“High Plains Moochers”: They’re Actually Welfare Queens Of The Purple Sage
It is, in a way, too bad that Cliven Bundy — the rancher who became a right-wing hero after refusing to pay fees for grazing his animals on federal land, and bringing in armed men to support his defiance — has turned out to be a crude racist. Why? Because his ranting has given conservatives an easy out, a way to dissociate themselves from his actions without facing up to the terrible wrong turn their movement has taken.
For at the heart of the standoff was a perversion of the concept of freedom, which for too much of the right has come to mean the freedom of the wealthy to do whatever they want, without regard to the consequences for others.
Start with the narrow issue of land use. For historical reasons, the federal government owns a lot of land in the West; some of that land is open to ranching, mining and so on. Like any landowner, the Bureau of Land Management charges fees for the use of its property. The only difference from private ownership is that by all accounts the government charges too little — that is, it doesn’t collect as much money as it could, and in many cases doesn’t even charge enough to cover the costs that these private activities impose. In effect, the government is using its ownership of land to subsidize ranchers and mining companies at taxpayers’ expense.
It’s true that some of the people profiting from implicit taxpayer subsidies manage, all the same, to convince themselves and others that they are rugged individualists. But they’re actually welfare queens of the purple sage.
And this in turn means that treating Mr. Bundy as some kind of libertarian hero is, not to put too fine a point on it, crazy. Suppose he had been grazing his cattle on land belonging to one of his neighbors, and had refused to pay for the privilege. That would clearly have been theft — and brandishing guns when someone tried to stop the theft would have turned it into armed robbery. The fact that in this case the public owns the land shouldn’t make any difference.
So what were people like Sean Hannity of Fox News, who went all in on Mr. Bundy’s behalf, thinking? Partly, no doubt, it was the general demonization of government — if someone looks as if he is defying Washington, he’s a hero, never mind the details. Partly, one suspects, it was also about race — not Mr. Bundy’s blatant racism, but the general notion that government takes money from hard-working Americans and gives it to Those People. White people who wear cowboy hats while profiting from government subsidies just don’t fit the stereotype.
Most of all, however — or at least that’s how it seems to me — the Bundy fiasco was a byproduct of the dumbing down that seems ever more central to the way America’s right operates.
American conservatism used to have room for fairly sophisticated views about the role of government. Its economic patron saint used to be Milton Friedman, who advocated aggressive money-printing, if necessary, to avoid depressions. It used to include environmentalists who took pollution seriously but advocated market-based solutions like cap-and-trade or emissions taxes rather than rigid rules.
But today’s conservative leaders were raised on Ayn Rand’s novels and Ronald Reagan’s speeches (as opposed to his actual governance, which was a lot more flexible than the legend). They insist that the rights of private property are absolute, and that government is always the problem, never the solution.
The trouble is that such beliefs are fundamentally indefensible in the modern world, which is rife with what economists call externalities — costs that private actions impose on others, but which people have no financial incentive to avoid. You might want, for example, to declare that what a farmer does on his own land is entirely his own business; but what if he uses pesticides that contaminate the water supply, or antibiotics that speed the evolution of drug-resistant microbes? You might want to declare that government intervention never helps; but who else can deal with such problems?
Well, one answer is denial — insistence that such problems aren’t real, that they’re invented by elitists who want to take away our freedom. And along with this anti-intellectualism goes a general dumbing-down, an exaltation of supposedly ordinary folks who don’t hold with this kind of stuff. Think of it as the right’s duck-dynastic moment.
You can see how Mr. Bundy, who came across as a straight-talking Marlboro Man, fit right into that mind-set. Unfortunately, he turned out to be a bit more straight-talking than expected.
I’d like to think that the whole Bundy affair will cause at least some of the people who backed him to engage in self-reflection, and ask how they ended up lending support, even briefly, to someone like that. But I don’t expect it to happen.
By: Paul Krugman, Op-Ed Contributor, The New York Times, April 27, 2014
“Why Are Conservatives Condemning Cliven Bundy?”: Yikes! He’s Openly Espousing Long Held Conservative Principles
Republicans who praised Nevada rancher Cliven Bundy for standing up to the tyranny of the federal government are sprinting away from him following Bundy’s remarks suggesting blacks were better off under slavery “picking cotton.”
“I’ve often wondered, are they better off as slaves, picking cotton and having a family life and doing things, or are they better off under government subsidy?” Bundy said in remarks first reported by the New York Times. “They didn’t get no more freedom. They got less freedom.”
Bundy recently became a hero to some on the right after officials from the Bureau of Land Management confiscated some of his cattle, because for 20 years he’s refused to pay fees for grazing his herd on land owned by the federal government. Hundreds of gun-toting supporters rallied to Bundy’s side, and a stand-off with federal officials ended with the feds releasing his cattle. Fox News has devoted nearly five hours of effusive prime time coverage to Bundy, pundits at conservative publications like National Review likened him to George Washington and Mahatma Gandhi. Praise was not unanimous, some conservative outlets like the Weekly Standard called him lawless.
It’s perfectly consistent to believe the federal government owns too much land and also believe Bundy’s remarks are offensive. Nevertheless, Bundy’s central point – that black poverty is less a legacy of two hundred years of slavery and institutionalized racism than the welfare state – is a notion conservative speakers have espoused and conservative audiences have applauded for years.
Former Florida Republican Rep. Allen West wrote in his recent book that “the Great Society has left a legacy of economic dependence, a new form of slavery, and to me, a far more dangerous one, because it destroys the will and determination to excel.” Aging former rock star and Republican campaign surrogate Ted Nugent once wrote that “President Lyndon Johnson’s Great Society” would do “more damage, cause more harm and become responsible for more destruction to black America than the evils of slavery and the KKK combined.” Conservative columnist Thomas Sowell wrote that ”The black family, which had survived centuries of slavery and discrimination, began rapidly disintegrating in the liberal welfare state that subsidized unwed pregnancy and changed welfare from an emergency rescue to a way of life.”
Sometimes the Jim Crow South is substituted for slavery, like when Duck Dynasty star and last year’s conservative pop culture martyr Phil Robertson said that ”Pre-entitlement, pre-welfare, you say: Were they happy? They were godly; they were happy; no one was singing the blues.”
This all trickles down from somewhere. Slavery analogies are common among conservative figures like Glenn Beck and Sarah Palin, and it’s one of the reasons many conservatives have fallen in love with Ben Carson. In Washington, the critique of the welfare state is finessed into a more sophisticated argument that lacks references to slavery, and where race is usually discussed through euphemism or not at all. That’s when we begin to hear things like Rep. Paul Ryan speaking of “generations of men” in “inner cities” who don’t know “the value and the culture of work.” Then again, sometimes you have multimillionaire former GOP presidential candidate Mitt Romney railing against the “gifts” Barack Obama promised to “the African-American community, the Hispanic community and young people.”
At best, these kinds of statements combine a genuine desire to sympathize with the black poor with many conservatives’ pre-existing ideological views about government. At worst, they reflect ancient myths about black people that predate the welfare state and reassure white conservative audiences of their own innocence when it comes to racial disparities–not to mention a startling blindness about the brutal realities of chattel slavery.
Bundy has absorbed the conservative critique of the welfare state and combined it with his own perceptions about black people. But it’s no small irony that Bundy is freeloading on public land while railing against goodies the federal government doles out to shiftless blacks.Though Bundy himself may not realize it, he’s exemplifying one of the eternal paradoxes of the American welfare state – that government assistance is only a mark of shame and indolence when other people get it, especially if those “other people” are born into poverty rather than wealth. Naturally, it doesn’t occur to Bundy that two decades of grazing his herd for free on land he doesn’t own hasn’t turned him into someone who can’t work for a living.
Even as white people enjoyed an explicitly privileged status in the U.S. from the nation’s birth until the civil rights act in 1964 and the voting rights act in 1965, somehow they found a way to make do even with all the extra help.
In fact, before the modern welfare state even existed, there were white people who complained about black people being reliant on it.
As historian Eric Foner writes in Reconstruction, when radical Republicans in Congress considered redistributing land owned by defeated Confederates to former slaves, their more moderate comrades offered arguments like “for the government to give blacks land would be an act of ‘mistaken kindness’ that would prevent them from learning ‘the habits of free workingmen.” Freedmen were begging for land so they could work it for themselves instead of being forced to work the land of their former masters for pitiable wages–former masters who had grown wealthy on generations of slaves’ uncompensated labor. Still, opponents of land redistribution believed this would make blacks lazy.
Officials at the Freedmen’s Bureau, charged with managing the aftermath of emancipation in the South, held an “assumption that blacks wished to be dependent on the government” that “persisted in the face of evidence that the black community itself, wherever possible, shouldered the task of caring for orphans, the aged, and the destitute, or the fact that in many localities more whites than blacks received Bureau aid.”
The conservative critique of the welfare state on the merits is severable from ancient racist assumptions about black people. But while Republicans are rushing to condemn Bundy for his remarks, they might take a moment to consider why, exactly, he put them together so comfortably.
By: Adam Serwer, MSNBC Blog, April 25, 2014
“There Is No Simpler Way To Put It”: Cliven Bundy’s An Old-Fashioned Racist – And He’s Not Alone
When I was a kid growing up in South Carolina, I was racist. I used the ‘n” word. I was taught that word by those around me, men and women who I looked to for moral guidance. My late father was a horrible bigot and he truly believed black people were simply beneath him. My late grandmother didn’t really use that word around me but she made it clear by her actions that anyone who wasn’t white was simply “lesser.”
Yet, these were two people who had more influence over me than pretty much anyone else in my youth. I loved them both and even today their deaths affect me emotionally.
When I was finally able to admit and embrace being gay to my family, something in me changed. I was moved from a place of hate to a place of empathy. I began to see the world not through the eyes of a privileged white Southern kid but from the perspective of someone on the other side of the railroad tracks. It was, in a word, sobering.
When I hear white people talk about race, I get a little clammy. When I hear Cliven Bundy talk about race, I get really pissed off. This “tea party” favorite, an American grandfather who’s a rancher with a very loyal family, seems to have bared his soul for the press. He likes the bully pulpit that comes from being a “taker,” a freeloader, a tax evader. He’s a man who doesn’t recognize the U.S. government in any way shape fashion or form. He’s also a man who said this, as reported by the New York Times:
“I want to tell you one more thing I know about the Negro,” he said. Mr. Bundy recalled driving past a public-housing project in North Las Vegas, “and in front of that government house the door was usually open and the older people and the kids — and there is always at least a half a dozen people sitting on the porch — they didn’t have nothing to do. They didn’t have nothing for their kids to do. They didn’t have nothing for their young girls to do.
“And because they were basically on government subsidy, so now what do they do?” he asked. “They abort their young children, they put their young men in jail, because they never learned how to pick cotton. And I’ve often wondered, are they better off as slaves, picking cotton and having a family life and doing things, or are they better off under government subsidy? They didn’t get no more freedom. They got less freedom.”
The “negro?” Picking cotton? Seriously? Who the hell is this guy? Let me tell you who Cliven Bundy is. He’s a bigot who believes in “freedom.” In case it’s lost on you, Bundy is the ultimate government subsidy. He believes in feeding his cattle for free. He doesn’t believe he owes federal taxes. He doesn’t believe in the rule of federal law. Bundy is purely and simply a common criminal who deserves to go to jail.
He believes in using us in the press as his bully pulpit and we let him. Bundy believes in a land mass of 50 states, not one nation of 50 states. He’s a secessionist. He’s not a patriot as some have called him. George Washington was a patriot – who, not for nothing, used force to put down citizens who refused to pay the federal excise tax in the Whiskey Rebellion. Abraham Lincoln was a patriot, who by the way implemented the federal income tax. I’d love to hear Bundy’s wise opinion on Lincoln. No doubt he’ll tell us if we let him. No doubt we’ll give him that microphone. We should.
I guess the question we must ask is, does Cliven Bundy represent a thin and narrow sliver of American society or is he something bigger? With freedom fighters and birthers and tea partiers and their ilk rallying behind him and his right to steal from the American taxpayer, I’m convinced this man is no sliver of hate. Clearly, the freedom fighters hate what America has become and they’re convinced President Obama is leading us all down the path to Hell. Their new spokesman? Cliven Bundy.
This Bundy fellow isn’t a one-off. Conservative opinion columnist George Will seems to think so. He has opined that Democrats scream racism anytime we don’t like what we’re hearing. I’d probably agree if this were just Bundy but it’s not. Just Google Cliven Bundy and you’ll see his following, his supporters, his freedom followers. Even fools like Allen West support this racist.
I don’t know Mr. Bundy but I knew his type when I was a kid. There’s not much difference between my father and Bundy. That makes me sad. I always held my father on a pedestal even with his grotesque flaws. When I hear the Cliven Bundys of the world spew out their filth, their racism, I’m reminded of my ignorant childhood, of my grandmother’s and daddy’s view of the world and I’m horrified.
By: Jimmie Williams, an MSNBC Political Contributor; Published in U. S. News and World Report, April 24, 2014
“The Sagebrush Provocateur”: Racist Liberal Media Invent More White Racism
Wouldn’t you figure it would be Adam Nagourney of the New York Times who would ruin the splendid living theater of patriotism being acted out in Nevada by quoting everybody’s hero Cliven Bundy as having views about black folks that might embarrass your local Grand Dragon:
[I]f the federal government has moved on, Mr. Bundy — a father of 14 and a registered Republican — has not.
He said he would continue holding a daily news conference; on Saturday, it drew one reporter and one photographer, so Mr. Bundy used the time to officiate at what was in effect a town meeting with supporters, discussing, in a long, loping discourse, the prevalence of abortion, the abuses of welfare and his views on race.
“I want to tell you one more thing I know about the Negro,” he said. Mr. Bundy recalled driving past a public-housing project in North Las Vegas, “and in front of that government house the door was usually open and the older people and the kids — and there is always at least a half a dozen people sitting on the porch — they didn’t have nothing to do. They didn’t have nothing for their kids to do. They didn’t have nothing for their young girls to do.
“And because they were basically on government subsidy, so now what do they do?” he asked. “They abort their young children, they put their young men in jail, because they never learned how to pick cotton. And I’ve often wondered, are they better off as slaves, picking cotton and having a family life and doing things, or are they better off under government subsidy? They didn’t get no more freedom. They got less freedom.”
Since Nagourney’s story came out late yesterday, you can imagine the consternation in conservative-land, which has for the most part adopted Bundy as a sort of sage-brush counterpart to Duck Dynasty‘s Phil Robertson. What to say? Dean Heller’s staff was smart enough to immediately distance The Boss from Bundy’s racist rant. It took Rand Paul a bit longer to get there. Texas GOP gubernatorial nominee Greg Abbott’s people also disavowed an earlier effort to link his cause to Bundy’s. It’s probably a matter of moments before someone accuses Nagourney of inventing the quote about “the Negro,” and it’s probably crossed more than a few minds that Bundy is an agent provocateur. Seems to me the old cowboy really, really wanted to say what he said; he had to understand he was blowing up his own game.
All I know for sure is that the next ten or a hundred conservative gabbers who claim the only racists in America are liberals who play the “race card” are going to have to deal with Bundy’s example. They, not liberals, made the man an icon. Let them explain how his racism is unconnected with all the other reactionary features of his world view, which are pure as ever.
By: Ed Kilgore, Contributing Writer, Washington Monthly Political Animal, April 24, 2014
“With Cliven Bundy, The Right Is Reaping What It Sows”: He’s Theirs, Down To His Last Ugly Thought
Some great causes achieve their goals and transform the world, while others fizzle out when it’s discovered that their leaders are unadorned racists who think black people were in much better shape when they were slaves. Isn’t that how it goes? At least that’s what some conservatives must have thought today as they learned of the New York Times report on Cliven Bundy, the Nevada rancher who has been grazing his cows on federal land and refusing to pay grazing fees, what you or I might consider “stealing,” but what the folks at Fox News, who have given Bundy hour after hour of glowing coverage, consider a principled stand against federal overreach in the finest American traditions.
Prior to this morning, Bundy’s fans were a limited but influential group, including senators Rand Paul and Dean Heller, the entire Fox network (but especially Sean Hannity), and the National Review, where one writer compared him to Gandhi. Now that Bundy’s fascinating ideas about “the Negro” have come to light, they’ll no doubt pretend they never really liked the guy in the first place, then they’ll stop talking about him. I predict, for instance, that after practically being Sean Hannity’s co-host for the last couple of weeks, Bundy will never be seen on Fox again, and he’ll be wiped out of their future discussions like a disfavored Soviet leader airbrushed out of a photo of the Politburo. But is there anything to learn from this episode? I think so. First though, here are the comments in question:
“I want to tell you one more thing I know about the Negro,” he said. Mr. Bundy recalled driving past a public-housing project in North Las Vegas, “and in front of that government house the door was usually open and the older people and the kids — and there is always at least a half a dozen people sitting on the porch — they didn’t have nothing to do. They didn’t have nothing for their kids to do. They didn’t have nothing for their young girls to do.
“And because they were basically on government subsidy, so now what do they do?” he asked. “They abort their young children, they put their young men in jail, because they never learned how to pick cotton. And I’ve often wondered, are they better off as slaves, picking cotton and having a family life and doing things, or are they better off under government subsidy? They didn’t get no more freedom. They got less freedom.”
Who would have thought that a gun-toting rancher who thinks he can graze on public land for free because “I don’t recognize the United States government as even existing” would also be a racist? So weird.
Now hold on, you might say, that’s just a stereotype based on some things about who he is and what he believes about an entirely separate matter. And yes, it is. Which is why it would have been unfair to assume, before we knew it to be true, that Bundy was a racist. But I didn’t see anybody doing that. The only commentary I saw having to do with race before today came from people like Jamelle Bouie and Ta-Nehisi Coates, who pointed out that if Bundy were black, right-wing figures would not exactly be flocking to his defense, and the government might be dealing with him differently as well.
And the conservatives who embraced Bundy were doing so because of their own stereotypes about him. It wasn’t as though he had some kind of compelling case to make. It was clear from the outset that the guy was a nut (see the above comment about not recognizing the existence of the United States government). His only cause was that he shouldn’t have to pay fees to graze his cattle on land he doesn’t own. To most people he looked like a crazy old man with a sense of entitlement that would put any “welfare queen” to shame.
But to his advocates, he was an avatar of freedom. Why? Well, he does ride a horse and wear a cowboy hat, and he loves guns and hates the government. What else did they need to know?
As I noted today over at the Washington Post, there are more than a few parallels with the case of “Duck Dynasty” star Phil Robertson. Robertson too was someone conservatives knew they loved, since he was their kind of guy, even before they heard his views on gay and black people. Robertson’s statement was remarkably similar to Bundy’s, just substituting Jim Crow for slavery (“I never, with my eyes, saw the mistreatment of any black person. Not once… Pre-entitlement, pre-welfare, you say: Were they happy? They were godly; they were happy; no one was singing the blues”). Since no black people ever brought their complaints about the terroristic system of Jim Crow directly to Phil Robertson, he’s pretty sure they were all “singing and happy” back then, unlike today with their entitlement and their welfare. Cliven Bundy once drove past a housing project, so he has a deep understanding of how pathological those black folk are.
The conservatives who elevate figures like Robertson and Bundy may not share the full extent of their views on race, but they can’t escape them either. Because those people know which party and which ideology is their natural home. Sure, you may not hear Rush Limbaugh say that black people were better off as slaves, but you’ll hear a lot of other things that make Cliven Bundy nod his head in agreement. You’ll hear him say that Barack Obama’s agenda is “payback” for slavery, a way to stick it to white people. You’ll hear him say that Barack and Michelle Obama’s lavish lifestyle, where they live in a big white house and travel on their own airplanes, isn’t just what presidents do; instead, “they view it as, as an opportunity to live high on the hog without having it cost them a dime. And they justify it by thinking, ‘Well, we deserve this, or we’re owed this because of what’s been done to us and our ancestors all these’ — who knows?” When you watch Fox you’ll see story after story about welfare queens and food stamp cheats and all the other schemers and scammers who are taking your hard-earned money away from you. And you’ll be told, again and again and again, that racism against black people is but a fading memory, while the false accusation of racism is something liberals and blacks use to keep the white man down.
Conservatives didn’t invent Cliven Bundy, but when he rushed to their embrace they encouraged him and applauded him and made him into a national figure. He’s theirs, down to his last ugly thought.
By: Paul Waldman, Contributing Editor, The American Prospect, April 24, 2014
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