“Waiting For Excuses For The Inexcusable”: When Talking About The Third Rail Of American Conscience, Brace For Dumb Excuses
What excuses will they make this time?
Meaning that cadre of letters-to-the-editor writers and conservative pundits who so reliably say such stupid things whenever the subject is race. Indeed, race is the third rail of American conscience; to touch it is to be zapped by rationalizations, justifications and lies that defy reason, but that some must embrace to preserve for themselves the fiction of liberty and justice for all. Otherwise, they’d have to face the fact that advantage and disadvantage, health and sickness, wealth and poverty, life and death, are still parceled out according to melanin content of skin.
So they become creative in their evasions.
They use made-up facts (Trayvon Martin was actually casing the neighborhood) and invented statistics (black men and boys commit 97.2 percent of all the crime in America), they murder messengers (“You’re a racist for pointing out racism!”) they discredit the source (Can you really trust a government study?).
One waits, then, with morbid fascination to see what excuse those folks will make as federal data released last week reveal that African-American children are significantly more likely to be suspended — from preschool. Repeating for emphasis: preschool, that phase of education where the curriculum encompasses colors, shapes, finger painting and counting to 10. Apparently, our capacity for bias extends even there. According to the Department of Education, while black kids make up about 18 percent of those attending preschool, they account for 42 percent of those who are suspended once — and nearly half of those suspended more than once.
Armed with that information, there are many questions we should be asking:
Are black kids being suspended for things that would earn another child a timeout or a talking-to?
If racial bias pervades even the way we treat our youngest citizens, how can anyone still say it has no impact upon the way we treat them when they are older?
What does being identified as “bad” at such an early age do to a child’s sense of himself, his worth and his capabilities?
Does being thus identified so young play out later in life in terms of higher dropout rates and lower test scores?
How can we fix this, build a society in which every one of our children is encouraged to stretch for the outermost limits of his or her potential?
Those are the kinds of smart, compassionate questions we should ask. But again, we’re talking about the third rail of American conscience. So one braces for dumb excuses instead.
Maybe someone will claim African-American preschoolers are 73.9 percent more likely to fail naptime.
Maybe someone will contend that they thuggishly refuse to color inside the lines.
And you may rest assured someone will say that for us even to have the discussion proves hatred of white people.
What a long, strange road we have traveled from the high land of idealism and hope to which the human rights movement brought us 50 years ago, down to the swampy lowland of justification and circumscribed horizons we find ourselves slogging through now. It is noteworthy that this story of institutional bias against children barely out of diapers scarcely skimmed — much less penetrated — an American consciousness presently preoccupied by basketball brackets and the mystery of a doomed jetliner.
Small wonder. Those things ask very little of us, other than a love for sport and a capacity to feel bad for other people’s misfortune. This, on the other hand, cuts to the heart of who we are.
Last week we learned that their schools routinely bend little black boys and girls toward failure. And the people who make excuses should just save their breath.
There are none.
By: Leonard Pitts, Jr., Opinion Writer, The Miami Herald; Published in The National Memo, March 26, 2014
“Who Cares If Santa Claus Is Real?”: The Megyn Kelly Scandal Is About Race
The brouhaha over Megyn Kelly’s comments about Santa Claus continued this weekend with Kelly’s astonishingly dishonest non-apology. But first a recap: after an article in Slate argued that Santa Claus should not necessarily be played by white men, Kelly expressed outrage on Fox News over the politicizing of her beloved Christmas. “Santa just is white,” Kelly stated. “Santa is what he is.” (She added that Jesus was “a white man too.”) Understandably, the internet erupted in outrage, Jon Stewart mocked Kelly, and various commentators pointed out that the Santa Claus most people recognize today is barely based on Saint Nicholas, who himself was from what today is Turkey. So, on Friday Kelly went back on her show to address the controversy.
It’s here that I should say my once stalwart confidence in the P.R. geniuses at Fox has been shaken. Apparently the best they could come up with was that Kelly was joking (as she states in this clip: http://mediamatters.org/embed/static/clips/2013/12/13/33245/fnc-kf-20131213-whitesantaresponse ), but then she proceeds to play the clip from the previous show where it is abundantly clear that she was not joking. Guys, c’mon! This isn’t rocket science. Kelly then went on to say that America is becoming too politically correct and sensitive, and that Fox News is targeted for its politics.
It’s this last bit that is the most interesting, and also explains why people have been focusing on the wrong aspect of this story. “Race is still an incredibly volatile issue in this country, and Fox News and yours truly are big targets for many people,” Kelly said. Well, yes. Both those things are literally true. But Kelly wasn’t saying them because they are true. She was saying them because one of Fox’s most popular topics is that white people are victimized by accusations of racism, and must tiptoe around all racial topics. (Of course this would be less true if our society didn’t have so much racially insensitive garbage peddled by the likes of Fox News, but let’s leave that aside). In short, Kelly was playing the victimization/self-pity card, which white conservatives have oh-so-charmingly been playing for decades.
But why is this especially relevant? Because this same card was the whole point of the original segment. Why do you think a Fox panel was discussing a Slate piece in the first piece? Well, because they want their audience to feel under siege, and who better (in the minds of Fox execs) to be under siege from than non-whites.
The historical accuracy of Kelly’s comments, which has garnered the most attention, is nearly irrelevant. Imagine for a moment that Santa was real and white, and then imagine that Jesus was white too. And then ask yourself why Fox would run the segment. (Hint: It would have nothing to do with historical accuracy). Fox wants to rile up racial feelings because that is what Fox does. The accuracy can be called into question here, but what is truly despicable is the intent.
This particular Fox News controversy was about religion; yesterday’s was about Sean Hannity lovingly interviewing George Zimmerman; tomorrow’s will be about God-knows-what. Our #1 news channel loves dealing in racial innuendo, regardless of the ostensible topic. Santa has nothing to do with it.
By: Isaac Chotiner, The New Republic, December 15, 2013
“Many Rivers To Cross”: What To Get Rush Limbaugh And Other Racism Deniers For Christmas
Oh, hey, Jonah Goldberg and Elisabeth Hasselbeck and Rush Limbaugh, and all you right-wingers trying to whitesplain racism to Oprah Winfrey: The finale of “The African Americans: Many Rivers to Cross” is on PBS tonight and I’m sure you won’t want to miss it.
You guys know the guy behind it, Henry Louis Gates Jr. Well, OK, you probably only know one thing about him: that he was the Harvard professor arrested by a Cambridge cop in 2009 after having trouble getting into his own house — arrested even after he’d proven he lived there. It took a beer summit with President Obama and Vice President Biden to make things sort of OK.
I wrote at the time about how Obama’s wading into the Gates controversy – he simply told the truth, that the police had acted “stupidly” in detaining and booking the Harvard professor in his own home – had “blackened” him for many white people. It coincided with a sudden plunge in the president’s approval rating among white voters, from the 60s down to the 40s, and he never really recovered.
Yet Gates was a terrible choice to play Angry Black Man, because he’s always been someone who’s treated white people as though they deserve the benefit of the doubt. Melissa Harris-Perry argued in the Nation at the time, “Gates is invested in black life, black history, black art, and black literature, but he has managed to achieve a largely post-political and even substantially post-racial existence.” Which is what made his arrest so shocking.
“Many Rivers to Cross” seems the ideal way for whites, even conservatives, to cross over to understand the enduring legacy of slavery (even you, Sarah Palin) and Jim Crow and the persistence of racism in the age of Obama. Gates doesn’t interview Oprah, but in the finale he does talk to the most illustrious black Republican of our time, former Secretary of State Colin Powell, who gets teary talking about Obama’s victory. “I cried,” Powell confesses to Gates, and Gates gets choked up too.
Oh, I forgot: Colin Powell used to prove the Republican Party wasn’t racist; then he endorsed Barack Obama, and now you guys hate Colin Powell, and think he’s a racist.
Still, Gates does a lot of sly things to make everyone comfortable crossing these rivers with him. He’s kind of literally company, as we see him walk on a cane down roads and riverbeds where unspeakable racial tragedies took place. You’d be safe with him, Jonah Goldberg, strolling down a path that led to the savage quelling of a slave rebellion or a bridge where a Detroit race riot erupted. He admits his own fears. Gates walks Ruby Bridges back to the elementary school she integrated. “Ruby, were you scared?” he asks. “I would have been terrified.”
Yet he also shows how African-American achievement has always coexisted with African-American oppression, which would be a bracing corrective to the ignorance of insisting the ascendance of Barack Obama and Oprah Winfrey mean racism is behind us. Oprah even has an American capitalist antecedent in Sarah Breedlove/Madame C.J. Walker, who was the first African-American millionaire, male or female (though Walker got rich marketing to black women where Oprah ministers to all of us).
Gates introduces us to black strivers and titans and culture heroes, from Walker to Don Cornelius to Vernon Jordan to Questlove; black meccas from St. Augustine, Fla., to Tulsa, Okla., to Detroit, all while telling the story of how far we still have to travel to equality. He shows how white Americans have always been able to love (and appropriate) black culture without giving up their racism. I’m not saying nothing has changed, nor is Gates, but the notion that Oprah’s own popularity disproves her charge of racism is itself disproven by American history.
I probably know more than the average white person about African-American history, which only ensures that I know less than I think I do. And I learned so much from “Many Rivers,” I am sorry to see it end. One thing I haven’t seen anyone say about it: There’s a gender balance that’s rare in history documentaries that aren’t about women’s history. I watched Episode 4 online back to back with “Lincoln at Gettysburg,” which I loved, but which only featured one female scholar, the great Melissa Harris-Perry.
Gates features dozens, from Annette Gordon-Reed and Thavolia Glymph to Michelle Alexander and Isabel Wilkerson. And he focused on the transformative stories and ideas of black women, from Walker to Rosa Parks, Ella Baker, Diane Nash, Charlayne Hunter-Gault, Grace Lee Boggs (including my friend and mentor Angela Glover Blackwell of PolicyLink, where I’m on the board — but I was writing this piece already before I learned that).
I know Goldberg and Limbaugh and Hasselbeck and the other racism deniers aren’t likely to watch “Many Rivers.” And I know it’s simplistic to think a documentary, however artful, can change the minds of partisans who make a good living denying our history, but I can dream. I’d still try to sneak the whole series into the Christmas stocking of your racism-denying but “cultured” relatives this holiday season.
By: Joan Walsh, Editor at Large, Salon, November 26, 2013
“Denying And Ignoring The Realities”: For Some, The Name “Obama” Has Become A Code Word
Racial tensions in the United States have changed since Obama’s election as president, and for the worse. As judicial opinions since 2008 have revealed, both the word “Obama” and the president’s image have become tools for harassing and otherwise discriminating, in the workplace and in places of public accommodation, against blacks and against whites in romantic relationships with blacks.
For instance, while at a company picnic, one white employee sat down next to his co-workers, held a watermelon slice in his hand, and asserted, “I’m going to sit down to eat my ‘Obama fruit.’” In a different court case, a plaintiff complained that the company’s C.E.O. once said he had a “gift for you for all the Obama people outside” — while handing a rifle to another employee. In yet another case, a white employee derided an African co-worker, calling the co-worker “boy,” threatening his life and telling him he should take Obama back to Africa to vote for him.
For other individuals, President Obama’s election has become a basis for denying and ignoring the realities of racism, both conscious and unconscious, in our country. Soon after Obama’s election, conservatives such as Gregory Coleman, a Texas lawyer, argued that the election demonstrated the obsolescence of the Voting Rights Act of 1965 — a point reiterated by the U.S. Supreme Court in its June decision invalidating a section of the act.
In fact, the results from three experiments by Stanford University researchers suggest that endorsing Obama enables some whites to feel more comfortable in favoring other whites at the expense of blacks. The Stanford researchers contended that, for these whites, supporting Obama seemed to reduce their fears about appearing racially prejudiced, giving them the “moral credentials” to exhibit favoritism toward other whites.
At least one case showed this phenomenon affecting the legal process. After admitting that he based his decision in a criminal matter upon the race of the defendant, a white juror later denied his admission. His decision could not have been racially motivated, he argued. Why he was incapable of racial bias? Because, he said, he voted for Obama.
By: Angela Onwuachi-Willig, The Charles and Marion Kierscht Professor of Law at the University of Iowa College of Law, Opinion Pages, The New York Times, November 20, 2013
“Fifty Years Later”: We Appear To Be Re-Segregating, Moving In The Opposite Direction Of Dr. King’s Dream.
As we approach the 50th anniversary of the March on Washington, I have a gnawing in my gut, an uneasy sense of society and its racial reality.
The Rev. Dr. Martin Luther King Jr.’s “I Have a Dream” speech keeps ringing in my head, an aching, idyllic, rhetorical masterpiece that envisions a future free of discrimination and filled with harmony and equality. But I wonder whether the day he imagined will ever come and whether many Americans have quietly abandoned King’s dream as a vision that can’t — or shouldn’t — exist in reality.
I’m absolutely convinced that enormous steps have been made in race relations. That’s not debatable. Most laws that explicitly codified discrimination have been stricken from the books. Overt, articulated racial animus has become more socially unacceptable. And diversity has become a cause to be championed in many quarters, even if efforts to achieve it have taken some hits of late.
But my worry is that we have hit a ceiling of sorts. As we get closer to a society where explicit bias is virtually eradicated, we no longer have the stomach to deal with the more sinister issues of implicit biases and of structural and systematic racial inequality.
I worry that centuries of majority privilege and minority disenfranchisement are being overlooked in puddle-deep discussions about race and inequality, personal responsibility and societal inhibitors.
I wonder if we, as a society of increasing diversity but also drastic inequality, even agree on what constitutes equality. When we hear that word, do we think of equal opportunity, or equal treatment under the law, or equal outcomes, or some combination of those factors?
And I worry that there is a distinct and ever-more-vocal weariness — and in some cases, outright hostility — about the continued focus on racial equality.
In this topsy-turvy world, those who even deign to raise the issue of racial inequality can be quickly dismissed as race-baiters or, worse, as actual racists. It’s the willful-ignorance-is-bliss approach to dismissing undesirable discussion.
In this moment, blacks and whites see the racial progress so differently that it feels as if we are living in two separate Americas.
According to a Pew Research Center poll released Thursday, nearly twice as many blacks as whites say that blacks are treated less fairly by the police. More than twice as many blacks as whites say that blacks are treated less fairly by the courts. And about three times as many blacks as whites say that blacks are treated less fairly than whites at work, in stores or restaurants, in public schools and by the health care system.
In fact, a 2011 study by researchers at Tufts University and Harvard Business School found, “Whites believe that they have replaced blacks as the primary victims of racial discrimination in contemporary America.”
And in these divergent realities, we appear to be resegregating — moving in the opposite direction of King’s dream.
The Great Migration — in which millions of African-Americans in the 20th century, in two waves, left the rural South for big cities in the North, Midwest and West Coast — seems to have become a failed experiment, with many blacks reversing those migratory patterns and either moving back to the South or out of the cities.
As USA Today reported in 2011:
“2010 census data released so far this year show that 20 of the 25 cities that have at least 250,000 people and a 20 percent black population either lost more blacks or gained fewer in the past decade than during the 1990s. The declines happened in some traditional black strongholds: Chicago, Oakland, Atlanta, Cleveland and St. Louis.”
In addition, a Reuters/Ipsos poll released this month found that “about 40 percent of white Americans and about 25 percent of nonwhite Americans are surrounded exclusively by friends of their own race.”
Furthermore, there is some evidence that our schools are becoming more segregated, not less. A study this year by Dana Thompson Dorsey of the University of North Carolina at Chapel Hill found that “students are more racially segregated in schools today than they were in the late 1960s and prior to the enforcement of court-ordered desegregation in school districts across the country.”
I want to celebrate our progress, but I’m too disturbed by the setbacks.
I had hoped to write a hopeful, uplifting column to mark this anniversary. I wanted to be happily lost in The Dream. Instead, I must face this dawning reality.
By: Charles M. Blow, Op-Ed Columnist, The New York Times, August 23, 2013
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