“Champion Of The Poor?”: Paul Ryan’s Post-Epiphany Agenda Is Likely To Be Awfully Similar To His Pre-Epiphany Agenda
Just last month, the Washington Post ran a surprisingly uncritical, front-page article on House Budget Committee Chairman Paul Ryan (R-Wis.), celebrating the congressman for his efforts “fighting poverty and winning minds.” The gist of the piece was that the far-right congressman is entirely sincere about using conservative ideas – both economic and spiritual – to combat poverty.
BuzzFeed’s McKay Coppins is thinking along similar lines.
Until recently, Paul Ryan would have seemed like an improbable pick to lead the restoration of compassionate conservatism with a heartfelt mission to the poor. Of all the caricatures he has inspired – from heroic budget warrior to black-hearted Scrooge – “champion of the poor” has never been among them. And yet, Ryan has spent the past year quietly touring impoverished communities across the country with Woodson, while his staff digs through center-right think tank papers in search of conservative policy proposals aimed at aiding the poor. Next spring, Ryan plans to introduce a new battle plan for the war on poverty – one he hopes will launch a renewed national debate on the issue. […]
[T]hose closest to him say Ryan’s new mission is the result of a genuine spiritual epiphany – sparked, in part, by the prayer in Cleveland, and sustained by the emergence of a new pope who has lit the world on fire with bold indictments of the “culture of prosperity” and a challenge to reach out to the weak and disadvantaged.
Well, if those closest to Paul Ryan think we should see his concern for the poor as heartfelt, who am I to argue?
All kidding aside, I don’t know the congressman personally, and can’t speak to his sincerity. But ultimately, whether or not Ryan had a “genuine spiritual epiphany” doesn’t much matter – either the Wisconsinite has a policy agenda that will make a difference in the lives of those in poverty or he doesn’t.
And at least for now, he doesn’t. Though we have not yet seen the agenda Ryan intends to unveil in the spring, we’ve seen reports that his vision “relies heavily on promoting volunteerism and encouraging work through existing federal programs, including the tax code.” He’s also reportedly focused on “giving poor parents vouchers or tax credits” for private education.
In other words, Ryan’s post-epiphany agenda is likely to be awfully similar to his pre-epiphany agenda.
What’s more, we’ve also seen plenty of other policy measures from the congressman. As we talked about in November, this is the same congressman whose original budget plan was simply brutal towards families in poverty, the same congressman who supports deep cuts to food stamps, the same congressman who wants to scrap Social Security and Medicare; and the same congressman who’s balked at raising the minimum wage and extending federal unemployment benefits.
If Paul Ryan is the new model for the Republican Party’s anti-poverty crusader, struggling families should be terrified.
Jared Bernstein recently said of Ryan, “the emperor in the empty suit has no clothes,” adding:
Ryan Poverty Plan
1. Cut spending on the poor, cut taxes on the wealthy
2. Shred safety net through block granting federal programs
3. Encourage entrepreneurism, sprinkle around some vouchers and tax credits
4. ???
5. Poverty falls
If Ryan is in the midst of a personal transition from Ayn Rand to Scripture, more power to him. But I hope the political establishment, which has always taken the congressman a bit too seriously and accepted his radical vision with far too much credulity, will be duly skeptical as he slaps a fresh coat of paint on his old ideas.
Postscript: Peter Flaherty, a devout Catholic and former Romney adviser, told BuzzFeed, “What Pope Francis is doing is, instead of changing Catholicism, he’s changing the way the world views Catholicism… And I think Paul has the opportunity to do something similar for conservatism.”
Oh my.
By: Steve Benen, The Maddow Blog, December 20, 2013
“Clothed In Righteousness”: Who Is Really Waging War On Christmas? Look In The Mirror, Right-Wing Scrooges
Spreading holiday cheer, a Western tradition for hundreds of years, no longer engages our so-called conservatives as the end of the year approaches. In fact, the innocent phrase “Happy Holidays” only serves to infuriate them. The new Yuletide ritual that excites the right is the “War on Christmas” – an annual opportunity to spread religious discord and community conflict, brought to us by those wonderful folks at Fox News.
Once started, wars tend to escalate and intensify — and the War on Christmas is no exception. The same right-wing Christian ideologues enraged by any multicultural or ecumenical celebration of the season — the people trying to transform “Merry Christmas” from a kind greeting into a mantra of hate — are now merrily inflicting additional misery on the nation’s downtrodden.
Just in time for the birthday of baby Jesus, they are cutting food stamps and unemployment benefits. It’s all for the benefit of the poor.
Just ask John Tamny, the Forbes magazine columnist and Fox News personality. During a Dec. 17 appearance on The Daily Show, Tamny endorsed the congressional decision to cut $5 billion from the Supplemental Nutrition Assistance Program by declaring, “If I were in control, I would abolish SNAP altogether. I think food stamps are cruel.” Looking very well fed himself, he explained that if people were “literally starving,” they would be saved by a ”massive outpouring of charity.” That will happen, said Tamny, when “people have literally distended bellies where they’re getting almost nothing.”
He sounded oddly let down when he added, “We don’t hear about the poor in this country starving on the streets.” That probably won’t happen immediately, even with the scheduled cuts, but maybe we can look forward to such Dickensian scenes by next Christmas if Tamny and the Republicans get their wish.
As for the unemployed, food stamps are not the only source of succor that will soon be snatched from them and their Tiny Tims. The Republicans have insisted on a budget that discontinues emergency unemployment benefits beyond 73 weeks, which means that millions of families will soon stop receiving the minuscule payments – usually a few hundred dollars a month – that kept them from destitution.
According to Republican theory, as articulated by Senator Rand Paul, helping jobless workers and their families for longer than the 26 weeks ordinarily provided by most states is just as “cruel” as giving them food stamps. “If you extend it beyond that, you do a disservice to these workers,” the Kentucky Republican said recently. “When you allow people to be on unemployment insurance for 99 weeks, you’re causing them to become part of this perpetual unemployed group in our economy.”
Actually, the absence of work is what causes long-term unemployment – not the presence of unemployment benefits. But in North Carolina, the right-wing state government has applied Paul’s theory by cutting benefits drastically. The result, as Bloomberg’s Evan Soltas has shown, has been to drive more people out of the state’s labor force, which has shrunk sharply, rather than somehow forcing people to find nonexistent jobs. To receive benefits, after all, it is necessary to prove that you’re seeking a job.
Facts are not about to deter statesmen like Paul or philosophers like Tamny. The spirit of this holiday is supposed to stimulate charitable concern for everyone, including the very least among us. What we are seeing instead is a real war on Christmas – not a silly struggle over greeting slogans or public displays, but an aggressive drive to deprive those who have almost nothing of the little we provide as a society.
The true enemies of Christmas – and of Christian hope, as articulated in this season by Pope Francis – are those who pretend to befriend the poor by taking bread from their children’s mouths. Both the mean old Grinch and Ebenezer Scrooge were saved from villainy before their stories ended. Our modern political misers, clothed in self-righteousness, have no such prospect of redemption.
By: Joe Conason, The National Memo, December 19, 2013
“Why Republicans Can’t Address Rising Inequality”: Even In The Face Of Reality, They Cannot Confess That They Aren’t Troubled At All
So far, the Republican response to President Obama’s historic address on economic inequality has not veered from the predictable clichés of Tea Party rhetoric. It was appropriately summarized in a tweet from House Speaker John Boehner, complaining that the Democrat in the White House wants “more government rather than more freedom” – and ignoring his challenge to Republicans to present solutions of their own.
But for Republicans to promote real remedies – the kind that would require more than 140 characters of text – they first would have to believe that inequality is a real problem. And there is no evidence that they do, despite fitful attempts by GOP leaders on Capitol Hill to display their “empathy” for the struggling, shrinking middle class.
Back when Occupy Wall Street briefly shook up the national conversation, House Majority Leader Eric Cantor and Budget Committee chair Paul Ryan both professed concern over the nation’s growing disparities of wealth and income. But their promises of proof that they care – and more important, of policy proposals to address what Cantor admits are “big challenges” – simply never materialized.
Meanwhile, working Americans learned what rich Republicans say in private about these sensitive topics when the “47 percent” video surfaced the following summer, in the final months of the 2012 presidential campaign. In Mitt Romney’s unguarded remarks to an audience of super-rich Florida financiers, the contempt for anyone who has benefited from public programs (other than banking bailouts) was palpable. Whether that sorry episode turned the election is arguable, but the Republican brand has never recovered – and the perception that Republicans like Romney and Ryan are hostile to the interests of working people remains indelible.
Of course, the House Republicans have done nothing to diminish that impression and everything to reinforce it. They have set about cutting food stamps, killing extended unemployment benefits, rejecting Medicaid expansion, as if competing in demonstrations of callous indifference. They complain about the lack of jobs – so long as they can blame Obama – but undermine every program designed to relieve the suffering of the jobless.
Callous or not, they are certainly indifferent to the injuries of inequality. In a party consumed by right-wing ideology and market idolatry, the further enrichment of the super-rich at the expense of everyone else is a feature of capitalism, not a bug. Whenever they bray about “getting government out of the way,” that means removing the last defenses against that process.
With Pope Francis and President Obama — a pair of the world’s most powerful voices — warning against the dangers of social exclusion and excessive greed, we can expect to hear expressions of remorse as well as rage from all the usual right-wing suspects. But what we shouldn’t expect is honesty. Republicans know that worsening inequality disturbs the great majority of Americans, so they cannot confess that they aren’t troubled at all.
Congress could begin to address the income gap, which conservative policies have exacerbated for three decades. Raising the minimum wage significantly would be a first step toward restoring fairness. Rebuilding the nation’s infrastructure and school systems, rather than letting them continuously decay, would raise employment substantially and improve incomes. Removing obstacles to unionization would begin to level the gross disparities in economic power between the 1 percent and the rest of us.
Now the president has vowed to fight inequality for the rest of his days in office. He is taking that fight directly to the Republicans who have frustrated so many of his initiatives. He will have to cast aside the last illusions of bipartisanship.
No matter what he does or says, he may not be able to win a higher minimum wage or a serious jobs program or universal pre-school with the other party controlling Congress. But if he consistently challenges us — and his adversaries — to restore an American dream that includes everyone, he may yet fashion a legacy worthy of his transformative ambitions.
By: Joe Conason, Featured Post, The National Memo, December 5, 2013
“A Pope’s Pointed Message”: Our Sacred Responsibility Is To One Another
“Some people continue to defend trickle-down theories, which assume that economic growth, encouraged by a free market, will inevitably succeed in bringing about greater justice and inclusiveness in the world. This opinion, which has never been confirmed by the facts, expresses a crude and naive trust in the goodness of those wielding economic power and in the sacralized workings of the prevailing economic system. Meanwhile, the excluded are still waiting.”
That passage is not from some Occupy Wall Street manifesto. It was written by Pope Francis in a stunning new treatise on the Catholic Church’s role in society — and it is a powerful reminder that, however tiresome the political trench warfare in Washington may be, we have a duty to fight on.
The full implementation of Obamacare matters. Raising the minimum wage matters. Reforming a financial system that, as Francis noted, “rules rather than serves” matters. Hearing the anguished voices of those left hopeless by poverty matters; answering their pleas with education, health care and employment matters even more.
Francis, the first Jesuit and first non-European in the modern era to be named pope, clearly intends to make a real difference in the world — too much of a difference, it appears, for some conservatives: Sarah Palin, a born-again Christian who attends a nondenominational church, said recently that Francis’s open-arms attitude on social issues “has taken me aback.” Would that a few more words might take her all the way aback to the obscurity from which she came.
Francis’s remarks on economics and poverty came in a 50,000-word Apostolic Exhortation, released Tuesday, that gives the clearest vision to date of how he sees the church and how he intends to reshape it. In its boldness, the statement suggests that, just as Pope John Paul II played a political role in the fall of communism, so might Francis try to help shape events by obliging the faithful to recognize, and resist, a growing pattern of inequality throughout the world.
“To sustain a lifestyle which excludes others, or to sustain enthusiasm for that selfish ideal, a globalization of indifference has developed,” Francis wrote. “Almost without being aware of it, we end up being incapable of feeling compassion at the outcry of the poor, weeping for other people’s pain, and feeling a need to help them, as though all this were someone else’s responsibility and not our own. The culture of prosperity deadens us; we are thrilled if the market offers us something new to purchase; and in the meantime all those lives stunted for lack of opportunity seem a mere spectacle; they fail to move us.”
Francis explicitly calls for “financial reform,” though he wisely does not lay out a policy agenda. But in a passage likely to make libertarians want to hide amid the dense thickets of Ayn Rand’s prose, where no light can penetrate, Francis wrote that “the private ownership of goods is justified by the need to protect and increase them, so that they can better serve the common good; for this reason, solidarity must be lived as the decision to restore to the poor what belongs to them.”
The basic positions Francis takes on economic and social justice are not new; all recent popes have expressed a similar critique of modern capitalist society, including John Paul II, whose views on poverty and the need for community are often conveniently overlooked by those who would paint him as Ronald Reagan in robes.
But no recent pope has been so forceful in denouncing the “idolatry of money” and making the inexorable rise of inequality one of the church’s central concerns. Francis intends his message to be heard. I hope leaders everywhere, and especially in Washington, are listening.
Jesus commanded his apostles to give to the poor. Yet many elected officials who claim to follow Jesus’s teachings are determined to keep the poor from receiving health care, food assistance, housing subsidies and a host of other benefits. Inequality is celebrated as a virtue. Life, we are told with a shrug, is sometimes unfair.
But for Christians, Francis reminds us, life is supposed to be as fair and compassionate as we can make it. Money is a false idol, a golden calf. Our sacred responsibility is to one another.
Amen, Your Holiness. Amen.
By: Eugene Robinson, Opinion Writer, The Washington Post, November 28, 2013
“Obamacare, A Question Of Morality”: Indifference To The Needs Of Others Is, Indeed, Immoral
There was a lot of bloviating about the Affordable Care Act on the talk shows last weekend. The Obamacare critics’ chief focus was the open-enrollment fiasco, the un-kept presidential promise and the millions of cancellation notices. Overlaying the palaver was the unrestrained glee of health-reform opponents.
The same weekend, in a section of our nation’s capital where pompous politicians and self-important opinion-makers seldom venture, the Affordable Care Act was the subject of thanks and praise at the First Baptist Church at Randolph Street and New Hampshire Avenue NW.
The talk-show criticism and the pulpit defense crystallized the Obamacare debate. Drawn into sharp relief is the struggle taking place in this country between doing what is right and good and an unashamed indulgence in the immorality of indifference.
The issue couldn’t be put more simply.
Forty-nine million Americans do not have health insurance. For many of them, the ability to deal with their illnesses and injuries depends on their ability to pay. Lacking the money, some of them just go without the care they need. Better to put food on the table for the kids than to check out that awful pain in the gut. Can’t afford to do both.
Which helps explain why the Affordable Care Act is viewed more kindly by the congregation at First Baptist Church, located a few miles from the shadow of the Capitol, than by those within the governmental structure.
First Baptist celebrates its 150th anniversary this year, having been founded in Southwest Washington by freed slaves in 1863 .
The church’s broad ministry includes parts of the city where good health care is an unaffordable luxury.
The Rev. Frank D. Tucker, who has been First Baptist’s pastor for nearly 38 years, used Sunday morning’s service to address Obamacare in terms its critics do not.
He announced that First Baptist, working with the city’s health-care exchange, DC Health Link, would host a health insurance enrollment fair on Saturday. He issued an emotional call to his congregation, young and old, to enroll in the program, resorting to language associated with the battle to win the right to vote.
Tucker noted the decades of unsuccessful efforts by several presidents to extend medical care to all Americans, including those living in dire circumstances beyond their control. Not sugar-coating the problems that President Obama has encountered in bringing about health-care reform, Tucker hammered at the obligation of the uninsured to enroll in the insurance program that Obama and other health-reform advocates have worked so hard to create. The Obama administration and its congressional supporters, Tucker observed, have been opposed every step of the way, taking a beating from people in Congress and around the country. Don’t let their sacrifices be in vain by sitting on your hands, he contended. Get enrolled, he declared.
And Tucker wasn’t even Sunday morning’s featured speaker. That honor fell to William P. DeVeaux, the presiding bishop of the African Methodist Episcopal Church’s second district, which covers the nation’s capital. DeVeaux’s presence, however, made Tucker’s appeal more compelling because DeVeaux’s message drew heavily on the scriptural command to serve others. It reinforced Tucker’s appeal to give all Americans the health security they deserve.
Tucker, DeVeaux and other members of the cloth are those whom the opponents of health-care reform are up against.
Gaining access to no-cost preventive services to stay healthy, which Obamacare provides, is not a sign of indifference. Neither is giving senior citizens discounts on their prescription drugs, or allowing young adults to get health insurance on their parents’ plan, or ending insurance company abuses. Those steps represent the caring actions of government.
In his apostolic exhortation this week, Pope Francis said he begged “the Lord to grant us more politicians who are genuinely disturbed by the state of society, the people, the lives of the poor!” Referring to the “excluded and marginalized,” the pontiff said that “it is vital that government leaders . . . take heed and broaden their horizons, working to ensure that all citizens have dignified work, education and healthcare.”
That, too, is where the health-reform resisters come up short. Their horizons are too narrow to notice or care about people who lead lives stunted by lack of opportunity. Stunted lives leave the critics unmoved.
And that’s why, when the bloviators take to the airways, preachers like the Rev. Tucker, Bishop DeVeaux and Pope Francis take to the pulpit.
They know that indifference to the needs of others is, indeed, immoral.
By: Colbert I. King, Opinion Writer, The Washington Post, November 29, 2013
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