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It’s been nearly nine weeks since that tragic shooting in Tucson, and you may be wondering whether there’s been any gun legislation proposed in the aftermath.
Well, in Florida, a state representative has introduced a bill that would impose fines of up to $5 million on any doctor who asks a patient whether he or she owns a gun. This is certainly a new and interesting concept, but I don’t think we can classify it as a response to Tucson. Jason Brodeur, the Republican who thought it up, says it’s a response to the health care reform act.
A sizable chunk of this country seems to feel as though there is nothing so secure that it can’t be endangered by Obamacare. It’s only a matter of time before somebody discovers that giving everyone access to health insurance poses a terrible threat to the armed forces, or the soybean crop, or poodles.
Brodeur’s is one of many, many gun bills floating around state legislatures these days. Virtually all of them seem to be based on the proposition that one of the really big problems we have in this country is a lack of weaponry. His nightmare scenario is that thanks to the “overreaching federal government,” insurance companies would learn who has guns from the doctors and use the information to raise the owners’ rates.
However, it turns out that the health care law has a provision that specifically prohibits insurers from reducing any coverage or benefits because of gun ownership. A St. Petersburg Times reporter, Aaron Sharockman, looked this up. I had no idea, did you? Apparently Senate Majority Leader Harry Reid himself stuck this in to make the gun-lobby folks happy.
Which they really aren’t. The gun lobby will never be happy, unless the health care law specifically requires every American to have a pistol on his or her person at all times.
Great idea! thought State Representative Hal Wick of South Dakota, who tossed in a bill this year requiring every adult citizen to purchase a gun. Actually, even Wick admitted this one wasn’t going anywhere. It was mainly a symbolic protest against the you-know-what law.
Actual responses to the Tucson shooting — that is, something that might actually stop similar tragedies in the future or reduce the carnage — seem to be limited to a proposal in Congress to ban the sale of the kind of ammunition clip that allowed the gunman to fire 31 shots in 15 seconds. That bill is stalled at the gate. Perhaps Congress has been too busy repeatedly voting on bills to repeal the health care law to think about anything else. But, so far, the gun-clip ban has zero Republican supporters, which is a problem given the matter of the Republicans being in the House majority.
Meanwhile in the states, legislation to get more guns in more places (public libraries, college campuses) is getting a more enthusiastic reception.
The nation’s state legislators seem to be troubled by a shortage of things they can do to make the National Rifle Association happy. Once you’ve voted to allow people to carry guns into bars (Georgia), eliminated the need for getting a permit to carry a concealed weapon (Arizona) and designated your own official state gun (Utah — awaiting the governor’s signature), it gets hard to come up with new ideas.
This may be why so many states are now considering laws that would prohibit colleges and universities from barring guns on campus.
“It’s about people having the right to personal protection,” said Daniel Crocker, the southwest regional director for Students for Concealed Carry on Campus.
Concealed Carry on Campus is a national organization of students dedicated to opening up schools to more weaponry. Every spring it holds a national Empty Holster Protest “symbolizing that disarming all law-abiding citizens creates defense-free zones, which are attractive targets for criminals.”
And you thought the youth of America had lost its idealism. Hang your head.
The core of the great national gun divide comes down to this: On one side, people’s sense of public safety goes up as the number of guns goes down; the other side responds to every gun tragedy by reflecting that this might have been averted if only more legally armed citizens had been on the scene.
I am on the first side simply because I believe that in a time of crisis, there is no such thing as a good shot.
“Police, on average, for every 10 rounds fired, I think, actually strike something once or twice, and they are highly trained,” said Bill Bratton, the former New York City police commissioner.
Concealed Carry on Campus envisions a female student being saved from an armed assailant by a freshman with a concealed weapon permit. I see a well-intentioned kid with a pistol trying to intervene in a scary situation and accidentally shooting the victim.
And, somehow, it’ll all turn out to be the health care reform law’s fault.
By: Gail Collins, Op-Ed Columnist, The New York Times, March 9, 2011
Tea Party Tailspin: Anger And Shifting Momentums
The Tea Party is synonymous with anger. Anger defined it. Anger fueled it. Anger marred it. Anger became its face and its heart. But anger is too exhausting an emotion to sustain.
A poll released Thursday by the Pew Research Center found that anger at the government among Tea Party supporters fell by 40 percent from September 2010 to this month. Furthermore, anger among Republicans fell by more than half, and anger among whites, the elderly and independents fell by 40 percent or more.
On the other hand, the percentage of Tea Party supporters who said that they trusted the government always or most of the time doubled from last March to this March, and the percentage of Republicans saying so nearly doubled. In fact, the percent of both Republicans and independents saying so is now higher than it has been since January 2007.
Less anger? More trust? What happened? The midterms happened, that’s what.
Elections have a way of cooling passions, especially when voters get what they want. (Remember how lethargic many Democrats became after November 2008?) Electoral success not only satisfies, it pacifies. The enormous gains by Republicans during the midterms assuaged much of the country’s grief. The pressure began to subside. The novelty dimmed. The urgency evaporated.
Yet Tea Party leaders are still sniping from the sidelines, holding politicians to overreaching promises made when the electorate was still stewing. Judson Phillips, founder of the Tea Party Nation, wrote a post on its Web site this week saying the House speaker, John Boehner, looks “like a fool” and should face a primary challenge in 2012 for not pursuing enough spending cuts this year.
For these Tea Partiers, any concession is a crime worthy of expulsion.
A September Pew Poll found that only 22 percent of those who identify with the Tea Party admire political leaders who make compromises. This is not the way the rest of the country feels. Fifty-five percent of Democrats and 36 percent of Republicans said that they admired politicians who compromise.
Staunch Tea Partiers seem to be guided by the worst kind of fundamentalist political extremism — immutable positions derived from a near-religious adherence to self-proclaimed inviolable principles. This could well be their undoing.
During the right’s season of anger, passion and convictions galvanized Tea Party supporters into an army of activism. But the vehicle is outliving its fuel. The movement is losing momentum. In fact, Tea Party-backed governors like Scott Walker in Wisconsin could be providing the rallying cry on the left to pick up the mantle of anger and send the momentum back the other way.
If Tea Party leaders continue to operate as if anger is still a major part of their arsenal and Republican politicians continue to feel pressured into untenable positions, Democrats could enjoy their very own Charlie Sheen-ism come 2012: “Winning!”
By: Charles Blow, Op-Ed columnist; Original article published in The New York Times, March 4, 2011
The Tea Party’s Religious Inspiration
If American politics were a TV show, it would by now have jumped the shark. Then again, American politics is a sort of TV show, considering its surreal plot lines, its cast of kooky narcissists, and an epistemology that blithely combines absolutist religious convictions with post-modern relativism: belief that the Bible is literally true comfortably co-exists with disbelief in simple, verifiable matters of fact, like the President’s place of birth or the absence of an HCR death panel mandate. It’s not surprising that, under the influence of the Tea Party, freedom is just another word for no abortion rights (and no contraception or cancer screenings for poor women).
Not long ago, the Tea (taxed enough already) Party was often presumed to stand for what its name implies — low taxes and limited government services (or at least limits on programs and services not enjoyed by its members.) But a new Pew Forum survey offers some quantitative evidence that Tea Party members tend to be religiously inspired, social conservatives; the movement “draws disproportionate support from the ranks of white evangelical Protestants … most people who agree with the religious right also support the Tea Party.”
Pew’s findings are unsurprising. You might have inferred the Tea Party’s religious motivations from the statements and policies of its established or aspiring political leaders, at state and federal levels. I’ll refrain from offering an extended litany of their wacky assertions and legislative ideas. Just keep in mind a few examples.
One of the subtler but also most hysterical expressions of legislative sectarianism is the wave of state proposals aimed at banning the non-existent threat of Sharia law. At first glance, you might mistake this trend for an effort to keep religion out of government, but a law intended to impose special disadvantages on one religion is no less sectarian (and violative of the First Amendment) than a law intended to extend special advantages to another.
So it’s not surprising to find proposed bans on Sharia law in conservative states, like South Dakota and Texas, alongside extreme anti-abortion proposals. (You can find atheists and agnostics who oppose abortion rights, but generally the anti-abortion movement is overwhelmingly religious and tends to divide along sectarian lines: according to Pew, “most religious traditions in the U.S. come down firmly on one side or the other.”) The notorious South Dakota bill that would arguably legalize the killing of abortion providers has been tabled; but a bill pending in Texas requires doctors to conduct pre-abortion sonograms for women and to impose on them a description of the fetus’s arms, legs and internal organs. Supporters of this bill insist that it is “pro-woman;” its purpose is empower them and “ensure there are no barriers preventing women from receiving the information to which they are entitled for such a life-changing decision” — barriers like a woman’s right to decline a sonogram or description of the fetus.
But the right wing’s aggressive sectarianism extends far beyond the usual battles over abortion and other culture-war casualties. Just listen to Mike Huckabee gush over Israel (biblical Zionists have been carrying on about Israel for years, but these days they have Tea Party stars on their side.) Michelle Bachmann claims that “if we reject Israel, then there is a curse that comes into play.” Note former Senator Rick Santorum’s defense of the Crusades, which, he laments, have been maligned by “the American left who hates Christendom.” Remember the Bible-based environmental policy of Illinois Congressman John Shimkus, now chair of the House Environment and Economy Sub-Committee. “The Earth will end when God declares it’s time to be over,” Shimkus famously declared in a 2009 hearing. Reading from the Bible and citing God’s promise to Noah not to destroy the earth (again), Shimkus said, “I believe that’s the infallible word of God and that’s the way it’s gonna be for his creation.”
Pay particular attention to Indiana congressman Mike Pence’s revealing declaration that the Employment Non-Discrimination Act, a federal bill prohibiting workplace discrimination against gay people “wages war on freedom of religion in the workplace.” If religious beliefs legitimized workplace discrimination, as Pence advises, then Title Vll of the 1964 Civil Rights Act would be unconstitutional at least as applied to people with religious compunctions against hiring women or members of particular racial or religious groups: If you believe that God did not intend women to hold traditionally male jobs, for example, or if you simply don’t like Mormons, then, in Pence’s view of religious freedom, you have a constitutional defense to employment discrimination claims by female or Mormon job applicants. But I bet that Pence would hesitate to defend a constitutional right to discriminate categorically against women or Mormons in the workplace; and if I’m right, it means he recognizes religious biases as defenses to discrimination claims as long as they’re biases he shares. Pence’s position on ENDA demonstrates the confident, theocratic approach to governing enabled by the Tea Party’s electoral successes.
Of course, Pence and Shimkus, among others, are hardly the first theocrats to land in office. There’s nothing new about the religious right’s drive for political power, which helped sweep Ronald Reagan into the White House in 1980, when liberal stalwarts were swept out of the Senate. What does seem new is the increased dominance of the Republican Party by sectarian religious extremists and their acquisition of power during a prolonged economic crisis and even longer war — a period marked by national pessimism, fear of terror, and a bipartisan assault on civil liberty unprecedented in its scope (thanks to technology) if not its intentions. In other words, what’s worrisome is our vulnerability, susceptibility to demagoguery, and diminishing margin of error. We don’t have time for the unexamined certitudes of religious zealotry.
If only Tea Partiers and their legislative surrogates would take seriously the Constitution and the founding fathers they so frequently invoke. Then they’d respect the First Amendment’s prohibition on government-established religion, which codified the Founder’s belief in a secular, civil government that accommodates diverse religious practices and beliefs. They’d understand that the Establishment clause doesn’t merely bar the federal government from requiring us to attend a federal church; it bars Congress from turning sectarian religious beliefs into law (unless they coincide with practically universal moral codes, like prohibitions on murder.) “People place their hand on the Bible and swear to uphold the Constitution, they don’t put their hand on the Constitution and swear to uphold the Bible,” Maryland State Senator Jamie Raskin once said (to appropriate acclaim.) It’s an accurate statement of law and constitutional ideals, but, sad to say, an increasingly aspirational description of political practice.
By: Wendy Kaminer, The Atlantic, February 25, 2011
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