“Where Beliefs Diverge”: The Issue That Turns Republicans Against Israel
America’s right believes that Israel can do no wrong when it’s building settlements in the occupied territories or trying to prevent a nuclear deal with Iran. But when it comes to social policies, fundamentalists ignore that Israel is far more progressive than the United States.
A new governmental panel is suggesting that the Jewish state pay for all abortions for women aged 20-33. Currently, abortions for medical reasons and for girls under the age of 18 are subsidized by the government.
“Unlike in the United States, abortion has never figured in the country’s political campaigns,” The Times of Israel’s Lamar Berman notes. “In fact, Israel does not even have an active anti-abortion movement.”
The Hyde Amendment makes it illegal for Medicaid to fund any abortions, except in the cases of rape, incest or a threat to the life of the mother. Several Republican state legislatures have passed laws that will require women to purchase an additional waiver to cover abortion.
Israel has a single-payer health care system, which helps keep costs low, as Mitt Romney noted during his visit to the country in 2012.
Christians like to play up their connection to the religious traditions of the Holy Land. But abortion is an issue where beliefs diverge.
“That Jewish law does not consider the fetus to be a legal person goes to the heart of why so-called ‘personhood’ amendments—laws that would declare a fertilized egg to be a person with rights—and other attempts by lawmakers and activists to afford fetuses equal protection rights have a constitutional problem,” Sarah Posner notes. “They reflect a particular religious view, one that is not, as Christian-right activists like to say about their beliefs on reproduction, a ‘Judeo-Christian’ one.”
As the far right has moved even further to the right on abortion — passing more restrictions in the last three years than in the decade before — it also has intensified its embrace of the Jewish state. Haaretz’s Chemi Shalev pointed out in 2011 that if President Obama treated Israel the way Ronald Reagan — who placed an embargo on arms sales to the state — did, he would be impeached.
The growing influence of the Christian Coalition following Pat Robertson’s galvanizing 1988 presidential campaign has shifted power to the evangelicals of the Republican Party and given rise to policies based on Christian Dispensationalism, which argues the Jews must return to Israel for the second coming of Jesus Christ to occur. Some Christians go further and argue that the conversion of the “chosen people” is necessary to bring about the rapture. George W. Bush recently raised funds for a group that is actively engaged in converting Jews.
The drastic dissonance between American fundamentalists and Israeli health experts — who would prefer to fund all abortions for all women but didn’t propose this for budgetary reasons — suggests that the right is willing to ignore differences of opinion on reproductive rights… when they’re focused on bringing about the end of the world.
By: Jason Sattler, Featured Post, The National Memo, January 2, 2014
“We Still Aren’t Good Enough”: Morally, We Have Failed To Make A Brotherhood
How fitting it is that this weekend’s shabbat observance, which I plan to share with the B’nai Tzedek Congregation in Potomac, coincides with two other weekend celebrations: Martin Luther King Jr. Day and the swearing-in of President Obama.
There is much to commemorate: the exodus to freedom from slavery in Egypt; the life and legacy of America’s foremost civil rights leader; and a changing United States that reelected its first black president.
But delve deep below this weekend’s celebratory moments and consider our world with introspection, and you might well be led to an observation that King made in 1954, one that still holds true.
In a sermon in Detroit, he said that you didn’t have to look far to see that something was basically wrong with our world.
Society, he said, has more knowledge today than people have had in any period of human history, whether the topic is mathematics, science, social science or philosophy.
“The trouble isn’t so much that we don’t know enough,” King preached, “but it’s as if we aren’t good enough.”
The trouble isn’t so much that our scientific genius lags behind, he said, but that our moral genius has not caught up.
Through our scientific advances, such as the building of jet aircraft that can transect the globe, we have made the world a neighborhood, King said.
But morally, he said, we’ve failed to make it a brotherhood.
Examples abound.
Consider these words: “It is high time to assess how many [members of parliament] and government members are of Jewish origin and who present a national security threat.”
Do you think those evil thoughts were expressed during Adolf Hitler’s Third Reich? Marton Gyongyosi of the neo-Nazi Jobbik Party of Hungary spoke those words last fall.
The fire of anti-Semitism that reduced a once-thriving Hungarian Jewish population to a third of its size still smolders. The smoke also rises in other parts of the world.
Some government leaders condemned Gyongyosi’s remarks, belatedly. But there are plenty of others, such as Iranian President Mahmoud Ahmadinejad, who belong in Gyongyosi’s camp.
They remind us, just as King preached at the tender age of 29, that we still aren’t good enough. King declared that some things are right and some things are wrong, eternally and absolutely.
And there still exists one undeniable wrong that must be faced.
Despite scientific and technological advances that have taken us to places unthought of only a few years ago, in 2013 bigotry has global dimensions. It represents a moral challenge to the world.
King spoke of creating a worldwide fellowship that lifts concern “beyond one’s tribe, race, class and nation.” Embrace all mankind, he said.
Now that is a tough call for an American president, to move from national to ecumenical concerns.
Fixing the economy, rebuilding infrastructure, strengthening the middle class, managing the debt, protecting our homeland, defending the vulnerable and changing gun laws are presidential priorities that can’t wait. They all cry out for action.
But bigotry is a global curse, a growing cancer on the world. Can America turn a blind eye to hatred?
Would that the questions stopped there.
Is hatred a popular subject for a reelected Barack Obama to address? The polls would probably say no.
We have enough on our hands here at home, is the common answer. What do ethnic and religious rivalries have to do with us, anyway?
Besides, is it good politics? The politicians probably would universally say no. There are no votes in taking on world hate.
But is it the right thing to do?
King would say yes.
Not because he believed that a word from the president of the United States would change the world.
But King might contend that the president of a racially, ethnically and religiously diverse nation founded on the principles of liberty and equal rights — however haltingly observed in the past — has an obligation to take sides against bigotry wherever it is found.
King wrote from his Birmingham jail cell that “injustice anywhere is a threat to justice everywhere.”
“We are” he said, “caught in an inescapable network of mutuality, tied in a single garment of destiny. What ever affects one directly, affects all indirectly.”
Bear this in mind as we gather this weekend to remember, rejoice and observe.
By: Colbert I. King, Opinion Writer, The Washington Post, January 19, 2013
“The Hitler Gun Control Lie”: Pro-Proliferation Gun Enthusiasts Have Their History Dangerously Wrong
This week, people were shocked when the Drudge Report posted a giant picture of Hitler over a headline speculating that the White House will proceed with executive orders to limit access to firearms. The proposed orders are exceedingly tame, but Drudge’s reaction is actually a common conservative response to any invocation of gun control.
The NRA, Fox News, Fox News (again), Alex Jones, email chains, Joe “the Plumber” Wurzelbacher, Gun Owners of America, etc., all agree that gun control was critical to Hitler’s rise to power. Jews for the Preservation of Firearms Ownership (“America’s most aggressive defender of firearms ownership”) is built almost exclusively around this notion, popularizing posters of Hitler giving the Nazi salute next to the text: “All in favor of ‘gun control’ raise your right hand.”
In his 1994 book, NRA head Wayne LaPierre dwelled on the Hitler meme at length, writing: “In Germany, Jewish extermination began with the Nazi Weapon Law of 1938, signed by Adolf Hitler.”
And it makes a certain amount of intuitive sense: If you’re going to impose a brutal authoritarian regime on your populace, better to disarm them first so they can’t fight back.
Unfortunately for LaPierre et al., the notion that Hitler confiscated everyone’s guns is mostly bogus. And the ancillary claim that Jews could have stopped the Holocaust with more guns doesn’t make any sense at all if you think about it for more than a minute.
University of Chicago law professor Bernard Harcourt explored this myth in depth in a 2004 article published in the Fordham Law Review. As it turns out, the Weimar Republic, the German government that immediately preceded Hitler’s, actually had tougher gun laws than the Nazi regime. After its defeat in World War I, and agreeing to the harsh surrender terms laid out in the Treaty of Versailles, the German legislature in 1919 passed a law that effectively banned all private firearm possession, leading the government to confiscate guns already in circulation. In 1928, the Reichstag relaxed the regulation a bit, but put in place a strict registration regime that required citizens to acquire separate permits to own guns, sell them or carry them.
The 1938 law signed by Hitler that LaPierre mentions in his book basically does the opposite of what he says it did. “The 1938 revisions completely deregulated the acquisition and transfer of rifles and shotguns, as well as ammunition,” Harcourt wrote. Meanwhile, many more categories of people, including Nazi party members, were exempted from gun ownership regulations altogether, while the legal age of purchase was lowered from 20 to 18, and permit lengths were extended from one year to three years.
The law did prohibit Jews and other persecuted classes from owning guns, but this should not be an indictment of gun control in general. Does the fact that Nazis forced Jews into horrendous ghettos indict urban planning? Should we eliminate all police officers because the Nazis used police officers to oppress and kill the Jews? What about public works — Hitler loved public works projects? Of course not. These are merely implements that can be used for good or ill, much as gun advocates like to argue about guns themselves. If guns don’t kill people, then neither does gun control cause genocide (genocidal regimes cause genocide).
Besides, Omer Bartov, a historian at Brown University who studies the Third Reich, notes that the Jews probably wouldn’t have had much success fighting back. “Just imagine the Jews of Germany exercising the right to bear arms and fighting the SA, SS and the Wehrmacht. The [Russian] Red Army lost 7 million men fighting the Wehrmacht, despite its tanks and planes and artillery. The Jews with pistols and shotguns would have done better?” he told Salon.
Proponents of the theory sometimes point to the 1943 Warsaw Ghetto Uprising as evidence that, as Fox News’ Judge Andrew Napolitano put it, “those able to hold onto their arms and their basic right to self-defense were much more successful in resisting the Nazi genocide.” But as the Tablet’s Michael Moynihan points out, Napolitano’s history (curiously based on a citation of work by French Holocaust denier Robert Faurisson) is a bit off. In reality, only about 20 Germans were killed, while some 13,000 Jews were massacred. The remaining 50,000 who survived were promptly sent off to concentration camps.
Robert Spitzer, a political scientist who studies gun politics and chairs the political science department at SUNY Cortland, told Mother Jones’ Gavin Aronsen that the prohibition on Jewish gun ownership was merely a symptom, not the problem itself. “[It] wasn’t the defining moment that marked the beginning of the end for Jewish people in Germany. It was because they were persecuted, were deprived of all of their rights, and they were a minority group,” he explained.
Meanwhile, much of the Hitler myth is based on an infamous quote falsely attributed to the Fuhrer, which extols the virtue of gun control:
This year will go down in history! For the first time, a civilized nation has full gun registration! Our streets will be safer, our police more efficient, and the world will follow our lead into the future!
The quote has been widely reproduced in blog posts and opinion columns about gun control, but it’s “probably a fraud and was likely never uttered,” according to Harcourt. “This quotation, often seen without any date or citation at all, suffers from several credibility problems, the most significant of which is that the date often given [1935] has no correlation with any legislative effort by the Nazis for gun registration, nor would there have been any need for the Nazis to pass such a law, since gun registration laws passed by the Weimar government were already in effect,” researchers at the useful website GunCite note.
“As for Stalin,” Bartov continued, “the very idea of either gun control or the freedom to bear arms would have been absurd to him. His regime used violence on a vast scale, provided arms to thugs of all descriptions, and stripped not guns but any human image from those it declared to be its enemies. And then, when it needed them, as in WWII, it took millions of men out of the Gulags, trained and armed them and sent them to fight Hitler, only to send back the few survivors into the camps if they uttered any criticism of the regime.”
Bartov added that this misreading of history is not only intellectually dishonest, but also dangerous. “I happen to have been a combat soldier and officer in the Israeli Defense Forces and I know what these assault rifles can do,” he said in an email.
He continued: “Their assertion that they need these guns to protect themselves from the government — as supposedly the Jews would have done against the Hitler regime — means not only that they are innocent of any knowledge and understanding of the past, but also that they are consciously or not imbued with the type of fascist or Bolshevik thinking that they can turn against a democratically elected government, indeed turn their guns on it, just because they don’t like its policies, its ideology, or the color, race and origin of its leaders.”
By: Alex Seitz-Wald, Salon, January 11. 2013
“Posthumous Baptisms”: Controversial Mormon Baptism Of Daniel Pearl
The Boston Globe reports this morning that Wall Street Journal reporter Daniel Pearl was baptized posthumously in a Mormon temple in Idaho last year.
Pearl was Jewish and was captured and killed by terrorists while reporting in Pakistan in 2002.
NPR has independently confirmed the Mormon “proxy” baptism for Pearl on June 1, 2011, at a Mormon temple in Twin Falls, Idaho. Documents from church genealogical records describing the baptism and other sacred Mormon “ordinances” for Pearl were provided by Helen Radkey, a researcher who has found many embarrassing baptisms in church records.
NPR is seeking comment from Mormon officials, who have yet to respond.
In the last official statement on the subject, church spokesman Michael Purdy said:
“The Church keeps its word and is absolutely firm in its commitment to not accept the names of Holocaust victims for proxy baptism.
“It takes a good deal of deception and manipulation to get an improper submission through the safeguards we have put in place.
“While no system is foolproof in preventing the handful of individuals who are determined to falsify submissions we are committed to taking action against individual abusers by suspending the submitter’s access privileges. We will also consider whether other Church disciplinary action should be taken.
“It is distressing when an individual willfully violates the Church’s policy and something that should be understood to be an offering based on love and respect becomes a source of contention.”
Pearl is the latest prominent member of the Jewish faith to be found in Mormon baptism records. Technically, Pearl’s baptism does not violate Mormon baptism rules because he was not a Holocaust victim. But followers have also been told to restrict posthumous baptisms to direct ancestors.
Earlier this month, Holocaust survivor Elie Wiesel called on Mitt Romney, a faithful Mormon, to condemn posthumous Mormon baptisms of prominent Jews and Holocaust victims. Romney’s campaign has referred questions about the practice to the Mormon church.
Jewish leaders have tried to get Mormon leaders to stop baptisms of Holocaust victims since 1992; the Church of Jesus Christ of Latter-day Saints has promised better policing of its baptism system and recently punished at least two followers for violating a rule that limits baptisms to direct relatives.
Pearl’s parents told the Globe they found the news of the ceremony “disturbing”:
“To them we say: We appreciate your good intentions but rest assured that Danny’s soul was redeemed through the life that he lived and the values that he upheld,” Judea and Ruth Pearl said in an e-mail. “He lived as a proud Jew, died as a proud Jew, and is currently facing his creator as a Jew, blessed, accepted and redeemed. For the record, let it be clear: Danny did not choose to be baptized, nor did his family consent to this un-called-for ritual.”
Pearl’s widow, Marianne, told the Globe, “It’s a lack of respect for Danny and a lack of respect for his parents.”
Radkey says the stream of embarrassing baptisms “is reaching really ludicrous proportions. [Mormon] officials promised time and time again that they would stop and they haven’t done it.”
Mormon leaders have promised to purge Mormon baptism rolls of Holocaust victims and to place filters in its genealogical database so that the names of deceased souls from the Holocaust era and locations are flagged for review.
But church leaders have also sent mixed messages about the practice and the policy. Mormon Apostle Quentin Cook told NPR in 2009, “We concentrate first of all on our ancestors and then for the people in the world at large.”
“Proxy” and “posthumous” baptism is a central tenet of the Mormon faith. Mormons believe it offers to deceased souls the opportunity to embrace the faith and receive eternal salvation. The belief also includes the notion that the baptism has no effect if the deceased soul rejects it.
A recent spate of highly publicized and criticized baptisms has some speculating that these revelations are deliberate efforts to embarrass the Mormon church and the presidential campaign of Mitt Romney.
The church has declined to identify or characterize those found responsible. Radkey insists the people doing these baptisms are overzealous Mormons and “absolutely not mischief makers.”
Radkey’s research has identified those who have submitted the names of Pearl and other prominent Jews and Holocaust victims, but she refuses to disclose those names, citing the privacy of the people involved.
But she says the “huge number” of multiple and different members in multiple locations submitting controversial names and then conducting posthumous ceremonies is a strong indication to her that overzealous members ignoring or unaware of church directives are responsible.
In fact, posthumous Mormon rites involving Pearl occurred in temples in two different locations in Idaho and another in Utah.
“I’m not anti-Mormon,” Radkey says of her role in spotting and publicizing the names that lead to embarrassment for the faith. “Research is research.”
Update at 3:25 p.m. ET. Comment From The Church:
Michael Purdy, the spokesman for the Mormon Church, says that it does not have a specific statement about Daniel Pearl’s posthumous baptism.
Purdy referred to the earlier statement we quoted above, but also added that:
“The church has a position on what members should be submitting. That position is communicated to them and we have some safeguards in place to catch improper submissions. Nothing is foolproof and we work to handle improper submissions when they do occur.
By: Howard Berkes, NPR News, February 29, 2012
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