“A Symbolism Of Pure Hate And Violence”: The Despicable Laura Ingraham Outdoes Herself
We can’t be surprised by the right-wing ignorance about Dr. Martin Luther King Jr. and the politics of the 1963 March on Washington. Today’s conservative leaders are the political descendants of the forces who fought the civil rights movement as a radical, most likely Communist plot. When the movement turned out to be wholesome and all-American, when a quarter of a million marchers descended on the capital without riots or violence 50 years ago, well, then, it had to be co-opted, it had to prove that America was living up to its highest principles, that those noble people were satisfied with what the system gave them — a Civil Rights bill and a Voting Rights bill — and they went home, and marched no more. Dr. King’s assassination five years later made it easier for them to do that.
There are so many ignorant right-wing reactions to this anniversary to talk about, but the award for the most vicious and stupid has to go to radio host Laura Ingraham, who insists that those of us who are commemorating the 50th anniversary of the march this week are trying “to co-opt the legacy of Martin Luther King into a modern-day liberal agenda.”
Actually, Ingraham is so wrong, she’s sort of right. Liberals did co-opt King’s radical, anti-corporate and antiwar agenda long ago. The King we commemorate today is a friendly shadow of his challenging, radical, visionary self. (Read Harold Meyerson on “The Socialists Who Made the March on Washington,” for a necessary corrective.)
But that’s not what the ignorant and vicious Ingraham was saying. She’s pretending King was some kind of conservative hero whose message of colorblindness – and that wasn’t his message at all – has been co-opted by liberal race-baiters and whiners and malcontents, who just won’t accept that Bobby Jindal is right when he talks about the “end of race,” because a first-generation Indian immigrant’s experience of racism is identical to that of people who were enslaved for hundreds of years, and he gets to decide when racism is over. Ingraham’s co-opting comment was just dumb. Typically dumb. What was unusually vicious, even for the often nasty radio host, was that she decided to interrupt an audio clip of the heroic Rep. John Lewis, the youngest person to speak at the march 50 years ago, speaking on Saturday, with the sound of a crackling gunshot.
A gunshot. After the assassinations of Medgar Evers, John F. Kennedy, Bobby Kennedy and Dr. King, after the gunning down of so many civil rights workers over the years, Ingraham thought it was funny, or clever, or provocative, to “symbolically” cut off Lewis’ speech with the sound of a gun. The civil rights hero, who had his skull fractured on the first 1965 Selma march, falls silent in mid-sentence, as though he’d been hit by a sniper while addressing the crowd. (Listen to it on Media Matters; it’s more disturbing than you can imagine just reading about it.)
Lewis is in mid-speech, talking about the unfinished business of civil rights in America. “We must say to the Congress: fix the Voting Rights Act. We must say to the Congress: Pass comprehensive immigration reform. It doesn’t make sense that millions of our people …”
And then a shot rings out. Ingraham picks up what Lewis was saying. “OK. ‘It doesn’t make sense that millions of our people … are living in the shadows.’ They’re not only not living in the shadows, they’re appearing at the State of the Union speech. They’re actually visiting with the president in the White House. I think we have to drop that ‘living in the shadows’ thing. They might be standing on the street corner, but they’re not living in the shadows.”
Ingraham’s entitled to her opinion on immigration reform – she’s implacably against it, with her nativist buddy Pat Buchanan, who also appeared on the show – but I have to wonder why she chose to silence Lewis, symbolically at least, with a gunshot. It’s no coincidence she’s also an NRA mouthpiece whipping up fear that the government is coming for our guns. All of the white-grievance mongers are getting angrier, and their brew of pro-gun paranoia and white racial resentment is toxic. Ingraham should be ashamed of herself, but she’s just another rodeo clown, and she has no shame.
By: Joan Walsh, Editor at Large, Salon, August 27, 2013
“The Story Bigots Hate”: A Clinic In Empathy, A Good Woman Without A Gun Stops A Bad Guy With A Gun
We rarely hear the tales of school-shooting heroism directly from the heroes, tragically, because the heroes rarely live to tell them. Dave Cullen’s haunting “Columbine” tells the poignant story of computer teacher Dave Saunders, who was shot while shepherding his students to safety and died after the students worked hard to save him. After the Sandy Hook shootings, the courage of principal Dawn Hochsprung and teachers like Victoria Soto broke our hearts – but we heard them from survivors and friends and family, because the women were among Adam Lanza’s victims.
That’s part of what makes the story of Antoinette Tuff so compelling – but only part of it. Tuff is, of course, the bookkeeper at Ronald McNair Discovery Learning Center in Decatur, Ga., whose work talking shooter Michael Brandon Hill into surrendering to police Tuesday was captured live on a stunning 911 tape that’s gone viral. The fascination at the heart of Tuff’s tale, the reason it’s riveting, is the way she used compassion and empathy to disarm a mentally ill man intent on killing. “Was the potential there to have another Sandy Hook? Absolutely,” the local police chief told reporters as he praised Tuff.
In this story, the only thing that stopped a bad guy with a gun was a good woman with a heart. Or to entirely rewrite Wayne LaPierre’s dumb Manichaean NRA propaganda: The only thing that stopped an emotionally damaged, despairing and unloved young man with 500 rounds of ammunition was a compassionate woman sharing her own story of damage and despair, and telling him she loved him.
Oh, and then there’s this: As we try to recover from the unnecessarily polarized aftermath of the Trayvon Martin killing and George Zimmerman’s acquittal, it’s worth noting that Tuff is a black woman who helped save a young white man from harm at the hands of police. Of course the race-baiters at Fox News, who were so agitated about the crimes of young black men a few weeks ago, have hardly rushed to emphasize that a young white man opened fire at a predominantly black school – let alone that he was helped to save his own life by an African-American woman (for example, check out how they approach these facts here).
Hill, a mentally ill 20-year-old, seemed convinced the police would kill him because he shot at them, and he might have been right. But Tuff tells him she’ll protect him by telling them he hasn’t hurt her, and he didn’t actually hit anyone he shot at.
“He thought it was over for him because he’d already been shooting at police officers,” she told a local Atlanta television reporter. “I told him, no, that I would allow them to know that he hadn’t hurt anyone.”
As the 911 tape begins, we hear Hill shooting outside, as the dispatcher tells a terrified Tuff to try to get somewhere safe. But when Hill comes back into the school, Tuff begins telling police outside, and the 911 dispatcher, that the cops should “back off” and not enter the building. At first she calls Hill “sir,” until she switches to calling him “baby,” which is when the momentum shifts and she seems to have a chance to save him from himself. Tuff tells the dispatcher that Hill told her “he should have just gone to the hospital instead of doing this, because he’s not on his medication.”
Gradually we hear her convince Hill to let her help him surrender safely to police.
“I can help you, you want me to talk to them? Let me talk to them and let’s see if we can work it out so you don’t have to go away with them for a long time … I can let them know you have not tried to harm me or do anything with me.” When he interrupts her to say he’s already shot at police, she reassures him, “That doesn’t make any difference, you didn’t hit anybody.”
Then she turns to the dispatcher and begins to negotiate with police. “He didn’t hit anybody, he just shot outside the door,” Tuff tells the woman. “If I walk outside with him, they won’t shoot him? … He just wants to go to the hospital … Can you talk to the police and let them know he wants to go outside with me?”
In the midst of all this she soothes Hill by telling him parts of her own story. “Don’t feel bad, baby, my husband just left me after 33 years … I tried to commit suicide last year after my husband left me. But look at me now, I’m still working and everything is OK.”
On the 911 tape we listen as Tuff calmly negotiates taking away Hill’s guns – “Put it all up there,” she tells him — and supervises him lying on the floor to surrender. “Tell me when you’re ready, then I’ll tell them to come on in,” she says. She directs the dispatcher, “Let him drink his bottle of water. Don’t come in shooting at anything, they can come on in, and I’ma buzz them in.” Then she’s back to soothing Hill.
“I’m gonna sit right here so they’ll see that you didn’t try to harm me … It’s gonna be alright sweetie, I want you to know that I love you, it’s a good thing that you did giving up. Don’t worry about it, we all go through something in life. You’re gonna be OK.”
Only after the police come in and arrest Hill without incident does she tell the dispatcher, “Let me tell you something, baby. I’ve never been so scared in all the days of my life. Oh, Jesus.”
“But you did great,” the dispatcher tells Tuff, speaking for all of us. “You did great.”
She did more than great. There won’t be an Antoinette Tuff to save us from every school shooting – we need tougher gun laws and better mental health care too, and even then, people will find guns and do bad things. But Tuff gave a clinic in empathy, and the way that trying to connect with the pain of another person, even someone scary and dangerous, can save lives. (She credits her pastor with teaching her to “pray on the inside” when she’s anxious.) Tuff protected her students, but she also protected Hill from himself, and from the police – and she did it with love.
I can only pray that a white woman faced with a heavily armed, mentally ill young black man would have done the same thing. There’s a reason it’s Antoinette Tuff Day all over social media. We need her right now.
By: Joan Walsh, Editor at Large, Salon, August 22, 2013
“Dudley Brown’s War”: The 2016 GOP Presidential Primary Is Going To Be A Cannibalistic Train Wreck
Chances are, unless you’re a Colorado political insider, you’ve never heard of Dudley Brown, the Rocky Mountain Gun Owners or the National Association for Gun Rights. But Dudley, as he’s universally known in Colorado, is one of the reasons Democrats have turned Colorado blue, and his scorched-earth tactics on gun rights could very well play in the 2016 Republican presidential primary. Dudley’s National Association for Gun Rights spent more money opposing gun legislation than the NRA, a group he considers soft, and has become closely affiliated with Senator Rand Paul.
Dudley is the subject of “Dudley Brown’s War” an extensive profile by reporter Eli Stokols in this month’s 5280 Magazine. It leads with this telling and appalling anecdote:
True to form, last July, two days after James Holmes shot 70 moviegoers in Aurora, killing 12, I asked him about proposals to limit ammunition purchases. When I mentioned Holmes had 6,000 rounds with him that night, Brown said, “I call 6,000 rounds running low.”
Dudley has a long history of attacking Colorado Republicans he considers too-compromising on gun rights, ensuring a weak, extremist candidate in the general election. Stokols continues:
Brown’s hostage-holding of any center- or left-tilting Colorado Republican has crippled the GOP’s ability to regain a political foothold, making Colorado a swing-state microcosm of the national GOP’s biggest problem: breaking free of its base and becoming more “inclusive,” an imperative Republican National Committee Chairman Reince Priebus outlined in March.
Dudley is an equal-opportunity misogynist: the object of some of his worst vitriol has been Republican women. He was responsible for an ugly anti-gay mailer in a Republican state Sen. primary that pitted incumbent Jean White, who voted for civil unions, against challenger Randy Baumgardner (who’s now running for Senate). The gay couple featured in the hate mailer is now suing for unauthorized use of their photo. White lost. And even if he beats 2010 GOP nominee Ken Buck, who just filed papers for the race, Baumgardner can’t beat Democratic Sen. Mark Udall.
Dudley also went after Republican State Rep. B.J. Nikkel for supporting civil unions. As B.J. told me on Twitter, “He can’t stand any woman he can’t control.”
So the cannibalistic exercise that will be the Republican 2016p primary is hardly unfamiliar to Colorado voters. It’s gained volume with the Rand Paul-Chris Christie spat, and shows no signs of abating with Texas GOP Sen. Ted Cruz visiting Iowa and urging a government shutdown. Meanwhile Paul, a senator from Kentucky, and the National Association for Gun Rights have already started attacking other Republicans for being too soft on gun rights.
According to Politico, back in April during the height of the gun safety bill debate in Congress, “The group has blitzed the districts of Virginia Republicans Cantor and Rep. Scott Rigell with $50,000 worth of TV and radio ads accusing them of helping President Barack Obama pass gun control legislation.”
Sound familiar? Rigell had an A- from the NRA. But that wasn’t good enough for Rand Paul and Dudley Brown.
If Paul makes a serious run at the nomination, he’ll have Dudley Brown to thank. And if he loses the election, Democrats will have Dudley Brown to thank.
By: Laura Chapin, U. S. News and World Report, August 9, 2013
“Standing Our Ground”: Stand Your Ground Laws Are Not Making Us Safer, They’re Making Us More Barbaric
This is not the time for evanescent anger, which is America’s wont.
This is not the time for a few marches that soon dissipate as we drift back into the fog of faineance — watching fake reality television as our actual realities become ever more grim, gawking at the sexting life of Carlos Danger as our own lives become more dangerous, fawning over royal British babies as our own children are gunned down.
This is yet another moment when America should take stock of where the power structures are leading us, how they play on our fears — fan our fears — to feed their fortunes.
On no subject is this more clear than on the subject of guns.
While it is proper and necessary to analyze the case in which George Zimmerman shot and killed Trayvon Martin for what it says about profiling and police practices, it is possibly more important to analyze what it says about our increasingly vigilante-oriented gun culture.
The industry and its lobby have successfully pushed two fallacies: that the Second Amendment is under siege and so are law-abiding citizens.
They endlessly preach that more guns make us safer and any attempt at regulation is an injury to freedom. And while the rest of us have arguments about Constitutional intent and gun-use statistics, the streets run red with the blood of the slain, and the gun industry laughs all the way to the bank.
Gun sales have surged. And our laws are quickly being adjusted to allow people to carry those guns everywhere they go and to give legal cover to use lethal force when nonlethal options are available.
This is our America in a most frightful time.
When Illinois — which has experienced extraordinary carnage in its largest city — enacted legislation this month allowing the concealed carrying of firearms, it lost its place as the lone holdout. Now “concealed carry” is the law in all 50 states.
And as The Wall Street Journal reported this month, “concealed carry” permit applications are also surging while restrictions are being loosened. Do we really need to have our guns with us in church, or at the bar? More states are answering that question in the affirmative.
And now that more people are walking around with weapons dangling from their bodies, states have moved to make the use of those guns more justifiable.
Florida passed the first Stand Your Ground law (or “shoot first” law, as some have called it) in 2005. It allows a person to use deadly force if he or she is afraid of being killed or seriously injured. In Florida, that right to kill even extends to an initial aggressor.
After Florida’s law, other states quickly followed with the help and support of the N.R.A. and the American Legislative Exchange Council.
Ironically, the N.R.A. and other advocates pushed the laws in part as protection for women, those who were victims of domestic violence and those who might be victimized away from home.
The N.R.A.’s former president, Marion Hammer, argued in support of the bill in 2005 when she was an N.R.A. lobbyist: “You can’t expect a victim to wait and ask, ‘Excuse me, Mr. Criminal, are you going to rape me and kill me, or are you just going to beat me up and steal my television?’ ”
But, of course, the law is rarely used by women in those circumstances. The Tampa Bay Times looked at 235 cases in Florida, spanning 2005 to 2013, in which Stand Your Ground was invoked and found that only 33 of them were domestic disputes or arguments, and that in most of those cases men invoked the law, not women.
In fact, nearly as many people claimed Stand Your Ground in the “fight at bar/party” category as in domestic disputes.
And not only is the law rarely being invoked by battered women, it’s often invoked by hardened criminals. According to an article published last year by The Tampa Bay Times:
“All told, 119 people are known to have killed someone and invoked stand your ground. Those people have been arrested 327 times in incidents involving violence, property crimes, drugs, weapons or probation violations.”
And, as the paper pointed out, “more than a third of the defendants had previously been in trouble for threatening someone with a gun or illegally carrying a weapon.”
In fact, after Marissa Alexander, a battered Jacksonville wife, fired a warning shot at her abusive husband (to make him get out of the house, she said), her Stand Your Ground motion was denied. She is now facing a 20-year sentence.
Something is wrong here. We are not being made more secure, we are being made more barbaric. These laws are an abomination and an affront to morality and common sense. We can’t allow ourselves to be pawns in the gun industry’s profiteering. We are real people, and people have power.
Attorney General Eric Holder told the N.A.A.C.P. last week: “It’s time to question laws that senselessly expand the concept of self-defense and sow dangerous conflict in our neighborhoods. These laws try to fix something that was never broken.”
We must all stress this point, and fight and not get weary. We must stop thinking of politics as sport and spectacle and remember that it bends in response to pressure. These laws must be reviewed and adjusted. On this issue we, as Americans of good conscience, must stand our ground.
By: Charles M. Blow, Op-Ed Columnist, The New York Times, July 24, 2013
“The Zimmerman Acquittal”: Is America’s God Racist And Carrying A Gun Stalking Young Black Men?
The not guilty verdict in the George Zimmerman case has me thinking a lot about a book I first encountered in seminary, Is God a White Racist?, by the Rev. Dr. Bill Jones. As a budding seminary student, it took me by surprise. Now, as a wiser, older professor looking at the needless death of Trayvon Martin, I have to say: I get it.
God ain’t good all of the time. In fact, sometimes, God is not for us. As a black woman in a nation that has taken too many pains to remind me that I am not a white man, and am not capable of taking care of my reproductive rights, or my voting rights, I know that this American god ain’t my god. As a matter of fact, I think he’s a white racist god with a problem. More importantly, he is carrying a gun and stalking young black men.
When George Zimmerman told Sean Hannity that it was God’s will that he shot and killed Trayvon Martin, he was diving right into what most good conservative Christians in America think right now. Whatever makes them protected, safe, and secure, is worth it at the expense of the black and brown people they fear.
Their god is the god that wants to erase race, make everyone act “properly” and respect, as the president said, “a nation of laws”; laws that they made to crush those they consider inferior.
When the laws were never made for people who were considered, constitutionally, to be three-fifths of a person, I have to ask: Is this just? Is it right? Is God the old white male racist looking down from white heaven, ready to bless me if I just believe the white men like Rick Perry who say the Zimmerman case has nothing to do with race?
You already know the answer: No.
The lamentation of the African-American community at yet another injustice, the surprise and disgust of others who understand, stand against this pseudo-god of capitalisms and incarceration that threaten to take over our nation.
While many continue to proclaim that the religious right is over, they’re wrong. The religious right is flourishing, and unlike the right of the 1970s, religious conservatism of the 21st century is in bed with the prison industrial complex, the Koch brothers, the NRA—all while proclaiming that they are “pro-life.” They are anything but. They are the ones who thought that what George Zimmerman did was right, and I am sure my inbox will be full of well-meaning evangelical sermons about how we should all just get along, and God doesn’t see race.
Please send them elsewhere.
As a historian of American and African-American religion, I know that the Trayvon Martin moment is just one moment in a history of racism in America that, in large part, has its underpinnings in Christianity and its history.
Those of us who teach American Religion have a responsibility to tell all of the story, not just the nice touchy-feely parts. When the good Christians of America are some of its biggest racists, one has to consider our moral responsibility to call out those who clearly are not for human flourishing, no matter what ethnicity a person is. Where are you on that scale? I know where I am.
By: Anthea Butler, Religion Dispatches, July 14, 2013
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