“Giving Killers Coverage, Not Platforms”: Perpetuating A Culture In Which Violence Is Rewarded With Notoriety
The stone-faced young man stood on the sidewalk last week near Union Square holding a large, hand-lettered sign on a hot-pink piece of poster board. It read: “I deserve hot blonde women.” I wondered if this could be an ironic piece of feminist political commentary or if it was intended to seem hostile.
In any case, it was clearly inspired by the shooting near the University of California at Santa Barbara about a week before. The killer, Elliot Rodger, set out to target beautiful young women, he said, because they had rejected him sexually.
But it’s a far more extreme kind of “inspiration” that worries Ari Schulman, who thinks and writes about the effect of media coverage of mass shootings. After The Times posted both the 141-page written manifesto and a video statement issued by the California gunman last week, Mr. Schulman wrote to me. He made the case that publishing those statements — which he sees as a form of propaganda — perpetuates a culture in which violence is rewarded with notoriety.
“There’s an unspoken agreement that if you are frustrated and angry, that all you have to do to get your feelings broadcast is to kill a lot of people,” Mr. Schulman, the executive editor of The New Atlantis, a quarterly journal devoted to technology and society, told me in a later interview. He spoke of a “conscious copycat effect” that can be seen in the string of mass killings, from Columbine to Virginia Tech to Newtown, Conn.
The media, he says, “have been nearly perfect participants” in the “ritualistic response” that incentivizes these horrific episodes. It’s past time, he believes, to rethink that and to change it.
He was not alone, among Times readers, in considering this question. I heard from a Hunter College professor, Steven M. Gorelick, who wrote that he wondered “what might have gone into the decision by The Times to post the chilling video made by Mr. Rodger before he went on his killing rampage.” He wondered whether this was “a simple case of the public’s right to know, or whether there was any substantive discussion about any kind of possible negative impact that posting the video might have had.”
For most journalists, the instinct to publish what they know — rather than to hold back — is a strong one. Yet nearly every article reflects judgments and decisions about what to use and what not to use.
Unlike many news outlets, The Times did not cast the video and written statements in a sensational light — but it did publish them.
Kelly McBride, who writes about journalism ethics, believes “there’s a democratic value to publishing and referencing Elliot Rodger’s manifesto. The 22-year-old mass murderer left us a 141-page window into his deranged thinking.” But, she recommended in a piece for Poynter.org, “don’t just publish it, add context. Perhaps the most valuable thing journalists can do would be to get psychiatrists and psychologists to annotate the document.”
Mr. Schulman sees a different middle ground, he says. The barrier to publication of these documents and videos should be higher, and the media attention paid to them far less — “maybe no more than a passing mention that it exists.”
And The Times wrote a story last December about people in Colorado who, based on similar thinking, want the media to stop publishing even the names of mass killers. Their idea — more extreme than Mr. Schulman’s proposal — has gained some traction.
I talked to The Times’s national editor, Alison Mitchell, about the issue. She told me that decisions about whether to use this kind of material are not made lightly.
“In every one of these cases, we think about it. It comes under a lot of discussion, and is not done reflexively,” she said. In this case, the video and manifesto were so integral to understanding the motivation for the crimes, she said, “we would have very consciously not have been telling a big part of the story.”
Times readers “want to see and judge for themselves,” Ms. Mitchell said. “It’s a disservice to try to shield them.”
As a lifelong journalist, my instincts, predictably enough, line up with Ms. Mitchell’s. In general, I don’t believe in holding back germane information from the public.
When I started writing this column, I had the notion of leaving out Mr. Rodger’s name. But it proved impossible, just as, however appealing it might be, it would be impossible for news organizations to leave out the names of other mass killers.
I find Mr. Schulman’s reasoning thought provoking, though. Many factors enter into these outbursts of violence: gun availability, mental illness, sometimes misogyny, and more. Media attention is undeniably one of them. And the idea of playing down a killer’s “manifesto” is, at the very least, worth consideration, on a case-by-case basis. We may have no choice but to name the killers, but we are not obligated to provide a platform for every one of their twisted views.
By: Margaret Sullivan, Public Editor, The New York Times, May 31, 2014
“Misogyny Crosses Lines Of Race And Culture”: Elliot Rodger’s Half-White Male Privilege
The widespread recognition that Elliot Rodger’s killing spree was the tragic result of misogyny and male entitlement has been a little bit surprising, and encouraging. Why, then, has it been so hard to get his race right?
From the left, headlines (including on Salon) have labeled him “white,” though most stories at least nodded to his Asian heritage (his mother was ethnic Chinese Malaysian). Chauncey DeVega’s fascinating piece on Rodger’s crime as evidence of “aggrieved white male entitlement syndrome,” a malady that includes other white male mass killers from Columbine’s Eric Klebold to Newtown’s Adam Lanza, didn’t mention his status as half-Asian.
When commentators noted the omission, DeVega (whose work I admire) doubled down in a follow-up piece,“Yes, Elliot Rodger is white!” He argued that Rodger “constructed an identity for himself as ‘Eurasian’ and proceeded to internalize American society’s cues and lessons about power, privilege, race, and gender. He then lived out his own particular understanding of what it means to be white and male in the United States.”
Not that I have a lot of sympathy for Rodger, but it twists his already twisted story to label him simply white.
Predictably, the right is having a lot of fun with progressives’ calling Rodger white, because denying Rodger whiteness gives them another reason to deny white male privilege entirely. Meanwhile, the wingnut white supremacists over at the New Observer are calling the Isla Vista killings an anti-white “hate crime,” ignoring that its first three victims were Rodger’s three male roommates, who were of Asian descent. It won’t be long until Rush Limbaugh and Sean Hannity join that party.
Why is it so hard to recognize Rodger as of mixed racial descent? It certainly doesn’t negate the role white entitlement and privilege played in his “syndrome.” Rodger is at least partly a victim of the ideology of white supremacy, as well as its violent enforcer. He struggled with his status as half-Asian, writing “I always felt as if white girls thought less of me because I was half-Asian.”
Elsewhere he explains:
On top of this was the feeling that I was different because I am of mixed race. I am half White, half Asian, and this made me different from the normal fully-white kids that I was trying to fit in with.I envied the cool kids, and I wanted to be one of them.
He dyed his hair blond, trying to fit in, but the dye job left him with blond tips and black roots, a sad metaphor for a racial mixture he couldn’t accept.
Merely labeling Rodger white, and his problem one of “white privilege,” also obscures the role of class in heightening his toxic sense of entitlement. He wondered: Why would “an inferior, ugly black boy be able to get a white girl and not me? I am descended from British aristocracy.” He believed his aristocratic background, his gorgeous home, his Armani shirts, Hugo Boss shoes, and shiny BMW – not just his race — entitled him to blond women. He even had a narcissistic mantra he said to himself to boost his confidence: “I am the image of beauty and supremacy.”
Of course he saw a racial hierarchy where he, being half-white, is near the very top of the pyramid, below white men but, as half Asian, still above every other race and racial mix. He degrades “full Asian” men as “disgusting” and mocks them for not being half-white like him. Then he’s aghast when he sees “this Asian guy who was talking to a white girl. The sight of that filled me with rage … How could an ugly Asian attract the attention of a white girl, while a beautiful Eurasian like myself never had any attention from them?” Every attempt to “explain” his isolation and loneliness unravels. There is only one explanation: the evil of beautiful, blond white girls.
Asian and mixed-race writers and scholars are beginning to chafe at the erasure of Rodger’s multiracial heritage. “His anti-Asian self-hate,” Sam Louie writes, “was evident when he wrote of his two Asian roommates. ‘These were the biggest nerds I had ever seen, and they were both very ugly with annoying voices.’” Calling them “repulsive” and “idiots,” Rodger even suggests in his manifesto that their race played a role in their murder. “If they were pleasant to live with, I would regret having to kill them, but due to their behavior I now had no regrets about such a prospect. In fact, I’d even enjoy stabbing them both to death while they slept.”
In the New Republic, Hua Hsu wondered why the media was so quick to label Rodger “the white guy killer” and ignore his Asian heritage. “Perhaps, in this reading, he was not a benefactor of ‘white privilege and entitlement’ but someone vexed by its seeming elusiveness.”
“The media, as usual, has oversimplified his identity and experience of race in typically binary terms, which miss the complex nuances and grey areas of that identity and experience,” University of California, Santa Barbara, sociology professor G. Reginald Daniel told me via email. (Daniel is also the editor in chief of the Journal of Critical Mixed Race Studies.) “My feeling is that some of his many issues are related in part to his struggles with or questions about how ‘white’ he was or was not allowed or perceived to be.”
This is not to suggest that mixed-race people suffer from emotional problems (aside from the fact that all humans do). That’s a danger, because people of mixed racial descent have long been stigmatized as unhappy or somehow lacking, going back to the awful “tragic mulatto” stereotype. “He had some really serious and deeply clinical mental anguish beyond these concerns [of identity],” writes Daniel, who has long argued against notions (found among people of all races) that all mixed-race Americans are somehow troubled or racially untethered.
The Rodger coverage underscores that our traditional American black-white, victim-victimizer view of American race relations is failing us in a world where Asians are the fastest-growing “minority” and Latinos the largest. Dismissing Rodger as white implies that Asians can’t be racist on their own, that it was only his white half that made him hate black people and Mexicans. Labeling him Asian, or making the preposterous suggestion that he committed an anti-white hate crime, ignores that he was both the prisoner of white entitlement and supremacy as well as its avatar.
To suggest that other races and other cultures don’t treat women as property is to miss how prevalent that attitude is. Sadly, misogyny and male entitlement come in every color and culture.
By: Joan Walsh, Editor at Large, Salon, May 31, 2014
“Madness Has No Rights”: Will Americans Ever Be Ready To Challenge The Gun Cult?
Another week, another disturbed young man, another mass killing spree. It’s come to the point where episodes like Elliot Rodger’s murder of four men and two women near the Cal-Santa Barbara campus have become so frequent in America that the crime scene tapes have hardly been removed before people turn them into political symbols.
At which point any possibility of taking anything useful away from the tragedy ends. I certainly have no answer for the eloquent cry of Richard Martinez, whose 20 year-old son Christopher, a stranger to the killer, was shot dead in the street.
“Why did Chris die? Chris died because of craven, irresponsible politicians and the NRA,” he cried. “They talk about gun rights. What about Chris’s right to live? When will this insanity stop? When will enough people say, ‘Stop this madness; we don’t have to live like this?’ Too many have died. We should say to ourselves: not one more.”
Such is the downright Satanic power of the gun cult in this country, however, that Martinez may as well never have spoken. Every poll available shows that Democrats, Republicans and gun owners alike favor, at minimum, stronger background checks aimed at keeping semi-automatic killing machines away from disturbed individuals like Rodger.
Yet nothing happens, basically because Second Amendment cultists exercise a stranglehold on the political process. If the Newtown, CT massacre of elementary school children didn’t cause a rethink, no misogynist shooting down sorority girls is going to change a thing.
It’s really quite bizarre, but until some certifiably conservative politician takes on the NRA and wins, spree killings will remain a depressing feature of American life. We could make it much harder for deranged people to acquire arsenals without greatly inconveniencing legitimate gun owners, but we haven’t got the guts to give it a serious try.
Then there’s the customary inadequacy of our laws relating to involuntary commitment of persons deemed an active threat to themselves or others — very roughly the legal standard in most jurisdictions. I got into an online debate recently with Lindsay Beyerstein, a young journalist whose work I admire. She argued that Rodger should be classified as a “misogynist terrorist,” who targeted a sorority house as part of his “WAR ON WOMEN” (his words).
“Here’s why he did it,” Beyerstein wrote. “He was distraught because he had never had a girlfriend. He was enraged because he believed he was entitled to sex and adulation from women. He believed that women would never be attracted to him because women are sub-human animals who are instinctively attracted to ‘brutish,’ ‘stupid’ men, instead of magnificent gentlemen like himself. Women, in his view, should not be allowed to make their own decisions about whom to have sex with, because, as subhuman animals, they are incapable of choosing the good men.”
All true. However, I thought calling it terrorism was beside the point. The specific content of a psychotic person’s delusions has little reference to anything outside his own mind. It’s a funhouse mirror version of reality. I’m guessing Rodger was a big porn fan with no understanding of real women.
Beyerstein convinced me I’d spoken too loosely. Nothing released about Rodger so far shows clear evidence of mental illness — defined as a treatable brain disease like schizophrenia.
So we settled on a New Jerseyism: agreeing that Rodger was one sick pup. Not exactly how Tony Soprano would phrase it, but safe for newspapers. Sick enough that his own mother called police after seeing his bizarre YouTube videos ranting about wicked “blonde sluts” who ruined his life — pure paranoid ideation, in my view, but I am not a psychiatrist.
Where I live (Arkansas), the standard for involuntary committal to a lockdown mental health facility is basically the aforementioned “danger to oneself or others” — pretty much regardless of diagnosis, although psychiatric testimony helps. Alas most people don’t know how the system works. Petitioners have to be both sophisticated and determined to get anything done. Most families just hunker down and pray.
That tends to be true everywhere. In the case of Elliot Rodger, there should have been better two-way communication. California authorities say sheriff’s deputies who visited his apartment found a polite, shy kid who seemed no threat. (His posthumous manifesto expresses fear the cops would find his guns and mad videos.)
But shouldn’t there have been two-way communication? Maybe instead of just dispatching deputies, they should have talked with his mother first. Maybe she’s an alarmist; maybe not. I’m told some California jurisdictions do this as a matter of course.
Liberals and conservatives alike worry overmuch about the rights of mentally disturbed people. This isn’t the USSR. Nobody’s hospitalizing eccentrics or dissenters. Madness, however, has no rights. Acting otherwise is like letting children play in traffic. Alas, it appears Americans will face the problem soon after enacting sensible gun laws.
In short, probably never.
By: Gene Lyons, The National Memo, May 28, 2014
“NRA Finally Meets Its Match”: Why Richard Martinez Should Have Them Shaking
Richard Martinez’s son Christopher was among the six college students murdered this weekend in Isla Vista, California. It’s impossible to fathom the grief that Martinez must be experiencing right now, and the simple fact that he is upright and mobile is an act of tremendous courage. Which is precisely what makes everything else that he has done in the days since he lost his son all the more astounding.
From his first public statement — a blistering and emotional indictment of “craven” politicians who refuse to act on even moderate gun reform — to the tribute to Christopher he delivered Tuesday before a crowd of thousands, Martinez has been willing to show his raw and devastating grief to the world. He has made himself the gnarled and anguished face of our broken system — the lives that it takes and the lives that it ruins. His vulnerability and righteous, focused anger is unlike anything we’ve seen in response to a mass shooting.
And it should scare the shit out of the National Rifle Association, the gun lobby and the cowardly politicians who use these deadly weapons as literal and figurative political props.
It isn’t just the force of Martinez’s emotions or political conviction that make him powerful. He is currently shouldering the unimaginable grief of being yet another parent who has lost yet another child in yet another mass shooting. He has seen this happen before, he knows the political script that’s already playing out. He has listened as gun apologists — time and again — urge the nation not to “politicize” a national tragedy out of respect for the families, and then watched them turn on these same families in order to protect our deadly — and immensely profitable — culture of guns. And he’s using it. All of it.
Days after 26 people were murdered in Newtown, Connecticut, Wayne LaPierre denounced gun reform advocates for “exploit[ing] the tragedy for political gain.” Months later, Sarah Palin echoed the sentiment. ”Leaders are in it for themselves, not for the American people,” she told a crowd that summer, before effectively declaring how proud she was that her son Trig would grow up in a country where men like Elliot Rodger and Adam Lanza can buy guns and hoard ammunition without authorities batting an eyelash.
Martinez may be the single most powerful force we have against this kind of slithering political cowardice. He’s already familiar with the political dirty tricks and knows where the conversation will eventually turn — that the pro-gun crowd is going to come out hard against him, just as they have turned on other parents and survivors. “Right now, there hasn’t been much blowback from the other side,” Martinez noted during a Tuesday interview with MSNBC. “But I anticipate that once my grieving period is over, the gloves will come off. I don’t think it’s going to be easy. They are going to try to do to me the same thing that they’ve done to all of these people. But I have a message for them: My son is dead. There is nothing you could do to me that is worse than that.”
I can’t imagine a more direct rebuttal to the LaPierres and the Palins in this country. To the ridiculous rifle-holding Mitch McConnells and every other ludicrous coward currently walking the halls of Congress and state legislatures across the country. These are the people who — as Martinez has made explicit — are responsible for these terribly predictable and preventable tragedies. Because they have the power to implement sensible reform, but instead stand by and do nothing while more people die every single day.
Martinez also knows that while it’s the public’s job to hold our leadership’s feet to the fire, he’s not the one responsible for having all the answers. “Where’s the leadership on this? We elect these people and we give them power, and it’s just outrageous,” he said during the same interview. “My son just died a few days ago, and you expect me to have the answers to these questions? There are people out there who have the answers. Why isn’t our leadership rounding these people up?”
But Martinez’s grasp of the issue puts most of our elected officials to shame. “When you asked me about solutions, here’s what I’ve learned,” he explained. “This is a complicated issue, but there’s a certain commonality between these events. Typically, all of these incidents involved […] mental health issues, gun violence and violence against women. These three problems are almost always combined.”
Like other parents whose lives have been upturned by gun violence — women like Lucia McBath, the mother of Jordan Davis, and Sybrina Fulton, the mother of Trayvon Martin — Martinez recognizes and is naming the pattern of violence in the most public way imaginable. But while Congress has so far been wildly successful at shutting down gun reform efforts, parents like Martinez, McBath and Fulton — who are electrifying the national conversation and building solidarity among other families forever changed by rampant access to deadly weapons — may be impossible for them to ignore. They are the most powerful messengers we could ask for.
Martinez is brave, destroyed, weeping, loud, furious and unpredictable in his grief. He is channeling all of that with a singular focus: Change. Or as he said that first day, introducing himself to the world as the grieving but determined father of Christopher Michaels-Martinez: “Not one more.”
“For me to live with this and honor his memory, I will continue to go anywhere and talk to anybody for as long as they want and are willing to listen to me about this problem. I’m not going to shut up,” he said Tuesday. He really seems to mean it.
By: Katie McDonough, Assistant Editor, Salon, May 29, 2014
“Enough Slaughter”: When Carnage Becomes Routine, We Lose More Than Lives
I am running out of words.
Some crackpot who couldn’t get a date stabs and shoots his way across the Southern California college town of Isla Vista, killing six people and wounding 13 before apparently turning his gun on himself. This happened Friday night. And what shall I say about that?
I mean, I know how this goes. We all do. Weren’t you sort of expecting it when the father of one of the Isla Vista victims blamed his son’s death on the NRA? Would you really be stunned if the NRA countered that none of this would have happened had there been more guns in Isla Vista? And now, this is the part where I am supposed to offer context, to mourn these losses and use them in an argument for sensible gun laws.
We’ve seen it all before, in Newtown, in Tucson, at Virginia Tech, at the Navy Yard in Washington, at that movie theater in Aurora, Colorado. We’ve seen it so much that there is by now a rote sense to it, a sense of going through motions and checking off boxes, of flinging words against indifferent walls with no real expectation the words will change anything — or even be heard.
So I am running out of words. Or maybe just faith in words.
Which ones shall I use? “Sickening?” “Obscene?” “Grotesque?” “Tragic?” You’ve read them all a hundred times. Do they still have power to punch your gut? And what argument shall I use those words to make? Shall I observe that a gun is a weapon of mass destruction and that mentally impaired people should not have access to them? Shall I point out that as a statistical matter, a gun in the home is far more likely to hurt someone you love than to scare off a burglar? Shall I demand we hold our leaders accountable for failing to pass some kind of sensible laws to rein this madness in?
And if I do, do you suppose it will make any difference?
It is a measure of a uniquely American insanity that truths so obvious and inarguable are regarded as controversial and seditious by many people in this country. Indeed, Georgia recently enacted a law allowing guns in churches, school zones, bars, government buildings, even parts of airports. You think those words and that argument will find any purchase there? Don’t hold your breath.
This is why I am running out of words, or faith in words. Too much blood, pain and death. And the dictionary is finite.
I’ll tell you something, though. I grew up in South Los Angeles and lived there at the height of the drug wars of the 1980s. Seemed there was a mass shooting every weekend. They became so routine it seemed like the local paper pretty much stopped paying attention. You’d see a write-up on the back page of the metro section — six dead, three wounded — and that would be it. They reported it like the stats of some out-of-town ball team. Our deaths were routine.
But when carnage becomes routine, we lose more than lives. We lose some essential element of our very humanity. Seven people died in Isla Vista. Then, on Sunday night, a 14-year-old Miami boy argued with his 16-year-old brother over clothing, shot him to death, then killed himself. That same weekend in Detroit, a mentally ill teenager was arrested in the shooting death of his mother’s fiancé. And in Chicago, eight people were shot, one killed, in less than eight hours beginning Monday afternoon.
So I guess I cannot afford to run out of words — or faith. None of us can. Running out of words is an act of surrender, an obeisance to the obscene. Running out of words is running out of outrage. Both those who died and those of us left behind deserve better than that. Our humanity deserves better than that. Here, then, is one final word flung against that high and indifferent wall:
Enough, you hear me?
Enough.
Enough.
By: Leonard Pitts, Jr., Columnist for The Miami Herald; The National memo, May 28, 2014
Share This Blog
Unknown Feed- An error has occurred; the feed is probably down. Try again later.
mykeystrokes.com 