“I See The Problem”: Martin Luther King vs. Today’s Conservatives
Yes, I know you hate the fact that the 50th anniversary of the March on Washington for Jobs and Freedom is (1) being treated as a civic, rather than a factional, event and (2) that the speakers at the anniversary rally, and the accompanying news coverage, stressed liberal themes such as voting rights and health care.
Well, as the guy being guillotined said, I think I see your problem. Since MLK is now officially a hero, you’d like him to be a civic hero rather than a hero of the faction opposed to yours. But while he was alive, and for some time after his death, your faction hated him, and everything he stood for, and tried to defame him. No prominent conservative or libertarian politician, writer, or thinker supported the civil rights movement he led.
The factional split was not identical to the partisan split. There were (mostly Southern) Democratic racists who opposed the civil rights movement; they were known as Dixiecrats or “conservative Democrats,” and their heirs followed Strom Thurmond into the Republican Party, which they now dominate. There were also Republican supporters of civil rights; they were called “liberal Republicans” (I voted for a few of them) and your faction now calls people like them RINOs and has successfully purged them from the Republican Party.
Your faction was, adamantly and unanimously, on the wrong side of history, as spectacularly as the small share of progressives who supported the Soviet dictatorship. Even today, I have failed to find a single libertarian or conservative prepared to speak out against gutting the Voting Rights Act.
Martin Luther King died while on a campaign to support a public-sector labor union. You’re entitled to say that he was a bad man and a Communist, as your faction did while he was alive, and that his assassination was the natural result of his use of civil disobedience, which is what Ronald Reagan said at the time. You’re entitled to say that he was a great man but that his thoughts are no longer applicable to the current political situation. But what you’re not entitled to do is to pretend that, if he were alive today, MLK would not be fighting against you and everything you stand for. He would.
By: Mark Kleiman, Washington Monthly Ten Miles Square, August 28, 2013
“A Symbolism Of Pure Hate And Violence”: The Despicable Laura Ingraham Outdoes Herself
We can’t be surprised by the right-wing ignorance about Dr. Martin Luther King Jr. and the politics of the 1963 March on Washington. Today’s conservative leaders are the political descendants of the forces who fought the civil rights movement as a radical, most likely Communist plot. When the movement turned out to be wholesome and all-American, when a quarter of a million marchers descended on the capital without riots or violence 50 years ago, well, then, it had to be co-opted, it had to prove that America was living up to its highest principles, that those noble people were satisfied with what the system gave them — a Civil Rights bill and a Voting Rights bill — and they went home, and marched no more. Dr. King’s assassination five years later made it easier for them to do that.
There are so many ignorant right-wing reactions to this anniversary to talk about, but the award for the most vicious and stupid has to go to radio host Laura Ingraham, who insists that those of us who are commemorating the 50th anniversary of the march this week are trying “to co-opt the legacy of Martin Luther King into a modern-day liberal agenda.”
Actually, Ingraham is so wrong, she’s sort of right. Liberals did co-opt King’s radical, anti-corporate and antiwar agenda long ago. The King we commemorate today is a friendly shadow of his challenging, radical, visionary self. (Read Harold Meyerson on “The Socialists Who Made the March on Washington,” for a necessary corrective.)
But that’s not what the ignorant and vicious Ingraham was saying. She’s pretending King was some kind of conservative hero whose message of colorblindness – and that wasn’t his message at all – has been co-opted by liberal race-baiters and whiners and malcontents, who just won’t accept that Bobby Jindal is right when he talks about the “end of race,” because a first-generation Indian immigrant’s experience of racism is identical to that of people who were enslaved for hundreds of years, and he gets to decide when racism is over. Ingraham’s co-opting comment was just dumb. Typically dumb. What was unusually vicious, even for the often nasty radio host, was that she decided to interrupt an audio clip of the heroic Rep. John Lewis, the youngest person to speak at the march 50 years ago, speaking on Saturday, with the sound of a crackling gunshot.
A gunshot. After the assassinations of Medgar Evers, John F. Kennedy, Bobby Kennedy and Dr. King, after the gunning down of so many civil rights workers over the years, Ingraham thought it was funny, or clever, or provocative, to “symbolically” cut off Lewis’ speech with the sound of a gun. The civil rights hero, who had his skull fractured on the first 1965 Selma march, falls silent in mid-sentence, as though he’d been hit by a sniper while addressing the crowd. (Listen to it on Media Matters; it’s more disturbing than you can imagine just reading about it.)
Lewis is in mid-speech, talking about the unfinished business of civil rights in America. “We must say to the Congress: fix the Voting Rights Act. We must say to the Congress: Pass comprehensive immigration reform. It doesn’t make sense that millions of our people …”
And then a shot rings out. Ingraham picks up what Lewis was saying. “OK. ‘It doesn’t make sense that millions of our people … are living in the shadows.’ They’re not only not living in the shadows, they’re appearing at the State of the Union speech. They’re actually visiting with the president in the White House. I think we have to drop that ‘living in the shadows’ thing. They might be standing on the street corner, but they’re not living in the shadows.”
Ingraham’s entitled to her opinion on immigration reform – she’s implacably against it, with her nativist buddy Pat Buchanan, who also appeared on the show – but I have to wonder why she chose to silence Lewis, symbolically at least, with a gunshot. It’s no coincidence she’s also an NRA mouthpiece whipping up fear that the government is coming for our guns. All of the white-grievance mongers are getting angrier, and their brew of pro-gun paranoia and white racial resentment is toxic. Ingraham should be ashamed of herself, but she’s just another rodeo clown, and she has no shame.
By: Joan Walsh, Editor at Large, Salon, August 27, 2013
“An American ‘Hyphenated’ Idiot”: Bobby Jindal Blames Racial Inequality On Minorities Being Too Proud Of Their Heritages
One day after thousands rallied at the March on Washington 50th anniversary demonstration, Gov. Bobby Jindal (R-LA) pitched the Republican civil rights vision…by criticizing minorities for not assimilating into American culture.
In a Politico op-ed Sunday, Jindal lamented that minorities place “undue emphasis” on heritage, and urged Americans to resist “the politically correct trend of changing the melting pot into a salad bowl” comprised of proudly ethnic identities.
Jindal insisted that, “while racism still rears its ugly head from time to time” since Martin Luther King Jr.’s iconic “I have a dream” speech, the major race problem facing modern America is that minorities are too focused on their “separateness”:
Yet we still place far too much emphasis on our “separateness,” our heritage, ethnic background, skin color, etc. We live in the age of hyphenated Americans: Asian-Americans, Italian-Americans, African-Americans, Mexican-Americans, Cuban-Americans, Indian-Americans, and Native Americans, to name just a few.
Here’s an idea: How about just “Americans?” That has a nice ring to it, if you ask me. Placing undue emphasis on our “separateness” is a step backward. Bring back the melting pot.
There is nothing wrong with people being proud of their different heritages. We have a long tradition of folks from all different backgrounds incorporating their traditions into the American experience, but we must resist the politically correct trend of changing the melting pot into a salad bowl. E pluribus Unum.
If he had done even cursory research before writing his editorial, Jindal may have discovered some systemic inequities preventing minorities from assimilating to his satisfaction. Though Jindal is right that Americans have made “significant progress” since the March On Washington For Jobs And Freedom, the national black unemployment rate has steadily remained double the white unemployment rate for the past 60 years.
In urban areas like Chicago, the poverty rate and median income for black families is also about the same as it was in 1963.
Even segregation, once vanquished by the civil rights movement, is rebounding aggressively. Since 2001, urban schools and neighborhoods have become increasingly re-segregated through lax integration enforcement and so-called “white flight.” Research shows this resegregation intensifies poverty and violence in minority neighborhoods, trapping black families in an endless cycle. Jindal himself has helped this trend along in New Orleans with his school privatization plan, which has worsened racial inequality in 34 historically segregated public schools and, according to the Justice Department, “reversed much of the progress made toward integration.”
By: Aviva Shen, Think Progress, August 25, 2013
“Cynical Political Posturing”: Don’t Let The Right Wing Co-Opt Dr. King’s Progressive Vision
Washington, D.C. is gearing up for events commemorating the 50th anniversary of the 1963 March on Washington and Martin Luther King’s “I Have a Dream” speech. I will be among thousands of Americans gathering on the national mall this weekend to remember those marchers and to rededicate ourselves to their demand that the country make good on its promises of equality and opportunity for all.
The fact that politicians from across the political spectrum want to associate themselves with King is a big change. Fifty years ago, he was reviled as a Communist sympathizer trying to undermine what some said was God’s design that the races live separately. March organizer Bayard Rustin was denounced by segregationist Strom Thurmond on the floor of the Senate for being a communist, draft-dodger, and homosexual. This year, Rustin will be posthumously awarded with the Presidential Medal of Freedom.
So it is a reflection of social progress that so many conservative Republican lawmakers and right-wing leaders try to wrap themselves in the moral authority of the civil rights movement. But it’s also a reflection of cynical political posturing.
Right-wing leaders are fond of rhetorically embracing King’s dream for an America in which children “will not be judged by the color of their skin but by the content of their character.” Unfortunately, they often use the quote to justify their opposition to any policies that are designed to address the ongoing effects of racial discrimination.
Right-wing politicians shouldn’t be allowed to get away with pretending to share King’s moral high ground simply because legally mandated segregation is now unthinkable in America. There was so much more to King’s — and the movement’s — vision.
King was an advocate for government intervention in the economy to address poverty and economic inequality. He was a supporter of Planned Parenthood and women’s right to choose. He endorsed the 1960s Supreme Court decisions on church-state separation that Religious Right leaders denounce as attacks on faith and freedom. One of his most valued advisors, Bayard Rustin, was an openly gay man at a time when it was far more personally and politically dangerous to be so.
How many Republican leaders today will embrace that Martin Luther King?
It is true that a strong majority of congressional Republicans voted for the 1964 Civil Rights Act and 1965 Voting Rights Act. It is true that many of our civil rights advances were made with bipartisan support. But today many Republican leaders at the state level are pushing unfair voting laws that could keep millions of people away from the polls. And many not only cheered the Supreme Court’s recent decision gutting the Voting Rights Act but moved immediately to put new voting restrictions in place.
Today’s Republican leaders are also captive to the anti-government ideology fomented by the Tea Party and its right-wing backers. Let’s remember that the official name of the event we are commemorating is the March on Washington for Jobs and Freedom. Among the marchers’ demands were a higher minimum wage and a “massive federal program” to provide unemployed people with decent-paying jobs. Sounds like socialism!
Today’s right-wing leaders say it’s wrong to even pay attention to economic inequality. To Rick Santorum, just using the term “middle class” is Marxist.
We must not allow this historic anniversary to become a moment that perpetuates an ersatz, sanitized, co-opted version of King and the movement he led. Let’s instead reclaim King’s broadly progressive vision — for ourselves and for the history books.
By: Michael B. Keegan, The Huffington Post, August 23, 2013
“Fifty Years Later”: We Appear To Be Re-Segregating, Moving In The Opposite Direction Of Dr. King’s Dream.
As we approach the 50th anniversary of the March on Washington, I have a gnawing in my gut, an uneasy sense of society and its racial reality.
The Rev. Dr. Martin Luther King Jr.’s “I Have a Dream” speech keeps ringing in my head, an aching, idyllic, rhetorical masterpiece that envisions a future free of discrimination and filled with harmony and equality. But I wonder whether the day he imagined will ever come and whether many Americans have quietly abandoned King’s dream as a vision that can’t — or shouldn’t — exist in reality.
I’m absolutely convinced that enormous steps have been made in race relations. That’s not debatable. Most laws that explicitly codified discrimination have been stricken from the books. Overt, articulated racial animus has become more socially unacceptable. And diversity has become a cause to be championed in many quarters, even if efforts to achieve it have taken some hits of late.
But my worry is that we have hit a ceiling of sorts. As we get closer to a society where explicit bias is virtually eradicated, we no longer have the stomach to deal with the more sinister issues of implicit biases and of structural and systematic racial inequality.
I worry that centuries of majority privilege and minority disenfranchisement are being overlooked in puddle-deep discussions about race and inequality, personal responsibility and societal inhibitors.
I wonder if we, as a society of increasing diversity but also drastic inequality, even agree on what constitutes equality. When we hear that word, do we think of equal opportunity, or equal treatment under the law, or equal outcomes, or some combination of those factors?
And I worry that there is a distinct and ever-more-vocal weariness — and in some cases, outright hostility — about the continued focus on racial equality.
In this topsy-turvy world, those who even deign to raise the issue of racial inequality can be quickly dismissed as race-baiters or, worse, as actual racists. It’s the willful-ignorance-is-bliss approach to dismissing undesirable discussion.
In this moment, blacks and whites see the racial progress so differently that it feels as if we are living in two separate Americas.
According to a Pew Research Center poll released Thursday, nearly twice as many blacks as whites say that blacks are treated less fairly by the police. More than twice as many blacks as whites say that blacks are treated less fairly by the courts. And about three times as many blacks as whites say that blacks are treated less fairly than whites at work, in stores or restaurants, in public schools and by the health care system.
In fact, a 2011 study by researchers at Tufts University and Harvard Business School found, “Whites believe that they have replaced blacks as the primary victims of racial discrimination in contemporary America.”
And in these divergent realities, we appear to be resegregating — moving in the opposite direction of King’s dream.
The Great Migration — in which millions of African-Americans in the 20th century, in two waves, left the rural South for big cities in the North, Midwest and West Coast — seems to have become a failed experiment, with many blacks reversing those migratory patterns and either moving back to the South or out of the cities.
As USA Today reported in 2011:
“2010 census data released so far this year show that 20 of the 25 cities that have at least 250,000 people and a 20 percent black population either lost more blacks or gained fewer in the past decade than during the 1990s. The declines happened in some traditional black strongholds: Chicago, Oakland, Atlanta, Cleveland and St. Louis.”
In addition, a Reuters/Ipsos poll released this month found that “about 40 percent of white Americans and about 25 percent of nonwhite Americans are surrounded exclusively by friends of their own race.”
Furthermore, there is some evidence that our schools are becoming more segregated, not less. A study this year by Dana Thompson Dorsey of the University of North Carolina at Chapel Hill found that “students are more racially segregated in schools today than they were in the late 1960s and prior to the enforcement of court-ordered desegregation in school districts across the country.”
I want to celebrate our progress, but I’m too disturbed by the setbacks.
I had hoped to write a hopeful, uplifting column to mark this anniversary. I wanted to be happily lost in The Dream. Instead, I must face this dawning reality.
By: Charles M. Blow, Op-Ed Columnist, The New York Times, August 23, 2013
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