“The Sky Is Green And The Grass Is Blue”: An Introspective RNC Autopsy That Still Gets It Wrong
The Republican National Committee is out with what is being billed as an introspective look at what went wrong for the party in 2012. Maggie Haberman reports at POLITICO:
The Republican National Committee concedes in a sprawling report Monday that the GOP is seen as the party of “stuffy old men” and needs to change its ways.
Among the RNC’s proposed fixes: enacting comprehensive immigration reform, addressing middle-class economic anxieties head on and condensing a presidential primary process that saw Mitt Romney get battered for months ahead of the general election.
The committee also proposes major improvements to the party’s voter database and digital technology, which paled next to that of the Democrats and contributed to the party’s losses last year.
The suggestions are among dozens the committee makes in what RNC Chairman Reince Priebus has dubbed an “autopsy” of the party’s 2012 failures and a roadmap forward. Priebus is scheduled to unveil the 98-page report at a news conference Monday morning at The National Press Club.
“There’s no one reason we lost,” Priebus plans to say, according to prepared remarks. “Our message was weak; our ground game was insufficient; we weren’t inclusive; we were behind in both data and digital; our primary and debate process needed improvement. … So, there’s no one solution: There’s a long list of them.”
I took a quick look at the report this morning, with an eye towards what it might say about the party’s intertwined relationship with the religious right. And six words, so central to the religious right’s messaging and mobilization, and thus imperative to a Republican presidential hopeful’s lexicon, do do not appear at all in the report. Those words are Christian, religion, abortion, marriage, Jesus, and God. No Christian nation, no crucial role of faith in American public life, no shining city on the hill, no scourge of abortion, no need for prayer to save an unrepentant America from sin, no downfall of western civilization caused by the erosion of “traditional” marriage. No mention of infringements of religious freedom.
In fact, on matters of religion, the report sounds remarkably like an effort at Democratic faith outreach. “We need to campaign among Hispanic, Black, Asian, and gay Americans and demonstrate that we care about them, too.” And “the RNC should consider hiring a faith-based outreach director to focus on engaging faith-based organizations and communities with the Republican Party.” Wait, doesn’t Ralph Reed already do that?
It becomes clear which faith communities those might be, just a page later:
President George W. Bush used to say, “Family values don’t stop at the Rio Grande … and a hungry mother is going to try to feed her child.” This tone, coupled with the longstanding relationship with Hispanics he built as governor, demonstrated to the Hispanic community that Republicans cared equally about all Americans. . . .
In addition, the RNC must improve how it markets its core principles and message in Hispanic communities (especially in Hispanic faith-based communities).
Several times the report recommends engaging Hispanic faith-based organizations and communities — but it doesn’t mention such faith outreach in connection with other demographic groups, such as Asian and Pacific Islanders and African-Americans. Or women! The section on women is particularly — what’s the right word? — amazing? “Too often, female voters feel like no one listens to them.” (Really?) “They feel like they are smart, engaged and strong decision makers but that their opinions are often ignored.” (Do you wonder why?)
The report, of course, is just spin, a carefully crafted campaign outside a campaign to try to tell voters the sky is green and the grass is blue, or that the Republican Party is different from the one on display during the 2012 campaign. The pitch for religious Latino voters, though, hints at what’s really at work on the religion front: that the party is trying to figure out a way to keep conservative, religious white voters energized without alienating a pluralistic electorate. Saying that they’re going to reach out to religious Latinos is the party’s way of saying that it hasn’t given up on the religious right’s issues, it just needs to emphasize them in a different way. This might ring true for religious conservatives who have long heard from leaders like the Rev. Samuel Rodriguez that Latinos’ views on social issues line up with theirs (although in reality they’re hardly a monolith). But with or without a new “faith-based outreach director” at the RNC, I suspect that the old lexicon will be back in fairly short order.
By: Sarah Posner, Religion Dispatches, March 18, 2013
“Our Grand Old Planet And The Grand Old Party”: If The Evidence Contradict’s Faith, Suppress The Evidence
Earlier this week, GQ magazine published an interview with Senator Marco Rubio, whom many consider a contender for the 2016 Republican presidential nomination, in which Mr. Rubio was asked how old the earth is. After declaring “I’m not a scientist, man,” the senator went into desperate evasive action, ending with the declaration that “it’s one of the great mysteries.”
It’s funny stuff, and conservatives would like us to forget about it as soon as possible. Hey, they say, he was just pandering to likely voters in the 2016 Republican primaries — a claim that for some reason is supposed to comfort us.
But we shouldn’t let go that easily. Reading Mr. Rubio’s interview is like driving through a deeply eroded canyon; all at once, you can clearly see what lies below the superficial landscape. Like striated rock beds that speak of deep time, his inability to acknowledge scientific evidence speaks of the anti-rational mind-set that has taken over his political party.
By the way, that question didn’t come out of the blue. As speaker of the Florida House of Representatives, Mr. Rubio provided powerful aid to creationists trying to water down science education. In one interview, he compared the teaching of evolution to Communist indoctrination tactics — although he graciously added that “I’m not equating the evolution people with Fidel Castro.” Gee, thanks.
What was Mr. Rubio’s complaint about science teaching? That it might undermine children’s faith in what their parents told them to believe. And right there you have the modern G.O.P.’s attitude, not just toward biology, but toward everything: If evidence seems to contradict faith, suppress the evidence.
The most obvious example other than evolution is man-made climate change. As the evidence for a warming planet becomes ever stronger — and ever scarier — the G.O.P. has buried deeper into denial, into assertions that the whole thing is a hoax concocted by a vast conspiracy of scientists. And this denial has been accompanied by frantic efforts to silence and punish anyone reporting the inconvenient facts.
But the same phenomenon is visible in many other fields. The most recent demonstration came in the matter of election polls. Coming into the recent election, state-level polling clearly pointed to an Obama victory — yet more or less the whole Republican Party refused to acknowledge this reality. Instead, pundits and politicians alike fiercely denied the numbers and personally attacked anyone pointing out the obvious; the demonizing of The Times’s Nate Silver, in particular, was remarkable to behold.
What accounts for this pattern of denial? Earlier this year, the science writer Chris Mooney published “The Republican Brain,” which was not, as you might think, a partisan screed. It was, instead, a survey of the now-extensive research linking political views to personality types. As Mr. Mooney showed, modern American conservatism is highly correlated with authoritarian inclinations — and authoritarians are strongly inclined to reject any evidence contradicting their prior beliefs. Today’s Republicans cocoon themselves in an alternate reality defined by Fox News, Rush Limbaugh and The Wall Street Journal’s editorial page, and only on rare occasions — like on election night — encounter any hint that what they believe might not be true.
And, no, it’s not symmetric. Liberals, being human, often give in to wishful thinking — but not in the same systematic, all-encompassing way.
Coming back to the age of the earth: Does it matter? No, says Mr. Rubio, pronouncing it “a dispute amongst theologians” — what about the geologists? — that has “has nothing to do with the gross domestic product or economic growth of the United States.” But he couldn’t be more wrong.
We are, after all, living in an era when science plays a crucial economic role. How are we going to search effectively for natural resources if schools trying to teach modern geology must give equal time to claims that the world is only 6.000 years old? How are we going to stay competitive in biotechnology if biology classes avoid any material that might offend creationists?
And then there’s the matter of using evidence to shape economic policy. You may have read about the recent study from the Congressional Research Service finding no empirical support for the dogma that cutting taxes on the wealthy leads to higher economic growth. How did Republicans respond? By suppressing the report. On economics, as in hard science, modern conservatives don’t want to hear anything challenging their preconceptions — and they don’t want anyone else to hear about it, either.
So don’t shrug off Mr. Rubio’s awkward moment. His inability to deal with geological evidence was symptomatic of a much broader problem — one that may, in the end, set America on a path of inexorable decline.
By: Paul Krugman, Op-Ed Columnist, The New York Times, November 22, 2012
“The Chosen One”: Mitt Romney’s Peculiarly Mormon Elitism
At first blush, it’s difficult to equate Mitt Romney’s faith with his recent comments that he’s powerless to convince America’s victim class–that 47% of the country he says are dependent on government entitlements–to vote for him. Isn’t Mormomism predicated upon the missionary effort to convert complete strangers (not to mention redistribution of wealth, through tithing)? Indeed, when the 47% video surfaced, many simply assumed the candidate was just pandering to the crowd of $50k/plate donors. The Real Romney was back somewhere in 2006.
But in his excellent piece on Romney’s work as Mormon state leader in Massachusetts, New York’s Benjamin Wallace-Wells makes a convincing case that Romney’s faith and his elitism are in fact closely linked. Wallace-Wells reports that Romney’s missionary work in Lynn, Massachusetts, during which he oversaw a mostly failed attempt to convert a Cambodian community, never discouraged him. While others in his Church grew frustrated at their fruitless efforts, Romney seemed satisfied with their minimal progress, telling a colleague that “if you only get a handful of members, that’s still a good result.”
Romney’s missionary efforts were guided by the belief that if one was able to correctly follow Church guidelines, he would achieve salvation. If not, oh well. As Wallace-Wells put it: “What he offered was salvation via a rule book, a recipe for getting ahead in America that had less to offer the doubters, the uncommitted, the foreign.” Romney, perhaps swayed by the influence of party elites and his running mate Paul Ryan, has now lumped 47% of America into that same category.
In this way, Romney conceived of himself as a member of a series of overlapping elite clubs–Mormons, businessmen, suburban family men–who have played by the rules, and justly reaped the benefits. Quoting the Mormon scholar Claudia Bushman, Wallace-Wells writes that Romney seems to abide by the traditional Mormon perspective that he is something of a chosen one, inhabiting “an island of morality in a sea of moral decay.”
But the idea of elite membership–of exalted status–goes beyond this. Mormon faith holds that men don’t only wish to please God, they can eventually join him, be him. As Harold Bloom–that sometimes scholar of Mormonism–wrote last fall in the New York Times, “Mormons earn godhead though their own efforts…the Mormon patriarch, secure in his marriage and large family, is promised by his faith a final ascension to godhead, with a planet all his own separate from the earth and nation where he now dwells.”
This is not to say Romney thinks Mormonism represents the only path toward material success. Rather, Romney’s own Mormonism–and his success by it–simply reinforces the merits of the “No Apology” elitism he’s adopted on the campaign trail.
By: Simin van Zuylen-Wood, Washington Monthly Political Animal, September 30, 2012
“In Memoriam”: Joe Biden Recalling Dark Days After Losing Family, “It Can And Will Get Better”
Vice President Joe Biden, in a moving speech to families of fallen troops on Friday, recounted the dark days following the tragic deaths of his wife and daughter and talked about understanding thoughts of suicide.
“It was the first time in my career, in my life, I realized someone could go out – and I probably shouldn’t say this with the press here, but no, but it’s more important, you’re more important. For the first time in my life, I understood how someone could consciously decide to commit suicide,” he said. ”Not because they were deranged, not because they were nuts, because they had been to the top of the mountain, and they just knew in their heart they would never get there again.”
Biden said he would sometimes call family just to hear someone say that he could get through it, that he could make it through the grief. He recalled the day he got the news in 1972, a few weeks after he had been elected to the U.S. Senate for the first time at the age of 29.
“I was down in Washington hiring my staff and I got a phone call, saying that my family had been in an accident,” he said. “And just like you guys know by the tone of the phone call, you just knew. You knew when they walked up the path. You knew when the call came. You knew. You just felt it in your bones: Something bad happened. And I knew — I don’t know how I knew, but the caller said my wife is dead. My daughter is dead. And I wasn’t sure how my sons were going to make it. They were Christmas shopping and a tractor trailer broadsided them.
“In one instant, killed two of them and, well…” Biden said, his voice trailing off before finishing the thought.
He was angry, he said, angry they were gone, angry at God, and he recalled walking through the rotunda at the Capitol, on his way home to identify the bodies.
“And I remember looking up and saying, ‘God,’ I was, as if I was talking to God myself, ‘You can’t be good, how can you be good?’”
Biden said he was lucky to have the support of his family, but as the days and weeks unfolded, it sometimes wasn’t enough.
“There was still something gigantic missing,” he said. “And just when you think, ‘Maybe I’m going to make it,’ you’re riding down the road and you pass a field, and you see a flower and it reminds you. Or you hear a tune on the radio. Or you just look up in the night. You know, you think, ‘Maybe I’m not going to make it, man.’ Because you feel at that moment the way you felt the day you got the news.”
And he said well-wishers would express their condolences and often tell him that they knew how he felt, something he resented.
“You knew they were genuine. But you knew they didn’t have any damn idea, right?” Biden told attendees at the TAPS National Military Survivor Seminar and Good Grief Camp in Arlington, Va.. “That black hole you feel in your chest like you’re being sucked back into it.”
He said a phone call finally jolted him out of despair. It didn’t take away his grief but showed him a path through it. Biden didn’t identify the caller by name but said he was a former New Jersey governor whose wife had also died suddenly. The caller told Biden to start marking in a calendar each day how he felt, and that, after a few months, he would find that he still had dark days but that they would grow fewer and further apart.
“He said, ‘That’s when you know you’re going to make it,’’” Biden said.
Biden concluded his remarks with some advice: to keep in mind what late loved ones would have wanted and that loved ones who are alive still need you.
“Folks, it can and will get better,” Biden said. “There will come a day – I promise you, and your parents as well – when the thought of your son or daughter, or your husband or wife, brings a smile to your lips before it brings a tear to your eye. It will happen.”
By: Donovan Slack, Politico, May 25, 2012
“Swiss Cheese Candidate”: Mitt Romney’s Campaign Places Most Of His Life Off Limits
It’s hard to escape the impression that Mitt Romney’s campaign is about everything but Mitt Romney.
In an era of personality-driven politics, he is running on a central idea—fixing the economy—without the personal flair and calculated charisma that often define White House contenders.
It’s not the world’s worst strategy for a guy who is never going to match Barack Obama on the charm front or feel comfortable chatting with the ladies of The View. Romney is nonetheless running almost neck and neck with the incumbent after a bruising primary battle.
But to the extent that many Americans remain uneasy with Romney, it may be because he reveals so little of himself.
Indeed, Romney has cordoned off major sections of his life, leaving him little to share beyond policy talking points.
If he has one passion in life, it’s business. But Romney barely talks about his experience at Bain Capital, because he doesn’t want to engage on the thousands of jobs lost when his former firm took over ailing companies and sometimes pushed them into bankruptcy. When he talks about Bain, it’s to play defense, as when the Obama campaign put out last week’s video featuring steelworkers who were cut loose when their Bain-owned factory shut down. (Yes, Newark, N.J., Mayor Cory Booker didn’t help the team by saying on Sunday that he is uncomfortable with such attacks on private equity, though he backtracked within hours. But how can Bain not be fair game for the president, given the nature of Romney’s campaign?)
The problem for Romney is that his job was to generate big profits for himself and his partners, not to serve as a job-creating agency, which is not exactly bumper-sticker material. So if Romney can’t talk with enthusiasm about his career as a capitalist—his central credential as a candidate—what can he talk about?
Well, he had a reasonably successful term as Massachusetts governor, the only elective office he’s ever held. But we don’t hear much about that. And the reason is hardly a mystery.
The centerpiece of his four years in Boston was a health-care plan passed with bipartisan support. But since Romneycare was the model for Obamacare, which brought the candidate so much grief during the primaries, he now treats it as radioactive.
As for the rest of his Massachusetts tenure, well, Romney doesn’t seem to be selling that either. He ran as a moderate—a pro-choicer, for example—and governed pretty much in that mold. In today’s Tea Party climate, Romney doesn’t want to remind Republicans that he was anything less than severely conservative. So that’s off the table, too.
What’s left? Romney seems determined not to talk about his faith. And there is a political downside. While The New York Times ran a largely positive and respectful front-page story on his Mormonism, it did include details that some would find off-putting, such as that he encouraged a working mother to quit her job so the church would bless her efforts to adopt a child.
My own feeling is that no one has any business demanding that Romney talk about his religion. But I don’t think he’s avoiding the subject solely because, say, evangelical Christians regard Mormonism with suspicion. He is essentially a private guy who believes that such matters are between him and his church, to the point that he won’t even boast about his missionary work as a young man.
But the expectations in our Oprahfied culture are that candidates are supposed to share, even overshare, on such matters. Asked about his favorite philosopher in one of his earliest debates, George W. Bush answered: “Christ, because he changed my heart.” (Bush also spoke about kicking the drinking habit.) Obama’s embrace of religion is such that he took his book title, The Audacity of Hope, from his pastor, Jeremiah Wright. (He also wrote about taking drugs as a young man.)
But Romney’s religion is more closed to outsiders than most, and he doesn’t seem to have many sins to confess, as Mormons don’t drink or smoke. So that part of Mitt also remains behind a curtain.
What remains is a kind of Swiss-cheese cutout of a life. Yes, Romney helped turn the Salt Lake City Olympics into a success, but that’s not enough to win the gold medal.
Romney doesn’t even talk much about his hobbies. Sports fan? I have no idea. Movie buff? Who knows? He once talked about hunting varmints, but that drew ridicule. Romney’s wife, Ann, brings a warm touch to describe the unzipped Mitt, but her husband remains decidedly zipped up.
Maybe Romney is running as the anti-charisma candidate. Maybe his team has decided to turn a weakness into a strength: if he can’t match the lofty orator, perhaps he can PowerPoint his way to the presidency by promising results. But on some level, Romney needs to find a way to move beyond bullet points in painting a picture of who he is.
By: Howard Kurtz, The Daily Beast, May 22, 2012
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