“Aiding And Abetting”: Australia Reduced Mass Violence By Confiscating Guns; In The U.S., Police Sell Them Back to Citizens
The on-camera shooting on Wednesday of two Virginia reporters has already reignited the debate over gun control in America. “I’m going to do something to shame legislators into doing something about closing loopholes and background checks and making sure crazy people don’t get guns,” Andy Parker, the father of slain WDBJ reporter Alison Parker, told Fox News.
Earlier efforts to push gun control legislation through Congress have failed. But Vox’s Zack Beauchamp describes a compelling case study for how another country has tackled the issue of gun violence. In the late 1990s, following a mass shooting, Australia launched a mandatory gun buy-back program. The government banned a number of types of guns, including automatic and semi-automatic rifles and shotguns, purchased guns from owners at fair market value, and offered amnesty for anyone turning in an illegally owned firearm. About 650,000 guns were seized and destroyed. Afterwards, Australia’s murder and suicide rates dropped.
Could such a program work in America? Certain cities have already experimented with such an approach. The Los Angeles Police Department, for example, regularly holds buybacks and then melt down the guns. Cities in Florida, Connecticut, California, Arkansas, and Massachusetts also held gun buy-back initiatives in June this year, according to The Trace, a website dedicated to covering gun violence. More often than not, however, when police confiscate illegal guns or firearms found at crime scenes, they turn around and sell those weapons on the open market, raising quick cash for police supplies or training. Many states, including Kentucky, Texas, Tennessee, North Carolina, and Montana, have laws on the books that encourage or require local police to put the guns they collect each day back on the streets.
In theory, this would result in taking guns out of the hands of criminals and putting them into the hands of responsible, law-abiding gun owners. Thanks to the nation’s patchwork of background check laws, however, it’s very easy for guns to wind up in the hands of criminals (again). In many states, a straw purchaser with no criminal record could buy the weapon legally from a licensed dealer, then sell it, legally, in a private sale without requiring the buyer to undergo a background check. Let us not forget that Vester Lee Flanagan, the man who committed the horrific shooting in Virginia on Wednesday, obtained his gun legally.
The police practice of holding auctions or trading in guns to a dealer is legal under federal law, and in some states it’s mandatory. The American Legislative Exchange Council (ALEC), a conservative network of lawmakers and corporations, and National Rifle Association both have their fingerprints on these laws advancing in Montana, North Carolina, and Tennessee. Here’s a small sampling of the widespread practice:
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In 2009, Montana passed a law prohibiting guns from being destroyed by police, and instead requiring them to be sold off to licensed dealers. North Carolina and Tennessee followed suit in 2010. The Tennessee law states, “Any weapon declared contraband shall be sold in a public sale or used for legitimate law enforcement purposes, at the discretion of the court.” Texas in 2013 passed a law that gives local departments the option to resell guns.
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The Memphis Police Department in Tennessee traded 500 of its confiscated guns in return for 33 new assault rifles. A local outlet reported that guns sold by police have been traced to new crimes. In 2010, a man shot two police officers in the Pentagon using a gun sold by the Memphis police department in 2008.
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In Duluth, Minnesota, the police department sold 46 of its shotguns for $5,538. One of those guns was used to shoot two officers at another police department. The mentally ill man who shot the officers would not have passed a background check, but he was able to obtain the gun easily through a straw purchase on an online auction—private sellers require no such background checks.
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Indiana’s Evansville police sold 145 firearms in 2015 to raise $24,915 for the department’s firearms training.
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Since 1998, Kentucky has had a law that lets the Kentucky State Police collect confiscated guns from local police departments and sell them in an auction. A single auction can include more than 400 guns, and auctions can collect $650,000 a year, 20 percent of which goes to state police and 80 percent of which goes back to local agencies. Guns used in murders can be sold off, as well.
After the June mass shooting at a church in Charleston, South Carolina, President Barack Obama called once again for stronger gun laws, and noted that he “had to make statements like this too many times.” Now, in the wake of this week’s tragedy, we are having that conversation once again. As long as federal background checks are too weak and the enforcement of existing laws remains too timid, however, we’re essentially encouraging more gun violence. Taking weapons off the streets could help reduce gun violence in America. Yet sometimes, even our own law enforcement agencies are the ones responsible for putting weapons into the wrong hands.
By: Rebecca Leber, The New Republic, August 28, 2015
“An Edge Of Ruthlessness”: Scott Walker; Uncle Scrooge’s Lackey In Wisconsin
Economically speaking, all 237 GOP presidential candidates are selling the same magic beans.
Everybody knows the script by now: Tax cuts for wealthy “job creators” bring widespread prosperity; top off Scrooge McDuck’s bullion pool, and the benefits flow outward to everybody else, the economy surges, budget deficits melt away, and the song of the turtle dove will be heard in the land.
Almost needless to say, these “supply side” miracles have never actually happened in the visible world. State budget debacles in Kansas and Louisiana only signify the latest failures of right-wing dogma. Hardly anybody peddling these magic beans actually believes in them anymore. Nevertheless, feigning belief signifies tribal loyalty to the partisan Republicans who will choose the party’s nominee.
However, with everybody in the field playing “let’s pretend,” a candidate needs another way to distinguish himself. I suspect that Scott Walker, the Republican governor of Wisconsin, may have found it.
See, Walker won’t just put money back in “hardworking taxpayers’” pockets. Like a latter-day Richard Nixon, Walker will also stick it to people he doesn’t like: lollygagging schoolteachers, feather-bedding union members, and smug, tenured college professors who think they’re smarter than everybody else. If Walker lacks charisma, there’s an edge of ruthlessness in his otherwise bland demeanor that hits GOP primary voters right where they live.
No less an authority than Uncle Scrooge himself — i.e. David Koch of Koch Industries, who with his brother Charles has pledged to spend $900 million to elect a Republican in 2016 — told the New York Observer after a closed-door gathering at Manhattan’s Empire Club that Walker will win the nomination and crush Hillary Clinton in a general election “by a major margin.”
Viewed from a distance, the determination of prosperous, well-educated Wisconsin to convert itself into an anti-union right-to-work state like Alabama or Arkansas appears mystifying. To risk the standing of the University of Wisconsin system by abolishing academic tenure, as Walker intends, is damn near incomprehensible.
Attack one of America’s great public research universities for the sake of humiliating (Democratic-leaning) professors over nickel-and-dime budgetary issues? Do Wisconsinites have the first clue how modern economies work?
Maybe not. But Walker’s supporters definitely appear to know who their enemies are, culturally speaking. Incredulity aside, it would be a mistake not to notice the craftiness with which he’s brought off the transformation. Not to mention that Walker’s won three elections since 2010 in a “blue” state that hasn’t supported a Republican presidential nominee since Ronald Reagan.
Wisconsin’s 10 electoral votes don’t mean much by themselves, but throw in Michigan and Ohio, Midwestern states also trending similarly, and you’ve definitely got something.
Act 10, the 2011 law that took away collective bargaining rights for many public employees in Wisconsin (except, at first, for police and firefighters), brought crowds of angry teachers (also mostly Democrats) to the state capitol in Madison for weeks of demonstrations. As much as MSNBC was thrilled, many Wisconsinites appear to have been irked.
In the end, the state ended up saving roughly $3 billion by shifting the funding of fringe benefits such as health insurance and pensions from employer to employee, costing the average teacher roughly 16 percent of his or her compensation. Mindful of budget shortfalls, the unions had proposed negotiations, but that wasn’t enough for Gov. Walker.
For the record, Act 10 was an almost verbatim copy of a bill promoted by the Arlington, Virginia-based American Legislative Exchange Council (ALEC), a think-tank largely funded by, you guessed it, the Brothers Koch.
Four years ago, a documentary filmmaker caught Walker on camera telling wealthy supporters that the new law was just the beginning. “The first step is, we’re going to deal with collective bargaining for all public-employee unions,” he said, “because you use divide-and-conquer.”
“If we can do it in Wisconsin, we can do it anywhere — even in our nation’s capital,” Walker wrote in his book, Unintimidated, notes Dan Kaufman in the New York Times Magazine. Elsewhere, Walker has boasted that as president, he could take on foreign policy challenges because, he’s said, “If I can take on 100,000 protesters, I can do the same across the world.”
Ridiculous, of course, but it plays.
Meanwhile, rueful trade unionists who endorsed Walker in 2010 are crying the blues, because they never imagined that having vanquished the women’s union he’d come after the ironworkers and the electricians in their pickup trucks. Divided, they’ve been conquered.
So right-to-work it is: diminished salaries, job security, pensions, health and safety regulations will inevitably follow.
More bullion for Scrooge McDuck’s pool.
So now it’s the professors’ turn. Walker, a Marquette dropout, has described his new law as “Act 10 for the university.” Tenure’s a dead letter in cases of “financial emergency… requiring program discontinuance, curtailment, modification or redirection.”
So who gets redirected first? Left-wing culture warriors or climate scientists? Hint: Scrooge is a fierce climate-change denier.
Meanwhile, Democrats underestimate Scott Walker at considerable peril.
By: Gene Lyons, The National Memo, June 17, 2015
“Almost Anything Passes For ‘Religion’ In This Country”: Religious Freedom? Nope, Just Plain Old Discrimination
Religious conservatives have lost their battle over gay marriage. Most will even admit it. The clock is ticking down to April 28, when the U.S. Supreme Court will hear arguments for and against it—and by the end of June, they will have ruled on the right of every American to a civil marriage to the person of their choosing, regardless of gender. Although a “no gay marriage” ruling is possible, almost no one believes the Supreme Court will rule against the civil right to marriage.
Majority support for gay marriage is to be found in virtually every demographic in society. But the minority who still opposes it does so with vigor and conviction. The Roman Catholic hierarchy (not the people in the pews) and conservative Evangelicals continue to look for ways to express their disdain and condemnation for gay or lesbian couples who want to be married or who have been married. The new strategy is to do state-by-state what has been impossible nationally. With the help of ALEC (the conservative American Legislative Exchange Council), bills are popping up all over the country in state legislatures with what conservatives hope will be their effective (and legal) defense against the rising tide of acceptance of gay, lesbian, bisexual, and transgender (LGBT) people.
Indiana is a good case in point. On Monday, the Indiana House of Representatives passed a bill that would exempt individuals and companies from non-discrimination rulings by the courts—based on their religious beliefs. A similar bill was passed earlier by the Indiana Senate, and once the two are reconciled, Republican Governor Mike Pence has indicated he will sign it. This legislation, like its sister bills in other state legislatures, is based on the Religious Freedom Restoration Act (RFRA) bill passed by the U.S. Congress in 1993. Many states have their own RFRAs, which, like the federal one, prevent any law which substantially burdens a person’s free expression of religion. (This legislation figured heavily into the Hobby Lobby case.)
If this legislation becomes law, anyone who disagrees with any non-discrimination legislation or court rulings would be allowed, based on their religious beliefs, to disregard the provisions of that non-discrimination protection.
The multiple ways in which such legislation is problematic are stunning. First, this would open the floodgates for citizens/corporations to exempt themselves from all kinds of laws, merely by claiming that it violates their religious beliefs. Now, we are presumably not just talking about your common, everyday, vanilla, mainstream religions (think Methodists, Presbyterians, Unitarians, Reform and Conservative Jews). Such a law would, presumably, also protect members of the Westboro Baptist Church with its “God hates Fags” approach; the crazy, renegade Mormon man and his 25 wives; Satan worshippers; and Scientologists. Almost anything passes for “religion” in this country, and there would be no end to the appeals for exemption following certain laws based on the tenets of one’s religion, no matter how small and no matter how outside the mainstream that religion.
However, religionists don’t have to be crazy or on the fringes of society to wreak havoc on those they disdain. In debating the bill, Representative Bruce Borders (R-Jasonville) cited an anesthesiologist who refused to anesthetize a patient because the procedure for which his services were needed was an abortion—all due to his religious beliefs about the sinfulness of that procedure. A Roman Catholic pharmacist could refuse to fill a prescription for physician-prescribed birth control, citing her church’s objection to any kind of artificial birth control. A Southern Baptist pharmacist could refuse to fill a prescription for Truvada, the Pre-Exposure Prophylaxis (PrEP) drug used by gay men (and others) to lessen their risk for being infected with HIV, claiming his church condemns the “gay lifestyle,” by which he means, apparently, promiscuous and profligate sex.
It is difficult for me to understand how this is not akin to the fervently held religious beliefs that the races should not “mix” in marriage, and the anti-miscegenation laws that emanated from those beliefs. Of course, in 1967 the U.S. Supreme Court struck down those laws as unconstitutional in Loving v. Virginia. How is this any different from a 1960s lunch counter owner denying service to African Americans because of his religious beliefs (widely held at the time) that “Negroes” were lesser human beings and citizens than white folks?
Taken to their logical and extreme conclusion, such laws could allow someone to ask to be exempted from meeting the requirements of the Americans with Disabilities Act, if that person’s religion believed (as in much of the Old Testament) that physical infirmities were the result of the afflicted person’s sin (or that of his parents), and “my religion condemns sin rather than cooperating with it.”
But these debates and legislation are not fueled by the religious adherent’s condemnation of sin. Chances are, the florist who refuses to provide flowers for a gay wedding does not deny service to a bride who is on her second or third marriage. Jesus is silent about gay marriage, but roundly and emphatically condemns remarriage after divorce. The photographer who refuses to take pictures for a lesbian marriage (because it is against God’s will) should also decline to photograph a lavish and ostentatiously expensive wedding (Jesus talks a lot about the sinful nature of greed). If this were seriously about not serving sinful people, then obese people would be turned away from fast-food outlets as obviously living the sinful “lifestyle” of a glutton. If this were really about condemning sin, then service would be denied to all sinners, not just a particular sin among a particular, targeted group.
Make no mistake: These legislative bills, like the one about to become law in Indiana, are about exempting some people from having to comply with non-discrimination laws already in place for LGBT people, as well as pre-empting and forestalling any efforts to put such protections in place. This is old-fashioned discrimination all dressed up in ecclesiastical vestments and “religious freedom” language. But it is still discrimination, pure and simple, against a targeted group of fellow citizens. No amount of cloaking such legislation in the garb of “freedom of religion” is going to turn this sow’s ear into a silk purse.
By: The Rt. Rev. V. Gene Robinson, Senior Fellow at the Center for American Progress; The Daily Beast, March 25, 2015