“Protecting Equality”: What Some Black Church Leaders Have Wrong About Gay Marriage — And Civil Rights
The African American church and its leadership have often been at the forefront of movements for equality. But the recent Supreme Court ruling on same-sex marriage has shed light on the resistance to social change among some black church leaders —and has left them sounding more like white conservative leaders.
On June 26, the Court ruled that two consenting adults have the right to get married—even if they are the same gender. As conservatives lamented the loss of morality and warned of the hellfire that would soon rain down upon us, President Barack Obama and the White House celebrated the decision.
Just a few hours later, Obama delivered a eulogy for Clementa Pinckney. Pinckney was a South Carolina state senator and a pastor at the historically black Emanuel African Methodist Episcopal church before he was shot and killed, along with eight other members, by white supremacist Dylann Roof during a Bible study on Wednesday, June 17. The juxtaposition was quite remarkable. It was a day marked by joyous celebration and indescribable pain: the first black president at the funeral of a black man killed by a white supremacist, on the same day same-sex marriage became the law of the land.
In May 2015, the Pew Research Center found that support for same-sex marriage among all Americans increased drastically from 39 percent in 2009 to a whopping 57 percent. Opinions on same-sex marriage vary by race, with 59 percent of whites, 56 percent of Hispanics, and just 41 percent of blacks in support.
One of the biggest indicators in whether a group is in favor of same-sex marriage is religion. Of those unaffiliated with religion, 85 percent support marriage equality. In contrast, 70 percent of white evangelical Protestants oppose gay marriage, as do 57 percent of black Protestants.
Since at least 1992, blacks have voted overwhelmingly for Democrats, the reason being that the modern-day Democratic Party champions causes that appeal to the black community: economic inequality, fair housing, taxing the rich, welfare, and public education. Meanwhile, the modern-day Republican Party consistently stands for causes that disproportionately hurt blacks. And much to the chagrin of conservative black pastors, the Democratic president (and those who hope to succeed him) is publicly in favor of same-sex marriage.
In May 2012, after Vice President Joe Biden came out in support for marriage equality, Obama quickly did as well. “I think same-sex couples should be able to get married,” he said during an interview with ABC News. And while many across the United States celebrated Obama’s voiced support, he faced backlash from black pastors.
The Coalition of African-American Pastors (CAAP) is a socially conservative organization made up of black church leaders. After Obama’s endorsement of marriage equality, the president of CAAP, Reverend William Owens, sounded the moral alarm. “We were once proud of President Obama, but our pride has turned to shame,” he said. “The man holding the most powerful position in the world is stooping to lead the country down an immoral path.”
After the Supreme Court ruling last week, CAAP doubled down on Facebook. “Pres. Obama’s legacy: Obamacare and Gay care,” read one post. Another update used the “unelected judges” talking point, widely used by conservative politicians when they don’t agree with a SCOTUS outcome:
Today is a significant setback for all Americans who believe in the Constitution, the rule of law, democratic self-government, and marriage as the union of one man and one woman. The Court got it wrong: it should not have mandated all 50 states to redefine marriage.
Five unelected judges do not have the power to change the truth about marriage or the truth about the Constitution.
According to The Christian Post, CAAP and other African American Christian leaders threatened mass civil disobedience. “If they rule for same-sex marriage, then we’re going to do the same thing we did for the civil rights movement,” proclaimed Owens. The fact that protesting a law protecting equality is antithetical to the civil rights movement must be lost on Owens and CAAP. Just as notable is the lack of recognition they seem to have for how the black LGBT community has long been at the intersection of racial equality and gay rights.
Two trans women of color were at the forefront of the Stonewall riots, widely considered the beginning of the modern LGBT equality movement. Sylvia Rivera, of Puerto Rican descent, was later one of the founders of both the Gay Liberation Front and the Gay Activist Alliance. She and Marsha P. Jackson, who was black, started the Street Transgender Action Revolutionaries, which advocated for homeless LGBT people.
Today’s Black Lives Matter movement, which mirrors so much of the movement of the 1960s, was started when three queer black women created the hashtag—Patrisse Cullors, Alicia Garza, and Opal Tometi—after George Zimmerman shot and killed Trayvon Martin in 2013. Writing for The Feminist Wire this past October, Garza declared that, “Black Lives Matter affirms the lives of Black queer and trans folks, disabled folks, Black-undocumented folks, folks with records, women and all Black lives along the gender spectrum.” The Black Lives Matter movement was inclusive and intersectional from the beginning.
The black LGBT community is strong and has been fighting for civil rights for decades. The coalition of black pastors who invoke the civil rights movement when they rail against the rights of gay couples should consider reading some history books.
By: Nathalie Baptiste, The American Prospect, July 3, 2015
“We Are All Charged With Pushing Forward”: President Obama Delivers A Speech For History
“This whole week,” said President Obama, “I’ve been reflecting on this idea of grace.”
That was the turning point of Friday’s eulogy for Clementa Pinckney, the Charleston, South Carolina minister who was, with eight of his congregants, murdered by a racist terrorist two weeks ago. It was the moment a memorable speech became a speech for history.
“According to the Christian tradition,” the president-turned-preacher explained, “grace is not earned, grace is not merited, it’s not something we deserve. Rather, grace is the free and benevolent favor of God.” Grace, in other words, is that which bridges the gap between creation and Creator, the staircase connecting the soil to the celestial.
And it is amazing. So the heart leapt when, moved by some ephemeral thing cameras could not see, Obama launched into a soulful, heartfelt and, yes, off-key rendition of one of the foundational hymns of the church. “Amazing grace,” he sang, 6,000 voices rising to meet him, “how sweet the sound, that saved a wretch like me. I once was lost, but now am found, was blind but now I see.”
“As a nation, out of this terrible tragedy,” the president said, “God has visited grace upon us, for He has allowed us to see where we’ve been blind. He’s given us the chance, where we’ve been lost, to find our best selves.”
The president named a few of the things to which we’ve been blind, the issues upon which we have been lost. He spoke of gun violence, the hunger of children, the brazen hatred that inspired the alleged shooter, the soft bigotry that gets “Johnny” called back for an interview but leaves “Jamal” job hunting.
Though he didn’t mention it, it seemed not inconsequential that he said these things on the same day the Supreme Court affirmed the right of same-sex couples to marry. It seemed fitting that he returned that night to a White House bathed in colors of the rainbow. One could almost see history making a great, wide turn toward freedom.
And, too, one heard predictable howls of outrage. Sen. Ted Cruz called it one of the darkest days in American history, Rush Limbaugh predicted polygamy, some Southern states, as they did during the civil rights years, declined to be guided by the court’s ruling. But, it all carried a tinny, faraway sound, like a radio station from some distant town, drowned out by the thunder of rejoicing.
This is not to say those doorkeepers of yesterday are without power to interdict change. They are nothing if not stubborn and resilient. It is, however, to say that the arc of the moral universe is long, but it bends toward justice. And, moreover, that the genius of the nation founded 239 years ago Saturday by a group of men we would now call sexist, racist and homophobic, was not its perfection as originally conceived, but the fact that it was built for change, built to become better, and continually expands itself to accommodate that long arc.
Are we not tasked with forming “a more perfect union”? It’s the ongoing work of America, work no one speech or court ruling can finish, but which we are all charged with pushing forward. Until one bright day, you look up and are surprised how far you’ve come.
That’s what happened Friday. And it might be the story of John Newton’s life. Newton, who wrote the hymn in which President Obama found solace, was a slave trader who changed by increments over the years until, by the end of his life, he was issuing grief-stricken apologies for his part in that evil business. If the first verse of his hymn is a paean to the redemptive power of grace, its third is a reminder that grace obligates us to push forward toward bright days not yet glimpsed:
“Through many dangers, toils and snares,” he wrote, “I have already come / Tis’ grace has brought me safe thus far / And grace will lead me home.”
By: Leonard Pitts, Jr., Columnist, The Miami Herald; The National Memo, July 1, 2015
“When Even NASCAR Won’t Defend The Confederate Flag…”: The Debate, For All Intents And Purposes, Is Over
Those of us who are obsessed with politics often fall prey to paying too much attention to what politicians do, and too little attention to what is happening around us culturally. In terms of the Confederate flag debate, that means paying a lot of attention to what Southern governors like Nikki Haley say and do, and not enough to what more influential icons and institutions do.
On that front, the fact that even NASCAR has condemned the Confederate battle flag is pretty definitive that the debate is for all intents and purposes over:
“As we continue to mourn the tragic loss of life last week in Charleston, we join our nation’s embrace of those impacted,’’ the statement read. “NASCAR supports the position that South Carolina governor Nikki Haley took on the Confederate flag on Monday.’’
“As our industry works collectively to ensure that all fans are welcome at our races, NASCAR will continue our long-standing policy to disallow the use of the Confederate flag symbol in any official NASCAR capacity,’’ the statement read. “While NASCAR recognizes that freedom of expression is an inherent right of all citizens, we will continue to strive for an inclusive environment at our event.’’
It’s not just that NASCAR is synonymous with good old boys and Southern cultural machismo. It’s also that NASCAR in many ways is facing the same problem as the Republican Party: it depends on a shrinking, increasingly isolated demographic for its fan base, and desperately needs to broaden its appeal beyond just Southern white men. That includes having more minority drivers and race car owners.
In that context, the statements by former NBA star Brad Dougherty, the only African-American racecar owner in NASCAR’s Sprint Cup series, are telling:
“I’m a different egg or a different bird, I’m a Southern kid,’’ said Daugherty, who wore No. 43 during his basketball career in honor of his racing hero, Richard Petty. “But to walk into the racetrack and there’s only a few that you walk into and see that Confederate flag — it does make my skin crawl. Even though I do my best to not acknowledge it or to pay any attention to it, it’s there and it bothers me because of what it represents….”
It’s so unfortunate that it took nine lives there at the AME church to really get this debate heated up enough that there’s serious questions about whether the flag should be flown over the state capitol,’’ Daugherty said. “I find that a little bit appalling and even absurd. The old heritage vs. hate thing, in my mind, is ridiculous because that flag to any African-American person does not represent any type of heritage. It 100 percent represents hate.’’
That it does. Nikki Haley knows it. NASCAR knows it. And we’re at a point in this country where it’s not just appalling and unacceptable, but it’s too damaging even to organizations like NASCAR and the Republican Party to tolerate it anymore even though they depend on a large number of bigots for their fan base and support.
By: David Atkins, Political Animal Blog, The Washington Monthly, June 28, 2015
“Enlightenment On Confederate Flag Was Long Overdue”: This American Swastika Is Unfit For Human Consumption
“You can always count on Americans to do the right thing — after they’ve tried everything else.”
That’s an observation widely credited to Winston Churchill, though it’s one he may or may not have ever made. Whoever said it, the truth of the axiom has seldom been more obvious than now, as we watch the fall of the Confederate battle flag. It is too early to say whether this will prove lasting. But the signs certainly point toward a seismic shift.
In South Carolina, where the Confederacy was born, a motion to allow debate on removing the flag from the grounds of the state Capitol passed by a vote of 103-10. Alabama has already removed its flag. Meantime, a number of major retailers, including Amazon, eBay, and Arkansas-based Walmart, have announced they will no longer carry the flag. Perhaps most amazing, Valley Forge Flag, a 133-year-old flag maker in Pennsylvania, has said it will no longer manufacture it.
We appear to be on the verge of a long-overdue national consensus that this American swastika is unfit for human consumption. And to think: All it took was the blood of nine innocent people.
Ever since 21-year-old white supremacist Dylann Roof shot up Emanuel AME Church in Charleston, the ground has been shifting beneath that flag, so beloved of the white, conservative South — especially after images emerged of Roof posing with one. “God help South Carolina if we fail to achieve the goal of removing the flag,” said South Carolina senator and presidential aspirant Lindsey Graham last week. He said this just days after telling CNN the flag was “part of who we are.”
The suddenness of the change in attitude toward that flag is bracing, reminiscent, in an odd way, of when the Berlin Wall fell: Nobody saw it coming — it happened. That said, it is hard to be wholly invested in cheering what is happening here.
Consider: The Confederate battle flag was not somehow made more racist by Roof’s alleged rampage. Notwithstanding claims by Graham and others that it has somehow been misused as a racist symbol by the likes of Roof, the fact is, the thing was used as such from the moment the first thread of the first flag was sewn in support of a treasonous regime that was, to borrow Mississippi’s words, “thoroughly identified with the institution of slavery.”
The flag was certainly understood as racist — that was the whole point — by those who resurrected it to signal massive resistance to the civil rights movement. It is still understood that way; why else is it ubiquitous at white supremacist rallies?
So what happened at Emanuel did not change the flag’s meaning; it only made that meaning harder to ignore. And while its fall is significant, you have to wonder if it really marks a fundamental change in the mind of the white, conservative South. Particularly since you can’t turn around in Dixie without running into some road, bridge, statue, or park honoring some individual who took up arms against the U.S. government in the name of perpetuating slavery — or without meeting someone eager to rationalize that, hiding behind abstracts like “honor” and “duty” to avoid admitting what the Confederacy really was.
The tragedy at Emanuel has forced a moment of clarity into this fog of cognitive dissonance. In days to come, we’ll see just how much that’s worth in terms of real change. Because at some point, the people of the white, conservative South must themselves take responsibility for their own racial education, for facing — and growing from — the truth about their beloved Confederacy.
Consider that it took an act of mass murder before they were willing to reckon honestly with their flag and its meaning. Yes, one is pleased to see that finally come to pass.
But the price of enlightenment seems awfully high.
By: Leonard Pitts, Jr., Columnist, The Miami Herald; The National Memo, June 29, 2015
“The Right To Be Free From Guns”: Those Who Want To Live, Shop, Go To School, And Worship In Gun-Free Spaces Also Have Rights
Advocates of a saner approach to guns need a new strategy. We cannot go on like this, wringing our hands in frustration after every tragedy involving firearms. We said “Enough” after Sandy Hook. We thought the moment for action had come. Yet nothing happened. We are saying “Enough” after Charleston. But this time, we don’t even expect anything to happen.
What’s needed is a long-term national effort to change popular attitudes toward handgun ownership. And we need to insist on protecting the rights of Americans who do not want to be anywhere near guns.
None of this should mean letting Congress off the hook or giving up on what might be done now. So kudos to Sens. Joe Manchin (D-WV) and Pat Toomey (R-PA) for saying on Tuesday that they are looking for ways to bring back their proposal that would require background checks for gun sales. In 2013, it failed to get the needed 60 votes and won support from only three Republicans besides Toomey.
Lest anyone doubt that gun-control measures can work, a study released earlier this month by the Center for Gun Policy and Research at Johns Hopkins University found that a 1995 Connecticut law requiring a permit or license contingent on passing a background check was associated with a 40 percent drop in gun homicides.
But as long as gun control is a cause linked to ideology and party — and as long as the National Rifle Association and its allies claim a monopoly on individual rights arguments — reasonable steps of this sort will be ground to death by the Washington Obstruction Machine.
That’s why the nation needs a public-service offensive on behalf of the health and safety of us all. It could build on the Sandy Hook Promise and other civic endeavors. If you doubt it could succeed, consider how quickly opinion changed on the Confederate flag.
My friend Guy Molyneux, a progressive pollster, laid out how it could happen. “We need to build a social movement devoted to the simple proposition that owning handguns makes us less safe, not more,” he told me. “The evidence is overwhelming that having a gun in your home increases the risks of suicide, domestic violence, and fatal accidents, and yet the number one reason given for gun purchases is ‘personal safety.’ We need a public health campaign on the dangers of gun ownership, similar to the successful efforts against smoking and drunk driving.”
The facts were on the side of those who battled the tobacco companies, and they are just as compelling here. When we talk about guns, we don’t focus enough on the reality, reported in the 2015 Annual Review of Public Health, that nearly two-thirds of the deaths from firearms violence are suicides. Yes, people can try to kill themselves with pills, but there’s no coming back from a gunshot to the head. Those in the throes of depression who have a gun nearby are more likely to act on their darkest impulses.
Nor do we talk enough about accidental deaths when children get their hands on guns, or what happens when a domestic argument escalates and a firearm is readily available. The message is plain and simple: Households that voluntarily say no to guns are safer.
“The best way to disarm the NRA rhetorically is to make the Second Amendment issue moot,” Molyneux said. “This is not about the government saying you cannot own a handgun. This is about society saying you should not have a gun, especially in a home with children.”
Molyneux says his approach “does not imply giving up on gun control legislation.” On the contrary, the best path to better laws is to foster a revolution in popular attitudes. And this approach would finally put the rights of non-gun owners at the center of the discussion.
“Those of us who want to live, shop, go to school, and worship in gun-free spaces also have rights,” Molyneux says. “In what way is ‘freedom’ advanced by telling the owner of a bar or restaurant they cannot ban handguns in their own place of business, as many states now do? Today, it is the NRA that is the enemy of freedom, by seeking to impose its values on everyone else.”
The nation could ring out with the new slogans of liberty: “Not in my house.” “Not in our school.” “Not in my bar.” “Not in our church.” We’d be defending one of our most sacred rights: The right not to bear arms.
By: E. J. Dionne, Jr., Opinion Writer, The Washington Post; The National Memo, June 29, 2015
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