“What Does ‘Black-On-Black Crime’ Have to Do With Ferguson?”: The Issue Isn’t Us; It’s How White America Views Blackness
The answer to the question posed in this post’s title is nothing. Absolutely nothing. Not one thing. Nada. Zip. Zero.
The “Black-on-Black crime” moniker is racist rhetoric functioning under the guise of concern for the state of Black America. People of all races — Blacks included — seemingly love to discuss how not killing our own and being more respectable will alleviate the effects of racism.
It’s dangerous, however, to tell Black people to dress better, work harder or be respectable because it diverts attention from the gaze of the oppressor to the behavior of the disenfranchised. It showcases how deep anti-blackness runs within our society. This highly misinformed line of thinking negates the complex historical implications surrounding a white cop killing an unarmed Black teenager.
Authority has a long history of not respecting Black people so why some folks think becoming more respectable will solve anything is confusing. Our respect means nothing to those who see no value in Black life. They don’t care for or want our respect — they want our compliance. They want our submission.
“Black-on-Black crime” highlights the fear surrounding Black masculinity, the lack of Black femininity, and perceived inherent Black criminality. And, when Black people are shamed for committing the same crimes at almost the same rates as whites, it illustrates how much the white supremacist gaze has been internalized.
The term, which originated in the 1980s, cites Black people as a problem as opposed to poverty, poor educational opportunities, proximity and other factors that lead to increased crime rates within all communities — regardless of color.
Research conducted by David Wilson explains how the media picked up on a new wave of violence within Black communities — which was undoubtedly fueled by job loss, debased identity and “rampant physical decay”– and constructed the misperception that intraracial crime was a malady only plaguing Black America.
But racial exclusivity is apparent in the majority of violent crimes. Around 91 percent of Black victims are murdered by Black offenders while 83 percent of white victims are killed by another white person, based on the most recent FBI homicide statistics.
The “Black-on-Black” crime argument alludes that there’s nothing normal about Black intraracial crime. “White-on-white” violence is simply called crime. Why is Black intraracial violence depicted as some rare Pokémon in crime discussions when it is only slightly more prevalent?
Flawed white perception is not assuaged is these talks — Black behavior is, instead, attacked. This places Black folk in a “Catch 22.” No matter how “respectable” we are or become, as long as our skin is Black we will never amount to white standards though we are expected to be a reflection of them.
Respectability will never be a solution because the issue isn’t us; it’s how white America views blackness.
Mike Brown’s death, and the subsequent lack of justice, isn’t about the myth of “Black-on-Black crime.” It’s about how Blacks are disproportionately, and often unjustly, targeted by law enforcement. It’s about how systemic racism frames the way in which Black people, especially men, are viewed. It’s about how Black corpses are criminalized and put on trial but their white killers often go unindicted.
The circumstances surrounding Mike Brown’s death represent a much larger racially oppressive government and police structure that excuses white killers but refuses to humanize black victims due to the inherent guilt attributed to black people and blackness.
And when you tell Black people to be more respectable and not kill one another, you’re identifying us as savage brutes who deserve to be gunned down due to this assumed lack of humanity.
The protests in Ferguson do not show the supposed intrinsic animalistic nature of Black people. They showcase a community — and reflect a nation of people — tired of constantly being at the mercy of a justice system that sees no value in their livelihood.
Ferguson is illustrating what happens when people are fed up with being targeted. Ferguson is spearheading a movement. Stop detracting from that with baseless “Black-on-Black crime” discussions.
By: Julia Craven, The Blog, The Huffington Post, November 30, 2014
“The Heart Of American Exceptionalism”: When The U.N. Committee Against Torture Says You Have A Police Brutality Problem…
As everyone waits to see if the actual torture report will ever be released, the uptick in American police shootings hasn’t gone unnoticed by the international community, either:
The U.N. Committee against Torture urged the United States on Friday to fully investigate and prosecute police brutality and shootings of unarmed black youth and ensure that taser weapons are used sparingly.
The panel’s first review of the U.S. record on preventing torture since 2006 followed racially-tinged unrest in cities across the country this week sparked by a Ferguson, Missouri grand jury’s decision not to charge a white police officer for the fatal shooting of an unarmed black teenager.
The committee decried “excruciating pain and prolonged suffering” for prisoners during “botched executions” as well as frequent rapes of inmates, shackling of pregnant women in some prisons and extensive use of solitary confinement.
Its findings cited deep concern about “numerous reports” of police brutality and excessive use of force against people from minority groups, immigrants, homosexuals and racial profiling. The panel referred to the “frequent and recurrent police shootings or fatal pursuits of unarmed black individuals.”
Conservatives will accuse the U.N. of hypocrisy in tut-tutting America while doing little about major human rights abusers like Iran or China. But that’s hardly the point. America shouldn’t be in the position of saying, “Oh yeah? Well that dictatorship is worse!” The United States holds itself up as a beacon of justice and freedom. And when it comes to police shootings, America stands out from other industrialized countries as nearly barbaric.
A cursory and incomplete tally shows United States police officers kill at least 400 people a year in shootings, and the real figure is probably much higher. About a quarter of those involve white officers killing black people.
By contrast, police killings in European countries tend to fall into the single or low double digits.
Something is seriously wrong there, and either way you look at it, it cuts to the heart of American exceptionalism. Either our police forces are far too ready to use violence, or the American people are somehow far more dangerous and violent than those in other countries, or some combination of both. Or there are simply far too many guns and too many people who are too eager to use them.
By: David Atkins, Political Animal, The Washington Monthly, November 29, 2014
“A Badge Does Not Confer Credibility”: Bias Can Strain An Already Difficult Standard In Prosecuting Police
Average people find it difficult to place themselves in the shoes of police officers who live everyday knowing their next call could be their last. So when faced with a shooting by a police officer in questionable circumstances, they give deference to the officer’s decisions.
Jurors usually find that such officers reasonably believed the slain person posed a threat of serious bodily harm or death, justifying deadly force under legal standards.
Prosecutors are keenly aware of this tendency and know they will have difficulty prosecuting such cases. It would be hard, however, to create an alternative legal standard that could better ensure both an officer’s right to safety and the individual’s right to be free from excessive force.
Many minority citizens fear that jurors’ racial biases expand the notion of when it is reasonable for an officer to use deadly force. Indeed, one of the first questions many commentators asked when the decision was announced in the Michael Brown shooting was whether the grand jurors who declined to indict Darren Wilson, the officer who shot him to death, were split along racial lines.
Perceptions of racial bias undermine the legitimacy of the criminal justice system, splitting citizens along racial lines when a white police officer kills an unarmed racial minority.
While we cannot eliminate the possibility for bias in prosecutions, we can make the process more transparent. Local prosecutors should not be faced with the choice of bringing charges against members of the police departments they rely on every day. These cases should automatically be referred to the state attorney general’s office or a special prosecutor who does not have the same perceived conflict of interest.
Jurors should be given clear instructions that an officer’s testimony carries the same weight as that of any other witness and that a badge does not confer credibility.
Criminal prosecutions, however, are not the most effective way to address systemic problems in a department because they focus solely on the actions of an individual officer and not on the organizational culture that likely shaped that conduct. To force broader changes in police practices, advocates should focus on institutional factors that encourage police misconduct, such as the failure to identify, supervise and discipline officers who are prone to misconduct.
By: Kami Chavis Simmons, Former Federal Prosecutor, Professor and Director of the Criminal Justice Program at Wake Forest University School of Law; Room for Debate, The New York Times, November 25, 2014
“A Collective Failure”: The Crisis Of Leadership And Confidence In Ferguson, Mo.
Michael Brown was shot and killed by Ferguson, Mo., police officer Darren Wilson on Aug. 9. The unarmed 18-year-old’s body laid in the street for more than four hours. Ever since that fateful Saturday afternoon, there have been protests about the way Brown was treated and the way African Americans in general have been treated in the St. Louis suburb. The most dramatic and revealing were those that erupted the evening of Aug. 13. Demonstrators were met with a militarized police force that lobbed tear gas at them, shot rubber bullets at them and arrested journalists. But in the chaotic nighttime scene three people were missing: Gov. Jay Nixon (D), Ferguson Mayor James Knowles III and Ferguson Police Chief Thomas Jackson.
As their city and state and their police forces ran roughshod over the First Amendment rights of demonstrators with the entire world watching, those three public officials were nowhere to be seen. Their inexcusable absence that night, the lack of leadership it exposed and the subsequent bumbling efforts to show control might explain why there was so much hysteria leading up to tonight’s announcement that Wilson will not be charged in Brown’s death.
My view of their actions is certainly colored by my 16 years in New York City. Whenever anything big happened or was about to happen in the Big Apple or the Empire State (from snow storm to terrorist attack), you were guaranteed to see the mayor, the governor, the police commissioner and every relevant city and state commissioner squeezed behind a podium to give anxious New Yorkers an update. Both in word and presence, those public officials at least gave the impression that someone was in charge. Someone was accountable. Someone was speaking for them. Nixon, Knowles and Jackson (especially Jackson) have consistently failed that basic test of leadership. The leaks from other local law enforcement agencies throughout the various investigations served to exacerbate tensions.
In the three months since Brown’s killing we have come to learn that their collective failures are just the tip of the iceberg of problems in Ferguson. My colleague Radley Balko reported extensively on how municipalities in St. Louis County, Mo., profit from poverty. “If you were tasked with designing a regional system of government guaranteed to produce racial conflict, anger, and resentment,” he wrote, “you’d be hard pressed to do better than St. Louis County.” The inherent mistrust of police, the grand jury process and the motives of elected and law enforcement officials that we have seen from blacks in Ferguson can be traced back to the Balko’s observation.
The Post’s Wesley Lowery is back on the ground in Ferguson just as he was on that tumultuous night in August. When I asked him whether Nixon, Knowles and Jackson had a local presence now that wasn’t being captured at the national level, his reply came quickly. “Not at all. There is no leadership from electeds on the ground. None,” he said, explaining his assessment came from “dozens of interviews” and his personal observations. “This is a disenfranchised populace – they don’t vote for their elected leadership, and don’t feel represented by them, so why would they turn to them for leadership now?”
After his 20-minute presentation of the grand jury decision and the evidence supporting it, St. Louis County prosecutor Robert McCollouch acknowledged that the killing of Brown opened old wounds and urged protesters to “continue the demonstrations, continue the discussions” to ensure this doesn’t happen again — soothing words from a public official that are of no comfort to a community that was hurting long before Wilson shot and killed Brown on a hot summer day.
By: Jonathan Capehart, Post-Partisan, The Washington Post, November 24, 2014
“Until Justice Rolls Down Like Waters”: Something Much Bigger Than What One Police Officer Or One Prosecutor Does
Once again we find ourselves reckoning with the reality that we live in a country where justice is applied unequally. But the truth is – unequal justice is no justice as all. To keep our “eyes on the prize,” it might be helpful to step back and envision just what it is we mean by the word “justice.”
Back in 1963, Rev. Martin Luther King, Jr. spoke at the memorial service for the four little girls who had died in the bombing of the Sixteenth Street Baptist Church in Birmingham, Alabama. Imagine with me for a moment if he had said these words about the killing of Trayvon Martin, Michael Brown, or Tamir Rice.
And so this afternoon in a real sense they have something to say to each of us in their death. They have something to say to every minister of the gospel who has remained silent behind the safe security of stained-glass windows. They have something to say to every politician who has fed his constituents with the stale bread of hatred and the spoiled meat of racism. They have something to say to a federal government that has compromised with the undemocratic practices of southern Dixiecrats and the blatant hypocrisy of right-wing northern Republicans. They have something to say to every Negro who has passively accepted the evil system of segregation and who has stood on the sidelines in a mighty struggle for justice. They say to each of us, black and white alike, that we must substitute courage for caution. They say to us that we must be concerned not merely about who murdered them, but about the system, the way of life, the philosophy which produced the murderers. Their death says to us that we must work passionately and unrelentingly for the realization of the American dream.
When Dr. King quoted the scripture that says “Until justice rolls down like waters and righteousness like a mighty stream,” he was referring to something much bigger than what one police officer or one prosecutor does. And it was something much more audacious than what happens in a court room.
Now don’t get me wrong. Dr. King said we should not “merely” be concerned about the murderers. Holding people accountable for their crimes is certainly a part of justice. But the truth is…he had a finger to point at all of us for our complicity.
Too many of us in this country have bought into the idea that jail = justice. If we just send the perpetrators to prison, we can wipe our hands clean and assume that justice has been done. That’s one of the reasons this country has the highest incarceration rate in the world. Yes, I know that its also because of the failed “war on drugs.” But that war was based on the idea that we can effectively deal with a problem by locking people up. So it is our addiction to prison as the solution that is at the root of the problem.
The idea that jail = justice is not something that is simply embraced by conservatives. It finds a home with liberals when we step away from what happens to the poor and start thinking about the crimes of the wealthy. For example, Bailey Miller writes: Can We Please Put Some Bankers in Jail Now? In it, Miller doesn’t grapple with what justice would mean for the activities that led to the Great Recession. The assumption seems to be that – until the bankers are put in jail – justice has not been served.
But Miller does point out that for then-Deputy U.S. Attorney General Eric Holder (and eventually the Bush administration), the idea of justice went beyond sending the specific perpetrators to jail.
One clue might be the contents of a memo written by Holder in 1999, during his stint as deputy U.S. attorney general. The document, “Bringing Criminal Charges Against Corporations,” urged prosecutors to take into account “collateral consequences” when pursuing cases against companies, lest they topple and take the economy down with them. Holder also raised the possibility of deferring prosecution against corporations in an effort to spur greater cooperation and reforms…
I would suggest that Holder’s concept of justice is more in line with the one articulated by Dr. King. First of all, it took into consideration what justice would mean for all of the innocent people who would be impacted by the prosecution of a corporation. But secondly, more than sending perpetrators to jail, he had his eyes on reforming “the system, the way of life, the philosophy that produced” the crimes.
I’ll leave it to another day to discuss the role prisons should play in our search for justice. Suffice it to say, I agree with Al Giordano.
Prison should always be a last resort, and only for someone who will put others at risk with predatory behavior. It doesn’t work as a deterrent. As a punishment, it is barbaric. My concept of a just and better world has almost nobody in prison, not even people I hate or who have done bad things. The whole thing has to be rethought…
A re-thinking of what justice means would require us to consider the affirmative rather than simply the reactionary. One place to start might be with the words of Bryan Stevenson: “The opposite of poverty is not wealth. Its justice.” When I think about what that means, it gets the brain synapses going in a whole different direction than jail = justice. And I can begin to imagine what it would mean for justice to roll down like waters.
By: Nancy LeTourneau, Political Animal, The Washington Monthly, November 28, 2014
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