“Freedom To Discriminate”: We’ve Been Here Before; “No Negroes, No Mexicans, No Dogs Allowed”
In 1942, with the United States newly entered into the Second World War, the Lonestar Restaurant Association in Texas printed flyers for its members to paste on their windows that read: “No Negroes, Mexicans or Dogs Allowed.”That iconic and painful reminder of America’s history of discrimination came to mind in recent days as I listened to Indiana Governor Mike Pence struggle through a mind-numbingly contorted defense of his state’s recently enacted Religious Freedom Restoration Law. Let’s be clear that what Gov. Pence singed into law has little to do with religious liberty and a lot to do with the desire to discriminate against entire sectors of our society but especially gay, lesbian, bisexual and transgendered Americans. We’ve been here before.
In the ’40s and ’50s, as the civil rights movements in Black and Latino communities gathered steam and pushed against the barriers of public and private racism and discrimination, some state governments and businesses responded by claiming that desegregation was an attack on their freedom to choose with whom to share classrooms, bathrooms, restaurants, train stations and the like. In short, they equated their freedom to discriminate with other Americans’ claims to equality. Looking back, we can take great comfort and pride that when faced with this false choice, Americans almost always chose equality.
Yet the battle for equality isn’t over; it never is. This time, the targets of discrimination are gay, lesbian, bisexual and transgender Americans. This time, the discrimination cloaks itself in the mantle of religious liberty and “freedom of conscience.” This time, the forces of discrimination have cast themselves as a persecuted minority, fending off attacks against their most sacred religious values. Nonsense. No law in this country compels a religious person to act against their religious values and ideals. No law compels that churches or mosques celebrate marriages for gays and lesbians. No law compels a rabbi, pastor or imam to give a religious benediction to homosexuality.
What the law does compel, however, is that one not discriminate in business or in government against a person for their appearance, their nationality, their color, their creed, and, yes, their sexual orientation. That’s not an attack against religious liberty; it’s a defense of American values.
For many Latinos across the country, gay and straight, this Indiana law and its companion in Arkansas, are a painful reminder of our own struggle for equality in the United States. When we see what is happening in Indiana and Arkansas and other states across the country, we recognize the discrimination because we have been and are still its targets. We see it today with attempts to pass anti-immigrant laws in Arizona, Alabama, Pennsylvania and elsewhere. And because of these historic and ongoing struggles, we cannot be silent in the face of these deeply un-American acts. We will not be silent.
The defenders of discrimination and bigotry may control many statehouses and governor’s mansions in this country, but they’re on the wrong side of history. Americans of good conscience will always rise up in defense of equality. We know. We’ve been here before.
By: Jose Calderon, President of the Hispanic Federation; The Blog, The Huffington Post, March 3, 2015
“Boldly Claiming Things That Aren’t Even Remotely True”: Ted Cruz’s Biggest Liability Is Probably His Constant Lying
Politicians lie. It’s almost non-controversial; elected officials are advocates who want to show themselves and their causes in the best possible light. Nobody tells the whole truth.
Senator Ted Cruz wants you to think he is different: the video he released Monday morning ahead of his presidential campaign announcement was titled “Time for truth.” Those were also the first words he spoke at Liberty University after making his official announcement.
If Cruz is different, however, it’s because of how boldly he claims things that aren’t even remotely true. His vacations from reality take on a gleeful exuberance, like a college freshman on his first trip to Daytona.
Cruz told a CPAC crowd, for example, that Democrats issued an ominous threat to the Catholic Church: “Change your religious beliefs or we’ll use our power in the federal government to shut down your charities and your hospitals.” Politifact naturally deemed this “both incorrect and ridiculous.”
A quick survey of some other Cruz gems:
- Cruz said ISIS is “right now crucifying Christians in Iraq, literally nailing Christians to trees.” It wasn’t, and Cruz wasn’t able to offer any evidence.
- Cruz described a “strong bipartisan majority” in the House that voted to repeal Obamacare. Two Democrats joined the Republicans.
- He bluntly claimed that “the jurisdictions with the strictest gun control laws, almost without exception … have the highest crime rates and the highest murder rates.” This is not true.
- In recent weeks, Cruz has been using some variation of this line: “There are 110,000 agents at the IRS. We need to put a padlock on that building and take every one of those 110,000 agents and put them on our southern border.” The IRS doesn’t have 110,000 employees, let alone agents. (There are 14,000).
This may read as an oppo-dump of misstatements from a guy who’s now running for president. But anyone who has followed Cruz’s career knows it’s the tip of the iceberg—he frequently just seems to be free-associating conservative grievances with “facts” pulled from nowhere.
In some ways this is a huge asset for Cruz: he is clearly trying to establish himself as not only the most right-wing presidential candidate, but the truth-teller who isn’t afraid to say what conservatives know to be right. (They got that e-mail forward about it, after all!)
Combined with his aggressive play for evangelical voters, in this way Cruz is not unlike the Michele Bachmann of years past—except with a much better political resume and a bigger bankroll.
Of course, the last image many people have of Bachmann is being chased down a hallway by CNN’s Dana Bash in the final days of her congressional career; Bash wanted to confront Bachmann over the thoroughly ludicrous claim that Obama was spending $1.4 billion on personal expenses each year. It wasn’t the first time the mainstream media made hay with Bachmann. Even normally credulous reporters just couldn’t resist the easy layup.
One wonders if Cruz, too, might eventually see his truthiness turn into a liability. Speaking at CPAC is one thing, but standing on the national stage seeking to be president is another.
By: George Zornick, The Nation, March 23, 2015
“Bigotry, The Bible And The Lessons Of Indiana”: The View Of Gays, Lesbians And Bisexuals As Sinners Is A Decision, Not A Choice
The drama in Indiana last week and the larger debate over so-called religious freedom laws in other states portray homosexuality and devout Christianity as forces in fierce collision.
They’re not — at least not in several prominent denominations, which have come to a new understanding of what the Bible does and doesn’t decree, of what people can and cannot divine in regard to God’s will.
And homosexuality and Christianity don’t have to be in conflict in any church anywhere.
That many Christians regard them as incompatible is understandable, an example not so much of hatred’s pull as of tradition’s sway. Beliefs ossified over centuries aren’t easily shaken.
But in the end, the continued view of gays, lesbians and bisexuals as sinners is a decision. It’s a choice. It prioritizes scattered passages of ancient texts over all that has been learned since — as if time had stood still, as if the advances of science and knowledge meant nothing.
It disregards the degree to which all writings reflect the biases and blind spots of their authors, cultures and eras.
It ignores the extent to which interpretation is subjective, debatable.
And it elevates unthinking obeisance above intelligent observance, above the evidence in front of you, because to look honestly at gay, lesbian and bisexual people is to see that we’re the same magnificent riddles as everyone else: no more or less flawed, no more or less dignified.
Most parents of gay children realize this. So do most children of gay parents. It’s a truth less ambiguous than any Scripture, less complicated than any creed.
So our debate about religious freedom should include a conversation about freeing religions and religious people from prejudices that they needn’t cling to and can indeed jettison, much as they’ve jettisoned other aspects of their faith’s history, rightly bowing to the enlightenments of modernity.
“Human understanding of what is sinful has changed over time,” said David Gushee, an evangelical Christian who teaches Christian ethics at Mercer University. He openly challenges his faith’s censure of same-sex relationships, to which he no longer subscribes.
For a very long time, he noted, “Many Christians thought slavery wasn’t sinful, until we finally concluded that it was. People thought contraception was sinful when it began to be developed, and now very few Protestants and not that many Catholics would say that.” They hold an evolved sense of right and wrong, even though, he added, “You could find scriptural support for the idea that all sex should be procreative.”
Christians have also moved far beyond Scripture when it comes to gender roles.
“In the United States, we have abandoned the idea that women are second-class, inferior and subordinate to men, but the Bible clearly teaches that,” said Jimmy Creech, a former United Methodist pastor who was removed from ministry in the church after he performed a same-sex marriage ceremony in 1999. “We have said: That’s a part of the culture and history of the Bible. That is not appropriate for us today.”
And we could say the same about the idea that men and women in loving same-sex relationships are doing something wrong. In fact the United Church of Christ, the Episcopal Church and the Presbyterian Church (U.S.A.) have said that. So have most American Catholics, in defiance of their church’s teaching.
And it’s a vital message because of something that Indiana demonstrated anew: Religion is going to be the final holdout and most stubborn refuge for homophobia. It will give license to discrimination. It will cause gay and lesbian teenagers in fundamentalist households to agonize needlessly: Am I broken? Am I damned?
“Conservative Christian religion is the last bulwark against full acceptance of L.G.B.T. people,” Gushee said.
Polls back him up. A majority of Americans support marriage equality, including a majority of Catholics and most Jews. But a 2014 survey by the Public Religion Research Institute showed that while 62 percent of white mainline Protestants favor same-sex marriages, only 38 percent of black Protestants, 35 percent of Hispanic Protestants and 28 percent of white evangelical Protestants do.
And as I’ve written before, these evangelical Protestants wield considerable power in the Republican primaries, thus speaking in a loud voice on the political stage. It’s no accident that none of the most prominent Republicans believed to be contending for the presidency favor same-sex marriage and that none of them joined the broad chorus of outrage over Indiana’s discriminatory religious freedom law. They had the Iowa caucuses and the South Carolina primary to worry about.
Could this change? There’s a rapidly growing body of impressive, persuasive literature that looks at the very traditions and texts that inform many Christians’ denunciation of same-sex relationships and demonstrates how easily those points of reference can be understood in a different way.
Gushee’s take on the topic, “Changing Our Mind,” was published late last year. It joined Jeff Chu’s “Does Jesus Really Love Me?” published in 2013, and “Bible, Gender, Sexuality: Reframing the Church’s Debate on Same-Sex Relationships,” by James Brownson, which was published in 2013.
Then there’s the 2014 book “God and the Gay Christian,” by Matthew Vines, who has garnered significant attention and drawn large audiences for his eloquent take on what the New Testament — which is what evangelicals draw on and point to — really communicates.
Evaluating its sparse invocations of homosexuality, he notes that there wasn’t any awareness back then that same-sex attraction could be a fundamental part of a person’s identity, or that same-sex intimacy could be an expression of love within the context of a nurturing relationship.
“It was understood as a kind of excess, like drunkenness, that a person might engage in if they lost all control, not as a unique identity,” Vines told me, adding that Paul’s rejection of same-sex relations in Romans I was “akin to his rejection of drunkenness or his rejection of gluttony.”
And Vines said that the New Testament, like the Old Testament, outlines bad and good behaviors that almost everyone deems archaic and irrelevant today. Why deem the descriptions of homosexual behavior any differently?
Creech and Mitchell Gold, a prominent furniture maker and gay philanthropist, founded an advocacy group, Faith in America, which aims to mitigate the damage done to L.G.B.T. people by what it calls “religion-based bigotry.”
Gold told me that church leaders must be made “to take homosexuality off the sin list.”
His commandment is worthy — and warranted. All of us, no matter our religious traditions, should know better than to tell gay people that they’re an offense. And that’s precisely what the florists and bakers who want to turn them away are saying to them.
By: Frank Bruni, Op-Ed Columnist, The New York Times, April 3, 2015
“The Conscience Of A Corporation”: A Deeply Held Relationship With Five Members Of The Supreme Court
So here is Walmart, insisting that “our core basic belief of respect for the individual” is at odds with an Arkansas bill that would allow religious-based discrimination. And here is Marriott, slamming as “idiocy” similar measures in other states. And somewhere in there is the family-run pizzeria, asserting that Indiana’s new law allows them to deny wedding day pies to people whose choice of spouses they don’t approve of.
These businesses sell Chinese-made consumer goods, hotel rooms, and rounded dough burdened with pepperoni and extra cheese. Since when did they start spouting off about the deeply held convictions guiding their corporate consciences?
You can blame last year’s Supreme Court decision in the Hobby Lobby case for unleashing a herd of ponies that have gone off in quite unpredicted directions. There, in a partisan 5-to-4 ruling straight from Republican fever nests, the court gave certain corporations the right to challenge laws that they claim violate their religious beliefs. In that case, it was about contraception in the health care package.
Let’s pause to consider this new entity — a moneymaking organization no different from a lone human being who feels conscience-bound to live a certain way because of a deeply held relationship with God. Let’s pause, because five members of the Supreme Court would not.
One justice, the irrepressible Ruth Bader Ginsburg, warned of the consequences of giving corporations a soul: “The court, I fear, has ventured into a minefield.”
Ginsburg predicted that the court’s “expansive notion of corporate personhood” would invite profit-making companies to start using religion as an excuse to ignore laws they didn’t like. And indeed, states packed with right-wing legislators who see phantom persecution behind every new episode of “Modern Family” have clamored to give companies a spiritual opt-out clause.
So it is in Indiana. State lawmakers were also told to look before taking a big leap into spiritual exemptions for business. In a letter in February, legal scholars warned of corporations’ citing religious justification for “taking the law into their own hands.”
But, lo, look what happened on the way to forcing religion into the marketplace: The corporations — Apple, Nike, Yelp, Gap, PayPal, Big Pharma companies like Eli Lilly and the nine largest companies with headquarters in Indiana — have rebelled. They are saying: No, don’t give us the power to discriminate. We’d rather remain soulless purveyors of product to the widest possible customer base. Which is, I suppose, how capitalism is supposed to work. Bless the free market.
Indiana’s law is “not just pure idiocy from a business perspective,” said Marriott’s president, Arne Sorenson, but “the notion that you can tell businesses somehow that they are free to discriminate against people based on who they are is madness.”
Not March Madness, the culmination of which is what Indiana thought we’d all be celebrating in the Hoosier State this weekend. But political lunacy, of the type that’s been on display ever since the Republican Party hitched itself to the crazies who dominate its media wing.
But let’s not get too far ahead of ourselves. Walmart, which effectively killed the Arkansas bill a few days ago, remains locked in poverty wage mode, despite its recent boast of raising pay to at least $9 an hour. Apple, and most tech companies now strutting across the moral stage, continues to do business with countries where a person can be executed for being gay.
Their outrage is selective, and calculated: In corporate America, the branding conceit of the moment includes just the right dash of social activism. A little environmental nudge from your cereal, a talk about race from your barista — it’s mostly harmless.
Chick-fil-A learned a lesson in its journey from behind the grease counter and back over gay marriage. After condemning same-sex marriage and becoming a culture-war battleground, the corporate leaders of a company that professes to run on biblical principles now say they will stick with chicken talk. Everyone is welcome.
Good call. Nothing in the secular world keeps Chick-fil-A’s founders from free worship in private. For that matter, nothing in the secular world deprives any business owner of a lawful spiritual pursuit outside of the public square. Their profits will rise or fall because of consumer demand, rather than which side of a biblical exhortation the chicken-eater may be on.
All of this, the free market in tandem with the First Amendment, has worked pretty well in a clamorous democracy such as ours. It’s only when activist judges — thy names are Clarence Thomas, Antonin Scalia, Samuel Alito, Anthony Kennedy and John Roberts — have tried to broaden the intent of the founders that we’ve gotten into trouble.
In 2010, those five judges created the notion of corporate personhood — giving companies the unfettered right to dominate elections. After all, Exxon is just a citizen like you and me. And in 2014, those five judges gave corporations a soul, a further expansion of business entity as a citizen. Well, they tried to. As the saying goes, a corporation will never truly be a citizen until you can execute one in Texas.
By: Timothy Egan, Contributing Op-Ed Writer, The New York Times, April 3, 2015
“Keystone Isn’t A Futile Fight”: The Owners Of The Keystone Pipeline Just Canceled A Project In Canada
TransCanada on Thursday announced a two-year delay to its plans to move the Canadian tar sands. The company is cancelling its plans to build a controversial export terminal in Quebec, citing environmental concern over the endangered beluga whale. This means a delay to plans for finishing the Energy East pipeline, now set for 2020. In the meantime, TransCanada will search for a new location for its port.
For once, then, Canadian oil news isn’t about the TransCanada-owned Keystone XL, which has faced a six-year delay as the Obama administration sits on a decision to issue a permit. At least not directly, anyway. Energy East, once completed, would be even bigger than Keystone XL, delivering 1.1 million barrels of crude oil per day, compared to Keystone’s 800,000 barrels. As its name implies, the pipeline would run from the Alberta tar sands eastward to the shipping lanes of the Atlantic coast.
Not only are Keystone and Energy East similar battles, but proponents (and opponents) often tie the two pipelines’ fates together. Keystone opponents say building that pipeline would ensure tar sands extraction continues at a rapid pace, setting the world on track for severe climate change. Proponents argue that Keystone doesn’t matter either way, because other pipelines like Energy East make tar sands development inevitable. If the United States doesn’t build its pipeline, they say, Americans will miss out on the economic benefits. “We don’t think there’s any way that the oil will stay in the ground,” Matt Letourneau, a spokesperson for the U.S. Chamber of Commerce, said last year. “Certainly the market will find a way.”
But so long as there are delays, tar sands development isn’t inevitable because Energy East’s future, like Keystone’s, is far from settled. Oil companies are still in the middle of working out how to get the landlocked tar sands to the coasts for refining and shipment, and during their delays on multiple fronts, Keystone isn’t a futile fight.
The delay could provide a boost to organizers trying to delay other tar sands projects. Each of these pipelines face a similar environmental playbook: Delay as long as possible in the hopes that it becomes unprofitable or impossible for companies to pursue their plans. Keystone has faced years of delay, and now Energy East faces its own uncertain future. Environmentalists weren’t the only reason for TransCanada’s change of plans. Because oil prices are low right now, companies have little incentive to pursue their plans to extract costly tar sands for little profit.
TransCanada still has a strong incentive to find a new port and finish construction. Oil prices surely will rebound eventually, making the tar sands profitable once again.
“I don’t think you can look at this as a major impediment to the future of oil sands development but it certainly speaks to the opposition to pipelines, the anxiety about shipments of oil and, of course, to the increasing importance of environmental protection to the public,” Andrew Leach, an economist with the University of Alberta, said. “The beluga is an iconic species, so I think the writing was on the wall for this once the risk to habitat was made clear, in particular in Quebec.”
In the short-term, however, this is a win for environmentalists. And it may even help them in their fight against Keystone.
By: Rebecca Leber, The New Republic, April 2, 2015
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