"Do or Do not. There is no try."

“An Ethical Philistine”: Why Trump Leads Among Evangelical Voters — Even Though He’s A Religious Illiterate

In the fun-house-mirror dynamics of the 2016 presidential contest, one of the more regularly hilarious images is of Donald J. Trump trying to pander to conservative Evangelical Christians.

Back in July at the summer’s preeminent Christian-right event in Iowa, under questioning from Frank Luntz, Trump famously seemed puzzled that anyone would think he needed to ask God’s forgiveness, and deferred instead to the cleansing power of “my little cracker” and “my little wine,” a.k.a., Communion or, as Catholics and some mainline Protestants would call it, the Sacrament of the Holy Eucharist. He rambled through other arguably offensive religious observations (his theological beau ideal, Norman Vincent Peale, is most decidedly not in fashion with any variety of American Christian at present), most of which were submerged in the furor over his disrespecting of John McCain’s war service.

As part of the mainstream media’s confusion over the characteristics of the Trump electorate, there were a few alarms sent up about the Donald’s “base” being Evangelicals, until first Ben Carson and then Ted Cruz came along to challenge his support levels in this demographic. But according to a New York Times/CBS national survey released early last week, Trump remains the leader among Evangelicals, with 42 percent as compared to Ted Cruz’s 25 percent.

Yet he continues to make buffoonish mistakes. Making the obligatory rounds at a Liberty University convocation over the weekend, Trump tried to quote Paul’s Second Letter to the Corinthians, more colloquially referred to as “Second Corinthians.” He called it “Two Corinthians,” showing how little time he’s sat in a pew listening to a Scripture reading. And instead of going to the trouble of negotiating the complicated logic of the Christian right’s position on “religious liberty,” which often seems like compulsory religion to many secular and religious folk alike, Trump cut right to the crudest possible “War on Christmas” chase:

“If I’m president, you’re going to see ‘Merry Christmas’ in department stores, believe me.”

I’m sure the company of saints will cheer.

Still, Liberty president Jerry Falwell Jr. gave Trump a fulsome introduction. And when word leaked out that the tycoon is unveiling an important endorsement in Iowa today, Falwell’s name was the first to surface in speculation before it was displaced by another Christian-right favorite, Sarah Palin.

So how can conservative Evangelicals rationalize their fondness for a man who isn’t even up to the task of pandering to them?

The key to this phenomenon is to understand that the touchstone of the Christian right has always been the semi-divinization of cultural conservatism, and the identification of the Kingdom of God with the patriarchal and puritanical (and sometimes racist) America of the 19th century. So any politician vocally fighting against cultural change, like Donald J. Trump, is objectively a Christian soldier even if he is a religious illiterate and an ethical philistine. This is precisely how conservative Christians have in the past let themselves be recruited into the camps of other highly secular demagogues, from the proto-fascists of the 1930s to the church-y and Bible-quoting segregationists of the civil-rights era.

To their credit, most conservative Evangelical leaders seem to dislike Trump for reasons ranging from his personal ethics to his hateful attitudes toward immigrants; Southern Baptist spokesman Russell Moore has issued repeated jeremiads warning the faithful against this false prophet. It may well be that Trump’s Evangelical following is mostly not that observant. But so long as religious leaders and their political allies treat cultural change as demonic, and people different from them as Satan’s spawn, then they cannot plead complete innocence when their flocks follow the loudest voice of protest and ask for little other than lip service to faith itself.


By: Ed Kilgore, Daily Intelligencer, New York Magazine, January 19, 2016

January 23, 2016 Posted by | Christian Conservatives, Donald Trump, Evangelicals | , , , , , , , | 1 Comment

“Libertarian Doesn’t Mean Liberal”: Christian Right Interest In Libertarianism Is A Sign Of Hardening Ideological Bonds

An exchange between New York‘s Kevin Roose and Liberty University president Jerry Falwell, Jr., casts an interesting light on the big media meme that conservatism is being increasingly dominated by “libertarians” at the expense of the Christian Right. Asked about rumored weakening of opposition to marriage equality, Falwell the Younger had this to say about political trends at Liberty, one of the Christian Right’s primary training camps:

As you know…most of our faculty, staff and students are very conservative politically and theologically. I do not see that changing at all. For example, in Liberty’s voting precinct, Romney won 93% of the vote and that precinct had, by far, the highest turnout in the area. Students still are very much pro-life and pro-traditional marriage just like they have always been and the ones who voted for Romney indicated those two issues were the main reasons they supported Romney over Obama. The only shift I have noticed in recent years has been more support among conservative Christians, especially young ones, for libertarians. In Virginia, only Romney and Ron Paul were on the ballot in the Republican primary and Ron Paul won at the campus precinct. So, if anything, our students are becoming more conservative on the issue of limiting the size and scope of government while remaining conservative on the social issues.

What Falwell is describing, of course, is the world-view that dominates the Tea Party Movement: hard-core opposition to government “interference” in the economy combined with hard-core conservative cultural views. But it’s a world-view that’s been aborning for a long time. For the gazillions of words written about the steadily growing influence of the Christian Right within the conservative movement and the Republican Party over the last few decades, far less has been written about the equally important incorporation of “libertarian” economic and role-of-governnent extremism by the Christian Right itself.

The proto-Christian-Right of the old-timey southern conservative evangelicals of the period prior to the establishment of the Moral Majority in the late 1970s often reflected reactionary views on issues remote from central cultural concerns: hostility to labor unions, defense of segregation and neo-segregation (via church-based separatist private schools designed to circumvent school desegregation), celebration of godly “self-made-men” who had accumulated vast wealth, etc. But once the institutional Christian Right entered into what might have once been called a “marriage of convenience,” it has steadily acclimated itself to secular conservative private-property absolutism in all its forms (most notably hostility to environmentalism, often described as “pagan”). And one of the most distinctive features of the Tea Party faith has been the divinization of such views, often via idolatry aimed at the Declaration of Independence, thought to reflect a theocratic charter for America making pervasive property rights, strictly limited government and the “rights of the unborn” and “traditional marriage” the only legitimate governing tenets for the country. Libertarians, of course, share some if not all of this agenda. So a growing warmth for libertarianism within the Christian Right is not a problem for its leaders, and does not necessarily mean a growing warmth for any kind of cultural liberalism.

Indeed, as Falwell notes, this “teavangelical” coalition (as some have called it) has a common enemy:

Rand Paul wrote a column recently about his father’s legacy and he noted that the two universities that gave his father the most enthusiastic reception were UC-Berkeley and Liberty. His point was that there is support on the left and the right for more limited government and expanded individual liberties and freedom. I think he is right and I think the Republicans will continue to lose if they keep running candidates who try to move toward the middle to attract the “independent” voters.

Arguably, then, Christian Right interest in “libertarianism” is a sign of hardening, not softening, ideological bonds. And if, as appears entirely possible, Rand Paul becomes a maximum leader of conservative extremism in all its forms, that could become much more apparent.


By: Ed Kilgore, Washington Monthly Political Animal, April 1, 2013

April 3, 2013 Posted by | Libertarians | , , , , , , , , | Leave a comment


%d bloggers like this: