“A Little Late To The Party”: Why Kim Davis Has Missed Her Moment
Years ago, I remember Christian right leaders fretting about pastors going to jail if they expressed their anti-gay views; when that didn’t come to pass, they fretted about churches losing their tax-exempt status. These worst case scenarios never happened, because we have this thing called the First Amendment, which protects peoples’ and churches’ right to say gay people are going to hell, or shouldn’t be able to get married, or should be cured by divine redemption.
Years later, the Christian right finally has its martyr in Kim Davis. Thanks to United States district judge David Bunning—who, despite having other options for securing marriage licenses for all Rowan County, Kentucky residents, ordered Davis to jail for six days—a new heroine was born.
Yet while Davis is most obviously a symbol for a Christian right bent on claiming its religious freedom is under siege, she is really a symbol of something else entirely. The Republican Party, and even its most reliable base of support, the Christian right, is being forced to move on when it comes to the marriage issue. According to a 2014 Pew survey, 58 percent of Republican millennials (those born between 1981 and 1996) favor gay marriage. A Public Religion Research Institute survey conducted last year found “white evangelical Protestant Millennials are more than twice as likely to favor same-sex marriage as the oldest generation of white evangelical Protestants (43% vs. 19%).” That’s not a majority of millennial white evangelicals, but it’s certainly significant, given that this demographic has long been one of the staunchest opponents of marriage equality.
Davis, then, is a little late to the party, an anachronism delivered to the doorstep of the party’s most desperate presidential candidates. Her host and chief supporter Mike Huckabee reminded us at yesterday’s rally in Grayson, Kentucky, that Davis came to Christ just four and a half years ago. To her, everything is new again, but to evangelicals who have either embraced marriage equality or acquiesced to its inevitability, her rebirth as a celebrity victim of Rowan County’s gay and lesbian betrotheds and of the judiciary’s “tyranny” must feel a bit stale.
The Davis phenomenon has some Republicans worried, as Sahil Kapur and Greg Stohr report at Bloomberg. “I think the longer this lingers, the worse it is for the Republican Party and for the conservative movement,” John Feehery, a Republican strategist and lobbyist, told Bloomberg, adding that Davis’s stance “smacks of bigotry.”
Then there is the matter of the law. Yesterday Davis embraced Huckabee and lawyer Mat Staver, both of whom have pronounced the Supreme Court to be without authority to decide constitutional questions like whether bans on same-sex marriage are unconstitutional. Even Fox News host Gregg Jarrett called this view “stunningly obtuse” and his guest Sharon Liko, a lawyer, called it “ridiculously stupid.” Piling on, the network’s Shepard Smith described the entire spectacle as a “religious play” and criticized Davis’s refusal to accept an accommodation, adding, “Haters are going to hate. We thought what this woman wanted was an accommodation, which they’ve granted her, something that worked for everybody. But it’s not what they want.”
While not a majority view among a group of evangelical thought leaders interviewed for the web site Breakpoint, Hunter Baker, a lawyer and political science professor at Union University, opined, “Kim Davis’s office is obligated to perform the state function of issuing wedding certificates. She disagrees that marriage can exist between two people of the same sex. I agree with her.” But, Baker maintained, “the state of Kentucky has little choice other than to respect the ruling of the Supreme Court.”
Who else agrees with that statement? None other than Donald Trump, who called the Supreme Court’s decision in Obergefell v. Hodges “the law of the land.”
Trump’s perch atop the GOP field is, of course, driving his adversaries in search of a potent boost from the fractured evangelical base. At yesterday’s rally, a Huckabee aide did the Christ-like thing of blocking Ted Cruz from a key photo opportunity with Davis; after all, the Bible does say those polling in the single-digits shall reap the glory of exploitative publicity stunts.
While Trump’s summertime standing with evangelicals was thought to be a blip, it has persisted into September—along with continued analyses of why. “Mr. Trump’s criticism of the Obama administration and of Republican Party leaders has many social conservatives cheering for him,” the Wall Street Journal reported yesterday.
Writing on the Fox News website, Robert Jeffress, the Texas megachurch pastor who in 2011 called Mormonism a “cult,” maintains, “No Evangelical I know is expecting Trump to lead our nation in a spiritual revival.” But, he goes on, President Barack Obama has “drastically lowered the threshold of spiritual expectations Evangelicals have of their president. No longer do they require their president to be one of them. Evangelicals will settle for someone who doesn’t HATE them like the current occupant of the Oval Office appears to.”
Do evangelicals need Kim Davis, political motivator? She may very well have missed her moment.
By: Sarah Posner, Religion Dispatches, September 9, 2015
“Bigotry, The Bible And The Lessons Of Indiana”: The View Of Gays, Lesbians And Bisexuals As Sinners Is A Decision, Not A Choice
The drama in Indiana last week and the larger debate over so-called religious freedom laws in other states portray homosexuality and devout Christianity as forces in fierce collision.
They’re not — at least not in several prominent denominations, which have come to a new understanding of what the Bible does and doesn’t decree, of what people can and cannot divine in regard to God’s will.
And homosexuality and Christianity don’t have to be in conflict in any church anywhere.
That many Christians regard them as incompatible is understandable, an example not so much of hatred’s pull as of tradition’s sway. Beliefs ossified over centuries aren’t easily shaken.
But in the end, the continued view of gays, lesbians and bisexuals as sinners is a decision. It’s a choice. It prioritizes scattered passages of ancient texts over all that has been learned since — as if time had stood still, as if the advances of science and knowledge meant nothing.
It disregards the degree to which all writings reflect the biases and blind spots of their authors, cultures and eras.
It ignores the extent to which interpretation is subjective, debatable.
And it elevates unthinking obeisance above intelligent observance, above the evidence in front of you, because to look honestly at gay, lesbian and bisexual people is to see that we’re the same magnificent riddles as everyone else: no more or less flawed, no more or less dignified.
Most parents of gay children realize this. So do most children of gay parents. It’s a truth less ambiguous than any Scripture, less complicated than any creed.
So our debate about religious freedom should include a conversation about freeing religions and religious people from prejudices that they needn’t cling to and can indeed jettison, much as they’ve jettisoned other aspects of their faith’s history, rightly bowing to the enlightenments of modernity.
“Human understanding of what is sinful has changed over time,” said David Gushee, an evangelical Christian who teaches Christian ethics at Mercer University. He openly challenges his faith’s censure of same-sex relationships, to which he no longer subscribes.
For a very long time, he noted, “Many Christians thought slavery wasn’t sinful, until we finally concluded that it was. People thought contraception was sinful when it began to be developed, and now very few Protestants and not that many Catholics would say that.” They hold an evolved sense of right and wrong, even though, he added, “You could find scriptural support for the idea that all sex should be procreative.”
Christians have also moved far beyond Scripture when it comes to gender roles.
“In the United States, we have abandoned the idea that women are second-class, inferior and subordinate to men, but the Bible clearly teaches that,” said Jimmy Creech, a former United Methodist pastor who was removed from ministry in the church after he performed a same-sex marriage ceremony in 1999. “We have said: That’s a part of the culture and history of the Bible. That is not appropriate for us today.”
And we could say the same about the idea that men and women in loving same-sex relationships are doing something wrong. In fact the United Church of Christ, the Episcopal Church and the Presbyterian Church (U.S.A.) have said that. So have most American Catholics, in defiance of their church’s teaching.
And it’s a vital message because of something that Indiana demonstrated anew: Religion is going to be the final holdout and most stubborn refuge for homophobia. It will give license to discrimination. It will cause gay and lesbian teenagers in fundamentalist households to agonize needlessly: Am I broken? Am I damned?
“Conservative Christian religion is the last bulwark against full acceptance of L.G.B.T. people,” Gushee said.
Polls back him up. A majority of Americans support marriage equality, including a majority of Catholics and most Jews. But a 2014 survey by the Public Religion Research Institute showed that while 62 percent of white mainline Protestants favor same-sex marriages, only 38 percent of black Protestants, 35 percent of Hispanic Protestants and 28 percent of white evangelical Protestants do.
And as I’ve written before, these evangelical Protestants wield considerable power in the Republican primaries, thus speaking in a loud voice on the political stage. It’s no accident that none of the most prominent Republicans believed to be contending for the presidency favor same-sex marriage and that none of them joined the broad chorus of outrage over Indiana’s discriminatory religious freedom law. They had the Iowa caucuses and the South Carolina primary to worry about.
Could this change? There’s a rapidly growing body of impressive, persuasive literature that looks at the very traditions and texts that inform many Christians’ denunciation of same-sex relationships and demonstrates how easily those points of reference can be understood in a different way.
Gushee’s take on the topic, “Changing Our Mind,” was published late last year. It joined Jeff Chu’s “Does Jesus Really Love Me?” published in 2013, and “Bible, Gender, Sexuality: Reframing the Church’s Debate on Same-Sex Relationships,” by James Brownson, which was published in 2013.
Then there’s the 2014 book “God and the Gay Christian,” by Matthew Vines, who has garnered significant attention and drawn large audiences for his eloquent take on what the New Testament — which is what evangelicals draw on and point to — really communicates.
Evaluating its sparse invocations of homosexuality, he notes that there wasn’t any awareness back then that same-sex attraction could be a fundamental part of a person’s identity, or that same-sex intimacy could be an expression of love within the context of a nurturing relationship.
“It was understood as a kind of excess, like drunkenness, that a person might engage in if they lost all control, not as a unique identity,” Vines told me, adding that Paul’s rejection of same-sex relations in Romans I was “akin to his rejection of drunkenness or his rejection of gluttony.”
And Vines said that the New Testament, like the Old Testament, outlines bad and good behaviors that almost everyone deems archaic and irrelevant today. Why deem the descriptions of homosexual behavior any differently?
Creech and Mitchell Gold, a prominent furniture maker and gay philanthropist, founded an advocacy group, Faith in America, which aims to mitigate the damage done to L.G.B.T. people by what it calls “religion-based bigotry.”
Gold told me that church leaders must be made “to take homosexuality off the sin list.”
His commandment is worthy — and warranted. All of us, no matter our religious traditions, should know better than to tell gay people that they’re an offense. And that’s precisely what the florists and bakers who want to turn them away are saying to them.
By: Frank Bruni, Op-Ed Columnist, The New York Times, April 3, 2015
“Faith Ought Not Pine For The Old Days”: Thankfully, Faith Of Force And Exclusion Is Not The Only Faith There Is
“Yesterday, all my troubles seemed so far away.” — The Beatles
“Yesterday’s gone, yesterday’s gone.” — Fleetwood Mac
On Sunday, people all over the world will commemorate the morning an itinerant rabbi, falsely convicted and cruelly executed, stood up and walked out of his own tomb. It is the foundation act for the world’s largest faith, a touchstone of hope for over 2 billion people.
But that faith has, in turn, been a source of ongoing friction between those adherents who feel it compels them to redeem tomorrow and those who feel it obligates them to restore yesterday. Last week, the latter made headlines — again.
In Arizona, a state senator suggested a law making church mandatory as a way of arresting what she sees as America’s moral decline. When controversy erupted, Sylvia Allen said she couldn’t understand what the fuss was about.
In Indiana, meantime, the governor signed a law protecting businesses from anything that might infringe upon their “free exercise of religion.” In other words, it protects their right to discriminate against gay people. When controversy erupted, Governor Mike Pence claimed this interpretation of the “Religious Freedom Restoration Act” misreads its intent.
The senator’s ignorance and the governor’s disingenuousness offer stark illustration of what too often these days masquerades as faith.
Allen, like the Taliban before her, seems to believe faith is something you can coerce. Unfortunately for her, that’s expressly forbidden in the first words of the First Amendment to the Constitution that her oath of office requires her to support. She might want to read it sometime.
As to Pence, his claim that the law is being misread is undercut by the fact that it is being celebrated by anti-gay lobbyists. He has contended the RFRA is as innocuous as similar laws passed by other states and the federal government, a claim sharply disputed by law professor Garrett Epps, writing online for The Atlantic, who notes there is language unique to Indiana’s law that seems designed to let businesses refuse service to gay people.
But the most damning witness against Pence has been Pence himself. Five times last Sunday, ABC’s George Stephanopoulos asked him a simple yes or no question: Does the law permit discrimination against gay people? Five times, he refused to answer. By Tuesday, Pence was promising to “fix” the miserable thing. Stay tuned to see what that will mean.
Taken together, Allen and Pence exemplify a “faith” that has become all too common, a U-turn faith that seeks to return America to a mythic yesterday. Pence’s law would effectively allow businesses to give gay people the kind of mistreatment that was common 40 years ago, while Allen explicitly says she wants to go back to the way things were when she was a child. For the record: Allen turns 68 this week, according to Wikipedia.
And so it goes with this faith of force and exclusion. Thank God it’s not the only faith there is. Indeed, in the same week Allen and Pence were making fools of themselves, a pastor in Miami was pushing for socially conscious redevelopment of a blighted inner-city community, a church in Los Angeles was hosting a panel on police-involved shootings, and a preacher near Washington was recruiting men to mow lawns, clean up trash-strewn lots and mentor troubled boys.
This is the faith of sacrifice and service. Unlike the faith of force and exclusion, it gets no headlines, generates no heat. It just is.
But one is thankful it is. One is glad for its example and reminder.
This week, Christians mark the long ago dawn when the Son rose. But if that faith means anything, it means the ability and imperative to face what is without fear. So faith ought not pine for the old days.
After all, dawn is the breaking of the new.
By: Leonard Pitts, Jr., Columnist for The Miami Herald; The National Memo, April 1, 2015
“Fundamentally Dishonest”: The Self-Contradictory Argument All Republicans Are Making On The Indiana Discrimination Law
Now that it’s becoming a national story, all the Republican candidates are going to have to take a position on the new Indiana law that for all intents and purposes legalizes discrimination against gay people. (If you’re in the market for a lengthy explanation of what the law does and doesn’t do and what the implications are, I wrote one yesterday.) And they all look to be coming down in the same place—one that’s fundamentally dishonest about the law and its implications. They’re essentially trying to have it both ways, supporting the establishment of a right of discrimination for religious business owners, but claiming that they are supporting no such thing. Here’s Jeb Bush talking to Hugh Hewitt yesterday:
Bush: I think if you, if they actually got briefed on the law that they wouldn’t be blasting this law. I think Governor Pence has done the right thing. Florida has a law like this. Bill Clinton signed a law like this at the federal level. This is simply allowing people of faith space to be able to express their beliefs, to have, to be able to be people of conscience. I just think once the facts are established, people aren’t going to see this as discriminatory at all.
Hewitt: You know, the Religious Freedom Restoration Act was signed in 1993. It’s been the law in the District of Columbia for 22 years. I do not know of a single incidence of the sort that Tim Cook was warning about occurring in the District in the last 22 years.
Bush: But there are incidents of people who, for example, the florist in Washington State who had a business that based on her conscience, she couldn’t be participating in a gay wedding, organizing it, even though the person, one of the people was a friend of hers. And she was taken to court, and is still in court, or the photographer in New Mexico. There are many cases where people acting on their conscience have been castigated by the government. And this law simply says the government has to have a level of burden to be able to establish that there’s been some kind of discrimination. We’re going to need this. This is really an important value for our country to, in a diverse country, where you can respect and be tolerant of people’s lifestyles, but allow for people of faith to be able to exercise theirs.
Just to be clear, the Indiana law is not like the federal RFRA, in both the context in which it was passed and its particular provision. The Indiana law specifically applies to disputes between individuals, whereas the federal law discusses only personal conduct the government is trying to regulate. (The federal law came about because of a case where two Native Americans were denied unemployment benefits because they had used peyote in a religious ceremony.) But in any case, Republicans like Jeb are trying to pretend that we can satisfy everyone, and that the Indiana law does so. But we can’t, and it doesn’t. We have to make a choice.
What Bush is doing here (and what Indiana Governor Mike Pence and the rest of the Republicans defending this law are doing as well) is a misleading little two-step. Their argument is: 1) We must allow religious people to discriminate; and 2) This has nothing to do with discrimination. But both those things can’t simultaneously be true. You can call it “simply allowing people of faith space to be able to express their beliefs” or “people acting on their conscience,” but the whole issue is that the act of conscience that they want to undertake is also an act of discrimination. That’s because the particular acts of conscience we’re talking about are those that are not in the realm of speech or worship but in the realm of commerce, and they involve another person.
The cases in question are essentially zero-sum conflicts of claimed rights. Janet wants to have an anniversary dinner in a restaurant; Mike, the restaurant owner, doesn’t want to serve gay couples. There are only two possible outcomes: Janet and her partner get served, in which case Mike has to give; or Mike gets to refuse that service, in which case Janet has to give. You can dress up Mike’s motivations any way you want—”sincere religious beliefs,” “act of conscience,” whatever—but that doesn’t change the fact that one person is going to win and the other is going to lose.
The liberals who object to the Indiana law are making their choice clear: Janet’s right to be treated equally trumps Mike’s desire to discriminate, even though that desire is based on religious beliefs. The conservatives who support the law are taking the opposite position: If it’s based on a religious belief, Mike’s right to discriminate trumps Janet’s right to be treated equally. I happen to disagree with the conservative position, but I would respect it a lot more if they’d just come out and admit what their position really is. Instead, they’re trying to claim that there’s no conflict between Janet and Mike and they aren’t taking a side.
But they are. These kinds of conflicts are the whole point of this law, the reason why Republicans wanted to pass it and would like to see others like it. Of course, nobody wants to say they support “discrimination.” But if that florist in Washington or that photographer in New Mexico whom Bush is defending have a policy that says, “We will accept the business of straight couples but not gay couples,” then they’re discriminating. Republicans want to make sure that business owners have a legal right to discriminate against potential customers in that fashion. They ought to just admit it.
By: Paul Waldman, Senior Writer, The American Prospect, March 31, 2015
“Willfully Chose To Reject Changes”: Indiana Republicans Were Warned About Their Anti-Gay Bill
Governor Mike Pence promised Tuesday to “fix” a controversial law with anti-gay undertones in an attempt to stop the constant hammering the state has received since he signed the Religious Freedom Restoration Act into law last week.
“I don’t believe for a minute that it was the intention of the general assembly to create a license to discriminate or right to deny services to gays, lesbians or anyone else in the state, and it certainly wasn’t my intent, but I can appreciate that has become the perception,” Pence said.
But advocates for changes to the law said if Pence didn’t know this would turn into a public-relations dumpster fire, he was either willfully ignorant or simply didn’t care.
Gay-rights advocates said they flagged the problem with the lack of protective language early in the process and pushed minor amendments to the bill, they say, would have largely resolved the issue.
It is unclear whether Pence himself knew about the amendments, but two people familiar with the lobbying effort behind the pro-LGBT measures said it was clear very early in the process that the governor did not want any changes to the bill.
“Pence and his party insisted that the bill not be balanced,” said Indiana Representative Ed Delaney, a Democrat and the author of an amendment that would have added the sentence “the protection of civil rights; or the prevention of discrimination; is a compelling government interest” to the bill.
Delaney said Pence’s office either didn’t know or didn’t care about the amendments.
“He’s created this problem,” Delaney said.
Another amendment would have exempted civil rights laws from RFRA—a change modeled after similar laws in Missouri and Texas. (Indiana’s civil rights laws do not protect LGBT individuals—but several local municipalities, like Indianapolis, have laws on the books that extend civil rights protections to the LGBT community).
Both amendments were rejected by the Republican-led Indiana legislature.
Pence’s retreat—just Sunday he said the law would not be changed—signified that Indiana’s culture warrior had, once again, bit off more than he could chew.
As the uproar started, Pence staff thought the issue would fade, according to a source last week familiar with a conversation between Pence and his aides. So while Pence expressed surprise at the vitriol created by the law, LGBT advocates said he should have seen it coming.
“There is no surprise in this,” Dale Carpenter, a constitutional and civil liberties law professor at the University of Minnesota Law School.
“They chose to reject those changes in the committee and again on the House floor that suggests to be the legislative intent here is to allow religious freedom to impact anti-discrimination laws,” said Tyler Deaton, senior advisor at American Unity Fund, a pro-gay conservative group.
Pence insisted in an uncharacteristically defensive interview on This Week last Sunday the bill was about religious liberty, not discrimination.
“There’s been shameless rhetoric about my state and about this law and about its intention all over the Internet,” he said. “People are trying to make it about one particular issue.”
“Shameless rhetoric” aside, there are plenty of reasons to be skeptical of Pence’s explanation, starting with the actual signing of the bill.
And it had everything to do with the “particular issue.”
In a photo of the private signing ceremony, Pence is surrounded by a small group of people—including the three wise men of the anti-gay marriage movement of Indiana: Micah Clark, executive director of the American Family Association of Indiana; Curt Smith, president of the Indiana Family Institute; and Eric Miller, executive director of Advance America.
Delaney said the presence of those individuals at the signing ceremony spoke volumes about the intent of the law.
“Is Mike Pence the only person who hasn’t read their press releases?” Delaney asked. “He knows what they wanted to do.”
Pence, himself, has a long, proud record of opposing gay rights during his tenure in Congress.
It also isn’t the first time he carried it into the governor’s mansion, where it has had some pretty embarrassing results.
A push for a constitutional ban on gay marriage in Indiana ended in failure but only after the Pence team tried to censor the opposition.
When gay-marriage proponents posted their displeasure with the measure on Facebook, Pence’s staff simply deleted the messages.
Initially, Pence and his staff said they just deleted comments that were obscene— but later fessed up to removing only the comments that disagreed with the governor’s position.
“On careful review, it appears that this was not always the case and some comments were being deleted simply because they expressed disagreement with my position. I regret that this occurred and sincerely apologize to all those who were affected,” Pence wrote in a Facebook post at the time.
Adding insult to injury the measure failed, giving Pence a black eye just a year into his governorship.
This is a slightly different response than Pence was used to during his time in Washington.
As a member of Congress he had no problem opposing rights for the LGBT community.
He voted for a constitutional amendment to ban gay marriage and against the Employment Non-Discrimination Act, which would have added LGBT as a protected group on the federal level from discrimination in the workplace.
When the federal amendment to ban gay marriage failed to pass the House in 2006, Pence proclaimed it a “successful failure.”
“We poured a little more concrete in the footings of a building that will be built,” Pence said at the time, according to the Associated Press.
He was lauded as a hero by the right for his positions on social issues—receiving multiple “True Blue” awards from the Family Research Council for “his commitment to the family and sanctity of human life.”
The Indiana Family Institute, which was instrumental in crafting the RFRA bill, has likewise awarded him the “Friend of the Family Award.”
But being a culture warrior as governor, as he has found out, has higher stakes.
“He could afford to be a culture warrior because it wasn’t impacting an entire state’s economy,” Deaton said, referring to the burgeoning “boycott Indiana” campaign. “And now he has a different burden on his shoulders and this is turning out to cost the state tens of millions of dollars on the bottom line, thousands of jobs. This is really problematic for a governor.”
By: Jackie Kucinich, The Daily Beast, March 31, 2015
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