“I Wave My Lamp Beside The Bolted Door”: Give Me Your White, Your Rich… Yearning To Earn Fees
In honor of the shameful refusal to accept Syrian refugees, RD contributing editor Peter Laarman has rewritten Emma Lazarus’ sonnet, “Give Me Your White, Your Rich… Yearning to Earn Fees,” best known as the poem carved into Statue of Liberty:
Just like the brazen giant of Greek fame,
With conquering limbs astride from land to land,
Here at our sea-washed sunset gates shall stand
A fearsome watcher with a torch whose flame
Sparks paranoid frightening, and her name
Purger of Exiles.
From her clenched hand
Flows world-wide warning; her cold eyes command
A guarded harbor that shows our shame.
“Keep in ancient lands, you filthy scum,” cries she
With savage lips. “Give me your white, your rich,
Your lads and lasses yearning to earn fees,
The choicest claimants we have known before.
Send just these, the vetted and well-glossed to me,
I wave my lamp beside the bolted door!”
By: Peter Laarman, United Church of Christ Minister and Activist, Retired Executive Director of Progressive Christians Uniting in Los Angeles; Religion Dispatches, November 19, 2015
“The Hostility Is Clarifying”: Conservatives To Pope Francis: Stick With Salvation; We’ll Handle Politics
In a 1979 column, George Will quoted Chekhov describing a character in these terms: “He was a rationalist, but he had to confess that he liked the ringing of church bells.” To Chekhov’s lovely words, Will added his own smarmy endorsement, writing, “Me too.” In his column, Will was affirming the quote in the most literal way possible: He was writing to celebrate bells. But it’s not hard to discern in the quote a larger attitude toward religion. Will is, as he told an interviewer from this magazine, an atheist, yet as a conservative he finds religion to be socially useful and often praises it for that reason. Like the political philosopher Leo Strauss, who has shaped much of his broader outlook, Will has a utilitarian attitude toward religion: Christianity might not be true, but it helps create a cohesive society. To put it another way, Will believes in philosophy for the elite and religion for the masses.
Not surprisingly given this attitude, Will has been at the head of the conservative chorus denouncing Pope Francis’s advocacy for the environment, for migrants, and for the poor—a chorus that has grown more vehement in the run-up to Francis’s U.S. journey. In a syndicated column published on Saturday, Will came out firing: “Pope Francis embodies sanctity but comes trailing clouds of sanctimony. With a convert’s indiscriminate zeal, he embraces ideas impeccably fashionable, demonstrably false, and deeply reactionary.”
Seeing religion as a tool for political ends, Will quite naturally praises religious figures he sees as politically simpatico (like Pope John Paul II) and savages those whose politics he finds politically unpalatable (like Pope Francis). It’s not surprising that Will is so nakedly partisan in his evaluation of religious leaders. What is perhaps more noteworthy is that the same pattern can be found among conservatives who claim to be genuinely devout. Some of these critics voice the objection that Francis is too political, but on closer inspection their real problem is the same as Will’s: They don’t like his politics.
In a 2005 column, for instance, Will praised John Paul II as one of the great heroes of the 20th century because he made common cause with Margaret Thatcher and Ronald Reagan in fighting communism. Enthusiastically voicing a theme common to conservatives, Will marveled that “[i]n an amazingly fecund 27-month period, the cause of freedom was strengthened by the coming to high offices of Margaret Thatcher, Ronald Reagan, and John Paul II, who, like the president, had been an actor and was gifted at the presentational dimension of his office.”
Yet if John Paul II’s political interventions were held up as crucial in the battle against the enemies of civilization, then his successor Francis, seemingly embodying very different politics, stands condemned as a menace who threatens the very survival of capitalism. As one of America’s foremost climate change deniers, Will has nothing but contempt for Francis’s calls for environmental responsibility. In a 2014 column, Will condemned the Pope as a sanctimonious interloper whose ignorance of worldly matters threatens to leave millions impoverished. “He stands against modernity, rationality, science and, ultimately, the spontaneous creativity of open societies in which people and their desires are not problems but precious resources,” Will thundered. “Americans cannot simultaneously honor him and celebrate their nation’s premises.”
In taking up the cause of the environment, Will argued over the weekend, the church was abandoning its “salvific mission.” Since Will doesn’t actually believe that the salvation the church offers is real, his polemic amounts to a call for the church to continue to offer consoling lies to parishioners and ignore real problems so that the social system continues to work the way Will wants it to. Continue ringing those church bells, Will is saying, so they’ll drown out the protests of environmentalists.
The cynicism of Will’s position hardly needs to be underlined. Yet it is broadly shared by others on the right. Writing at the Federalist, Joy Pullmann, managing editor of the publication and a fellow at the lavishly funded climate change denialist think tank The Heartland Institute, makes many of the same arguments that Will does: that in voicing concern for the environment, the Pope is overstepping his proper duties as a religious leader, and that serious efforts to combat climate change would lead to an economic catastrophe that would have its worst impact on the world’s poor. In an extremely confusing line of argument, Pullmann seems to suggest that an environmental apocalypse might actually be a welcome outcome from a Christian point of view:
We will never achieve utopia in this world. That’s kind of the central story arc of the Bible: How humans screwed themselves and the whole world up, and how Jesus has and will ultimately put things to right. Getting all the way to a perfect eternity, however, requires first an apocalypse.
So maybe Pope Francis should welcome the environmental apocalypse he thinks is coming. That’s partly a joke and partly serious, because every time I see another Planned Parenthood butchering video I am ready for Jesus to take me and my kiddos right up to Paradise and end this sick, mad world.
Pullmann’s words might seem lurid and even nonsensical, but they follow the basic contours of Will’s: The church should stick to saving souls and leave the job of running the world to big business. She also upholds John Paul II as an example of a pope whom it was possible “to respect and admire”—further proof that what is wanted is not an apolitical pope but a pope who aligned with the Republican Party.
Pat Buchanan, the legendary conservative columnist, takes the right-wing hostility toward Francis to its logical conclusion and sees the current Pope, along with President Obama, as being emblematic of the deep sickness in Western civilization. In a breathtaking recent column, Buchanan opines that Francis is promoting “moral confusion,” and argues that both Putin’s Russia and Communist China show much greater cultural health than either Obama’s America or Francis’s church:
America is a different country today, a secular and post-Christian nation on its way to becoming anti-Christian. Some feel like strangers in their own land. And from the standpoint of traditional Catholicism, American culture is an open sewer. A vast volume of the traffic on the Internet is pornography.
Ironically, as all this unfolds in what was once “God’s country,” Vladimir Putin seeks to re-establish Eastern Orthodox Christianity as the basis of morality and law in Russia. And one reads in The Wall Street Journal on Monday that Xi Jinping is trying to reintroduce his Chinese Communist comrades to the teachings of Confucianism.
The world is turned upside down. Every civilization seems to recognize the necessity of faith except for the West, which has lost its faith and is shrinking and dying for lack of it.
Will is a religious skeptic, while both Pullmann and Buchanan are believers. Will’s prose is elegant and measured, while both Pullmann and Buchanan write shrill screeds. Yet despite these surface differences, they are making the same argument: that the proper role of the church is promoting individual salvation and social morality, a mission Francis is jeopardizing by advocating for political change.
The hostility conservatives of all stripes have toward Francis is clarifying. It shows that issues of belief and non-belief are less important to conservatives than adherence to an ideological party line. Despite their different metaphysics, Will, Pullmann, and Buchanan can unite in opposing Francis as a political enemy. Theology serves merely as a convenient cloak for politics.
By: Jeet Heer, Senior Editor, The New Republic; September 22, 2015
“A Kind Of White-Identity Interest”: The Republican Candidates Chose Nativism Over Christian Rhetoric
Where did God come up in Wednesday night’s GOP debate? In two key places: the discussion of religious liberty (vis-a-vis Kentucky county clerk Kim Davis, who recently made headlines by refusing to issue marriage licenses to gay couples) and a brief consideration of Planned Parenthood, which came under fire earlier this summer thanks to a series of videotapes that purported to show Planned Parenthood officials selling fetal tissue for profit.
What was interesting about the candidates’ treatment of these issues and the others that followed was how limited their discussion of Christianity really was, especially compared to their focus on the transcendent values of America itself, more nativist than Christianist. While Christian reasoning likely underpinned much of the reasoning aired on stage—for instance, the unanimous anti-abortion sentiment and distress over religious liberty when it comes to contraception and gay marriage—direct appeals to Jesus and the Bible were rare and muted. In his statements on Planned Parenthood, Jeb Bush said he believed “life is a gift from God”; the remainder of the candidates explored their plans to defund the organization based not on clearly articulated religious objections to its practices, but rather on its impact on, as Carly Florina put it, “the character of the nation.”
Appeals to the strength and identity of the United States rather than specific religious interests also issued from other candidates. When asked about his position on a flat tax based on Biblical tithing procedures, Carson replied: “It’s all about America.” The Biblical reason he had formerly proposed for flat taxation disappeared.
Mike Huckabee, who flew to Kentucky in the wake of Kim Davis’ jailing to offer her support, made relatively little of his excursion. In fact, during his arguments for strengthened religious liberty protections, Huckabee cited the accommodations made for Muslim prisoners as evidence that Christian workers like Davis deserved the same treatment. When prompted to describe his litmus test for a Supreme Court judge, Huckabee said he would demand an appointee recognize fetal life as human, but then listed a series of amendments he would also require an appointee to value, among them the second and tenth. For a candidate who built his entire career on the Evangelical ascendancy of the 1980s, he said remarkably little about, say, the country’s failure to please God.
Former New York Gov. George Pataki stood out in his argument that Kim Davis and other individuals who refuse to carry out their work on religious grounds should be fired, based on a respect for the rule of law. Pataki, who is a Roman Catholic, received applause from the audience when he said he would have fired Davis for her refusal.
The most rousing rhetoric of the night centered around the character of the United States and the preservation thereof: as in, for example, Pataki’s suggestion that allowing Davis and workers like her to refuse to perform their jobs on religious grounds would be tantamount to an Iranian-style theocracy. Given the debate’s setting, there were numerous invocations of former President Ronald Reagan, who seemed to stand in for an age of American greatness which Donald Trump, among others, seem eager to recover. But the description of the nation as specifically Christian as opposed to just great was notably muted.
Even John Kasich, who, in the run-up to the GOP debates was vocally invested in his Christian faith, seemed to pipe down on the Christian rhetoric. “Jewish and Christian principles force us to live a life bigger than us,” he noted at one point, when explaining a position on foreign military policy.
The majority of the debates were spent discussing immigration, the Iran nuclear deal, and economic policy with regard to flat versus progressive taxation schemes. But the Christian issues of yesteryear—the scourge of pornography, the presence of creationism in schools, the nature of the country as a specifically Christian nation—were ignored. Of the original issues that stirred evangelicals during Reagan’s reign, only abortion remained as a prominent issue, and it has mostly zeroed down to a debate about how to deal with Planned Parenthood in light of a specific scandal. In the place of those specifically Christian concerns is the nativist nationalism Trump introduced into the race early on, which his fellow candidates must now echo to compete with him for the support of their base. Nativism is almost never friendly to Christianity as anything more than a kind of white-identity interest, and even then, the international nature of the religion and its roots in the Middle East tend to put the most ardent white nationalists off. While no GOP candidates currently exhibit that level of nativist sentiment, there certainly appears to be a choice of focuses: either hardcore nativism, or Christianity itself. In this debate at least, it’s clear which decision the candidates made.
By: Elizabeth Bruenig, The New Republic, September 17, 2015
“Clerk Kim Davis Will Be A Lonely Footnote in History”: Relishing In Her Little Patch Of Our Amber Waves Of Grain
Tricky business, this righteous outrage. You have to be so careful not to sound like a hypocrite while you’re deriding hypocrisy. Messes with your sleep.
In the past few days, America’s news media — from the largest organizations to the smallest blogs — have made a star of a 49-year-old woman in Appalachia named Kim Davis.
Davis is the Rowan County, Kentucky, clerk who is refusing to issue same-sex marriage licenses. She is declaring a religious exemption for herself in her little patch of our amber waves of grain. And she’s an elected official, so no firing her.
I’m angry as all get-out over what Davis is doing, but I can’t blame her for relishing the national attention. She’s an American woman who, at her age, is supposed to be invisible. But there she is, popping up in everybody’s newsfeed on her way to becoming a lonely footnote in history.
After the U.S. Supreme Court essentially told her to knock it off, Davis released an online statement through her new best friends, the far-right Liberty Counsel. An excerpt:
I owe my life to Jesus Christ who loves me and gave His life for me. Following the death of my godly mother-in-law over four years ago, I went to church to fulfill her dying wish. There I heard a message of grace and forgiveness and surrendered my life to Jesus Christ. I am not perfect. No one is. But I am forgiven and I love my Lord and must be obedient to Him and to the Word of God.
I never imagined a day like this would come, where I would be asked to violate a central teaching of Scripture and of Jesus Himself regarding marriage.
A brief interruption here to note what Jesus said about homosexuality.
Absolutely nothing.
Back to Davis:
To issue a marriage license which conflicts with God’s definition of marriage, with my name affixed to the certificate, would violate my conscience. It is not a light issue for me. It is a Heaven or Hell decision. For me it is a decision of obedience. I have no animosity toward anyone and harbor no ill will. To me this has never been a gay or lesbian issue. It is about marriage and God’s Word.
As that excerpt illustrates, Davis is unreachable regarding her version of Christianity. Ridiculing her faith, her appearance, and her multiple marriages, as so many have, only further convinces her of her rightness. She thinks God wants her to be a martyr. To her and those using her, our ridicule — our persecution — is proof that she is right.
We’ve been here before in this country, and as we have before, we will soon uproot this obstacle on the road to justice.
NPR’s Robert Siegel asked Columbia University law professor Katherine Franke whether Davis’ refusal to marry same-sex couples mirrors white officials’ refusal to accept racial equality in the 1950s and ’60s.
“It’s exactly the same situation,” Franke said. “I think that certain people in certain places are changing their view on homosexuality … but not everyone is there yet. And some people base their opposition to equality for same-sex couples — or for lesbians and gay men — in religion, but they can’t use those values as a justification for not performing public functions.
“So what we’re seeing now really in a way mirrors quite clearly what we saw in the 1950s, where many communities were more than happy to close all of their pools and playgrounds and public schools rather than having black children and white children play together. And we saw that resistance pass in a short period of time.”
We don’t need to mock Davis for justice to prevail. If we are to live our message, that all marriages are equal, then I’d rather treat her with the respect she has denied others. She can believe whatever she wants. Same-sex marriage is the law of the land, including in Rowan County.
Davis is a flawed human, and in that, she has a lot in common with the rest of us. As various news organizations have reported, Davis has been married four times, twice to the same man, and pregnant with twins by a man who was not her husband at the time. Eventually, she turned to God, hoping to find a way out of her mess of a life.
We can point to her circuitous route to redemption and her current state of religious certainty and declare her a fool and a hypocrite. Or we can see her as a woman who has joined that long list of humans looking for a chance to be something other than their biggest mistakes. I’m not going to get into the reasons my name is on the list. How about you?
I am not excusing Kim Davis’ bigotry. I just don’t want to let it harden my own heart.
I do, however, want to know why it is that the meanest of my fellow Christians claim they get their marching orders from God while the decent ones just keep acting like Jesus, loving everyone as best they can.
I’m going to be thinking about that all evening. I expect it will be a long night.
By: Connie Schultz, Pulitzer Prize-Winning Columnist and an Essayist for Parade Magazine; The National Memo, September 3, 2015
“Anti-LGBT ‘Minister’ Franklin Graham Hates For Jesus”: Denigrating A Faith To Further His Own Agenda
“My house will be called a house of prayer. But you are making it a den of thieves!”
I often think of this famed passage from the New Testament when I hear hate spewed by so-called Christian ministers. This Bible story in Matthew explains how Jesus observed that some had denigrated a house of worship, causing him to flip over the tables of the “money lenders” and others selling wares.
Franklin Graham’s stoking the flames of hate against a minority group in America over the past few days has again brought this Bible verse to mind. Not that Graham is a “thief” but because he, too, is denigrating a faith to further his own agenda.
Graham announced last Friday that he was pulling the $128 million account for his nonprofit organization, The Billy Graham Evangelistic Association, out of Wells Fargo bank. (It’s truly astounding that it has that much money in the bank—you would think that the Christian thing to do is spend at least a few million on those in need.)
So why did Graham pull this huge sum of money from Wells Fargo? Did bank executives burn down a church or sponsor an abortion-a-thon? Nope. The bank simply ran an ad that featured a lesbian couple.
This really outraged Graham. So in a moment of What Would Jesus Not Do, he posted on Facebook, “Have you ever asked yourself: How can we fight the tide of moral decay that is being crammed down our throats by big business, the media, and the gay & lesbian community?” Graham’s answer: Don’t do business with Wells Fargo.
And then on Monday, Graham took to the airwaves of the Family Research Council’s radio program to call on other Christians to follow his lead and boycott any business that “promotes the gay lifestyle,” including Wells Fargo, Starbucks, Tiffany’s, and Nike. (Interestingly ISIS also recently banned Nike again proving that religious radicals share much common ground.)
Not content to simply advocate a boycott, Graham added during his radio appearance that “practicing” gays and lesbians, if accepted by Christian churches, will not only destroy the church in our nation, but also hasten the end of times. (Not sure what defines a “practicing” gay in Graham’s mind but I bet he’s pictured it.)
But Graham’s demonization of the LGBT community is nothing new. For example, last year he publicly applauded Russian leader Vladimir Putin’s horrific anti-gay laws, stating that the Russian president “has taken a stand to protect his nation’s children from the damaging effects of any gay and lesbian agenda.”
And Graham has often sought to stir up hate against LGBT community members who want to adopt children by warning that this was their was way to “recruit” children to be gay. He also supports discrimination against gay teens from being able to join the Boy Scouts.
Let’s be clear. Graham’s anti-LGBT words, including his new call for a boycott of Wells Fargo, is not just about opposing marriage equality. It is more than that. He doesn’t want gays and lesbians to be viewed as typical Americans with the same hopes and dreams as the rest of us. Instead he wants Americans to view them and their “agenda” as a threat to our nation. He wants them to be shunned, vilified, and marginalized. (Much the same way he has demonized Muslims, even warning that Muslim Americans in our government are in essence are a threat to Christians.)
And worse, in my view, Graham’s words have radicalized other good Christians. Just this weekend we saw a conservative Christian member of the Arkansas legislature lash out against a local gay-pride parade using words very similar to Graham’s. Arkansas GOP State Senator Jason Rapert objected to the 12th-annual gay-pride parade in his part of the state, claiming it was “truly one of the most offensive public displays against Christians you will find anywhere.” And as if channeling Graham, he added that the organizers specifically chose to hold the parade on a Sunday in order “to try and intimidate people who believe in the Word of God.”
It would, however, be unfair to say Graham is the only evangelical leader spewing hate in the name of Jesus. There’s a veritable league of extraordinary haters including, Pat Robertson, Tony Perkins of the Family Research Council, Tim Wildmon of the American Family Association and more. They justify hate in the name of Jesus, a person who instructed his followers to love one another.
My prediction is that the shrillness of the attacks by Graham and his ilk toward the LGBT community will escalate as same-sex marriage becomes even more accepted. And if the Supreme Court decides later this month that marriage equality is the law of the land, don’t expect them to accept this defeat quietly. Instead, expect an increased dose of fear mongering, a push for even more onerous “religious liberty” laws, and even organizing support for a constitutional amendment to ban gay marriage.
Look, there’s nothing anyone can say to stop their hate mongering. But there’s a consequence. No, I’m not talking anyone’s soul burning in eternal hell fire.
Polls shows younger Americans are moving away from organized religion. While there are various factors for this, one-third of millennials polled last year indicated they had left their religion because of “negative teachings” about gays and lesbians.
So bottom line is that Franklin Graham can continue spew all the hate he wants but it will be to an increasingly smaller flock. And hopefully one day we will see some younger evangelical leader truly following the teachings of Jesus and call out Graham for turning a “house of prayer” into a house of hate.
Oh, and there’s another bottom line. The joke’s on Graham because the bank he transferred the money to, BB&T, has a longstanding association with Miami Gay Pride. It looks like it’s just a matter of time until the only place Graham has left to deposit his money is in his own mattress.
By: Dean Obeidallah, The Daily Beast, June 11, 2015
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