“Tea Party Spawns GOP Nightmare”: How It’s Already Ruining The Party’s ’16 Strategy
If you’re understandably perplexed by the Republican Party’s apparent decision to enter the post-Obama era by nominating either another member of the Bush dynasty, or another version of Mitt Romney, there’s at least one way to think about it that might help explain the seemingly inexplicable. Put simply, the leaders of the GOP, the people who tend to be referred to as “the establishment,” fervently believe that in order to win in 2016, Republicans will have to convince voters that the party is once again what it was for much of the 20th century: safe, staid and, in a word, boring.
Of course, in a perfect world, Republicans would rather their presidential candidate be seen as a charismatic dynamo similar to Barack Obama in 2008 (or Ronald Reagan in the final weeks before Election Day 1980). But Republicans like Senate Majority Leader Mitch McConnell, the party’s de facto chief strategist, would likely consider a GOP nominee who reminds voters of a suburban accountant nearly as good — especially after eight years of tumult under a Democratic president. Thus the appeal of your Jeb Bushes and Mitt Romneys — and thus the establishment’s aversion to more fire-breathing types like Sens. Rand Paul and Ted Cruz.
The plan is obviously cynical, but it’s also pretty savvy. It’s a testament to not only how much attention the party leaders pay to controlling the media narrative, but also how little they pay to, y’know, actual policy. And if all the GOP had to do between now and November ’16 is keep troublemakers like Paul, Cruz and Mike Huckabee at a distance from the party’s nomination, you’d have to consider it in a strong position to win back the White House, on the strength of voter fatigue with the Democrats, if nothing else.
But here’s the problem: There’s this thing called Congress, which is now the full responsibility of the GOP. And while there are plenty of GOPers in Congress who care deeply about which party holds 1600 Pennsylvania, there are also more than a few who think they were elected to change Washington. They answer to conservative activists who will no longer trim their sails so a RINO can enjoy free flights on Air Force One. And some of the issues these folks want to talk about won’t jibe with that nice accountant-next-door narrative establishment Republicans have been building.
You could make an argument that this barely subterranean point of tension was brought closer to the surface on Day 1 of the new Congress, when the GOP decided to kick off a multi-part plan to manufacture a fiscal crisis for Social Security in order to, ultimately, push through benefit cuts to what is arguably the most popular government program in U.S. history. But you’d be on even firmer ground if you just focused on what the GOP’s been up to in the past week. Take the vote in the House on Thursday to drastically curtail federal funding for abortions (which is already paltry), which passed more or less on a party-line vote, and which the White House has already said it will veto if it ever reaches Obama’s desk. Symbolic and envelope-pushing measures intended to inspire a big fight over the right to choose is the kind of stuff that thrills the Tea Party, needless to say; but it’s not what you’d expect to hear from that nice accountant next door. And that goes double for weird and recurring ontological conversations about the definition of rape.
Or if you’d rather look at the Senate, where the aforementioned McConnell is nominally in control, think about Wednesday’s vote on climate change — namely, whether it exists and, if so, to what degree it’s humanity’s fault. While it’s true that only one senator, Mississippi’s Roger Wicker, felt compelled to disagree with the contention that the Earth’s climate is warming, most Republicans voted against a provision that would credit humankind with “significantly” contributing to the problem. That is, needless to say, wildly at odds with scientific consensus across the globe; and dismissing the conclusions of essentially all of the world’s qualified scientists is yet another thing your nice neighbor-accountant would be unlikely to do.
To be fair, the Senate vote on climate change wasn’t something Republicans in the Senate forced on McConnell. Instead, it was an example of the kind of thumb-in-the-eye procedural move that the Senate’s now-minority Democrats will be able to pull off every once in a while that has no legislative significance but can, at its best, make the difference between the parties crystal clear. All the same, whatever short-term damage Democrats were able to inflict on the GOP paled in comparison to that which it brought on itself, in the form of Oklahoma Sen. James Inhofe’s contention that those who think anthropogenic climate change is a reality are disrespecting God. Which is, again, not the kind of talk the GOP establishment wants to hear during this current, boring-is-best rebrand.
Now, the chances of anyone remembering any of these stories a few years from now are admittedly rather slim. So the point isn’t to say that Republicans won’t be able to succeed in 2016 because of one of the countless nutty things Inhofe’s said. What these stories underline, though, is that GOP leadership is going to find, for the umpteenth time in recent years, that persuading voters who’ve come to associate Republicans with the Tea Party that the days of Eisenhower and George H.W. Bush have returned will be much easier said than done.
Indeed, it’s a safe bet that the sentiment behind this Thursday quote from Republican congressman Charlie Dent, a relative moderate, will be echoed more than a few times by the GOP establishment between now and the next presidential election: ”Week one, we had a Speaker election that didn’t go as well as a lot of us would have liked. Week two, we spent a lot of time talking about deporting children, a conversation a lot of us didn’t want to have. Week three, we’re debating reportable rape and incest — again, not an issue a lot of us wanted to have a conversation about. I just can’t wait for week four.”
By: Elias Isquith, Salon, January 23, 2015
“Bushleaguer”: You Can Expect A Jeb Bush Presidency To Be A Lot Like His Brother’s On Climate Change, Only Worse
Evidently, Jeb Bush is no longer on speaking terms with his father and brother.
The former Florida governor and (God help us) would-be GOP presidential candidate still insists that there’s room for skepticism on the issue of climate change. As Grist’s Ben Adler observes:
…Bush [simply] doesn’t believe in [human-caused] climate change! In a 2011 interview with Fox News, Bush said, ‘It is not unanimous among scientists that [climate change] is disproportionately manmade. … What I think on the left I get a little tired of is the sanctimonious idea that somehow ‘science’ has decided all this so therefore you can’t have a view.’
…[Y]ou could expect a Jeb Bush presidency to be a lot like his brother’s on climate change, only worse. Bush is even starting out this campaign to the right of where Mitt Romney was on climate science at this point in the last cycle. In 2011, Romney was chastised by the right-wing media for accepting climate science, even though he didn’t propose to do anything about the problem. Rush Limbaugh said that stance meant ‘bye-bye nomination,’ but Romney still won it, in part by later disavowing climate science.
History shows us three things about Jeb Bush: He is no moderate, he is not too moderate to win the nomination, and the Republican primaries will drag him further rightward.
Neither George H. W. Bush nor George W. Bush governed as climate hawks during their administrations; the former had a radical climate-change denier, John Sununu, as his chief of staff for the first three years of his administration, while the latter infamously censored and edited climate science reports to appease the fossil fuel industry (the late whistleblower Rick Piltz exposed Bush’s machinations in 2005). Still, Bush 41 and Bush 43 at least publicly acknowledged that human-caused climate change was real and a potential problem.
By denying human-caused climate change, Jeb Bush is, in essence, calling his father and brother liars. Is this really the sort of message he wants to send to the public?
Jeb Bush insists that he is a pro-lifer; this is supposedly why he stuck his nose into the Terri Schiavo case years ago. However, his continued refusal to recognize the reality and risk of climate change—which will take lives if carbon pollution is not addressed—exposes him as a complete fraud and someone unworthy of even being a presidential candidate, much less President. I know she’s not perfect, but if a denialist demagogue like Jeb is her opponent on November 8, 2016, then I’m absolutely ready for Hillary.
By: D. R. Tucker, Political Animal Blog, The Washington Monthly, December 28, 2014
“It Will Be Ugly, And It Will Escalate”: Buffer Zones, Clinic Escorting, And The Myth Of The Quiet Sidewalk Counselors
The Supreme Court struck down the Massachusetts “buffer zone” law — which barred antiabortion protests immediately outside clinics. Justice Scalia portrayed the law as hindering ‘sidewalk counselors’ who lovingly entreated women to consider alternatives. This portrayal, embodied by the grandmotherly petitioner, allowed some to view the decision as protecting gentle civility. Referencing one particular Planned Parenthood clinic in Boston, this “quiet counseling” was seen as well-intentioned, and, more importantly, constitutional.
It is also a myth — or at least a dramatic euphemism that applies to very few at the Boston site. I should know. I was there.
For four years, I volunteered as an escort on Saturday mornings. The scene described in the court — like a delusional game of telephone — was drastically different from reality.
Our mornings were mostly spent scanning the streets, attempting to spot patients before they approached the zealous spectacle. We’d tactfully ask if they were looking for the clinic, and walk them through the crowd.
Saturdays were favored by protesters, so escorts arrived in the early morning. Wearing identifying vests, we flanked the entrance and greeted patients outside the zone. Two would rotate to the back to watch the garage entrance, where only the more tenacious protestors wandered. We’d accompany patients up the long walk to the front, usually trailed by someone asking if Satan sent us. (He didn’t.)
During the freezing New England winters, we would briefly warm up inside, but were mostly left to stomp our feet and count how many toes we could feel. Once a month, a Christian band would show up, surreally, and hold a concert.
We knew the “quiet counseling” well. “Just like Auschwitz,” one would say, “you’re delivering them right into the furnace.” This particular protester would speak right into her ear — until he approached the painted line on the ground.
Sometimes, a male accompanying a patient would lose his cool. He could have been her boyfriend or brother. We didn’t know and never asked. Once they entered, the doors could burst back open and he would charge whichever protestor called his companion a whore. We would intervene.
Justice Alito felt the law represented “viewpoint discrimination” — constitutionally, one message can’t be favored over another. But as an escort, I never talked about abortion, even outside the zone. When guiding patients, I would detail what they could expect. I didn’t offer my perspective, or even criticize the protestors. My goal was to provide a calming presence seconds before what would be one of the more trying moments of their lives. I explained how to access the clinic, and maintained a low patter to distract them from strangers calling them beasts and murderers. If they were confused by the protestors’ Boston Police hats, we cleared that up too.
If the patient was African-American, the protestors said they were “lynching” their child. If the protestor was crying, they said the tears would never stop, even in hell. If a patient was with her mother, they thanked the mother — for not killing her own baby.
Surprisingly, those Saturdays were not without their lighter moments. For a group dedicated to attacking Planned Parenthood — a multi-purpose clinic — they seemed stunned when someone wasn’t seeking an abortion. “You’ll never be the same. You’ll always be a dirty killer,” one would say. A startled patient would respond, “Why would a Pap smear make me a dirty killer?” Many others sought birth control — though they didn’t approve of that either.
This is not to paint all protesters as unhinged. I still remember one young priest who didn’t condemn me and chose instead to make small talk — which we continued periodically. Another time, upon news of the Columbia shuttle deteriorating upon reentry, we all shared a collective moment of humanity.
Being in a college area, there were counter-protestors (also kept out of the buffer zone) — who promoted pro-choice politics through direct and shocking slogans. Many of us didn’t care for them either. We just wanted calm in an atmosphere of invective and hysteria.
The desire for calm stemmed, in part, from the 1994 Brookline shootings. The victims were known by some of my fellow volunteers. This very real risk led the police to call for a buffer zone. One of the victims, a 25-year-old receptionist, was not just in the wrong place at the wrong time. The murder was premeditated; her killer focused on her.
Even when I was there, clinic staff driving up would be greeted with protestors filming them and, not so subtly, stating the staffer’s home address. Those were the more chilling moments.
It is difficult (though not impossible) to argue that a unanimous Supreme Court case was wrongly decided. After all, it is a broad law. But that is not my goal. Instead, I’m writing to dispel the myth painted of Good Samaritans softly offering a helping hand. In the public relations war over whether the affected individuals were compassionate counselors or marauding bullies, many justices seemed to accept the former characterization.
The law was overturned as an overreaching infringement on free speech. Is this a free speech issue? Yes, of course it is. But as others have pointed out, buffer zones exist elsewhere, including outside the Supreme Court. Favoring free speech, the Court famously allowed Nazis to march in Illinois and, more recently, the Phelps church to picket funerals (at a distance). But parades and funerals eventually end. Here, the Court risks turning clinic entrances into permanently hostile environments — inciting those who have spent weeks agonizing over their decision. They overturned the express wishes of an elected legislature — including pro-life lawmakers who supported the measure in the interest of public safety.
Similar zones were upheld by the court in 2000, a ruling which was not overturned. Clinic entrances still cannot be blocked, and injunctions are allowed against particularly worrisome parties. Chief Justice Roberts even suggested other mechanisms the state can use in lieu of the zone. But it’s an ever-changing landscape, and those remaining precautions have become the next targets of these quiet counselors. Because, to those that brought the case, speech alone is not the goal.
The grueling decision of whether to have an abortion should never be taken lightly, and there is no shortage of advocates for either side that fill our collective eardrums. But that debate stops a few feet outside the clinic. Just like politicking outside voting booths, these last ditch efforts lose the veneer of debate and become akin to intimidation — which can easily morph into confrontation or devastating anguish. Anyone who wants to stop and chat can do so. But once patients decide to cross the line, they should be left alone. The Court noted that the environment is currently more peaceful than it once was. There’s a reason for that.
None of this is to say that this isn’t a legitimate debate. It is. But those who favor stripping the buffer zone away — what small help it is — shouldn’t kid themselves into thinking that a flood of polite conversation will follow. It will be ugly, and it will escalate.
By: Brian Giacometti, Field-based NGO Program Manager for Governance and Rule of Law; The Huffington Post Blog, July 7, 2014
“Hobby Lobby, Megachurches, And The Trouble With Corporate Christianity”: Hobby Lobby Is A For-Profit Craft Chain, Not A Church
It was the most difficult job I’ve ever had. I’ve been a history professor for years, toiled as a graduate assistant before that, and even did a stint as an IT technician. But the three months I worked at Hobby Lobby stocking googly eyes and framing baseball cards takes the cake. I wanted a break from academia but it ended up not being a break at all. I found myself deconstructing and analyzing all aspects of my job — from the Bible in the break room to the prayers before employee meetings and the strange refusal of the company to use bar codes in its stores. (The rumor amongst employees was that bar codes were the Mark of the Beast, but that rumor remains unsubstantiated.) Three months was enough to convince me that there is something larger at work and the SCOTUS decision only confirms my belief that corporate Christianity (and Christianity that is corporate) has made it difficult for Americans to discern religion from consumption.
As a scholar of religious history, I observe the way that faith intersects with culture. I study and publish on megachurches and my interpretation of this week’s events is informed not only by my experiences as an employee at Hobby Lobby but also my knowledge of recent religious trends. My biggest question after hearing the decision was not about the particular opinions or practical repercussions (which are significant and have far-reaching and dangerous consequences). Instead, my first thought was: “What is it about our cultural fabric that enables us to attribute religious rights to a corporate entity?” In the United States we have increasingly associated Christianity with capitalism and the consequences affect both corporations and churches. It’s a comfortable relationship and seemingly natural since so much of our history is built on those two forces. But it’s also scary.
Hobby Lobby is a for-profit craft chain, not a church. I’m stating the obvious just in case there was any confusion because — let’s face it — it’s confusing. It’s as confusing as those googly eyes (do you really need three different sizes, Hobby Lobby, really?). Today, we see giant churches that operate like corporations and now corporations have some of the same rights as churches. Many megachurches adopt “seeker-sensitive” approaches to attract members, relying on entertainment and conspicuous consumption to promote their services. After a while, the spiritual and secular lines start to blur and the Christian and corporate blend. Ed Young, Jr.’s Fellowship Church, for instance, started a “90-Day Challenge” for members. The church asks congregants to pledge 10 percent of their income and promises “that if you tithe for 90 days and God doesn’t hold true to his promise of blessings, we will refund 100 percent of your tithe.”
Megachurches advertise on television, billboards, the Internet. They have coffee shops and gift stores. Some feature go-cart tracks, game centers, even oil changes. Many are run by pastors that also serve as CEOs. So when Hobby Lobby seeks similar religious rights as these very corporate churches, we have to reconsider our definition of religious organizations and maybe even say “why not?” We have normalized corporate Christianity to the point that the Supreme Court deems it natural for businesses to hold “sincere” religious beliefs. The religious landscape in the United States, including our familiarity with megachurches and celebrity pastors, certainly contributes to the acceptance of the church/company conundrum.
The “why not” can be answered, however, with the real costs of the decision. Women’s reproductive rights are compromised. The religious freedom of employees for these corporations is compromised. The sanctity of our religious institutions is also compromised. To protect religious pluralism and freedom of the individual we need clear demarcations between what is spiritual and what is economical. Otherwise, we sacrifice the soul of American religion and all that makes it good and why I study it on the altar of industry. I can’t get those three months at Hobby Lobby back (or the praise muzak out of my head) but I can see more clearly the dangers of allowing corporate Christianity to become the norm. Without clear boundaries, we risk distorting the very idea of religious freedom and the rich, diverse religious culture that makes us who we are. And that’s tragic — maybe not as tragic as praise muzak, but tragic nonetheless.
By: Charity R. Carney, Ph.D.; The Huffington Post Blog, July 2, 2014
“Do What We Tell You To Do, Or We Will Kill You”: The Right To Be Able To Walk Into A Clinic Must Be Protected
The Supreme Court ruled Thursday that a Massachusetts buffer zone law violates the First Amendment; the justices were unanimous in the ruling. In case you weren’t up to speed on the case, here are the basics: Fourteen years ago, the high court upheld a Colorado law that created an 8-foot “bubble zone” around patients entering or exiting clinics. But Massachusetts’ buffer zone law prohibited demonstrators from standing within 35 feet of the facility, a length the justices seemed dubious of from the start. Walking that length — the size of a school bus — takes approximately seven seconds.
A lot can happen in those seven seconds. A lot can happen when protesters are allowed to enter clinics, physically confront patients or block doors. Massachusetts passed its law in response to aggressive and dangerous conduct from protesters stationed directly outside clinics, including an incident in 1994 where a gunman opened fire at two abortion clinics, killing two people and injuring five others. In its defense of the measure, the state argued before the justices that the buffer law is not a prohibition on speech, but a practical measure to keep access to these facilities “open and clear of all but essential foot traffic, in light of more than two decades of compromised facility access and public safety.”
Lawyers for lead plaintiff Eleanor McCullen argued that the law was an infringement on her First Amendment rights. “It’s America,” she said in an interview with NPR News. “I should be able to walk and talk gently, lovingly, anywhere with anybody.” (Clinic workers and patients may not agree about the gentle and loving nature of confrontations with protestors.)
The high court’s ruling was limited, and doesn’t necessarily mean that all restrictions on protestors outside of clinics violate the First Amendment. As Ian Millhiser from the Center for American Progress noted on Twitter, the ruling “means that some buffer zones can stay, even if this one can’t.” Salon spoke with doctors and clinic escorts about what these laws can do — and can’t do — to protect access to abortion services, their safety and the safety of their patients and colleagues.
Dr. Warren Hern, a provider in Boulder, Colorado.
I think that the harassment of patients is unacceptable. The antiabortion fanatics feel good by making other people feel bad. The patients who come to see me are carrying a tremendous emotional burden to start with, especially my patients who are coming there to end a desired pregnancy because of some fetal catastrophe or their own medical issues. For those women, they don’t want to be here and have an abortion; they want to have a baby. And they’re there in tremendous pain because of that. And so the antiabortion people come and harass these patients and their families, in spite of the fact that they are in tremendous pain and emotional anguish. It’s unsupportable, it’s indecent, it’s indefensible.
So the buffer zone ordinance that was passed in Boulder in 1986 was an attempt to help that. A problem with the buffer zone ordinance is that it requires an actuation, an activity by the patient. She has to object to this and she has to call the police, and she’s not always going to do that. And it does not require the antiabortion demonstrator to keep a certain long distance within a few feet. Well, that’s enough to cause tremendous anguish and pain for the patient.
I accept buffer zones as an important symbolic expression of community sentiment, which they are. Our law is totally supported by the people of Boulder. We all believe in free speech; nobody’s saying they can’t go to the city park and say what they want or stand across the street and picket. But really, I think the bubble zone should be the distance a rifle bullet can travel. Or even better, New Jersey. Make the Boulder buffer zone end somewhere in New Jersey.
I can’t use the front door of my office and I can’t drive out the front driveway with the protesters there. Because all of the doctors who have been assassinated have been assassinated by so-called protesters. All the other people have been killed in Boston and Alabama and so on have been killed by so-called peaceful protesters who “went over the edge.” This is the ultimate expression of what they’re saying. If they can’t use the coercive power of the state to get people to do what they want them to do, they will kill them! And the message from the antiabortion movement, which is the face of fascism in America, is, “Do what we tell you to do, or we will kill you.” So while I believe in its symbolic importance, the buffer zone ordinance is useless against that kind of mentality. These people do not accept basic premises of civilized society and the legal process.
Dr. Cheryl Chastine, a provider in Wichita, Kansas.
Buffer zones help providers feel that their safety is respected and protected. When I travel into my clinic, I know that I am mere feet from people who want to stop me by any means necessary. That’s very intimidating. We are lucky in that we have a gate and a private parking lot that patients can drive into; even still the patients are not able to get away.
They’re not able to prevent the protesters and picketers from approaching them and making personal contact with them. And so when patients come into my clinic, they’re very stressed about the fact that that contact was forced on them. I think that if they chose to make that contact, to seek those people out and talk to them, that would be one thing. But they come to the clinic knowing that they don’t want to speak to a picketer, and yet they have to go directly past them, and it makes them angry and upset and ashamed.
Katie Klabusich, a writer, media contributor and clinic escort in New York, New York.
Buffer zones don’t stop the harassment, they just make it easier to get people inside. And just because they haven’t been able to shut down the clinics in your community doesn’t mean that there isn’t a gauntlet that people have to walk to get into their doctor’s office. No matter where you live, that should horrify all of us.
Even before I was standing between patients and people from [extreme antiabortion group] Abolish Human Abortion in New Jersey, I have always seen this as a nationwide fight. Particularly if they can overturn Roe v. Wade — and they have a plan to do this — this is national.
By: Katie McDonough, Politics Writer, Salon, June 26, 2014
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