquently about peace. Every time we drop our bombs in North Vietnam, President Johnson talks eloquently about peace. What is the problem? They are talking about peace as a distant goal, as an end we seek, but one day we must come to see that peace is not merely a distant goal we seek, but that it is a means by which we arrive at that goal. We must pursue peaceful ends through peaceful means. All of this is saying that, in the final analysis, means and ends must cohere because the end is preexistent in the means, and ultimately destructive means cannot bring about constructive ends.

Now let me say that the next thing we must be concerned about if we are to have peace on earth and good will toward men is the nonviolent affirmation of the sacredness of all human life. Every man is somebody because he is a child of God. And so when we say “Thou shalt not kill,” we’re really saying that human life is too sacred to be taken on the battlefields of the world. Man is more than a tiny vagary of whirling electrons or a wisp of smoke from a limitless smoldering. Man is a child of God, made in His image, and therefore must be respected as such. Until men see this everywhere, until nations see this everywhere, we will be fighting wars. One day somebody should remind us that, even though there may be political and ideological differences between us, the Vietnamese are our brothers, the Russians are our brothers, the Chinese are our brothers; and one day we’ve got to sit down together at the table of brotherhood. But in Christ there is neither Jew nor Gentile. In Christ there is neither male nor female. In Christ there is neither Communist nor capitalist. In Christ, somehow, there is neither bound nor free. We are all one in Christ Jesus. And when we truly believe in the sacredness of human personality, we won’t exploit people, we won’t trample over people with the iron feet of oppression, we won’t kill anybody.

There are three words for “love” in the Greek New Testament; one is the word “eros.” Eros is a sort of esthetic, romantic love. Plato used to talk about it a great deal in his dialogues, the yearning of the soul for the realm of the divine. And there is and can always be something beautiful about eros, even in its expressions of romance. Some of the most beautiful love in all of the world has been expressed this way.

Then the Greek language talks about “philia,” which is another word for love, and philia is a kind of intimate love between personal friends. This is the kind of love you have for those people that you get along with well, and those whom you like on this level you love because you are loved.

Then the Greek language has another word for love, and that is the word “agape.” Agape is more than romantic love, it is more than friendship. Agape is understanding, creative, redemptive good will toward all men. Agape is an overflowing love which seeks nothing in return. Theologians would say that it is the love of God operating in the human heart. When you rise to love on this level, you love all men not because you like them, not because their ways appeal to you, but you love them because God loves them. This is what Jesus meant when he said, “Love your enemies.” And I’m happy that he didn’t say, “Like your enemies,” because there are some people that I find it pretty difficult to like. Liking is an affectionate emotion, and I can’t like anybody who would bomb my home. I can’t like anybody who would exploit me. I can’t like anybody who would trample over me with injustices. I can’t like them. I can’t like anybody who threatens to kill me day in and day out. But Jesus reminds us that love is greater than liking. Love is understanding, creative, redemptive good will toward all men. And I think this is where we are, as a people, in our struggle for racial justice. We can’t ever give up. We must work passionately and unrelentingly for first-class citizenship. We must never let up in our determination to remove every vestige of segregation and discrimination from our nation, but we shall not in the process relinquish our privilege to love.

I’ve seen too much hate to want to hate, myself, and I’ve seen hate on the faces of too many sheriffs, too many white citizens’ councilors, and too many Klansmen of the South to want to hate, myself; and every time I see it, I say to myself, hate is too great a burden to bear. Somehow we must be able to stand up before our most bitter opponents and say: “We shall match your capacity to inflict suffering by our capacity to endure suffering. We will meet your physical force with soul force. Do to us what you will and we will still love you. We cannot in all good conscience obey your unjust laws and abide by the unjust system, because non-cooperation with evil is as much a moral obligation as is cooperation with good, and so throw us in jail and we will still love you. Bomb our homes and threaten our children, and, as difficult as it is, we will still love you. Send your hooded perpetrators of violence into our communities at the midnight hour and drag us out on some wayside road and leave us half-dead as you beat us, and we will still love you. Send your propaganda agents around the country, and make it appear that we are not fit, culturally and otherwise, for integration, and we’ll still love you. But be assured that we’ll wear you down by our capacity to suffer, and one day we will win our freedom. We will not only win freedom for ourselves; we will so appeal to your heart and conscience that we will win you in the process, and our victory will be a double victory.”

If there is to be peace on earth and good will toward men, we must finally believe in the ultimate morality of the universe, and believe that all reality hinges on moral foundations. Something must remind us of this as we once again stand in the Christmas season and think of the Easter season simultaneously, for the two somehow go together. Christ came to show us the way. Men love darkness rather than the light, and they crucified him, and there on Good Friday on the cross it was still dark, but then Easter came, and Easter is an eternal reminder of the fact that the truth-crushed earth will rise again. Easter justifies Carlyle in saying, “No lie can live forever.” And so this is our faith, as we continue to hope for peace on earth and good will toward men: let us know that in the process we have cosmic companionship.

In 1963, on a sweltering August afternoon, we stood in Washington, D.C., and talked to the nation about many things. Toward the end of that afternoon, I tried to talk to the nation about a dream that I had had, and I must confess to you today that not long after talking about that dream I started seeing it turn into a nightmare. I remember the first time I saw that dream turn into a nightmare, just a few weeks after I had talked about it. It was when four beautiful, unoffending, innocent Negro girls were murdered in a church in Birmingham, Alabama. I watched that dream turn into a nightmare as I moved through the ghettos of the nation and saw my black brothers and sisters perishing on a lonely island of poverty in the midst of a vast ocean of material prosperity, and saw the nation doing nothing to grapple with the Negroes’ problem of poverty. I saw that dream turn into a nightmare as I watched my black brothers and sisters in the midst of anger and understandable outrage, in the midst of their hurt, in the midst of their disappointment, turn to misguided riots to try to solve that problem. I saw that dream turn into a nightmare as I watched the war in Vietnam escalating, and as I saw so-called military advisors, sixteen thousand strong, turn into fighting soldiers until today over five hundred thousand American boys are fighting on Asian soil. Yes, I am personally the victim of deferred dreams, of blasted hopes, but in spite of that I close today by saying I still have a dream, because, you know, you can’t give up in life. If you lose hope, somehow you lose that vitality that keeps life moving, you lose that courage to be, that quality that helps you go on in spite of all. And so today I still have a dream.

I have a dream that one day men will rise up and come to see that they are made to live together as brothers. I still have a dream this morning that one day every Negro in this country, every colored person in the world, will be judged on the basis of the content of his character rather than the color of his skin, and every man will respect the dignity and worth of human personality. I still have a dream that one day the idle industries of Appalachia will be revitalized, and the empty stomachs of Mississippi will be filled, and brotherhood will be more than a few words at the end of a prayer, but rather the first order of business on every legislative agenda. I still have a dream today that one day justice will roll down like water, and righteousness like a mighty stream. I still have a dream today that in all of our state houses and city halls men will be elected to go there who will do justly and love mercy and walk humbly with their God. I still have a dream today that one day war will come to an end, that men will beat their swords into plowshares and their spears into pruning hooks, that nations will no longer rise up against nations, neither will they study war any more. I still have a dream today that one day the lamb and the lion will lie down together and every man will sit under his own vine and fig tree and none shall be afraid. I still have a dream today that one day every valley shall be exalted and every mountain and hill will be made low, the rough places will be made smooth and the crooked places straight, and the glory of the Lord shall be revealed, and all flesh shall see it together. I still have a dream that with this faith we will be able to adjourn the councils of despair and bring new light into the dark chambers of pessimism. With this faith we will be able to speed up the day when there will be peace on earth and good will toward men. It will be a glorious day, the morning stars will sing together, and the sons of God will shout for joy.

 

By: Martin Luther King, Jr.; Dr. King first delivered this sermon at Ebenezer Baptist Church, where he served as co-pastor. On Christmas Eve, 1967, the Canadian Broadcasting Corporation aired this sermon as part of the seventh annual Massey Lectures

December 25, 2014 Posted by | Christmas, Martin Luther King Jr, Racial Justice | , , , , , , , , , | Leave a comment

“When The Pot Calls The Kettle Lazy”: Thanks To Boehner’s ‘Leadership’, Capitol Hill Has Set New Benchmarks For Ineptitude

House Speaker John Boehner (R-Ohio) hosted a lively press conference with Capitol Hill reporters yesterday – the “boner” joke won’t be forgotten anytime soon – but there was something in his opening statement that was so audacious, I’m surprised it was largely ignored.

“You know, back in 2012 the president chose politics over governing. He took the year off, got little done, and this year I’m beginning to see the same pattern of behavior. We’ve seen more and more that the president has no interest in doing the big things that he got elected to do.”

Boehner added that President Obama intends to “pack it in for the year” and “just wait for the election.”

There’s hypocritical rhetoric. There’s breathtaking hypocritical rhetoric. Then there’s rhetoric so hypocritical that it ruptures the space-time continuum.

Reasonable people can debate the merits of competing proposals or policy strategies, but for Speaker Boehner to suggest President Obama is uninterested in governing, lacks ambition, and intends to do nothing for the rest of the 2014 is so head-spinning that it’s genuinely alarming Boehner was able to say the words out loud without laughing hysterically.

Let’s briefly review reality in case it still matters. John Boehner claimed the Speaker’s gavel three years ago, and since that time, he’s racked up zero major legislative accomplishments. While Obama has at times been desperate to get something, anything, done with this Congress, Boehner has tried and failed to lead House Republicans towards anything resembling governing.

The result has been the least productive Congress since clerks started keeping track several generations ago. Thanks to Boehner’s “leadership,” Capitol Hill is establishing new benchmarks for ineptitude, giving the “do-nothing Congress” phrase an updated definition to reflect levels of ineffectiveness few thought possible before 2011.

And yet the Speaker wants to complain that Obama “got little done” after Republicans took control of the House majority.

As for the president having “no interest” in doing “big things,” this is the exact opposite of our version of reality. Obama it appears is preoccupied with doing big things – the Speaker should have listened a little closer to the State of the Union address being delivered a few feet in front of him – while Boehner has said it’s time for Americans to start expecting less. Indeed, House Republicans leaders have been quite explicit on this point, saying the GOP does not like and does not want big policy breakthroughs.

Finally, the very idea that the president intends to coast through the rest of 2014 without doing any actual work buries the needle on the Irony-o-meter because it’s House Republicans who’ve already announced, more than once, that they intend to coast through the rest of 2014 without doing any actual work.

We’ve become all too familiar with the GOP’s reliance on the “I’m rubber, you’re glue” game, but this is ridiculous.

I have no idea whether Boehner actually believes what he said yesterday. But whether the rest of us should believe his comments is clear.

 

By: Steve Benen, The Maddow Blog, February 28, 2014

March 1, 2014 Posted by | Congress, John Boehner | , , , , , , , | 1 Comment

“An Election Do-Over?”: Congress Thinks Elections Don’t Matter if They Don’t Like The Outcome

The problem for many years in Washington was that lawmakers were always looking to the next election, holding votes meant to burnish their own conservative or liberal credentials or set their opponents up for an attack ad based on that vote. That was an unproductive approach, but it seems downright quaint compared to now, when lawmakers are still fighting the last three elections.

Democrats note that their candidate won the 2008 election, and achieved an agenda – including the health care law – as a result of that win and the wins of Democrats in Congress. Republicans counter that voters overwhelmingly expressed their disgust with the law in 2010, electing scores of new Republicans to Congress and giving the GOP control of the House. Democrats say that voters had a definitive opportunity in 2012 to undo Obamacare, when Mitt Romney ran on a platform of doing just that. Not only was Romney defeated, but Democrats picked up seats in both the House and Senate.

Elections have consequences, as Obamacare foe John McCain reminded his colleagues recently. But too many lawmakers seem to think that elections are meaningless if they don’t like the result.

The standoff has resulted in a whole new definition of the word “compromise” on Capitol Hill. It was bad enough when the idea of compromise became equivalent to capitulation. That made it nearly impossible to get an agreement on anything, with lawmakers in both parties declaring to constituents that they will “fight” for them – meaning they wouldn’t accept the concerns or needs of any other district. But now, “compromise” has been expanded to re-open settled matters. This was true when Democrats sought (though with much less ferocity than the GOP has displayed with Obamacare) to vitiate the Bush tax cuts for upper-income people before the law’s expiration date. And Republicans are doing it now with Obamacare.

If lawmakers want to undo settled law and free and fair elections, why stop at legislation? Why don’t the Republicans say, OK, we’ll keep the government running, but only if President Obama and the entire cabinet resign. Then they can offer a “compromise” under which they’ll accept the early departures of merely Obama and Attorney General Eric Holder.

And maybe Democrats could say, sure, we’ll delay Obamacare, but only if every single tea  party-affiliated member of Congress resigns immediately, and pledges never to get involved in politics or public policy again. Then, they could “compromise” by accepting the resignations of only the most vociferous of the GOP’s right wing. If you’re going to undo an election, after all, why not go big?

Sports teams and armies have operated under the idea that you fight the battle with the people and the tools you have at that moment. Washington could do the same.

 

By: Susan Milligan, U. S. News and World Report, September 27, 2013

September 30, 2013 Posted by | Affordable Care Act, Congress, Government Shut Down | , , , , , , | Leave a comment

“Who’s Behind “Fix The Debt”?: Just Another Corporate Fraud Using A Collection Of Former Congress Members

Look out… the “fixers” are coming.

Top corporate chieftains and Wall Street gamblers want to tell Washington how to fix our national debt, so they’ve created a front group called “Fix the Debt” to push their agenda. Unfortunately, they’re using “fix” in the same way your veterinarian uses it — their core demand is for Washington to spay Social Security, castrate Medicare and geld Medicaid.

Who’s behind this piece of crude surgery on the retirement and health programs that most Americans count on? Pete Peterson, for one. For years, this Wall Street billionaire, who amassed his fortune as honcho of a private equity outfit named Blackstone, has run a political sideshow demanding that the federal budget be balanced on the backs of the middle class and the poor. Fix the Debt is just his latest war whoop, organized by a corporate “think tank” he funds.

This time, Peterson rallied some 95 CEOs to his plutocratic crusade, including the likes of General Electric boss Jeffrey Immelt and Honeywell chief David Cote. (Note: Both Immelt and Cote, while cheering for cuts to programs that we working Americans pay into, are themselves taking money hand over fist from taxpayers in terms of military contracts and corporate subsidies for their corporations. But they aren’t concerned about defense spending and ending subsidies that benefit their bottom line.)

All of them are not merely “One Percenters,” but the top one-tenth of One Percenters. Of course, a group of pampered, narcissistic billionaires would not make a credible sales argument for this dirty work. Having elites piously preach austerity to the masses would be as ineffective as having Col. Sanders invite a flock of chickens to Sunday dinner.

Presented with this image problem, Fix the Debt needed to give their campaign a more benign image, and Peterson and Co. followed a tried-and-true formula of political deceit. As described by Mary Bottari of the Center for Media and Democracy, the trick is to “gather a bipartisan group of ‘serious’ men, hire a PR firm to place them on TV shows, blanket the media with talk of a looming crisis and pretend to have grassroots support.”

In this case, a collection of former member of Congress, each of whom had a reputation for being moderate to the extreme, were recruited to give the campaign a sheen of high public purpose. Backed by a $40 million budget put up by the corporate interests, these “elder statesmen” are now the face of Fix the Debt, doing dozens of TV interviews, hosting breakfast sessions with members of Congress, making speeches about “mutual sacrifice” and generally going all-out to sell the financial elite’s snake oil.

But wait — being an elder does not automatically mean you’re a statesman. Let’s peek at the résumés of these so-called public-spirited fixers of the debt. Start with Jim McCrery, a former GOP lawmaker from Louisiana. While urging Congress to cut people’s programs, he’s also a top-paid lobbyist pushing Congress to give more tax subsidies to America’s richest people and to such multinational corporations as General Electric.

Former Democratic senator Sam Nunn is a fixer, too — but he’s also paid $300,000 a year to be on the board of directors for General Electric. Likewise, Democrat Erskine Bowles, a co-founder of the fixers’ front group, is on the board of Morgan Stanley, drawing $345,000 a year. And former GOP senator Judd Gregg takes about a million bucks a year as advisor to and board member for such giants as Goldman Sachs and Honeywell.

Fix the Debt is nothing but another corporate fraud. I wouldn’t let this gang of fixers touch my dog, much less my Social Security!

By: Jim Hightower, The National Memo, January 16, 2013

January 18, 2013 Posted by | Budget, Corporations | , , , , , , , | Leave a comment

“And Bullets Keep Raining Down”: Too Many People Who Should Not Have Guns, Do

On the day after the recent massacre at an elementary school in Newtown, CT, police in Newport Beach, CA, took a man into custody for allegedly firing more than 50 rounds from a semi-automatic handgun in the parking lot of a shopping mall. He aimed into the air and no one was hit, though one person was hurt slightly while running away. Police say 42-year-old Marcos Gurrola was destitute and frustrated with his circumstances. Firing dozens of rounds at the sky was his way of venting.

If there is a more apt metaphor for where this nation now finds itself than some fool standing befuddled as bullets rain down about him, one finds it hard to imagine.

Come, then. Let us weep for the 20 children shot to pieces by the young man who invaded their elementary school wielding semi-automatic weapons. Let us mourn for the six adults who could not save the children, could not save themselves, who died as the children died, shot multiple times at close range. Let us whisper our sorrows and shed our tears. Let us stagger against one another in our mountainous grief. Let us light our candles and leave them at makeshift shrines to be cared for by the uncaring sun and rain.

But let us also understand these as acts of moral masturbation, in that they satisfy some need, yet have no chance of producing anything of lasting consequence. Let us not pretend our sorrow in this moment means a damn thing or changes a damn thing, because it doesn’t and won’t. Not until or unless the American nation is finally willing to confront its unholy gun love.

The parameters of this argument have not changed for generations. On the one side are people who enjoy hunting for sport or sustenance and people who, when bad guys come through the door, want to have more in their hands than just hands. They are, by and large, decent and responsible individuals who know and respect guns and resent any suggestion that they are not trustworthy to own them.

On the other side are equally decent and responsible people who think we ought to take reasonable steps to ensure that children, emotionally disturbed individuals and violent felons have no access to guns, people who believe no hunter requires 30 rounds to bag a deer and no homeowner not expecting to be attacked by a band of ninjas has need of an AK-47 to protect her property.

There is, you will notice, nothing about one side of that argument that precludes the other. Reasonable people who had their country’s best interests at heart could have bridged the distance between the two many dead bodies ago.

Such people are, unfortunately, in woefully short supply.

What are rather more plentiful are lawmakers in thrall to the gun lobby and to an ideology that finds more to fear in a paranoid fantasy (jackbooted government thugs coming to seize your guns) than in an objective reality (innocent people repeatedly, senselessly, unnecessarily dying).

Is this where that changes? Maybe.

Certainly the magnitude of what happened in Newtown seems to have imposed a rare lucidity upon the debate. One sees Sen. Joe Manchin, conservative Democrat from West Virginia and a staunch ally of the NRA, calling for gun control, and it is cause for hope.

Then one hears Sen. Joe Lieberman suggest that videogames may have played a role in the shooting. And Mike Huckabee says maybe it happened because the government no longer mandates prayer in schools. And Bob McDonnell, Virginia’s Republican governor, suggests the teachers should have been armed (as if the problem is that there were too few guns in that school). And hope chokes.

We have paid and continue to pay an obscene price for this lesson some of us obstinately refuse to learn. We paid it in Tucson, AZ, and we paid it on the campus of Virginia Tech. We paid it at Columbine High and at a midnight showing of a Batman movie in Aurora, CO. We’ve paid it in Compton, CA, and Chicago, Washington, D.C., and Norcross,GA, We’ve paid it in Gilbert, AZ, Bechtelsville, PA, Prince George’s County, MD, Bay City, TX, Copley, OH, and Lauderdale Lakes and North Miami, FL.

Now we pay it in Newtown, in the blood of teachers and young children. We have paid more than enough.

And our choice could not be more clear. We can continue with acts of moral masturbation. We can harrumph and pontificate about how the problem is videogames or the problem is a lack of prayer or the problem is too few guns.

Or we can finally agree that the problem is obvious: too many people who should not have guns, do.

Unless we achieve the simple courage to reach that consensus, nothing else we do will change anything. Let us weep, let us mourn. Let us whisper sorrow and shed tears. Meanwhile, frightened children return to school in Newtown.

And bullets keep raining down.

 

By: Leonard Pitts, The National Memo, December 24, 2012

December 26, 2012 Posted by | Gun Violence, Guns | , , , , , , , | Leave a comment

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