“Posthumous Baptisms”: Controversial Mormon Baptism Of Daniel Pearl
The Boston Globe reports this morning that Wall Street Journal reporter Daniel Pearl was baptized posthumously in a Mormon temple in Idaho last year.
Pearl was Jewish and was captured and killed by terrorists while reporting in Pakistan in 2002.
NPR has independently confirmed the Mormon “proxy” baptism for Pearl on June 1, 2011, at a Mormon temple in Twin Falls, Idaho. Documents from church genealogical records describing the baptism and other sacred Mormon “ordinances” for Pearl were provided by Helen Radkey, a researcher who has found many embarrassing baptisms in church records.
NPR is seeking comment from Mormon officials, who have yet to respond.
In the last official statement on the subject, church spokesman Michael Purdy said:
“The Church keeps its word and is absolutely firm in its commitment to not accept the names of Holocaust victims for proxy baptism.
“It takes a good deal of deception and manipulation to get an improper submission through the safeguards we have put in place.
“While no system is foolproof in preventing the handful of individuals who are determined to falsify submissions we are committed to taking action against individual abusers by suspending the submitter’s access privileges. We will also consider whether other Church disciplinary action should be taken.
“It is distressing when an individual willfully violates the Church’s policy and something that should be understood to be an offering based on love and respect becomes a source of contention.”
Pearl is the latest prominent member of the Jewish faith to be found in Mormon baptism records. Technically, Pearl’s baptism does not violate Mormon baptism rules because he was not a Holocaust victim. But followers have also been told to restrict posthumous baptisms to direct ancestors.
Earlier this month, Holocaust survivor Elie Wiesel called on Mitt Romney, a faithful Mormon, to condemn posthumous Mormon baptisms of prominent Jews and Holocaust victims. Romney’s campaign has referred questions about the practice to the Mormon church.
Jewish leaders have tried to get Mormon leaders to stop baptisms of Holocaust victims since 1992; the Church of Jesus Christ of Latter-day Saints has promised better policing of its baptism system and recently punished at least two followers for violating a rule that limits baptisms to direct relatives.
Pearl’s parents told the Globe they found the news of the ceremony “disturbing”:
“To them we say: We appreciate your good intentions but rest assured that Danny’s soul was redeemed through the life that he lived and the values that he upheld,” Judea and Ruth Pearl said in an e-mail. “He lived as a proud Jew, died as a proud Jew, and is currently facing his creator as a Jew, blessed, accepted and redeemed. For the record, let it be clear: Danny did not choose to be baptized, nor did his family consent to this un-called-for ritual.”
Pearl’s widow, Marianne, told the Globe, “It’s a lack of respect for Danny and a lack of respect for his parents.”
Radkey says the stream of embarrassing baptisms “is reaching really ludicrous proportions. [Mormon] officials promised time and time again that they would stop and they haven’t done it.”
Mormon leaders have promised to purge Mormon baptism rolls of Holocaust victims and to place filters in its genealogical database so that the names of deceased souls from the Holocaust era and locations are flagged for review.
But church leaders have also sent mixed messages about the practice and the policy. Mormon Apostle Quentin Cook told NPR in 2009, “We concentrate first of all on our ancestors and then for the people in the world at large.”
“Proxy” and “posthumous” baptism is a central tenet of the Mormon faith. Mormons believe it offers to deceased souls the opportunity to embrace the faith and receive eternal salvation. The belief also includes the notion that the baptism has no effect if the deceased soul rejects it.
A recent spate of highly publicized and criticized baptisms has some speculating that these revelations are deliberate efforts to embarrass the Mormon church and the presidential campaign of Mitt Romney.
The church has declined to identify or characterize those found responsible. Radkey insists the people doing these baptisms are overzealous Mormons and “absolutely not mischief makers.”
Radkey’s research has identified those who have submitted the names of Pearl and other prominent Jews and Holocaust victims, but she refuses to disclose those names, citing the privacy of the people involved.
But she says the “huge number” of multiple and different members in multiple locations submitting controversial names and then conducting posthumous ceremonies is a strong indication to her that overzealous members ignoring or unaware of church directives are responsible.
In fact, posthumous Mormon rites involving Pearl occurred in temples in two different locations in Idaho and another in Utah.
“I’m not anti-Mormon,” Radkey says of her role in spotting and publicizing the names that lead to embarrassment for the faith. “Research is research.”
Update at 3:25 p.m. ET. Comment From The Church:
Michael Purdy, the spokesman for the Mormon Church, says that it does not have a specific statement about Daniel Pearl’s posthumous baptism.
Purdy referred to the earlier statement we quoted above, but also added that:
“The church has a position on what members should be submitting. That position is communicated to them and we have some safeguards in place to catch improper submissions. Nothing is foolproof and we work to handle improper submissions when they do occur.
By: Howard Berkes, NPR News, February 29, 2012
An “Ideological” Faith: Ron Paul’s Appealing To Mormons
He’s the only Mormon in the presidential race, but that doesn’t mean Mitt Romney is the only candidate Mormons support. Another favorite White House hopeful? Ron Paul, whose demand that Washington strictly adhere to the Constitution has some members of the Church of Jesus Christ of Latter-day Saints singing his praise.
“You cannot grow up in the church and not hear of and be taught that the Constitution is an inspired document,” says Connor Boyack, a Mormon who heads the Utah Tenth Amendment Center. “And when it comes to who best supports and defends the Constitution, Ron Paul is that guy.”
In Paul’s hunt for convention delegates, the Mormon vote will be key in early caucus states such as Nevada, where 25 percent of GOP caucus-goers in 2008 were LDS members. Exit polls from 2008 show nine of 10 Mormon voters cast ballots for Romney, but the Texas congressman is seeing a surge in support there and elsewhere.
While the Salt Lake City-based church does not officially endorse any candidate for president, members like Boyack have been preaching the gospel of Ron Paul. Boyack explains that Romney might be a brother in faith, but Paul’s commitment to upholding the tenets of the Constitution make him a more ideological choice for Mormons. A controversial and sometimes persecuted group, Mormons have historically looked to the Constitution as a safeguard to preserve their religious freedom. The Constitution is even mentioned in the church’s Doctrine and Covenants, described as revelations to the church’s founder, Joseph Smith. Brigham Young University religion professor Richard Bennett says the devotion to the Constitution came after an 1833 attack on a Mormon church in Missouri. Bennett says God told Smith to use the Constitution to fight the persecution of his church.
Paul’s team has been quick to highlight the Mormon support, setting up a special “Latter Day Saints for Ron Paul” Facebook page (“liked” by over 1,300 fans). It’s one of a number dedicated to pro-Paul coalitions, including evangelicals, Protestants, and Catholics, as well as truckers, gamers, and accountants. The candidate is also featured in a five-minute Web ad, recycled from the 2008 campaign, titled, “Ron Paul preserves, protects, defends LDS Constitution view.”
Paul spokesman Gary Howard says, “Members of the LDS church make up one of those important coalitions, all of which are great assets in this campaign. Dr. Paul’s message resonates with everyone who believes in the principles he espouses: limited government, personal and economic liberty.”
By; Lauren Fox, U. S. News and World Report, January 30, 2012
“Your God Is My God”: What Mitt Romney Could Say To Win The Republican Nomination
Governor Mitt Romney has yet to persuade the religious conservatives in his party that he is fit to be President of the United States. However, he could probably appease the Republican base and secure his party’s nomination if he made the following remarks prior to the South Carolina Primary:
My fellow Republicans,
I would like to address your lingering concerns about my candidacy. Some of you have expressed doubts about my commitment to a variety of social causes—and some have even questioned my religious faith. Tonight, I will speak from the heart about the values that unite us.
First, on the subject of gay rights, let me make my position perfectly clear: I am as sickened by homosexuality as any man or woman in this country. It is true that I wrote a letter in 1994 where I said that “we must make equality for gays and lesbians a mainstream concern,” and for this I have been mocked and pilloried, especially by Evangelicals. But ask yourselves, what did I mean by “equality”? I meant that all men and women must be given an equal chance to live a righteous life.
Yes, I once reached out to the Log Cabin Republicans—the gays in our party. Many people don’t know that there are gay Republicans, but it is true. Anyway, in a letter to this strange group, I pledged to do more for gay rights than Senator Edward Kennedy ever would.
Well, Senator Kennedy is now deceased—so I don’t have to do much to best him and keep my promise. But, more to the point, ask yourselves, what did I mean by “rights”? I meant that every man and woman has a right to discover the love of Jesus Christ and win life eternal. What else could I have meant? Seriously. What could be more important than eternal life? Jesus thought we all had a right to it. And I agree with him. And I think we should amend our Constitution to safeguard this right for everyone by protecting the sanctity of marriage.
I don’t have to tell you what is at stake. If gays are allowed to marry, it will debase the institution for the rest of us and perhaps loosen its bonds. Liberals scoff at this. They wonder how my feelings for my wife Ann could be diminished by the knowledge that a gay couple somewhere just got married. What an odd question.
On abortion—some say I have changed my views. It is true that I once described myself as “pro-choice.” But again, ask yourselves, what did I mean? I meant that every woman should be free to make the right choice. What is the right choice? To have as many children as God bestows. I once visited the great nation of Nigeria and a met woman who was blessed to have had 24 children—fully two-thirds of which survived beyond the age of five. The power of God is beyond our understanding. And this woman’s faith was a sight to behold.
Finally, I would like to address the scandalous assertion, once leveled by the Texas Pastor, Robert Jeffress, that my church—the Church of Jesus Christ of Latter-day Saints—is “a cult.” In fairness, he almost got that right—the LDS Church is a culture. A culture of faith and goodness and reverence for God Almighty. Scientology is a cult—this so-called religion was just made up out of whole cloth by the science fiction writer L. Ron Hubbard. But the teachings of my Church derive directly from the prophetic experience of its founder, Joseph Smith Jr., who by the aid of sacred seer stones, the Urim and Thummim, was able to decipher the final revelations of God which were written in reformed Egyptian upon a set golden plates revealed to him by the angel Moroni. Many of you are probably unfamiliar with this history—and some of you may even doubt its truth.
I am now speaking to the base of our party, to the 60 percent who believe that God created this fine universe, and humanity in its present form, at some point in the last 10,000 years. Let me make one thing absolutely clear to you: I believe what you believe. Your God is my God. I believe that Jesus Christ was the Messiah and the Son of God, crucified for our sins, and resurrected for our salvation. And I believe that He will return to earth to judge the living and the dead.
But my Church offers a further revelation: We believe that when Jesus Christ returns to earth, He will return, not to Jerusalem, or to Baghdad, but to this great nation—and His first stop will be Jackson County, Missouri. The LDS Church teaches that the Garden of Eden itself was in Missouri! Friends, it is a marvelous vision. Some Christians profess not to like this teaching. But I ask you, where would you rather the Garden of Eden be, in the great state of Missouri or in some hellhole in the Middle East?
In conclusion, I want to assure you all, lest there be any doubt, that I share your vision for this country and for the future of our world. Some say that we should focus on things like energy security, wealth inequality, epidemic disease, global climate change, nuclear proliferation, genocide, and other complex problems for which scientific knowledge, rational discussion, and secular politics are the best remedy. But you and I know that the problem we face is deeper and simpler and far more challenging. Since time immemorial humanity has been misled by Satan, the Father of Lies.
I trust we understand one another better now. And I hope you know how honored I will be to represent our party in the coming Presidential election.
God bless this great land, the United States of America.
By: Sam Harris, Sam Harris Blog, January 15, 2012