“Swiss Cheese Candidate”: Mitt Romney’s Campaign Places Most Of His Life Off Limits
It’s hard to escape the impression that Mitt Romney’s campaign is about everything but Mitt Romney.
In an era of personality-driven politics, he is running on a central idea—fixing the economy—without the personal flair and calculated charisma that often define White House contenders.
It’s not the world’s worst strategy for a guy who is never going to match Barack Obama on the charm front or feel comfortable chatting with the ladies of The View. Romney is nonetheless running almost neck and neck with the incumbent after a bruising primary battle.
But to the extent that many Americans remain uneasy with Romney, it may be because he reveals so little of himself.
Indeed, Romney has cordoned off major sections of his life, leaving him little to share beyond policy talking points.
If he has one passion in life, it’s business. But Romney barely talks about his experience at Bain Capital, because he doesn’t want to engage on the thousands of jobs lost when his former firm took over ailing companies and sometimes pushed them into bankruptcy. When he talks about Bain, it’s to play defense, as when the Obama campaign put out last week’s video featuring steelworkers who were cut loose when their Bain-owned factory shut down. (Yes, Newark, N.J., Mayor Cory Booker didn’t help the team by saying on Sunday that he is uncomfortable with such attacks on private equity, though he backtracked within hours. But how can Bain not be fair game for the president, given the nature of Romney’s campaign?)
The problem for Romney is that his job was to generate big profits for himself and his partners, not to serve as a job-creating agency, which is not exactly bumper-sticker material. So if Romney can’t talk with enthusiasm about his career as a capitalist—his central credential as a candidate—what can he talk about?
Well, he had a reasonably successful term as Massachusetts governor, the only elective office he’s ever held. But we don’t hear much about that. And the reason is hardly a mystery.
The centerpiece of his four years in Boston was a health-care plan passed with bipartisan support. But since Romneycare was the model for Obamacare, which brought the candidate so much grief during the primaries, he now treats it as radioactive.
As for the rest of his Massachusetts tenure, well, Romney doesn’t seem to be selling that either. He ran as a moderate—a pro-choicer, for example—and governed pretty much in that mold. In today’s Tea Party climate, Romney doesn’t want to remind Republicans that he was anything less than severely conservative. So that’s off the table, too.
What’s left? Romney seems determined not to talk about his faith. And there is a political downside. While The New York Times ran a largely positive and respectful front-page story on his Mormonism, it did include details that some would find off-putting, such as that he encouraged a working mother to quit her job so the church would bless her efforts to adopt a child.
My own feeling is that no one has any business demanding that Romney talk about his religion. But I don’t think he’s avoiding the subject solely because, say, evangelical Christians regard Mormonism with suspicion. He is essentially a private guy who believes that such matters are between him and his church, to the point that he won’t even boast about his missionary work as a young man.
But the expectations in our Oprahfied culture are that candidates are supposed to share, even overshare, on such matters. Asked about his favorite philosopher in one of his earliest debates, George W. Bush answered: “Christ, because he changed my heart.” (Bush also spoke about kicking the drinking habit.) Obama’s embrace of religion is such that he took his book title, The Audacity of Hope, from his pastor, Jeremiah Wright. (He also wrote about taking drugs as a young man.)
But Romney’s religion is more closed to outsiders than most, and he doesn’t seem to have many sins to confess, as Mormons don’t drink or smoke. So that part of Mitt also remains behind a curtain.
What remains is a kind of Swiss-cheese cutout of a life. Yes, Romney helped turn the Salt Lake City Olympics into a success, but that’s not enough to win the gold medal.
Romney doesn’t even talk much about his hobbies. Sports fan? I have no idea. Movie buff? Who knows? He once talked about hunting varmints, but that drew ridicule. Romney’s wife, Ann, brings a warm touch to describe the unzipped Mitt, but her husband remains decidedly zipped up.
Maybe Romney is running as the anti-charisma candidate. Maybe his team has decided to turn a weakness into a strength: if he can’t match the lofty orator, perhaps he can PowerPoint his way to the presidency by promising results. But on some level, Romney needs to find a way to move beyond bullet points in painting a picture of who he is.
By: Howard Kurtz, The Daily Beast, May 22, 2012
“Inconvenient Biblical Truths” And Traditional Marriage: One Man, Many Women, Some Girls, Some Slaves
Well, it’s been quite a whirlwind week for same-sex marriage, from North Carolina to Obama to Colorado—and, of course, to the many outraged conservatives concerned with preserving traditional marriage, i.e., the time-honored sacred bond between one man and one woman. Why, just last week, Tony Perkins of the Family Research Council said that marriage has meant just that for over five thousand years.
Huh?
Time to break out your Bible, Mr. Perkins! Abraham had two wives, Sarah and her handmaiden Hagar. King Solomon had 700 wives, plus 300 concubines and slaves. Jacob, the patriarch who gives Israel its name, had two wives and two concubines. In a humanist vein, Exodus 21:10 warns that when men take additional wives, they must still provide for their previous one. (Exodus 21:16 adds that if a man seduces a virgin and has sex with her, he has to marry her, too.)
But that’s not all. In biblical society, when you conquered another city, tribe, or nation, the victorious men would “win” their defeated foes’ wives as part of the spoils. It also commanded levirate marriage, the system wherein, if a man died, his younger brother would have to marry his widow and produce heirs with her who would be considered the older brother’s descendants. Now that’s traditional marriage!
Later Islamic and Jewish sources, unclear on these parameters (the prophet Muhammad, of course, had several wives), debated whether it is permissible for a man to marry a three- or four-year-old girl. St. Paul, meanwhile, said that marriage was a compromise between the ideal of celibacy and the unfortunate fact that people like to have sex. Fortunately, we pluralists can appreciate both those religious traditions which advise men to marry little girls and those which tell them not to marry anyone at all.
And of course, even until the present day, traditional marriage has meant arranged marriage. The notion that two adults would enter into a marriage on their own volition is a radical innovation in the institution of marriage, at most two hundred years old.
Oh, and let’s not forget that in Europe and North America, marriage was considered a commercial proposition first and foremost—not a romantic one. Princes married princesses not because of fairy tales, but because their parents had political alliances to consider. Further down the economic ladder, people married for a variety of biological, commercial, and genealogical reasons—but rarely for love. (See Stephanie Coontz’s excellent Marriage: A History for more.)
Oh, and that’s right, I almost forgot about interracial marriage, which in some parts of America was seen as a crime against nature and God up until the 1960s. (Of course, Moses himself was in an interracial marriage, but the anti-miscegenation crowd overlooked that inconvenient fact.) It’s easy today for the likes of Tony Perkins to say that this change was a minor one; but let’s remember that a century ago, African Americans were not considered fully human by religious conservatives. Interracial marriage—as much as it’s disgusting to even say so today—was seen as an unnatural marriage between different species.
Oh, wait a minute, I forgot the most laughable part of this whole ludicrous spectacle: that it’s the Mormon Mitt Romney who’s insisting that marriage has “always” been between one man and one woman. Right—except that Romney’s own great-grandfather had five wives, before the LDS church, under massive pressure and persecution, reversed its doctrine on polygamy.
So, let’s see if I can total all this up. Traditional marriage is one man with multiple wives, multiple concubines, wives conquered in war and wives acquired in levirate marriage, possibly including girls under the age of ten, but definitely not including anyone of a different ethnic group, in an arranged marriage with disposition of property as its purpose. That seems very different from “one man, one woman,” does it not?
Of course, it’s easy to say that marriage as an institution evolves—but then, if we admit that, we have to admit that sanctioning loving, same-sex unions is just another step in that evolution. Perhaps this is why the Tony Perkinses of the world simply ignore the Bible when it doesn’t suit their purposes, instead preferring to make pseudo-scientific (and wholly unsupported) claims about what’s best for children and society. The Bible’s truths are just too inconvenient.
By: Jay Michaelson, Religion Dispatches, May 16, 2012
“Anti-Mormonism Everywhere”: How Mitt Romney’s Supporters Are Like Uncle Leo
We always knew that Mormonism was going to be a touchy issue in this presidential campaign. After all, there are still many Americans who express discomfort with the idea of a Mormon president (up to 40 percent, depending on how you ask the question). But it’s one thing when you ask that question in the abstract, and quite another when we’re talking about a particular Mormon. In that case, I’m fairly sure that nearly everyone is going to decide their votes on how they feel about Mitt Romney and Barack Obama, not how they feel about Joseph Smith. Even Robert Jeffress, the Baptist minister and Rick Perry supporter who only a couple of months ago denounced Mormonism as a “cult,” just announced that he’ll be supporting a member of that cult for president, since Obama is so vile unto his sight. But all that doesn’t mean that the Romney campaign and its supporters aren’t going to be on the lookout for any anti-Mormon slights, so long as they come from Democrats.
You may remember that back in August, the Obama campaign called Romney “weird,” and conservatives immediately rushed to charge that this was a dog whistle to anti-Mormon voters, since “weird” is obviously code for “Mormon.” And now it’s starting up again. Alec MacGillis at TNR has a good roundup of some recent cries of anti-Mormonism from Romney supporters, including the idea that when the Obama campaign criticized Romney for a “penchant for secrecy,” they were plainly trying to get people to think “Mormon!” because the LDS church is secretive.
This is all pretty ridiculous, not least because you have a situation where the supporters of one candidate are accusing the supporters of another candidate of dog whistling on a topic both actual candidates have no desire at all to discuss. Furthermore, the voters most likely to feel a strong aversion to Mormonism are evangelical Christians, who vote overwhelmingly Republican anyway, and it isn’t like too many of them are going to be persuaded to vote for Barack Obama based on some winking and nodding about “weirdness.” There are so many other things that the Obama campaign wants to attack Romney on; they hardly need to invest energy in trying to get people to vote against him because of his religion, which would risk an enormous backlash.
So Romney’s supporters end up sounding a lot like the old Jewish man who sees anti-Semitism everywhere. Romney’s weird? Anti-Mormonism! Romney’s secretive? Anti-Mormonism! Romney’s stiff? Anti-Mormonism! It brings to mind this classic from Annie Hall, where Woody Allen is convinced that when someone said “Did you eat?” to him, what the guy was really saying was, “Jew eat?”
And though it can’t be embedded, here’s a link to Uncle Leo.
By: Paul Waldman, The American Prospect, April 18, 2012
“Right Wing Opportunists”: Anti-Mormon Attacks Aren’t Coming From the Left
Utah Sen. Orrin Hatch made headlines yesterday when he claimed that Democrats will “smear” Mitt Romney for his Mormon faith during the general election.
Hatch’s claim is ridiculous. In fact, it is right-wing politicians and pundits who keep on “warning” us that Democrats will attack Romney’s faith — and then use those “warnings” as opportunities to slam Mormonism themselves.
The American Family Association’s Bryan Fischer, like others on the Religious Right, has continually attacked Mormons, even going so far as to say their faith shouldn’t be protected by the First Amendment and claiming that a Mormon president would threaten the “spiritual health” of the nation. But Fischer warned in a column yesterday that the “the out-of-the-mainstream media” will attack “every unusual thing Mormons have ever believed or done” — helpfully listing a litany of things he deems “unusual” about Mormonism.
The Southern Baptist Convention’s Richard Land has likewise claimed that progressives will make Romney’s faith a campaign issue — while he himself insists that Mormonism is “technically… a cult.”
The Christian Broadcasting Network’s David Brody used the same tactic this week when he posted a video of a Ron Paul supporter grilling Romney on quotes from Mormon scripture — and then claiming that Democrats and liberals will be the ones to attack Romney’s faith.
The Values Voter Summit, the Religious Right’s marquee event, fell apart last year after the pastor who introduced Gov. Rick Perry repeated his claims that Mormonism is a “cult” that worships a “false god.”
Meanwhile, one of the most powerful Democrats in the country, Senate Majority Leader Harry Reid, hasn’t been held back by any progressive backlash to his Mormon faith.
Romney is receiving attacks on his faith. But, as much as the right-wing media is trying to spin it otherwise, those attacks are not coming from progressives.
By: Michael B. Keegan, The Huffington Post, April 5, 2012
Mormons, Mitt and Conservative Evangelicals
At Rolling Stone, the distinguished political historian Rick Perlstein provides some history about the regular trumping of theology by politics in the process of making his case that fear or hostility towards the LDS faith won’t keep conservative evangelicals from pulling the lever for Mitt Romney in November (or earlier than that in the primaries, once he is the putative nominee). Evangelicals used to say the same things or worse about Catholics, Perlstein notes, until they found a common cause—and common enemies—in the culture wars.
I definitely agree that Christian Right types will support Mitt against Obama, though I do not necessarily share Rick’s belief that the main factor at play here is unreflexive obedience of the rank-and-file to their political and religious leaders. So long as Gingrich and Santorum are still in the race, a few of their theocratic backers will use anti-Mormon prejudice as a tactical weapon. And some (though not many) low-information evangelical voters may refuse to go along in the general election.
The key factor here is the common-enemy issue. Conservative evangelicals may not like Mormonism, but they tend to like “Mormon values” a lot. And more importantly, the LDS and its believers are a lot less threatening to Christian Right foot soldiers than the “secular-socialists” they believe are hell-bent on eventually wiping out Christianity as we know it—less threatening, in fact, than the mainline Protestants that many evangelicals don’t consider actual Christians (e.g., the President of the United States) insofar as they deny biblical inerrancy and don’t understand that legalized abortion is the Second Holocaust.
As the old proverb says, “the enemy of my enemy is my friend.” Whether politically active conservative evangelicals are entirely comfortable with Mormons or with Mitt, they qualify on those grounds.
By: Ed Kilgore, Washington Monthly Political Animal, January 31, 2012
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