“What Does ‘Black-On-Black Crime’ Have to Do With Ferguson?”: The Issue Isn’t Us; It’s How White America Views Blackness
The answer to the question posed in this post’s title is nothing. Absolutely nothing. Not one thing. Nada. Zip. Zero.
The “Black-on-Black crime” moniker is racist rhetoric functioning under the guise of concern for the state of Black America. People of all races — Blacks included — seemingly love to discuss how not killing our own and being more respectable will alleviate the effects of racism.
It’s dangerous, however, to tell Black people to dress better, work harder or be respectable because it diverts attention from the gaze of the oppressor to the behavior of the disenfranchised. It showcases how deep anti-blackness runs within our society. This highly misinformed line of thinking negates the complex historical implications surrounding a white cop killing an unarmed Black teenager.
Authority has a long history of not respecting Black people so why some folks think becoming more respectable will solve anything is confusing. Our respect means nothing to those who see no value in Black life. They don’t care for or want our respect — they want our compliance. They want our submission.
“Black-on-Black crime” highlights the fear surrounding Black masculinity, the lack of Black femininity, and perceived inherent Black criminality. And, when Black people are shamed for committing the same crimes at almost the same rates as whites, it illustrates how much the white supremacist gaze has been internalized.
The term, which originated in the 1980s, cites Black people as a problem as opposed to poverty, poor educational opportunities, proximity and other factors that lead to increased crime rates within all communities — regardless of color.
Research conducted by David Wilson explains how the media picked up on a new wave of violence within Black communities — which was undoubtedly fueled by job loss, debased identity and “rampant physical decay”– and constructed the misperception that intraracial crime was a malady only plaguing Black America.
But racial exclusivity is apparent in the majority of violent crimes. Around 91 percent of Black victims are murdered by Black offenders while 83 percent of white victims are killed by another white person, based on the most recent FBI homicide statistics.
The “Black-on-Black” crime argument alludes that there’s nothing normal about Black intraracial crime. “White-on-white” violence is simply called crime. Why is Black intraracial violence depicted as some rare Pokémon in crime discussions when it is only slightly more prevalent?
Flawed white perception is not assuaged is these talks — Black behavior is, instead, attacked. This places Black folk in a “Catch 22.” No matter how “respectable” we are or become, as long as our skin is Black we will never amount to white standards though we are expected to be a reflection of them.
Respectability will never be a solution because the issue isn’t us; it’s how white America views blackness.
Mike Brown’s death, and the subsequent lack of justice, isn’t about the myth of “Black-on-Black crime.” It’s about how Blacks are disproportionately, and often unjustly, targeted by law enforcement. It’s about how systemic racism frames the way in which Black people, especially men, are viewed. It’s about how Black corpses are criminalized and put on trial but their white killers often go unindicted.
The circumstances surrounding Mike Brown’s death represent a much larger racially oppressive government and police structure that excuses white killers but refuses to humanize black victims due to the inherent guilt attributed to black people and blackness.
And when you tell Black people to be more respectable and not kill one another, you’re identifying us as savage brutes who deserve to be gunned down due to this assumed lack of humanity.
The protests in Ferguson do not show the supposed intrinsic animalistic nature of Black people. They showcase a community — and reflect a nation of people — tired of constantly being at the mercy of a justice system that sees no value in their livelihood.
Ferguson is illustrating what happens when people are fed up with being targeted. Ferguson is spearheading a movement. Stop detracting from that with baseless “Black-on-Black crime” discussions.
By: Julia Craven, The Blog, The Huffington Post, November 30, 2014
“The Ideology Of Policing”: After Ferguson, Can We Change How American Police React To Potential Threats?
The story of Michael Brown and Ferguson, Mo., is not over, even if the city is calmer today than it was just after the decision not to try officer Darren Wilson was announced. As we look for lessons about race, power and justice, we also have to ask some fundamental questions about the ideology of policing in the United States.
One of the defenses people have offered of Wilson’s decision-making on that day is that if a police officer fears for his safety, he is allowed to use deadly force. And that is indeed a standard, in one form or another, used by police departments around the country. But that standard is near the heart of the problem that Brown’s death has highlighted.
American police kill many, many more citizens than officers in similar countries around the world. The number of people killed by police in many countries in a year is in the single digits. For instance, in Britain (where most officers don’t even carry guns), police fatally shot zero people in 2013 and one person in 2012. Germany has one-quarter the population of the United States, and police there killed only six people in all of 2011. Although official figures put the number killed by American police each year around 400, the true number may be closer to 1,000.
The most common explanation is that since we have so many guns in America, police are under greater threat than other police. Which is true, but American police also kill unarmed people all the time — people who have a knife or a stick, or who are just acting erratically. There are mentally disturbed people in other countries, too, so why is it that police in Germany or France or Britain or Japan manage to deal with these threats without killing the suspect?
This is where we get to the particular American police ideology, which says that any threat to an officer’s safety, even an unlikely one, can and often should be met with deadly force. We see it again and again: Someone is brandishing a knife; the cops arrive; he takes a step toward them, and they fire. Since Brown’s death, at least 14 teenagers have been shot and killed by police; the weapons they were wielding included knives, cars and a power drill, all of which can be obtained by European citizens, at least as far as I know.
If you’ve read parts of Wilson’s account of his confrontation with Brown, you know that the justification so commonly made in cases like this — I was afraid for my safety, and therefore I killed him — is the basis of his defense. You don’t have to be convinced that Wilson should be tried for murder to find his version of events absurd at every level, starting with the assertion that he politely inquired if Brown and his friend might consider walking on the sidewalk, only to be met with a stream of invective and an unprovoked assault from this “demon” with superhuman strength.
Maybe that really is what happened. But it seems much more likely that, as the account of Brown’s friend goes, Wilson began the encounter by shouting at them to “Get the [expletive] on the sidewalk” — in other words, seeking to establish his authority and dominance. This, too is part of police ideology: that one way to keep safe is to make clear to those you interact with that you are the one in control and that they should fear you.
Two months ago I interviewed an expert in police training procedures around the world, and she pointed out that in many other countries, particularly in Europe, future police officers go through much more extensive training than American police do, a large part of which is learning how to calm down agitated people and defuse potentially dangerous situations. American cops, she said, average only 15 weeks of training before getting their badges. Even after they’re on the job, they continue to be inculcated with the idea that in a situation with a potentially dangerous individual, they need to be ready to kill to protect themselves.
Much of the focus of discussions about Ferguson has been, quite properly, on race. And race matters to this question as well; we know that cops are more likely to see black people as potential dangers to their safety. But the question is whether, even beyond the differences in how different groups are treated, we can change the way so many American police approach confrontations, both actual and potential.
Of course, this is easy for me to say. Nobody’s going to wave a knife at me while I sit in front of my computer every day. Being a cop is hard and dangerous work, particularly in places where crime is common. Most officers are never going to fire their guns in the line of duty. Even in Ferguson itself, there are officers trying to approach people as people and not as potential threats. But the fact that police all over the world manage to do the same job while killing barely anyone, while American cops kill hundreds of people every year, means that something is wrong with American policing.
By: Paul Waldman, Contributing Editor, The American Prospect; The Plum Line, The Washington Post, November 28, 2014
“The Heart Of American Exceptionalism”: When The U.N. Committee Against Torture Says You Have A Police Brutality Problem…
As everyone waits to see if the actual torture report will ever be released, the uptick in American police shootings hasn’t gone unnoticed by the international community, either:
The U.N. Committee against Torture urged the United States on Friday to fully investigate and prosecute police brutality and shootings of unarmed black youth and ensure that taser weapons are used sparingly.
The panel’s first review of the U.S. record on preventing torture since 2006 followed racially-tinged unrest in cities across the country this week sparked by a Ferguson, Missouri grand jury’s decision not to charge a white police officer for the fatal shooting of an unarmed black teenager.
The committee decried “excruciating pain and prolonged suffering” for prisoners during “botched executions” as well as frequent rapes of inmates, shackling of pregnant women in some prisons and extensive use of solitary confinement.
Its findings cited deep concern about “numerous reports” of police brutality and excessive use of force against people from minority groups, immigrants, homosexuals and racial profiling. The panel referred to the “frequent and recurrent police shootings or fatal pursuits of unarmed black individuals.”
Conservatives will accuse the U.N. of hypocrisy in tut-tutting America while doing little about major human rights abusers like Iran or China. But that’s hardly the point. America shouldn’t be in the position of saying, “Oh yeah? Well that dictatorship is worse!” The United States holds itself up as a beacon of justice and freedom. And when it comes to police shootings, America stands out from other industrialized countries as nearly barbaric.
A cursory and incomplete tally shows United States police officers kill at least 400 people a year in shootings, and the real figure is probably much higher. About a quarter of those involve white officers killing black people.
By contrast, police killings in European countries tend to fall into the single or low double digits.
Something is seriously wrong there, and either way you look at it, it cuts to the heart of American exceptionalism. Either our police forces are far too ready to use violence, or the American people are somehow far more dangerous and violent than those in other countries, or some combination of both. Or there are simply far too many guns and too many people who are too eager to use them.
By: David Atkins, Political Animal, The Washington Monthly, November 29, 2014
“A Badge Does Not Confer Credibility”: Bias Can Strain An Already Difficult Standard In Prosecuting Police
Average people find it difficult to place themselves in the shoes of police officers who live everyday knowing their next call could be their last. So when faced with a shooting by a police officer in questionable circumstances, they give deference to the officer’s decisions.
Jurors usually find that such officers reasonably believed the slain person posed a threat of serious bodily harm or death, justifying deadly force under legal standards.
Prosecutors are keenly aware of this tendency and know they will have difficulty prosecuting such cases. It would be hard, however, to create an alternative legal standard that could better ensure both an officer’s right to safety and the individual’s right to be free from excessive force.
Many minority citizens fear that jurors’ racial biases expand the notion of when it is reasonable for an officer to use deadly force. Indeed, one of the first questions many commentators asked when the decision was announced in the Michael Brown shooting was whether the grand jurors who declined to indict Darren Wilson, the officer who shot him to death, were split along racial lines.
Perceptions of racial bias undermine the legitimacy of the criminal justice system, splitting citizens along racial lines when a white police officer kills an unarmed racial minority.
While we cannot eliminate the possibility for bias in prosecutions, we can make the process more transparent. Local prosecutors should not be faced with the choice of bringing charges against members of the police departments they rely on every day. These cases should automatically be referred to the state attorney general’s office or a special prosecutor who does not have the same perceived conflict of interest.
Jurors should be given clear instructions that an officer’s testimony carries the same weight as that of any other witness and that a badge does not confer credibility.
Criminal prosecutions, however, are not the most effective way to address systemic problems in a department because they focus solely on the actions of an individual officer and not on the organizational culture that likely shaped that conduct. To force broader changes in police practices, advocates should focus on institutional factors that encourage police misconduct, such as the failure to identify, supervise and discipline officers who are prone to misconduct.
By: Kami Chavis Simmons, Former Federal Prosecutor, Professor and Director of the Criminal Justice Program at Wake Forest University School of Law; Room for Debate, The New York Times, November 25, 2014
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