“High Plains Moochers”: They’re Actually Welfare Queens Of The Purple Sage
It is, in a way, too bad that Cliven Bundy — the rancher who became a right-wing hero after refusing to pay fees for grazing his animals on federal land, and bringing in armed men to support his defiance — has turned out to be a crude racist. Why? Because his ranting has given conservatives an easy out, a way to dissociate themselves from his actions without facing up to the terrible wrong turn their movement has taken.
For at the heart of the standoff was a perversion of the concept of freedom, which for too much of the right has come to mean the freedom of the wealthy to do whatever they want, without regard to the consequences for others.
Start with the narrow issue of land use. For historical reasons, the federal government owns a lot of land in the West; some of that land is open to ranching, mining and so on. Like any landowner, the Bureau of Land Management charges fees for the use of its property. The only difference from private ownership is that by all accounts the government charges too little — that is, it doesn’t collect as much money as it could, and in many cases doesn’t even charge enough to cover the costs that these private activities impose. In effect, the government is using its ownership of land to subsidize ranchers and mining companies at taxpayers’ expense.
It’s true that some of the people profiting from implicit taxpayer subsidies manage, all the same, to convince themselves and others that they are rugged individualists. But they’re actually welfare queens of the purple sage.
And this in turn means that treating Mr. Bundy as some kind of libertarian hero is, not to put too fine a point on it, crazy. Suppose he had been grazing his cattle on land belonging to one of his neighbors, and had refused to pay for the privilege. That would clearly have been theft — and brandishing guns when someone tried to stop the theft would have turned it into armed robbery. The fact that in this case the public owns the land shouldn’t make any difference.
So what were people like Sean Hannity of Fox News, who went all in on Mr. Bundy’s behalf, thinking? Partly, no doubt, it was the general demonization of government — if someone looks as if he is defying Washington, he’s a hero, never mind the details. Partly, one suspects, it was also about race — not Mr. Bundy’s blatant racism, but the general notion that government takes money from hard-working Americans and gives it to Those People. White people who wear cowboy hats while profiting from government subsidies just don’t fit the stereotype.
Most of all, however — or at least that’s how it seems to me — the Bundy fiasco was a byproduct of the dumbing down that seems ever more central to the way America’s right operates.
American conservatism used to have room for fairly sophisticated views about the role of government. Its economic patron saint used to be Milton Friedman, who advocated aggressive money-printing, if necessary, to avoid depressions. It used to include environmentalists who took pollution seriously but advocated market-based solutions like cap-and-trade or emissions taxes rather than rigid rules.
But today’s conservative leaders were raised on Ayn Rand’s novels and Ronald Reagan’s speeches (as opposed to his actual governance, which was a lot more flexible than the legend). They insist that the rights of private property are absolute, and that government is always the problem, never the solution.
The trouble is that such beliefs are fundamentally indefensible in the modern world, which is rife with what economists call externalities — costs that private actions impose on others, but which people have no financial incentive to avoid. You might want, for example, to declare that what a farmer does on his own land is entirely his own business; but what if he uses pesticides that contaminate the water supply, or antibiotics that speed the evolution of drug-resistant microbes? You might want to declare that government intervention never helps; but who else can deal with such problems?
Well, one answer is denial — insistence that such problems aren’t real, that they’re invented by elitists who want to take away our freedom. And along with this anti-intellectualism goes a general dumbing-down, an exaltation of supposedly ordinary folks who don’t hold with this kind of stuff. Think of it as the right’s duck-dynastic moment.
You can see how Mr. Bundy, who came across as a straight-talking Marlboro Man, fit right into that mind-set. Unfortunately, he turned out to be a bit more straight-talking than expected.
I’d like to think that the whole Bundy affair will cause at least some of the people who backed him to engage in self-reflection, and ask how they ended up lending support, even briefly, to someone like that. But I don’t expect it to happen.
By: Paul Krugman, Op-Ed Contributor, The New York Times, April 27, 2014
“The Gun Supremacists’ Folly”: Guns Are Not A Religion In Most Countries
Have we gone stark raving mad?
The question is brought to mind by the gun law signed last week in Georgia by Gov. Nathan Deal. You might have thought that since the United States couldn’t possibly have more permissive firearms laws than it does now, nothing more could be done to coddle the gun lobby and tip the balance of our statutes away from law enforcement. Alas, you would be wrong.
The creativity of the National Rifle Association and other organizations devoted to establishing conditions in which every man, woman and child in our nation will have to be armed is awe-inspiring. Where imagination is concerned, the best absurdist artists and writers have nothing on the NRA. No wonder Stephen Colbert has decided to move on from the realm of satire. When parody becomes reality, the challenges facing even a comedian of his talents can become insurmountable.
You might not have thought that the inability of people to pack while praying was a big problem. Georgia’s political leaders think otherwise, so the new law allows people to carry guns in their houses of worship. True, congregations can set their own rules, but some pastors wonder about the confusion this provision will create, and those who would keep their sanctuaries gun-free may worry about being branded as liberal elitists. Maybe the Georgia legislature will help them by requiring a rewrite of the Scriptures. “Blessed are the peacemakers” can become “Blessed are the gun owners.”
You will also be able to tote weapons into bars and their parking facilities if the bar grants you permission. I can’t wait to see the next beer ad depicting a gunfight over who pays for the next round.
Georgia thinks you should be able to take guns into government buildings that don’t have screening devices or security guards. Second Amendment enthusiasts tend not to like tax increases, but as the Associated Press reported, the city of Vienna, Ga., (pop. 3,841) would have to shell out about $60,000 a year to increase security at city buildings. “Do we raise taxes to provide the police protection or do we take the risk of potential injury to our public?” asked Mayor Pro Tem Beth English, who also is president of the Georgia Municipal Association. Too bad if this gun lobby subsidy comes out of the school budget.
Oh yes, and while conservatives claim to hate the centralization of power, this law wipes out a series of local gun regulations. The gun supremacists just don’t trust those pesky local elected officials.
People with a gun license who try to carry a weapon onto an airplane get a nice break under this bill. If they’re caught with a gun at a security checkpoint, nothing happens as long as they leave the area. Try, try again. Watch out if you connect through Atlanta.
And law and order goes out the window. As Niraj Chokshi noted in The Post, this statute gets rid of state requirements that firearms dealers maintain records of sales and purchases. Databases on license holders that span multiple jurisdictions are banned. Those who commit gun crimes must be chuckling, “Can you find me now?”
Nothing better reveals the utter irrationality of our politics for the whole world to see than this madness about guns — and no issue better demonstrates how deeply divided our nation is by region, ideology and party.
The New York Times reported that in the 12 months after the Sandy Hook shootings, 39 laws were enacted tightening gun restrictions; 25 were passed by state governments under full Democratic control. Seventy laws were passed loosening gun restrictions, 49 of them in Republican-controlled states. The Wall Street Journal cited data showing that 21 states strengthened firearms restrictions in 2013 and 20 weakened them.
Nowhere else in the world do the laws on firearms become the playthings of politicians and lobbyists intent on manufacturing cultural conflict. Nowhere else do elected officials turn the matter of taking a gun to church into a searing ideological question. But then, guns are not a religion in most countries.
The program for the NRA’s annual convention, held over the weekend in Indianapolis, listed sessions on “Survival Mindset: Are You Prepared?”; “Creating a Constitutionally Centered Estate Plan”; and “Refuse to be a Victim.”
Party on, guys. I can’t wait for you to figure out the ways in which even Georgia’s law is too restrictive. In the meantime, the nation’s unarmed majority might ponder how badly we have failed in asserting our own rights.
By: E. J. Dionne, Jr., Opinion Writer, The Washington Post, April 27, 2014
“Why Are Conservatives Condemning Cliven Bundy?”: Yikes! He’s Openly Espousing Long Held Conservative Principles
Republicans who praised Nevada rancher Cliven Bundy for standing up to the tyranny of the federal government are sprinting away from him following Bundy’s remarks suggesting blacks were better off under slavery “picking cotton.”
“I’ve often wondered, are they better off as slaves, picking cotton and having a family life and doing things, or are they better off under government subsidy?” Bundy said in remarks first reported by the New York Times. “They didn’t get no more freedom. They got less freedom.”
Bundy recently became a hero to some on the right after officials from the Bureau of Land Management confiscated some of his cattle, because for 20 years he’s refused to pay fees for grazing his herd on land owned by the federal government. Hundreds of gun-toting supporters rallied to Bundy’s side, and a stand-off with federal officials ended with the feds releasing his cattle. Fox News has devoted nearly five hours of effusive prime time coverage to Bundy, pundits at conservative publications like National Review likened him to George Washington and Mahatma Gandhi. Praise was not unanimous, some conservative outlets like the Weekly Standard called him lawless.
It’s perfectly consistent to believe the federal government owns too much land and also believe Bundy’s remarks are offensive. Nevertheless, Bundy’s central point – that black poverty is less a legacy of two hundred years of slavery and institutionalized racism than the welfare state – is a notion conservative speakers have espoused and conservative audiences have applauded for years.
Former Florida Republican Rep. Allen West wrote in his recent book that “the Great Society has left a legacy of economic dependence, a new form of slavery, and to me, a far more dangerous one, because it destroys the will and determination to excel.” Aging former rock star and Republican campaign surrogate Ted Nugent once wrote that “President Lyndon Johnson’s Great Society” would do “more damage, cause more harm and become responsible for more destruction to black America than the evils of slavery and the KKK combined.” Conservative columnist Thomas Sowell wrote that ”The black family, which had survived centuries of slavery and discrimination, began rapidly disintegrating in the liberal welfare state that subsidized unwed pregnancy and changed welfare from an emergency rescue to a way of life.”
Sometimes the Jim Crow South is substituted for slavery, like when Duck Dynasty star and last year’s conservative pop culture martyr Phil Robertson said that ”Pre-entitlement, pre-welfare, you say: Were they happy? They were godly; they were happy; no one was singing the blues.”
This all trickles down from somewhere. Slavery analogies are common among conservative figures like Glenn Beck and Sarah Palin, and it’s one of the reasons many conservatives have fallen in love with Ben Carson. In Washington, the critique of the welfare state is finessed into a more sophisticated argument that lacks references to slavery, and where race is usually discussed through euphemism or not at all. That’s when we begin to hear things like Rep. Paul Ryan speaking of “generations of men” in “inner cities” who don’t know “the value and the culture of work.” Then again, sometimes you have multimillionaire former GOP presidential candidate Mitt Romney railing against the “gifts” Barack Obama promised to “the African-American community, the Hispanic community and young people.”
At best, these kinds of statements combine a genuine desire to sympathize with the black poor with many conservatives’ pre-existing ideological views about government. At worst, they reflect ancient myths about black people that predate the welfare state and reassure white conservative audiences of their own innocence when it comes to racial disparities–not to mention a startling blindness about the brutal realities of chattel slavery.
Bundy has absorbed the conservative critique of the welfare state and combined it with his own perceptions about black people. But it’s no small irony that Bundy is freeloading on public land while railing against goodies the federal government doles out to shiftless blacks.Though Bundy himself may not realize it, he’s exemplifying one of the eternal paradoxes of the American welfare state – that government assistance is only a mark of shame and indolence when other people get it, especially if those “other people” are born into poverty rather than wealth. Naturally, it doesn’t occur to Bundy that two decades of grazing his herd for free on land he doesn’t own hasn’t turned him into someone who can’t work for a living.
Even as white people enjoyed an explicitly privileged status in the U.S. from the nation’s birth until the civil rights act in 1964 and the voting rights act in 1965, somehow they found a way to make do even with all the extra help.
In fact, before the modern welfare state even existed, there were white people who complained about black people being reliant on it.
As historian Eric Foner writes in Reconstruction, when radical Republicans in Congress considered redistributing land owned by defeated Confederates to former slaves, their more moderate comrades offered arguments like “for the government to give blacks land would be an act of ‘mistaken kindness’ that would prevent them from learning ‘the habits of free workingmen.” Freedmen were begging for land so they could work it for themselves instead of being forced to work the land of their former masters for pitiable wages–former masters who had grown wealthy on generations of slaves’ uncompensated labor. Still, opponents of land redistribution believed this would make blacks lazy.
Officials at the Freedmen’s Bureau, charged with managing the aftermath of emancipation in the South, held an “assumption that blacks wished to be dependent on the government” that “persisted in the face of evidence that the black community itself, wherever possible, shouldered the task of caring for orphans, the aged, and the destitute, or the fact that in many localities more whites than blacks received Bureau aid.”
The conservative critique of the welfare state on the merits is severable from ancient racist assumptions about black people. But while Republicans are rushing to condemn Bundy for his remarks, they might take a moment to consider why, exactly, he put them together so comfortably.
By: Adam Serwer, MSNBC Blog, April 25, 2014
“Irrational Exceptionalism”: America Is Exceptionally Dumb When It Comes To Guns
While Americans typically laud our national “exceptionalism” — a sense that the trajectory of history has bestowed greatness upon the United States — there are a few of our distinctive characteristics that don’t deserve celebration. On the subject of firearms, for example, the United States is exceptionally irrational. No other nation has set guns aside as an object of worship.
We have let a blood-soaked gun lobby dictate our laws and regulations on firearms; we have passed “stand your ground” laws that allow violent and angry men to murder unarmed people; we have given the mentally unstable the ability to buy military-style assault weapons with which they wreak havoc on crowds. Last week, Georgia governor Nathan Deal signed a bill into law that would allow denizens of his state to carry firearms into government buildings, bars and, God help us, churches.
In addition, we have allowed the gun lobby to suppress research into the public health consequences of our firearms-worshipping culture. Indeed, U.S. Rep. Jack Kingston (R-GA) — running in a crowded GOP primary for a U.S. Senate seat — has recently reversed himself, going back on an earlier pledge to support such studies. It hardly gets any loonier than that.
In the 1990s, the National Rifle Association successfully stymied public health researchers who wanted to study the causes and consequences of gun violence. According to ProPublica, a nonprofit news organization, “funding for firearms injury prevention activities dropped from more than $2.7 million in 1995 to around $100,000 in 2012.”
The gun lobby clearly fears that science will discover that guns are dangerous and that, well, more guns are more dangerous. (To quote that famous philosopher Stephen Colbert, “Reality has a well-known liberal bias.”)
However, after the Sandy Hook atrocity in December 2012, it appeared that the dead bodies of 20 small children — and six adults — might be enough to finally restore some sanity to the national conversation. President Obama issued a presidential memorandum ordering the CDC to “research the causes and prevention of gun violence.” The National Rifle Association didn’t immediately object, since it recognized the fraught politics of that grief-laden moment.
Some of the NRA’s supporters, too, were muted, seemingly willing to consider modest measures to improve public safety. Kingston was among those willing to support more research on gun violence, saying, “Let’s let the data lead rather than our political opinions.”
At a Savannah, Georgia, gathering shortly after Sandy Hook, he said: “You have to be a pretty sick person to squeeze a trigger on a human being, particularly unarmed children at a school. I think if we focus and keep beating up on the weapon as the problem, we are missing the big picture of mental health that we can come together on as Democrats and Republicans. I spoke with the head of the CDC last week. I think we can find some common ground.”
But Kingston now finds himself in a GOP primary in which some of his right-wing opponents have tagged him as a RINO (Republican In Name Only), despite his solidly conservative credentials. That has left him desperate to court the crazies among his constituents, lest the “fire-at-will” crowd doubt his fidelity to the notion that every American should own his own shoulder-fired missile launcher.
So Kingston has dutifully signed up to block Obama’s request for CDC funding for gun violence research, telling ProPublica recently that “the president’s request to fund propaganda for his gun-grabbing initiatives through the CDC will not be included” in the next appropriations bill.
That means that some of the questions we desperately need answered won’t get the inquiry they deserve: Do background checks deter gun violence? How many mass shooters had a detectable mental illness? What is the link between suicide and gun ownership? Even Kingston’s question about a possible link between violent video games and mass shootings won’t be studied.
That’s just nuts, a reminder of our willingness to be exceptionally dumb about some things.
By: Cynthia Tucker, Winner of the 2007 Pulitzer Prize For Commentary, is a Visiting Professor at the University of Georgia; Published in The National Memo, April 26, 2014
“There Is No Simpler Way To Put It”: Cliven Bundy’s An Old-Fashioned Racist – And He’s Not Alone
When I was a kid growing up in South Carolina, I was racist. I used the ‘n” word. I was taught that word by those around me, men and women who I looked to for moral guidance. My late father was a horrible bigot and he truly believed black people were simply beneath him. My late grandmother didn’t really use that word around me but she made it clear by her actions that anyone who wasn’t white was simply “lesser.”
Yet, these were two people who had more influence over me than pretty much anyone else in my youth. I loved them both and even today their deaths affect me emotionally.
When I was finally able to admit and embrace being gay to my family, something in me changed. I was moved from a place of hate to a place of empathy. I began to see the world not through the eyes of a privileged white Southern kid but from the perspective of someone on the other side of the railroad tracks. It was, in a word, sobering.
When I hear white people talk about race, I get a little clammy. When I hear Cliven Bundy talk about race, I get really pissed off. This “tea party” favorite, an American grandfather who’s a rancher with a very loyal family, seems to have bared his soul for the press. He likes the bully pulpit that comes from being a “taker,” a freeloader, a tax evader. He’s a man who doesn’t recognize the U.S. government in any way shape fashion or form. He’s also a man who said this, as reported by the New York Times:
“I want to tell you one more thing I know about the Negro,” he said. Mr. Bundy recalled driving past a public-housing project in North Las Vegas, “and in front of that government house the door was usually open and the older people and the kids — and there is always at least a half a dozen people sitting on the porch — they didn’t have nothing to do. They didn’t have nothing for their kids to do. They didn’t have nothing for their young girls to do.
“And because they were basically on government subsidy, so now what do they do?” he asked. “They abort their young children, they put their young men in jail, because they never learned how to pick cotton. And I’ve often wondered, are they better off as slaves, picking cotton and having a family life and doing things, or are they better off under government subsidy? They didn’t get no more freedom. They got less freedom.”
The “negro?” Picking cotton? Seriously? Who the hell is this guy? Let me tell you who Cliven Bundy is. He’s a bigot who believes in “freedom.” In case it’s lost on you, Bundy is the ultimate government subsidy. He believes in feeding his cattle for free. He doesn’t believe he owes federal taxes. He doesn’t believe in the rule of federal law. Bundy is purely and simply a common criminal who deserves to go to jail.
He believes in using us in the press as his bully pulpit and we let him. Bundy believes in a land mass of 50 states, not one nation of 50 states. He’s a secessionist. He’s not a patriot as some have called him. George Washington was a patriot – who, not for nothing, used force to put down citizens who refused to pay the federal excise tax in the Whiskey Rebellion. Abraham Lincoln was a patriot, who by the way implemented the federal income tax. I’d love to hear Bundy’s wise opinion on Lincoln. No doubt he’ll tell us if we let him. No doubt we’ll give him that microphone. We should.
I guess the question we must ask is, does Cliven Bundy represent a thin and narrow sliver of American society or is he something bigger? With freedom fighters and birthers and tea partiers and their ilk rallying behind him and his right to steal from the American taxpayer, I’m convinced this man is no sliver of hate. Clearly, the freedom fighters hate what America has become and they’re convinced President Obama is leading us all down the path to Hell. Their new spokesman? Cliven Bundy.
This Bundy fellow isn’t a one-off. Conservative opinion columnist George Will seems to think so. He has opined that Democrats scream racism anytime we don’t like what we’re hearing. I’d probably agree if this were just Bundy but it’s not. Just Google Cliven Bundy and you’ll see his following, his supporters, his freedom followers. Even fools like Allen West support this racist.
I don’t know Mr. Bundy but I knew his type when I was a kid. There’s not much difference between my father and Bundy. That makes me sad. I always held my father on a pedestal even with his grotesque flaws. When I hear the Cliven Bundys of the world spew out their filth, their racism, I’m reminded of my ignorant childhood, of my grandmother’s and daddy’s view of the world and I’m horrified.
By: Jimmie Williams, an MSNBC Political Contributor; Published in U. S. News and World Report, April 24, 2014
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