What To Love About The Republican Presidential Debates
“I disagree in some respects with Congressman Paul, who says the country is founded on the individual. The basic building block of a society is not an individual. It’s the family. That’s the basic unit of society.” —Former Sen. Rick Santorum, at Tuesday’s Republican presidential debate in Las Vegas.
“Well, I would like to explain that rights don’t come in bunches. Rights come as individuals, they come from a God, and they come as each individual has a right to life and liberty.” —Rep. Ron Paul, in reply to Santorum.
Many observers of these primary debates find them pointlessly repetitive; they can’t wait until the field is winnowed to one or two viable contenders.
For my money, I’m glad for this period of wide-open, freewheeling, occasionally ridiculous discourse. Sure, you have to wade through the vacuous nonsense of Rep. Michele Bachmann (“Hold on, moms out there!”); the vainglorious opportunism of former Rep. Newt Gingrich (yeah, I supported an individual mandate—but it was in opposition to Hillarycare!); the charming ignorance of Herman Cain; the slimy evasiveness of former Gov. Mitt Romney; the deer-in-headlights ineptitude of Gov. Rick Perry.
But then you get a gem such as the above exchange between Rick Santorum and Ron Paul.
It gets right to the heart of the matter—to the eternally unresolved tensions within conservatism.
In many ways, Representative Paul has been an indispensable voice in these debates. As Ross Douthat notes, he’s the only candidate who answers each question with “perfect unblinking honesty.”
I love it when he skewers bedrock Republican assumptions about terror suspects (“You haven’t convicted them of anything!”), the bloated Pentagon budget (“You can’t cut a penny?”), and even the lately dominant and tiresome “class warfare” trope (“A lot of people aren’t paying any taxes, and I like that.”).
As refreshingly iconoclastic as he can be, though, Paul is the archetype of the kind of rightist I like least—the arid rationalist. He’s what poet-historian Peter Viereck called “the unadjusted man” or an “apriorist.” He’s filled with tidy abstractions about how the world works. He’s perfectly secure in his convictions and, like every ideologue, he will backfill every hole that the real world presents to those convictions.
Viereck identified this mentality precisely for what it is—radical:
Old Guard doctrinaires of Adam Smith apriorism, though dressed up in their Sunday best (like any Jacobin gone smug and successful), are applying the same arbitrary, violent wrench, the same discontinuity with the living past, the same spirit of rootless abstractions that characterized the French Revolution.
Santorum, virtually alone in the Republican field, gives full-throated voice to the notion of a “living past”—of individuals situated in and nourished by families and communities, by Burke’s “little platoons.” But then Santorum engages in some apriorism of his own. Glimpsing the possible disquiet within his own worldview, he rejects the idea that the United States was founded on individual rights (clearly it was) and says “the family” is the “basic unit of society” (clearly it is). It’s “the courts” and “government” that are burdening the family—no one or nothing else. He brushes his hands and continues merrily on his way.
The guy seems intrinsically incapable of even entertaining notions outside of the box of stale fusionist conservatism. The late Burkean conservative Robert Nisbet, who, in The Quest for Community, saw the “centralized territorial state” and industrial capitalism working in tandem to create “atomized masses of insecure individuals,” is there waiting for someone with Santorum’s sound and humane instincts:
In the history of modern capitalism we can see essentially the same diminution of communal conceptions of effort and the same tendency toward the release of increasing numbers of individuals from the confinements of guild and village community. As Protestantism sought to reassimilate men in the invisible community of God, capitalism sought to reassimilate them in the impersonal and rational framework of the free market. As in Protestantism, the individual, rather than the group, becomes the central unit. But instead of pure faith, individual profit becomes the mainspring of activity. In both spheres there is a manifest decline of custom and tradition and a general disengagement of purpose from the contexts of community.
Santorum’s mind just won’t go there.
And neither, it seems, will his party.
By: Scott Galupo, U. S. News and World Report, October 20, 2011
Making The Court A Priority For Progressives
This week the U.S. Supreme Court opened a new term, for the first time in Barack Obama’s presidency without a new Justice joining the high court. Also this week, two of the Justices testified before Congress in an historic hearing on the role of judges under the U.S. Constitution. A new national conversation about the third branch and the Constitution is gaining the attention of more Americans every day, and it’s one all of us should join.
History shows that nearly every major political issue ends up in the courts. Our nation’s federal courts are where social security appeals are heard, employment cases decided, immigration issues settled, and where Americans vindicate their most cherished Constitutional rights. This year is no different.
This Supreme Court term, lasting through June 2012, promises to be a significant one, with decisions affecting every American. The cases the court will decide this term alone highlight what’s really at stake for all Americans, far beyond any single election or individual term in office.
Consider these important questions the Court is poised to decide: the constitutionality of the Obama Administration’s landmark health care reform legislation; the constitutionality of warrantless surveillance of Americans using GPS tracking devices; the constitutionality of Arizona’s controversial racial profiling immigration law; questions relating to the Family and Medical Leave Act; the constitutionality of religious organizations discriminating in hiring decisions; constitutional questions about the reliability of eyewitness testimony in criminal cases (a key issue in the recent Georgia execution of Troy Davis).
This is a veritable hit parade of issues progressives, independents—indeed all Americans—care deeply about.
Until recently, the courts were generally friendly to progressive public policies. Indeed the federal courts helped to enable the social and economic progress that has made our country stronger and more inclusive over time. Courts were able to do so by adhering to the text and history of the U.S. Constitution and its amendments, and applying the Constitution’s core principles and values to questions of the day.
Conservatives, unhappy with idea that the Constitution guarantees more opportunity all our citizens instead of just for the already privileged few, have in recent years mounted a concerted political effort to remake the federal judiciary in their image: to be more activist and more closely aligned with their political views. Americans used to be able to sleep at night knowing the federal courts were good guardians of our most cherished constitutional principles. Now, the rights many Americans take for granted, like equal access at the voting booth and the ability to challenge discrimination at work, increasingly find a hostile and activist audience in the nation’s courts.
But progressives have a chance to turn the tide. Today, there are a record number of vacancies in our federal courtrooms, as a new Center for American Progress study released this week shows. Unprecedented obstruction by conservative U.S. Senators has led to an abysmal rate of judicial confirmations. This has left a level of empty judgeships not seen at any time under any president in U.S. history. Fully two thirds of the country is living in a jurisdiction without enough judges for the cases that are piling up. It means less access to justice and longer delays in court for the American worker and small business owner.
It doesn’t have to be this way. Progressives need to work together to support making our judiciary more progressive—and to support the confirmation of President Obama’s nominees. It’s time for the judiciary to be a priority for progressives.
The judges progressives want on the bench are judges for all Americans—judges who follow the text and history of the Constitution and apply it faithfully to the questions before them. At a time when the Tea Party is cherry-picking select provisions of the Constitution and discarding others to win short-term political arguments, we need the federal judiciary to be a strong guardian of all of our Constitution’s provisions and amendments for the long-term. With increasingly conservative state legislatures rolling back gains progressives have championed for decades, we need our courts to protect our Constitutional values from the political winds of the moment. These values—liberty, freedom, equality—have driven America’s progress since its founding, and are what make America exceptional around the world today.
Our courts matter for all Americans. And who is on the courts should matter to anyone who cares about the Constitution and the opportunities and protections it promises. It’s time for progressives to unite and support getting more progressive judges on the federal bench. Nothing less than the long term health of our democracy depends on it.
By: Andrew Blotky, Center for American Progress, Originally Published in Huffington Post, October 20, 2011
Cafeteria Libertarianism: Where The GOP Goes To Snack
You would have been forgiven for experiencing some ideological whiplash earlier this month when, after listening to two days of speeches emphasizing the profound threat that rights for gay people, legal abortion, and the freedom of religion pose to our society, the attendees of the far-right Values Voter Summit handed a resounding straw poll victory to self-proclaimed libertarian Ron Paul.
Paul’s particular brand of libertarianism has taken hold in the imagination of the Tea Party, allowing its leaders and activists to claim a patriotic devotion to absolute freedom while simultaneously supporting policies that curtail the freedom of women, gay people, and religious minorities.
Who wants to be called a Right-Winger, Neocon or a Neanderthal these days? Welcome to Cafeteria Libertarianism.
“Libertarianism” has become the new code word to cover all that conservative Republican politicians love. They love to invoke a libertarian philosophy when they cut taxes for corporations and the rich, rail against health care reform, take the ax to the social safety net, deregulate Wall Street and block clean elections laws. It’s about freedom, they say. Come on, let’s get the government off of our backs!
The trouble is, the current GOP’s newfound embrace of libertarianism is a hoax. What today’s GOP practices is what I call “cafeteria libertarianism”: picking some freedoms to champion and others to actively work against. It’s an attempt to make the same old policies sound more palatable by twisting a much misunderstood ideology — with a uniquely marketable name — to help make the sale.
Take California Rep. David Dreier who is anti-choice and ironically, to say the least, anti-gay. When asked by a local news station this summer how he could appeal to Tea Party voters, Dreier responded, “I describe myself as a small-‘l’, libertarian-leaning Republican. I want less government and lower taxes. I believe in a free economy, limited government, a strong defense and personal freedom, that’s why I’m a Republican.” Dreier’s supposed embrace of libertarianism came as a surprise to those of us who have been following his life and politics for years. But Dreier’s not snacking alone at the Libertarian cafeteria — “libertarianism” has become a code word for GOP politicians hoping to appeal to Tea Party voters and corporate funders without the rest of the country taking notice.
When Republican politicians call themselves libertarians they, with very few exceptions, mean they want a small government when it comes to corporate accountability and a big government when it comes to people’s private lives. They don’t want Congress to regulate mine safety, but they do want to penalize small businesses that offer abortion coverage for employees. They don’t want to get in the way of Wall Street bankers fleecing consumers, but they’ll spend endless resources throwing up any and all possible barriers to gay people who want to marry whom they love.
It’s this cafeteria libertarianism, actively pushed by the corporate Right and wholeheartedly embraced by the Tea Party, that has allowed Congress and state legislatures to launch an all-out assault on corporate regulation, workers’ rights, and campaign finance restrictions — all while simultaneously conducting an energetic campaign to intervene in women’s health care, throw up bureaucratic hurdles to the right to vote, harangue practitioners of religions they don’t like and decide who can and cannot get married. Of course you need some powerful intellectual trickery to pull this off — how else can you say that you’re all for states’ rights and at the same time support amending the Constitution to prohibit states to define marriage?
The expert at this kind of trickery is libertarian poster boy and perennial presidential candidate Ron Paul, who enjoys an admiring following in the Tea Party movement and among some liberals who like some of the items that Paul has selected from the libertarian menu. Paul, despite his reputation as a hard-line maverick, picks and chooses the liberties he supports just as much as the rest of the GOP: sure, he famously defied his party to oppose the PATRIOT Act and the War on Drugs, but he also called Roe v. Wade a “big mistake” and supports the federal “Defense of Marriage Act.” And he’s far from alone: the oxymoronic anti-choice, anti-gay libertarians are now legion.
Paul has also ably demonstrated why the GOP’s actual libertarian beliefs are misguided at best and dangerous at worst: when Hurricane Irene hit the east coast this summer, taking dozens of lives and causing billions of dollars in damage, Paul reacted by calling for the end of FEMA and saying disasters should be dealt with “like 1900.” 1900, of course, was the year of the infamous Galveston hurricane, the deadliest natural disaster in U.S. history. And at a Republican debate this summer, Paul was met with cheers from the crowd when he said that an uninsured man suffering a life threatening illness is an example of “what freedom is all about.” This is the new standard of freedom?
True liberty is the freedom to live our lives the fullest, care for our families in comfort and make our own decisions about life’s fundamental personal issues. That’s something we can’t do if our government isn’t there to ensure public safety, a healthy environment and a basic safety net when things go wrong… or if our government is dedicated to meddling in our personal lives.
Let’s all agree that we love liberty. But the pick-and-choose liberty and libertarianism that Tea Party Republicans espouse is not only intellectually dishonest, it’s monumentally bad for America.
By: Michael B. Keegan, President-People For The American Way, Published in Huff Post, October 19, 2011
Why Perry’s Backers Won’t Lay Off Romney’s Mormonism
Mitt Romney beats Rick Perry among all Republicans — men, women, young, old — except the “very conservative,” The Wall Street Journal‘s Gerald F. Seib observes. Perhaps that’s why Perry didn’t distance himself too much from Robert Jeffress, the Dallas preacher who called Mormonism a “cult.” And why, as The Daily Beast’s McKay Coppinsreports, another important minister who’s a big backer of Perry has been emailing supporters about the need to start “juxtaposing traditional Christianity to the false God of Mormonism.”
David Lane was in charge of raising money for the national prayer meeting in early August that was the unofficial kickoff to Perry’s presidential campaign. He was among the key Christian leaders who pushed Perry to run, Time‘s Amy Sullivan reports. On October 12, Dick Bott, head of the Chrstian talk Bott Radio Network, emailed Lane that he would be interviewing Jeffress, saying Jeffress was right to question Romney’s faith: “What would anyone think if a candidate were a Scientologist? … Shouldn’t they want to know what the implications were that may flow therefrom?”
On October 13, Lane replied: “Thank you for what you are doing and for your leadership. Getting out Dr. Jeffress message, juxtaposing traditional Christianity to the false god of Mormonism, is very important in the larger scheme of things … We owe Dr. Jeffress a big thank you.”
Coppins says the emails give reason to wonder whether Jeffress’s comments were “a deliberate strategic move by the campaign.” He notes that in other emails, Lane talks about talking with a “key Perry aide” about “the creation of a clarion call to Evangelical pastors and pews is critical and from my perspective is the key to the Primary.”
Lane stood by his comments in an email to “friends” after the story was posted, Real Clear Politics’ Scott Conroy reports. Lane pointed to a story in The New York Times about Romney’s role in his church and how he counseled a young alcoholic “Are you trying to improve, are you trying to do better? And if you are, then you’re a saint.” Lane said that belief was “not Christian.” He continued in his email, “If the secular Press’ bullying over the ‘cult issue’ fails to censor those voices who are calling into question the theological legitimacy of a ‘group sharing belief’ (political correctness for Cult), Romney is going to have to defend his and the Mormon’s ‘bizarre’ Articles of Faith.”
“Polling conducted for the Washington Post and ABC News, Gallup, and the Pew Research Center in recent months has shown between 20 and 25 percent of Americans say they either won’t vote for a Mormon or would be less likely to vote for one,” The Washington Post‘s Aaron Blake writes. Social conservative voters in Iowa — where Perry needs to do well in the caucuses — aren’t likely to vote for Romney. But Mormons were a quarter of the voters in Nevada’s caucuses in 2008; 95 percent of them voted for Romney. Politico’s Maggie Haberman observes that “The surest way for Perry to get a second look is for Romney’s negatives to go up — a fact his supporters seem to realize.” After all, as The Journal’s Seib notes, “60 percent of very conservative voters still say they have overall positive feelings about Mr. Romney.”
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