“The Courage Of Invisible Women”: The Consequences Of Forgetting Sybrina Fulton And Mamie Till
Sybrina Fulton, mother of Trayvon Martin, has been a textbook example of courage in the seventeen months since her youngest son was killed by George Zimmerman. Thrust into the public sphere during a time of great personal tragedy, Fulton has carried her pain with incredible poise. It was no different when she spoke before the National Urban League in Philadelphia this past Friday. She told the audience: “My message to you is please use my story, please use my tragedy, please use my broken heart to say to yourself, ’We cannot let this happen to anybody else’s child.’ ”
In that moment, she made the connection between herself and Mamie Till, mother of Emmett Till, the teen slain in 1955 for allegedly whistling at a woman, even stronger. Speaking on her decision to have an open casket at his funeral after her son’s face had been so badly beaten and disfigured he was unrecognizable, Mamie said: “I wanted the world to see what they did to my baby.” These mothers of black sons publicly asked us to use their pain to seek justice. However, the way we use that pain cannot diminish the reality of the people who live with it. By which I mean, we have a bad habit of acting as if black women exist only as props in the story about black men and it’s time to stop.
Black women’s pain fuels but then becomes obscured in the popular narrative about the consequences of racism and the fight for racial justice, as it becomes framed through the experiences of black men. All of us who do work around these issues are guilty of this oversight, myself included. In our attempts to address the problem of anti-black racism in the US, we neglect to consider the experiences of black women as part of that story.
While the Congressional Black Caucus convened a meeting to discuss the plight of black men and boys, black women and girls who suffer under the same systems of oppression being discussed as problematic for our boys have been left out of the public discourse. We talk often of the criminalization of black boys, and point to the school-to-prison pipeline as an example, but fail to mention the ways it affects black girls, as Monique W. Morris laid out in her report for African American Policy Forum in March of this year. According to Morris: “Black women and girls continue to be over-represented among those who are in contact with the criminal and juvenile justice systems. Black girls continue to experience some of the highest rates of residential detention. Black girls represent the fastest-growing segment of the juvenile justice population, and they have experienced the most dramatic rise in middle school suspension rates in recent years.” Yet, the problem continues to be framed as a nearly exclusive to black men and boys.
The same is true of New York City’s stop-and-frisk policy. While it’s true that the policy disproportionately targets black men, black women are also subjected to these supposedly random searches whose constitutionality has been challenged. Additonally, according to The New York Times, “stops of women by male officers can often involve an additional element of embarrassment and perhaps sexual intimidation.”
At times like this, it’s important to remind ourselves of our history. As Danielle L. McGuire expertly documented in her 2010 book At the Dark End of the Street, one of the major catalysts of the civil rights movement of the 1950s and ’60s was the dehumanization experienced by black women. The bus boycotts began because of the physical threat and sexual terror heaped upon black women’s bodies, in addition to having to ride in the back. And while a young Martin Luther King Jr. grabbed the headlines, it was a great number of black women paying the day-to-day price of movement building, organizing and doing field work, only to have their contributions minimized in favor of a “great man” reading of history.
Writing for The Guardian, Jamila Aisha Brown put it this way: “The victimization of young women is subsumed into a general well of black pain that is largely defined by the struggles of African-American men. As a result, any insight about this important intersection of race and gender is lost under the umbrella of a collective sense of persecution.”
The stories of black men are important, but they are not a stand-in for the stories of all black people. We can’t continue using the pain of black women’s lives to explain our existence if we are then going to pretend that pain isn’t worth examining on its own. We dishonor the courage of the Mamies and Sybrinas of the world when we do.
By: Mychal Denzel Smith, The Nation, August 1, 2013
“Fox News Adopts George Zimmerman”: Few Have Done More To Help Trayvon Martin’s Shooter Than Sean Hannity
The case may be Florida v. George Zimmerman, but it might more aptly be called Florida v. George Zimmerman and the conservative media, as the accused killer has found devoted defenders on the airwaves of Fox News and in the digital pages of conservative blogs.
Few outside Zimmerman’s defense team have done more to help him than Sean Hannity, who on Friday declared that Zimmerman had already won the trial. “As far as I’m concerned, this case is over,” the Fox host said after playing testimony from a witness who said he saw Trayvon Martin beating Zimmerman “MMA style.” The day before that, Hannity said on his radio show that the judge should dismiss manslaughter, let alone the second-degree murder charges.
“So the question is why are we here? And the answer to that question is purely political. Politics influenced the decision, the media influenced the decision,” Hannity said, succinctly revealing why the conservative media has found itself vocally defending someone who admitted to killing teenager Trayvon Martin. It goes like this: Liberals and the media made hay out of the fact that Zimmerman was initially not charged in the killing of Martin. Liberals and the media are bad. Therefore, Zimmerman must be good.
Hannity and others have sought to portray Zimmerman as the real victim here, of a left-wing media “lynch mob,” a term used by Ann Coulter, Tea Party Nation founder Judson Phillips, David Horowitz, and conservative watchdog Accuracy in the Media, among others. When NBC aired an edited 911 call that made Zimmerman look racist, that was all the proof conservatives needed.
And if reflexive hatred for the media wasn’t enough, add to the volatile mix gun rights and perceived racism against whites. “Mr. Zimmerman — who, again, the New York Times refers to as a ‘white Hispanic’ and the rest of the media has now picked that up, ’cause that fits the template. You need white-on-black here to gin this up,” Rush Limbaugh said last year on his radio show. Hannity couldn’t help but bring up the New Black Panthers in an interview with Zimmerman, which focused on how unfortunate it was that the defendant’s name had been dragged through the mud.
Zimmerman’s father wrote an e-book calling the NACCP, the Congressional Black Caucus and other African-Americans the “true racists.” The CBC, for instance, is “a pathetic, self-serving group of racists … advancing their purely racist agenda.”
Indeed, Zimmerman and his family have often egged on the right-wing media’s support, adopting their language about the dreaded MSM. “The media is very good at putting their own spin on what they want the narrative to be,” Zimmerman’s brother Robert said in court earlier this month. “I’m not employed by NBC, CBS, ABC or anybody else. So I don’t have bosses, I just try to be as honest as I can.” In fact, Zimmerman got himself in trouble for being too close to the conservative media when his legal team quit last year, citing a phone call to Hannity that they had not authorized.
At times, things have gotten ridiculous. Fox News even recently speculated that Martin could probably kill someone with the Skittles bag and Arizona Iced Tea bottle he was carrying.
Meanwhile, conservative blogs set to work painting Martin as a dangerous thug. The Daily Caller obtained Martin’s Twitter feed, selecting tweets that made him look most intimidating. For George Zimmerman, his lawyers are not his only defense team.
By: Alex Seitz-Wald, Salon, July 1, 2013
Insulting Comments At Fox News Debate Show Newt Gingrich Clueless On Black Americans
If you want to understand why the GOP is so ill prepared to compete in an increasingly nonwhite America, just look at the exchange between Fox News questioner Juan Williams and Newt Gingrich halfway through last night’s Republican presidential debate.
It being Martin Luther King Jr. Day, Williams asked Gingrich whether some poor and minority voters might not be insulted at his claim that poor kids lack a work ethic and that black people should be instructed to demand jobs, not food stamps. Gingrich, as is his wont, haughtily dismissed Williams’s question, to wild applause.
Then Williams tried again, mentioning a black woman who had taken Gingrich to task for calling Barack Obama a “food stamp” president. By this point, the overwhelmingly white crowd had begun to boo the only African-American on stage. When Gingrich insisted that Obama was indeed the “food stamp” president—because more Americans are now on food stamps—and dismissed Williams’s criticism as “politically correct,” the crowd began to scream with delight. By the time Gingrich finished his answer, the crowd was on its feet in a standing ovation.
The fascinating thing about the exchange is that Gingrich is not a racist. I suspect he genuinely cares about the African-American poor. In fact, he’s convinced himself that his willingness to say things that many African-Americans consider insulting is an expression of that concern; that only he cares enough about African-Americans to speak the “politically incorrect” truths that black leaders won’t.
Gingrich’s problem isn’t racism; it’s ignorance. Only someone profoundly ignorant of African-American politics would suggest that black Americans have spent the past few decades seeking food stamps, not jobs. We celebrate Martin Luther King Jr. Day, after all, in part because of the speech King gave at an event called the March on Washington for Jobs and Freedom. If you look at the budgets proposed by the Congressional Black Caucus over the years, you’ll see that they often include huge, FDR-style government jobs programs. Gingrich may not think that’s the best way to go about providing jobs, but to suggest that African-Americans and their leaders don’t consider jobs important just reveals how shut off from Africa-American politics he actually is.
I’m sure Gingrich also sees nothing offensive in calling Obama the “food stamp” president. After all, under Obama the number of people using food stamps has gone up! So because Alan Greenspan presided over predatory lending policies by banks, perhaps we should have called him the “Shylock” chairman of the Federal Reserve. And if child molestations by priests rise on this administration’s watch, perhaps we should call Joseph Biden the “pedophilia” vice president.
Gingrich would never use those phrases, of course, because he’s familiar enough with Jews and Catholics to understand why they’d find them offensive. But for Gingrich—a veteran politician from the state of Georgia, speaking at a debate in South Carolina on Martin Luther King Jr.’s birthday—not to understand why calling the first African-American in the Oval Office the “food stamp” president would offend African-Americans is simply amazing. The most plausible explanation is that Gingrich inhabits a cultural and intellectual bubble. A bubble called the Republican Party.
I don’t doubt that Newt Gingrich wants to help African-Americans, just like I don’t doubt that George W. Bush wanted to help Iraqis. But in politics, if you want to help people, it’s a good idea to learn something about them first.
By: Peter Beinart, The Daily Beast, January 17, 2012
Share This Blog
mykeystrokes.com- “The Unrelenting Hostility Of Washington’s Courtier Press”: The Media’s Crusade Of Scandals Against Hillary Clinton
- “Endorsing This Philistine”: The Christian Right Has Surrendered To Trump
- “Cop Killers Serve No Cause”: It’s Getting To The Point Where No Lives Matter
- “We’re Not Post-Racial Yet”: The Demons Of Our Racist Past Still Haunt Us
- “Ghosts Of History”: Why America Recoils From Donald Trump
mykeystrokes.com 