“The Sadness Lingers”: Some Questions Will Never Be Answered, Some Facts Will Never Be Altered
One thing still hanging in the air when the lawyers in the George Zimmerman trial finished their closing arguments was sadness — heavy and thick, the choking kind, like acrid smoke.
Some questions will never be answered. And some facts will never be altered — chief among them, that there is a dead teenager with a hole in his heart sleeping in a Florida grave, a fact that never had to be.
Zimmerman told Sean Hannity last year that his shooting of Trayvon Martin was “God’s plan” and that if he could do it all over he would do nothing different. (Later in the interview, Zimmerman equivocated a bit on the topic without identifying what specifically he would change.)
I don’t pretend to know the heart of God or the details of his “plans,” but I hasten to hope that he — or she — would value life over death, that free will is part of a faithful walk, that our mistakes are not automatically postscripted as part of a divine destiny.
I would also hope that Zimmerman, having sat through his murder trial in the presence of the dead teen’s grieving parents, might answer Hannity differently. Maybe the answer he gave last year was part of a legal defense. Maybe now he would have more empathy.
Somewhere, behind the breastbone, where the conscience can speak freely without fear of legal implications or social condemnation, surely there can be an admission that, if he’d done some things differently — like staying in his vehicle and not following the young man — Martin would still be alive today.
That’s why the sadness lingers. Martin will never be free from the grave, and Zimmerman will never be free from his role in assigning Martin that fate. The two are forever linked, across life and death, across bad decisions and by opposite ends of a gun barrel. A life you take latches onto you.
For the rest of us, the questions are:
What happens when the legal verdict is rendered and the social cause continues?
Is this case a springboard to high-level discussions about police procedures and the presumptions of guilt and innocence, or will it be a moment in which cultural constructs of biases and presumptions are calcified?
Do we need a clean, binary narrative of good guys and bad guys to draw moral conclusions about right and wrong?
Should your past or what you wear or how you look subtract from your humanity and add to the suspicion you draw?
Can we think of bias in the sophisticated way in which it operates — not always conscious and not always constant, but rising and then falling like rancid water at the bottom of a sour well?
And this, too, is why the sadness lingers. There is a mother who will never again see her son’s impish smile or feel his warm body collapsing into her open arms. There is a father who won’t be able to straighten his son’s tie or tell him “You missed a spot” after a shave. There is a brother who will never be able to trade jokes and dreams and what-ifs with him well into the night, long after both should be asleep. The death of a child blasts a hole into the fabric of a family, one that can never truly be mended. I refuse to believe that was God’s plan for Martin’s family.
The sadness also lingers because so many parents and siblings and friends and sympathizers look on in horror at the prospect of a scary precedent — that some may walk away from this trial believing that they should do nothing different from what Zimmerman did, and that the law may either endorse or allow inadvisable actions that could lead to such an end.
Unarmed teenagers should not end up dead. I believe that most people would agree. This case, however, is about whether an unarmed teenager can engage an armed person — one who admits to having pursued him — in such a way that the teenager become responsible for his own death.
The jury has to ponder and decide that. Only Zimmerman and Martin truly know the answer; one refused to testify, the other couldn’t.
Whatever the verdict in this case is, it must be respected. The lawyers presented the cases they had, presumably to the best of their abilities, and the jurors will presumably do their best to be fair.
But no one can ease the sadness.
As Mahatma Gandhi once said: “There is a higher court than courts of justice and that is the court of conscience. It supersedes all other courts.”
In that court, it is hard to avoid righteous conviction. Maybe that’s part of God’s plan.
By: Charles M. Blow, Op-Ed Columnist, The New York Times, July 12, 2013
“A Sense Of Hopelessness”: The George Zimmerman Trial Is The Worst Fear Of Every Black Family
The Trayvon Martin case has been nothing short of heartbreak from the very beginning. Regardless of what anyone believes about Trayvon’s past, his innocence or George Zimmerman’s, the fact remains that a teenager is dead. I honestly didn’t think I would get emotionally broken up more than I was over the story that Rachel Jeantel’s friendship with Martin stemmed from the fact he was one of the only people who never picked on her. The story painted such a tragic picture of friendship and two people whose lives will never be the same.
Then came this week’s testimonies and reactions from Trayvon Martin’s parents to leave me – and so much of America – floored. On Friday morning, Sybrina Fulton took the stand to talk about her son. As part of her testimony she had to identify her child’s screams in his finals seconds of life. Later in the day, Tracy Martin had to sit in court as the medical examiner, Dr Bao, explained how Trayvon died in severe pain and was alive for minutes after getting shot in the chest.
Essentially, Friday – almost as much as the day Trayvon was shot – was any parent’s nightmare. Trayvon’s parents had to come face to face with their son’s murder while Fulton got questioned over whether or not her son actually deserved to get killed. Tracy had to sit in the same room as the man who shot his son in the chest, unable to retaliate or let the rage he has to be feeling out.
Yes, this is the worst imaginable day for a parent. But it’s one the parents of an African-American child has been conditioned to accept as a possibility.
I have a son who was born in October, a couple of weeks before the prosecutor and defense met in court to argue if Martin’s school records should be admitted so the case was in the news again. As I watched more details about the case emerge and the argument that a child’s prior school record may be used to justify his death, I would feel a sense of hopelessness.
There are always fears about being a parent, but raising a black male in America brings about its own unique set of panic. Growing up, my parents and older siblings made sure to warn me about places where I’d be profiled and could face danger as often as they warned me about neighborhoods known for crime. But in the end, no planning or words of advice can save me or my son from getting wrongfully gunned down while trying to buy a bag of candy.
While most parents are up at night wondering how to protect their children from the uncontrollable like drunk drivers or muggings, Trayvon’s parents, my parents and parents of black males across the country are also living in fear that their children won’t come home because someone thought they were dangers to the community.
So there they were, two parents of a black male, sitting in court living out the culmination of that fear. And the realization that the man who shot their child could get off for killing him. To make things worse, they had to hear the defense question their parenting, whether or not Fulton actually knows what her son sounds like and field online reports that Tracy may not have been the best parent.
Since Martin’s death, the boy these two people raised, loved and saw for his beauty as a young male has been portrayed as a thug. A violent kid. A pothead who couldn’t behave in school. Someone who, according to the defense, caused his own death.
It’s all just excruciating to watch. My heart breaks for Trayvon’s parents and watching them in court this week has brought all of my fears of being the parent of a Black male to light. We’ve watched them look at a picture of their son’s dead, bloody body sprawled out on the Florida pavement. We’ve watched Trayvon’s mother struggle to compose herself while hearing her son’s last screams.
As my son gets older and out into the world, I’ll always have the memories of Trayvon and his parents. And the fear that one day, America will put us through what the Martin family is enduring.
By: David Dennis, The Guardian, July 7, 2013
“The Zimmerman Trial”: We Will Never Hear Trayvon Martin’s Side Of The Story
This first week of testimony in the George Zimmerman trial has proved to be nothing short of fascinating.
On one level, the case is simple: if Zimmerman had not pursued — some say stalked — Trayvon Martin that dark, rainy night, Martin would still be alive.
That’s the logical argument. The legal one is more complex. The case, it seems to me, spins on some crucial questions, some of which we may never completely know the answers to.
What was it about Martin in particular that Zimmerman found “suspicious” in the first place? So far, there has been no testimony that Martin was doing anything other than walking slowly and talking on a phone to a girl, as teenage boys are wont to do. Did Zimmerman consider every person walking thusly in the neighborhood to be suspicious? If not, what made Martin different? Was some sort of bias at play, whether an explicit one or an implicit one?
Why did Zimmerman leave his car, armed with his gun, and follow Martin? When the dispatcher realized that Zimmerman was in pursuit and told him, “We don’t need you to do that,” did Zimmerman stop?
Did Martin know that he was being followed, as his friend Rachel Jeantel testified, and did he feel threatened by the stranger following him?
In fact, the threat levels are a larger, more complex issue altogether. Who felt threatened, the teenager with the candy and the soda or the man pursuing him with a gun and a live round in the chamber? The answer on the surface would seem obvious, but it’s possible that both felt some level of threat. It’s also possible that threat responses washed back and forth between them like water in a tub, neither of them knowing about the other what we know now — that Zimmerman was armed and Martin was not.
If Martin was running away, as Zimmerman has said and Jeantel has testified, did he at some point stop fleeing, turn and approach Zimmerman?
There has been testimony establishing that there was some sort of verbal interaction between Zimmerman and Martin before a physical one. Who struck the first blow and why? If Martin struck the first blow, as the defense contends, could that be considered an act of self-defense?
Regardless of who struck the first blow, some testimony suggests that Martin was getting the best of Zimmerman. In that scenario, could the right to self-defense switch personage? Florida law seems to suggest it can. The law states that the use of force is not justified when a person “initially provokes the use of force against himself or herself, unless such force is so great that the person reasonably believes that he or she is in imminent danger of death or great bodily harm and that he or she has exhausted every reasonable means to escape such danger other than the use of force which is likely to cause death or great bodily harm to the assailant.”
Even assuming that Martin was winning a physical fight with Zimmerman, did Zimmerman “reasonably” believe that he was in “imminent danger of death or great bodily harm”? Zimmerman was injured, but how do you evaluate the degree of those injuries? Independent assessments may or may not deem Zimmerman’s injuries severe, but did Zimmerman, in the middle of the fight, believe them to be? Had Zimmerman “exhausted every reasonable means to escape”?
Who was yelling for help? Keep in mind that it is possible to be both winning a fight and simultaneously yelling for help.
During opening arguments, John Guy, a prosecutor, stated that investigators found none of Zimmerman’s blood on Martin’s hands or on the cuffs of his sweatshirt. How will the defense explain that?
The bar may be high for the prosecution, but the logic is basic: there has been no suggestion or testimony that Trayvon Martin was doing anything wrong the night that George Zimmerman caught sight of him and grew wary of him, pursued him and came into contact with him.
Zimmerman set that night’s events in motion and rendered them still with the ring of a gunshot. Now, as Zimmerman sits in a Florida courtroom, Martin sleeps in a Florida grave. We will never hear Martin’s side of the story, about the level of his fear or the feel of the bullet ripping through his body.
Morally, Zimmerman is by no means without guilt. Legally, it remains to be seen whether he will be found guilty of second-degree murder.
By: Charles M. Blow, Op-Ed Columnist, The New York Times, June 28, 2013
“Making Us Less Safe”: Stand Your Ground Laws A Shaky Basis For Justice
The Trayvon Martin murder case will boil down to one claim known by mothers everywhere.
“He started it!”
Every parent with more than one child has heard that cry. When their little one points his or her finger accusingly at a sibling, claiming to have been provoked into the tussle or name-calling, a wise parent responds with, “Well, why did you react?”
George Zimmerman will be asked if he instigated the altercation that led to him shooting to death the unarmed Trayvon, for which Zimmerman now faces the charge of second-degree murder.
The basis of Zimmerman’s defense is that, fearing for his life, he believed he was justified to shoot and kill.
The jury, being chosen now, will decide.
Zimmerman waived his right for a hearing to exculpate himself under Florida’s Stand Your Ground law, although his lawyer has suggested that he may attempt to invoke the law if he is found guilty in his impending trial.
These laws need to be better understood for their implications for a civil society. Since Florida became the first state to pass the so-called Stand Your Ground law in 2005, about 30 other states have followed suit with some form of these laws.
Most states have the Castle Doctrine, which allows people to use deadly force, without the expectation to retreat, when threatened in their own home.
What the Stand Your Ground laws do is broaden the right to kill without retreating, even when it is possible, to other places, such as a workplace or a car.
Prior to the spread of these new laws, people were expected to back down, to retreat, if possible. Shoot First, Stand Your Ground, Make My Day laws can make it legal to refuse to walk away.
More research is needed into the effects of these laws. However, the evidence available now should trouble anyone who thinks laws should make society safer, rather than promoting violence.
One point is made repeatedly by David Hemenway, director of the Harvard Injury Control Research Center: “Firearms are used far more often to frighten and intimidate than they are used in self-defense.”
People are confused about what constitutes self-defense. What many people term self-defense is really just the last act in an argument gone out of control, a situation that escalates until one or both parties reach for a gun.
In one study, verbatim accounts of people who claimed self-defense were sent to criminal court judges for review. The majority of time, the judges felt the shootings, as described by the shooter, were not legal uses of self defense. Most often, the cases were simply arguments that ended violently when one person used a gun. Many were avoidable.
The Harvard Center has ripped apart other studies that overestimate the number of instances in which people have justifiably used a gun in self-defense. Given a chance to paint themselves a victim/hero, shooters often do, no matter what the facts of their cases were. So when researches try to estimate what proportion of shootings are cases of self-defense, it’s problematic to say the least to base their figures on the shooters’ self-reported motives.
Hemenway has also noted that in interviews, about half of convicted felons who used a gun in their crimes claim they did so in self-defense.
Many of these instances probably aren’t all that different from the type of the knuckleheaded justifications for murder that we regularly hear on the evening news: the endless stories of one teenager claiming someone “disrespected” them with a sneer, an ugly comment. So they just had to shoot the person dead.
People readily recognize the ludicrous nature of the claim that violence was necessary, that someone “had it coming to them.” Yet Stand Your Ground laws by definition turn this lack of self-control and inability to manage disagreement into a legal right to use lethal force. It’s sanctioned murder.
Depending on how one of these laws is crafted, it can even take away the ability of police to file charges, and prosecutors can face higher burdens of proof.
The question that needs to be answered is if the proliferation of Stand Your Ground laws are influencing public behavior to the point of making us less safe.
If he were alive to answer, it would be good to get Trayvon Martin’s opinion.
By: Mary Sanchez, The National Memo, June 17, 2013
“Timely Injustice”: Florida Is Not Killing People Fast Enough
At great political peril, George Ryan did the right thing.
Not to canonize the man. After all, the then-governor of Illinois was later imprisoned on corruption charges.
But that doesn’t change the fact that, in 2000, stung that 13 inmates had been exonerated and freed from death row in the previous 23 years, Ryan committed an act of profound moral courage, imposing a moratorium on capital punishment. In 2003, in the waning days of his term, he one-upped himself, commuting every death sentence in his state.
Recalling what Gov. George Ryan once did provides interesting context as Floridians and death penalty opponents around the country wait to see what Gov. Rick Scott will do.
Florida’s chief executive has on his desk awaiting his signature — or, dare we hope, his veto — a piece of legislation called the Timely Justice Act, passed by his state legislature in the apparent belief Florida is not killing people fast enough.
There are 404 people awaiting execution in Florida. We learn from a report by my colleague, Mary Ellen Klas, that 155 of them have been there longer than 20 years, and 10 have been there longer than 35 years. The average wait: 13 years.
The act would require the governor to sign a death warrant within 30 days after a review by the state Supreme Court. Execution would have to take place within 180 days. Additionally, the bill bars attorneys from using certain defense strategies. Granted, it also contains provisions favorable to inmates, including one penalizing lawyers who provide ineffective counsel, but that fig leaf does not mitigate the danger of a bill that, in effect, creates a fast track to the death chamber.
This measure, I feel constrained to point out, is brought to you by the same legislative body that brought you the ill-conceived Stand Your Ground law that has lately led people to call Florida the “gunshine state.” This latest sop to frontier justice is necessary, we’re told, because, as an editorial by Scripps Treasure Coast Newspapers puts it, delayed executions are “an affront to justice — especially for victims’ families.”
Beg pardon — and I know this will be controversial — but I’m tired of hearing what we owe victim’s families. I speak from no deficit of compassion for them. I am, for goodness sake, a member of a victim’s family, albeit his extended family. R.I.P., Ted McCoy, my brother-in-law, who was murdered 20 years ago in Los Angeles.
That said, there’s something … uncomfortably barbarous in this idea that we as a society owe those families blood as recompense for the pain they have endured.
More to the point, there’s this: Since the death penalty was reinstated in the mid-’70s, Florida has executed 75 people. But it has exonerated 24, many of whom spent more than a decade on death row. According to the Death Penalty Information Center, Florida has the highest error rate in the country.
So how can a state that gets it wrong at least one time in every four want to speed up the process? Does no one care about the increased likelihood of executing someone who committed no crime?
We are always called upon to be solicitous of the pain suffered by victims’ families. Where is our solicitude for innocent people, wrong place, wrong time, people — usually indigent people of color — who are rushed, perjured, bumbled, erred and “oopsed” onto death row? Why does their pain affect us less? Why are they less deserving of our compassion? Are they not victims, too?
To his lasting credit, Illinois’ former governor came to recognize capital punishment as the moral sinkhole it is. It is probably too much to hope Florida’s governor will do the same. But at a minimum he must veto this mistake in waiting. The bill his legislature has sent him imposes something that may indeed be timely.
But it sure as hell is not justice.
By: Leonard Pitts, Jr., The National Memo, May 20, 2013