“Clarence Thomas’ ‘Sadness’ On Race”: How Things Have Changed, The Views Of “My Grandfather’s Other Son”
Supreme Court Justice Clarence Thomas gave a speech in South Florida yesterday, where the jurist, one of only two African Americans to ever serve on the high court, reflected on racial issues.
“My sadness is that we are probably today more race and difference-conscious than I was in the 1960s when I went to school. To my knowledge, I was the first black kid in Savannah, Georgia, to go to a white school. Rarely did the issue of race come up,” Thomas said during a chapel service hosted by the nondenominational Christian university [Palm Beach Atlantic University in West Palm Beach].
“Now, name a day it doesn’t come up. Differences in race, differences in sex, somebody doesn’t look at you right, somebody says something. Everybody is sensitive. If I had been as sensitive as that in the 1960s, I’d still be in Savannah. Every person in this room has endured a slight. Every person. Somebody has said something that has hurt their feelings or did something to them – left them out.
“That’s a part of the deal,” he added.
At a minimum, the Justice’s comments appear to be at odds with his 2007 autobiography, which paint a different picture of Thomas’ youth. Yesterday, Thomas said race was “rarely” an issue growing up in Savannah,” but as Adam Serwer noted, Thomas wrote several years ago that as a kid in Savannah, “No matter how curious you might be about the way white people lived, you didn’t go where you didn’t belong. That was a recipe for jail, or worse.”
Thomas even said he left his seminary in 1968 after feeling “a constant state of controlled anxiety” over being a racial minority.
That said, Thomas’ broader point about Americans being more conscious of racial issues may be true, though it’s not entirely clear why he, or anyone else, would consider this a discouraging development.
Jamelle Bouie’s take rings true.
Let’s say that Americans are more sensitive about race (and gender, and sexuality) than they were in the 1960s. This is a good thing. If blacks in Jim Crow Georgia were willing to answer to “boy” and shrug at “ni**er,” it’s because they risked danger with any other reaction.
But that’s changed. We’ve made progress. And now blacks, as well as other minorities and women, feel entitled to public respect in a way that wasn’t true in the 1960s. In turn, there’s a public recognition that we should be sensitive to the concerns of these groups. This isn’t a setback – it’s progress.
Jon Chait added:
Maybe the reason race came up rarely is that the racial situation in 1960s Georgia was extremely terrible.
For instance, for the first 14 years of Thomas’s life, Georgia had zero African-Americans in its state legislature. Majority-black Terrell had a total of five registered black voters – possibly because African-Americans were so satisfied with their treatment that they didn’t see any reason to vote, or possibly because civil-rights activists in Georgia tended to get assassinated.
So maybe “reluctance to bring up racial issues” is not, in fact, the best measure of a society’s racial health.
By: Steve Benen, The Madow Blog, February 12, 2014
“There’s Nothing New About The New Racism”: It Is What This Country Was Built On
Let’s be clear, there’s nothing “new” about “the new racism,” the term Suketu Mehta uses to characterize the arguments of Amy Chua and Jed Rubenfeld in reviewing their new book, “The Triple Package.” Chua and Rubenfeld’s ahistorical and condescending-sounding treatise, which seems primed to satisfy the appetites of salivating marketing departments and morning show producers, argues that three traits — a superiority complex, insecurity, and impulse control — account for why immigrant groups like Asians and Indians thrive in America. Mehta argues that this constitutes a “new racism,” where some groups are praised in order to denigrate others — who apparently deserve to fail because they lack these traits.
But isn’t this just the same old racism — barely wearing new clothes? Racism has always come in a variety of costumes and cloaks. Put another way: bigotry, intolerance, discrimination and violence can be as covert as they are overt; can owe a debt as much to the seemingly reasonable intellects of academies and legislatures as the Neanderthal ranting of the ugliest segregationists and supremacists.
The umbrella term for these scourges, “racism,” is the physical and psychological genocide of generations of stolen people, yes, but it is also the root of modern-day drug policy and the for-profit, institutionalization of millions of black and brown men. It is the privileging of the needs of luxury real estate developers over a commitment to fair, safe, affordable housing. It is a member of Congress shouting “You lie.” And it is the wink-wink of the modern-day Republican party insisting that “yes, you built that.”
Racism is not, nor has it ever been, “new” — it is what this country was built on. It is as American as apple pie.
To be fair, Suketu Mehta says as much, writing that Chua and Rubenfeld’s “The Triple Package” contains within it ideas and conclusions about American achievement that have long been dressed up in other, perhaps more explicitly distasteful — genetic, religious, economic — disguises.
But even calling this slightly new shade, this culture-based argument for achievement, this soft bigotry of the myth of group Exceptionalism, “new” obscures the realities of injustice in America. It assigns to publicity-hungry individuals and pseudoscientists responsibility for a narrow-mindedness that is, in fact, long-established and structural — as political as it is personal. It suggests that there is an “old” racism we have somehow moved beyond. As the Los Angeles Times’ Ellen D. Wu says of the model minority myth, it “both fascinates and upsets precisely because it offers an unambiguous yet inaccurate blueprint for solving the nation’s most pressing issues.”
So let’s not call it “new.” Let’s acknowledge that even if, as Mehta says, the United States thinks it has moved beyond race, many Americans refuse to believe that “race” was ever an issue to move beyond in the first place. Let’s not only recognize but thoroughly explore this nation’s longstanding, stubborn and self-deluding need to believe that success is based solely — or mostly — on merit, not the more complex, messy stew of opportunity, visibility, class, physical privilege, social capital, psychological stamina, and yes, race, gender, and sexual orientation.
“The Triple Package” is not evidence of a “new racism.” It’s the same old garbage, in a slightly different, Ivy League-endorsed disguise.
By: Anna Holmes, Time, January 24, 2014
“Fifty Years Later”: We Appear To Be Re-Segregating, Moving In The Opposite Direction Of Dr. King’s Dream.
As we approach the 50th anniversary of the March on Washington, I have a gnawing in my gut, an uneasy sense of society and its racial reality.
The Rev. Dr. Martin Luther King Jr.’s “I Have a Dream” speech keeps ringing in my head, an aching, idyllic, rhetorical masterpiece that envisions a future free of discrimination and filled with harmony and equality. But I wonder whether the day he imagined will ever come and whether many Americans have quietly abandoned King’s dream as a vision that can’t — or shouldn’t — exist in reality.
I’m absolutely convinced that enormous steps have been made in race relations. That’s not debatable. Most laws that explicitly codified discrimination have been stricken from the books. Overt, articulated racial animus has become more socially unacceptable. And diversity has become a cause to be championed in many quarters, even if efforts to achieve it have taken some hits of late.
But my worry is that we have hit a ceiling of sorts. As we get closer to a society where explicit bias is virtually eradicated, we no longer have the stomach to deal with the more sinister issues of implicit biases and of structural and systematic racial inequality.
I worry that centuries of majority privilege and minority disenfranchisement are being overlooked in puddle-deep discussions about race and inequality, personal responsibility and societal inhibitors.
I wonder if we, as a society of increasing diversity but also drastic inequality, even agree on what constitutes equality. When we hear that word, do we think of equal opportunity, or equal treatment under the law, or equal outcomes, or some combination of those factors?
And I worry that there is a distinct and ever-more-vocal weariness — and in some cases, outright hostility — about the continued focus on racial equality.
In this topsy-turvy world, those who even deign to raise the issue of racial inequality can be quickly dismissed as race-baiters or, worse, as actual racists. It’s the willful-ignorance-is-bliss approach to dismissing undesirable discussion.
In this moment, blacks and whites see the racial progress so differently that it feels as if we are living in two separate Americas.
According to a Pew Research Center poll released Thursday, nearly twice as many blacks as whites say that blacks are treated less fairly by the police. More than twice as many blacks as whites say that blacks are treated less fairly by the courts. And about three times as many blacks as whites say that blacks are treated less fairly than whites at work, in stores or restaurants, in public schools and by the health care system.
In fact, a 2011 study by researchers at Tufts University and Harvard Business School found, “Whites believe that they have replaced blacks as the primary victims of racial discrimination in contemporary America.”
And in these divergent realities, we appear to be resegregating — moving in the opposite direction of King’s dream.
The Great Migration — in which millions of African-Americans in the 20th century, in two waves, left the rural South for big cities in the North, Midwest and West Coast — seems to have become a failed experiment, with many blacks reversing those migratory patterns and either moving back to the South or out of the cities.
As USA Today reported in 2011:
“2010 census data released so far this year show that 20 of the 25 cities that have at least 250,000 people and a 20 percent black population either lost more blacks or gained fewer in the past decade than during the 1990s. The declines happened in some traditional black strongholds: Chicago, Oakland, Atlanta, Cleveland and St. Louis.”
In addition, a Reuters/Ipsos poll released this month found that “about 40 percent of white Americans and about 25 percent of nonwhite Americans are surrounded exclusively by friends of their own race.”
Furthermore, there is some evidence that our schools are becoming more segregated, not less. A study this year by Dana Thompson Dorsey of the University of North Carolina at Chapel Hill found that “students are more racially segregated in schools today than they were in the late 1960s and prior to the enforcement of court-ordered desegregation in school districts across the country.”
I want to celebrate our progress, but I’m too disturbed by the setbacks.
I had hoped to write a hopeful, uplifting column to mark this anniversary. I wanted to be happily lost in The Dream. Instead, I must face this dawning reality.
By: Charles M. Blow, Op-Ed Columnist, The New York Times, August 23, 2013
“The Unraveling Of A Dream”: The Decisions Of The Past Quarter Century Have Severely Weakened Civil Rights Laws
The sign I carried at the March on Washington said: “March on Washington for Jobs and Freedom.” I had just graduated from the University of Minnesota and was an intern at the State Department. A half century has not dulled the memory of that hot, muggy, August day. The civil rights movement had become a mighty river, and the vast, peaceful, exuberant crowd seemed to signify a new chapter in the American story. I did not know then that I would spend the next half century working on the dreams described that day, and that most of the time, it would be in the face of strong resistance.
Racial change was accelerating rapidly for the first time in the twentieth century. Before his assassination, President Kennedy had called for the most substantial civil rights law in 90 years. After, President Johnson embraced the cause and masterfully moved the Civil Rights Act through Congress. It was a time of immense possibilities and great accomplishments. But the people who spoke that August at the Lincoln Memorial were veterans of hard, long fights for racial justice and knew that no march or speech or even the laws that followed in the next years could eradicate all the institutions, practices, beliefs and fears that sustained inequality.
In the months and years that followed, urban riots, the black power movement’s repudiation of King’s dream, the corrosive impact of the Vietnam War on the Democratic coalition, and the Republican surge in midterm elections showed that change was going to be very tough. Politics were shifting from expansion of civil rights to rhetoric promising harsh action against “crime in the streets.”
Five years after the exuberant March, Martin Luther King was dead, and President Johnson, whose civil rights record was unequalled, had lost his own party’s support. His opponent in the 1968 election, Richard Nixon, shifted the party of Lincoln to embrace a “southern strategy” which opposed urban school desegregation, called for limiting voting rights regulation, promised to stop “activist” courts, and began to remake the GOP into a party whose strongest base would be in the resistant white South.
For civil rights workers, there were some amazing accomplishments as many pillars of the Southern system of state-supported apartheid fell and groups of historically excluded voters became part of a more democratic society. But there were also deep disappointments as the agenda of the Southern segregationist movement began to influence national politics, civil rights reform faltered in the north, the jobs agenda was not addressed, and the courts and agencies charged with implementing change were turned over to skeptics and opponents. There would not be another progressive appointed to the Supreme Court for 25 years, and the Court, reconstructed by conservative appointments, became an enemy of racial progress.
The last major civil rights act was passed 45 years ago. The growth of civil rights in the courts ended nearly four decades ago, and serious reversals began in the late 1980s. Whites now see a black president and some people of color living in white suburbs and assume that civil rights reforms are no longer necessary. The obvious inequalities that clearly still exist in poverty, incarceration, educational attainment, wealth and other major aspects of society are seen by most not as discrimination that justifies more civil rights change, but as problems that can be blamed on minority communities for failing to take advantage of opportunities, and on the teachers and others who work with communities of color.
The reality is that in a number of very critical dimensions of civil rights there are large and growing gaps that have often been perpetuated or even deepened by the conservative policies that were supposed to work in what they defined as a post-racial society. School segregation has now been increasing for almost a quarter century. Access to college degrees has become significantly more unequal, at a time when those degrees have become even more critical in shaping the destiny of young people. Incarceration of young men of color has soared and investment in giving them a real second chance has shriveled. Wealth, long extremely unequal, has become more so, in part as a result of the housing crisis that was worst for families of color. Mobility is declining as the public sector and major industry, which were more favorable to minorities, have declined. We have gone through the most dreadful economic reversal in 80 years with no large vision of social and economic change.
In celebrating the March on Washington we usually communicate exactly the wrong lessons. Students recite the “I Have a Dream” speech as if the speech solved the problem of discrimination and made the nation fair. The truth is that the March didn’t win any rights. Decades of civil rights struggles and political battles broke the back of Southern apartheid, but there never was any similar sweeping victory against the northern and western forms of discrimination. Government has been in control of opponents of King’s dream most of the time since his assassination. We celebrate Brown and the great civil rights decisions, but the public knows virtually nothing about the major decisions of the past quarter century that have severely weakened civil rights laws, authorizing a return to segregated schools and discriminatory local election restrictions. We don’t talk about the disappearance of the war on poverty, the federal jobs program, and most of the programs meant to fix and rejuvenate our cities. There is no serious national discussion about the incredible gaps by race or the truly devastating impact of imprisonment jobless young men. There is no serious discussion about how to help collapsing central cities which have now often been left to poor black and Latino families where government intervenes only to protect bondholders as city institutions collapse.
We have to get serious about facing the realities of our time, as the marchers who came to Washington did a half century ago. We need a new dream for this century, a new social movement, and new tools to transform a polarized and divided society into an equitable multiracial community.
By: Gary Orfield , The Civil Rights Project at UCLA, Published in Moyers and Company, July 24 July
“Something’s Gotta Give”: A Deeper Divide In A Culture War That’s Now Spread To The Full Range Of Public Policy Issues
There’s been a lot of polling conducted about the George Zimmerman verdict, and/or the whole Zimmerman-Martin saga. And a lot of it tracks divisions on, well, most other major controversies in American politics, including partisan attachments and competitive national elections.
One way of looking at the congruence of opinion on issues directly relating to race and ethnicity and on all kinds of other issues is that it reflects a partisan and ideological polarization that’s taken on the atmosphere of a culture war. The other way, of course, is to suggest that we’re in a culture war that’s now spread to the full range of public policy issues.
In his latest National Journal column, Ron Brownstein adds the considerable weight of his judgment to the latter proposition:
Although the contrasting attitudes about law enforcement ignite more sparks, that question of Washington’s proper role now represents the most important racial divide in American life. Minorities preponderantly support government investment in education, training, and health care that they consider essential for upward mobility. Most whites, particularly blue-collar and older whites, now resist spending on almost anything except Social Security and Medicare.
This clash rings through the collision between Obama (who won twice behind a coalition of nonwhites and the minority of whites generally open to activist government) and House Republicans (four-fifths of whom represent districts more white than the national average). In their unwavering opposition to Obama on issues from health to immigration, House Republicans are systematically blockading the priorities of the diverse (and growing) majority coalition that reelected him. Without more persuasive alternatives, Republicans risk convincing these emerging communities that their implacable opposition represents a “stand-your-ground” white resistance to minorities’ own rise. In the meantime, a rapidly diversifying America risks a future of hardening disparities and enmities if it cannot forge more transracial consensus in the courts—or in Congress.
If Ron’s analysis is right, of course, there’s another scenario for the future if “hardening disparities and enmities” cannot be overcome: one side or the other might actually win for long enough to set a new course for the future. For a brief moment that seemed to have happened in 2008. I’m sure some conservatives thought they saw it happening in 2010, which is why they quite literally couldn’t believe what was happening just two years later. But whether the current gridlock leads to a currently unimaginable “transracial consensus” or something else, something’s gotta give before long.
By: Ed Kilgore, Contributing Writer, Washington Monthly Political Animal, July, 26, 2013
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