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Then I watched Michele Bachmann’s withdrawal speech.

Bachmann’s speech was a religious testimony, informing us that on the evening of March 21, 2010, she had a divine revelation. OK, she didn’t use the word “divine,” but that was basically the idea. You see, her holy revelation started with the Founding Fathers. And for Bachmann, Washington and Jefferson, if not literally angels, are flying around in their neighborhood.

“Entrusted to every American is their responsibility to watch over our Republic,” she began her speech. “You can look back from the time of the Pilgrims to the time of William Penn, to the time of our Founding Fathers. All we have to do is look around because very clearly we are encompassed with a great cloud of witnesses that bear witness to the sacrifices that were made to establish the U.S. and the precious principle of freedom that has made it the greatest force for good that has ever been seen on the planet.”

The “great cloud of witnesses” is a biblical term. By invoking it, Bachmann moved the Founding Fathers into the company of the prophets. And then she related her own humble journey to join the saved souls atop that great cloud – an epic quest that was spurred by the near-miraculous intercession of a painting of the Founding Fathers signing the Constitution.

“Every schoolchild is familiar with this painting,” Bachmann said. “But I’ve been privileged to see it on a regular basis, doing my duties in Congress. But never were the painting’s poignant reminder more evident than on the evening of March 21, 2010. That was the evening that Obamacare was passed and staring out from the painting are the faces of the founders, and in particular the face of Ben Franklin, who served as a constant reminder of the fragile Republic that he and the founders gave to us. That day served as the inspiration for my run for the President of the United States, because I believed firmly that what Congress had done and what President Obama had done in passing Obamacare endangered the very survival of the United States of America, our Republic.”

Bachmann closed her sermon by saying, “I look forward to the next chapter in God’s plan.”

Of such blinding revelations, religions are made. And cults.

The Republican hatred of Obama has become a cult. It is typically dressed up with the trappings of Christianity, but the cult does not reflect the teachings of that Jewish heretic known as Jesus of Nazareth — unless you believe, as Bachmann appears to, that defeating “Obamacare” is an essential part of the Lord’s master plan for the universe. (Personally, I would have thought that the great soul who reached out to the poor, the sick and the despised would have preferred universal healthcare over a system devoted to swelling the profits of those modern-day money-changers known as insurance companies, but what do I know?) But that is not to say that the version of Christianity embraced by many members of the anti-Obama cult does not play a key role in the movement, in ways we shall presently explore.

The anti-Obama cult is based on an irrational, grossly excessive fear and hatred of something the cult members call “big government” or “socialism,” and an equally irrational worship of something they call “freedom” or “liberty.” The fear and hatred of big government is irrational and excessive because Obama’s innocuous heathcare bill, the passage of which cult members like Bachmann see as the beginning of the end for America, is far less momentous as a piece of “social engineering” than Social Security, Medicare, welfare or progressive taxation.

We already live in a world where government intrudes on our freedom in a multitude of ways. Moreover, other enormous, impersonal forces, mainly corporate ones, constrain our liberty even more directly. Many of the “average Americans” the cult members claim to be speaking for lost their life savings when the bubble caused by an orgy of unregulated financial speculation burst – a far greater infringement on their “freedom” than being required to carry health insurance.

As for Obama himself, he is a bland left-leaning centrist, a slightly more liberal clone of moderate Republicans like Dwight D. Eisenhower, and his “socialist” policies are part of a long American tradition that goes back to FDR.

Why, then, did the anti-Obama cult suddenly take over the entire Republican Party?

The main reason, I believe, is that the American right was backed into a corner and had no other card to play. The disastrous presidency of George W. Bush revealed the complete bankruptcy (literally) of the two core right-wing nostrums, “freedom” (good) and “big government” (bad). “Freedom” had led to the biggest meltdown since the Great Depression. And big government – which was greatly expanded by Bush, to the deafening silence of the soon-to-be-anti-Obama fanatics – had done nothing to prevent it. In the wreckage left by Bush, there was nothing for the right to do, if it wanted to live to fight another day, except deny causality (and reality) and demonize Obama. By naively reaching out to Republicans, Obama let them get away with this, and squandered a teachable moment that could have changed the face of American politics.

The right survived. But defending this indefensible position squeezed its core beliefs into a kind of black hole, a blank spot of pure resentment, devoid of content, where the laws of logic did not apply. (According to Wikipedia, “Black holes of stellar mass are expected to form when very massive stars collapse at the end of their life cycle.”) As a result, “freedom” and its evil twin, “big government,” became metaphysical concepts, so elastic and amorphous that they could mean anything or nothing. They have come to play the same role in right-wing discourse as “the bourgeoisie” and “the workers” do in Marxism – they’re catchalls that can be plugged into any situation.

Thus, “big government” mostly means “giving money to undeserving people with dark skin” – a core GOP belief, central to the party since Nixon’s Southern Strategy, that Rick Santorum was rash enough to articulate. But it also has a cultural dimension in which it means pointy-headed elites who look down on “real Americans.” And trickiest of all, it also has a personal dimension in which it means anything that limits individual freedom — which explains the appeal, to those Republicans and independents who are genuine and consistent libertarians, of Ron Paul. (It is because “freedom” does not actually mean anything in the orthodox right-wing universe that non-libertarian conservatives like Romney, Bachmann, Santorum and the rest can advocate for intrusive drug laws, anti-gay laws and massive military budgets, while wrapping themselves in the mantle of “liberty.”)

Because “big government” does not have a fixed meaning, attacking it can simultaneously serve as a rallying cry for racial resentment, an impassioned demand for personal liberation and a marker of class- and region-based solidarity. This is why when the Republican candidates inveigh against big government, which they do approximately every time they open their mouths, their rants have all the weird, malevolent imprecision of a Stalinist attack on “running dog lackeys of the bourgeoisie.” They are the ravings of True Believers, of cult members.

Also lurking in that black hole was the one right-wing card that Bush did not destroy, because it is indestructible — the “culture war.” The far right’s free-floating hatred of America’s liberal, secular culture waxes and wanes, but it never goes away, and it is responsible for the rise of Rick Santorum, the GOP’s latest Dispose-a-Candidate. For Santorum, sinful modern life is to blame for everything, and it is our duty to always sound the alarms and remain vigilant against it. Thus, when the Catholic Church’s pedophilia scandal broke, Santorum blamed, not the church that covered it up or the individual priests who disgraced themselves and abused their position, but – Boston.

He wrote:

“When the culture is sick, every element in it becomes infected. While it is no excuse for this scandal, it is no surprise that Boston, a seat of academic, political and cultural liberalism in America, lies at the center of the storm. We must clearly see that international hostile forces are intensifying the strategic plot of liberalizing and dividing America, and ideological and cultural fields are the focal areas of their long-term infiltration.”

OK, I borrowed that last sentence from the quote by Comrade Hu, but you have to admit it tracks pretty well with the thoughts of Chairman Santorum.

The implosion of right-wing ideology and the persistence of the culture war toxin might have been enough by itself to create the anti-Obama cult, but two other factors also played a role. The first was his race. For many right-wingers, Obama was a foreign object, whose unexpected entrance into the body politic activated their immune systems – hence the “birther” movement and other bizarre right-wing obsessions. Whether the right’s aversion to Obama constitutes classic racism is a Talmudic question; what is undeniable is that his race activated a horde of (literally) white cells, rushing to expel the invader. Like organisms, cults always delineate themselves by drawing sharp lines between Us and Them.

The second reason involves Christianity. As Michele Bachmann’s speech demonstrated, for many devout right-wing Christians, there is no real difference between politics and religion. If religion is the uppermost thing in one’s life, if Jesus is with one every minute of every day, then it is easy to see how a true believer like Bachmann could come to see preserving her vision of the Republic as a semi-sacred trust, and defeating “Obamacare” as an essential part of that godly mission. Moreover, devoutly literalistic Christians tend to divide the world up into Good and Evil, with the founding dyad of God and the devil lurking in the background; it is not too much of a stretch to say that for many right-wing Christians, Barack Obama is at least of the devil’s party, if not Beelzebub himself.

Let me make it clear that I am not arguing that Christianity itself is a cult, or that Christians (or adherents of any religion) are inherently drawn to cultlike thinking. I am simply making the case that the right wing’s irrational hatred of Obama is cultlike, and that the literalist Christian faith of many right-wing opponents of Obama, including many of the GOP presidential candidates, clearly plays a role in their extreme beliefs.

To be sure, much of the anti-Obama cult is just Machiavellian politics. You hunt where the ducks are, and the ducks in this case are loons. It is extremely unlikely that Mitt Romney stares at a painting of Ben Franklin every day and has celestial visions of turning back Obama’s satanic plan to destroy America — which is precisely why the True Believers can’t stand him. But things have gotten Chairman Mao-y enough in the Republican Party that Romney has been forced to do his best to pretend he is a card-carrying member of the People’s Glorious Tea Party, Determined to Kill All Wriggling Socialist Snakes. Whether a fake cult member will prove more attractive to Republican voters than the genuine article will determine who will face Obama this fall.

By: Gary Kamiya, Contributing Writer, Salon, January 9, 2012