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“At Ease Christian Soldiers”: Drumming Up A Phony War On Religion

At ease, Christian soldiers. There is no “war on religion,” no assault on the Catholic Church. A faith that has endured for thousands of years will survive even Nicki Minaj.

It never occurred to me to evaluate the Grammy Awards show on theological rectitude, but apparently we’re supposed to be outraged at the over-the-top “exorcism” Minaj performed Sunday night. The hip-hop diva, who writhed and cavorted amid a riot of religious iconography, is accused of anti-Catholic bigotry — and seen as an enemy combatant in an escalating “war on religion” being waged by “secular elites,” which seems to be used as a synonym for Democrats.

Seriously? Are we really going to pretend that Christianity is somehow under siege? That the Almighty would have been any more offended Sunday than he was, say, in 2006, when Madonna — who could sue Minaj for theft of intellectual property — performed a song during her touring act while being mock-crucified on a mirrored cross? While wearing a crown of thorns? Even at her show in Rome?

The “war on religion” alarmists are just like Minaj and Madonna in one key respect: Lacking a coherent point to make, they go for shock value.

Among the loudest voices, predictably, are those of the Republican presidential candidates. Guess who’s to blame for the attack on all God-fearing Americans who go to church every Sunday to hear sermons about the sacrifice and triumph of Jesus Christ. Hint: He got in trouble four years ago, during his presidential campaign, for going to church every Sunday to hear sermons about the sacrifice and triumph of Jesus Christ.

President Obama is indeed waging a war on religion, Mitt Romney claimed last week at the Conservative Political Action Conference. Romney promised to rescind every “Obama regulation” that somehow “attacks our religious liberty.”

Newt Gingrich said at CPAC that Obama plans to “wage war” on the Catholic Church if he is reelected. Those who don’t see this coming are not familiar with “who [the president] really is.” Apparently, the real Obama is about to come out of hiding, any day now.

But it is Rick Santorum who wins the award for histrionics. Progressives, he said last week in Texas, are “taking faith and crushing it.” From that ridiculous proposition, he went on in truly hallucinatory fashion:

“When you marginalize faith in America, when you remove the pillar of God-given rights, then what’s left is the French Revolution. What’s left is a government that gives you rights. What’s left are no unalienable rights. What’s left is a government that will tell you who you are, what you’ll do and when you’ll do it. What’s left in France became the guillotine. Ladies and gentlemen, we’re a long way from that, but if we follow the path of President Obama and his overt hostility to faith in America, then we are headed down that road.”

Wow.

Just how has this “hostility to faith in America” manifested itself? Obama issued a rule requiring some church-owned or church-run institutions to provide health insurance that pays for contraceptives, which are outlawed by Catholic doctrine — and used by most Catholic women. Obama subsequently altered the rule to placate Catholic bishops, who responded by declaring themselves implacable.

In his speech at the annual National Prayer Breakfast, Obama cited New Testament scripture in arguing for economic and social justice. Conservatives blasted him for, um, quoting the Bible.

This is a war? This is a march to the guillotine?

Romney and Gingrich know better; they’re just cynically pandering to religious conservatives. Santorum, at least, is sincere in his pre-Enlightenment beliefs. But rejection of the intellectual framework that produced not just the French Revolution but the American Revolution as well does not strike me as an appropriate philosophy for a U.S. presidential candidate to espouse, much less a winning platform to run on.

The Founders wisely decided to institutionalize separation of church and state. The references to God, the Creator and Divine Providence in the Declaration of Independence mask the fact that the Founders disagreed on the nature and existence of a Supreme Being. They understood the difference between faith and religiosity.

Within our secular governmental framework, religion has thrived. No other large industrialized nation has nearly as many regular churchgoers as does the United States.

And just as faith somehow survived Nicki Minaj’s burlesque at the Grammys, it will survive the attempt by Republicans to create a religious war out of thin air.

 

By: Eugene Robinson, Opinion Writer, The Washington Post, February 14, 2012

February 17, 2012 Posted by | GOP Presidential Candidates, Religion | , , , , , , , | 1 Comment

“Bad History And Undisciplined Demagoguery”: Rick Santorum Mangles The Founding Fathers

Each time presidential candidate Rick Santorum rears his righteous head, it is to exploit a social issue that is of no import in a national election.  But he knows that the way to keep the cameras pointed at him one more day is to manufacture a new bit of hysteria.

Last Thursday, Joan Walsh reported on Santorum as he clamored to punish non-Catholics by limiting their access to contraceptives if their workplace was in the hands of the Catholic Church.    She rightly pointed out that he “absolutely mangles” what the founders said about religion.  Raising the specter of the atheistic French Revolution and its notorious use of the guillotine, the former Pennsylvania senator planted a seed in the minds of his hearers: A left-driven tyranny was where the anti-Christian Obama administration would be heading next.

The fear-monger tosses out familial metaphors with devilish glee.  At once subverting patriarchy within the home and turning the federal government into Big Brother, the sitting president stands in moral opposition to all that is good.  And only the moral policeman Rick can stop him.

“They are taking faith and crushing it,” Santorum howls at the political left. “When you marginalize faith in America, when you remove the pillar of God-given rights then what’s left is the French Revolution…. What’s left are no unalienable rights.  What’s left is a government that will tell you who you are, what you’ll do and when you’ll do it. What’s left in France became the guillotine.”

This is a combination of really bad history and undisciplined demagoguery.  What we’d like to focus on is not the fractured logic of the demagogue so much as the perversion of history by the two-term senator.  We consider it quite sad that a presidential candidate in 2012 should be resurrecting the same dirty campaign tactic that accompanied the charge that Thomas Jefferson, for five years U.S. minister to France, would, if elected president, shut down churches and burn bibles.

Start with the fact that in his superficial evocation of the 1790s, Santorum was referring not to the French so much as he was unconsciously reviving the propaganda used by New England Federalists against the “atheist” Thomas Jefferson, who championed freedom of conscience and refused to wear his religion on his sleeve.  From 1793 on, conservative Yankees predicted that the social chaos of Paris would wash ashore in America.  Indeed, conservative academics of our own time view the French Revolution as the first step toward the Russian Revolution and the rise of the Soviet Union–all of which fits neatly with the crack-brained Tea Party narrative in which President Obama is a sworn socialist and enemy of capitalism.

Mitt Romney is not beyond indulging in the same polemical game, associating Obama with European social programs.  Yet Santorum does what the Mormon cannot, by playing the “Catholic card” in his effort to “other” the president.  It is an especially bizarre move in historical relief, because the Federalist critics who most loudly warned of the French-tainted Jefferson were New England Calvinists who feared Catholics as much as they feared French anarchy.

Federalists termed the French Revolution a “contagion,” a violent, sickening, uncivilizing process.  If Santorum sees the metaphorical blade of the guillotine hanging over the heads of the Catholic bishops, it is well worth noting that eighteenth-century conservatives were so carried away by their own outlandish predictions that their panicky congressional majority passed a series of repressive laws, the infamous Alien and Sedition Acts in 1798, which first targeted French émigrés and then U.S. citizens who needed to be silenced.  The Sedition Act authorized the imprisonment of journalists and politicians who criticized the president.  The main purpose of the legislation was, as James Madison observed, to shut down free and open political debate–to derail democracy.  Cleverly drafted, the Sedition Act allowed the government to punish critics of the president, but not the vice president.  Why the omission?  Because in 1798, John Adams’s vice president was the unAmerican Thomas Jefferson.

It certainly seems that Rick Santorum reads the First Amendment just as the Federalist Congress of 1798 did.  As we all know, though, the First Amendment was intended to uphold religious freedom, protect speech, and ensure liberty of conscience.  Madison, who conceived the First Amendment, defended the last of these three principles as a deeply private, individual right shielding citizens from the coercive, invasive force of a church or state government.

It is Santorum, not President Obama, who is waging a war against religion.  It is the fear-mongers who endanger religious freedom.  Why should the Catholic Church impose its doctrines on employees who are not Catholic?  Why should any who are not Catholic be deprived of access to a health insurance benefit solely because they are employed by a Catholic hospital or university?  Why should the Church be permitted to impose its doctrines on an individual who not a member?  The First Amendment does not grant any church the power to deprive individuals of rights.

Santorum is waging a war not only on religion but on all Americans who do not share his faith.  The Catholic Church has every right to impart its doctrines; its members can accept or reject them.  The majority of Catholic men and women have rejected the particular doctrine prohibiting the use of contraception.  Employees possess the right to insurance and the right to adhere to their own religious beliefs.

As Madison argued in a 1788 letter to Jefferson, religious fanaticism was as serious a danger to religious liberty as excessive state authority.  In his words, “rights of conscience” were undermined by “overbearing majorities” who were intent on advancing the interests of a particular “religious establishment.”  In plain and simple terms, the founders meant to protect individuals against excessive encroachments by church as well as state.

We might all wish to heed Madison’s further warning:  “It is a melancholy reflection that liberty should be equally exposed to danger whether the Government has too much or too little power.”  Religious liberty required the protection of state authority, in creating a barrier around the individual and guarding against intrusions from religious institutions.

The fact remains that President Obama is no more a French Revolutionary Jacobin than Jefferson or Madison.  It appears, in fact, that the president has a very clear understanding of religious liberty, appreciating the boundaries between church and state just as Madison intended.  His promptly conceived compromise solution, respecting religion without restricting rights, fits the balanced, reasonable approach our founders prescribed when they fought, state by state, to eliminate state funding and sanctioning (i.e., disestablishment) of privileged sects.

If the last three years tell us anything, 2012 will not usher in a new Age of Reason.  Fanaticism will continue to seize the news cycle.  Rick Santorum has learned (perhaps from Donald Trump and birther mania) that the best way to grab the headlines is to ramp up the epithets, bark the loudest, and fantasize a history that never was.

 

By: Andrew Burstein and Nancy Isenberg, Salon, February 14, 2012

February 16, 2012 Posted by | Election 2012, GOP Presidential Candidates | , , , , , , , | 1 Comment

“The Pharisees”: Bishops Go Off The Deep End

Just as I was publishing my post about Catholic tribalism on Friday, predicting that the brilliant White House “accommodation” on contraception wouldn’t mollify the U.S. Conference of Bishops, the bishops released a statement that made them seem, well, mollified, at least a little. The new Health and Human Services regulations were “a step in the right direction,” their statement read, and so I softened an assertion that the bishops would continue to wage war against the compromise.

I needn’t have soft-pedaled. Only a few hours later the bishops came out, guns blazing, insisting the only solution they would accept would be for “HHS to rescind the mandate for those objectionable services.” By any employer, for any employee in the entire country — a country where the vast majority of voters, and of Catholics, support Obama’s stand. And at Sunday Mass, bishops and parish priests throughout the nation read aloud the stunningly political letters about the controversy they already had planned. Now, with the bishops’ blessing, Republican are hard at work on legislation that would force HHS to strip the contraceptive coverage requirement for all employers, not just religious employers. Sen. Roy Blunt would allow employers to decline to cover any service they deem objectionable; Sen. Marco Rubio would restrict the legislation to contraception coverage.

I have a couple of reactions to the bishops’ extremism. First of all, as someone raised Catholic, I wonder why they’ve never read letters about any of their social justice priorities: universal healthcare, increased protection for the poor, labor rights, or action to curb climate change? Why does this topic  – not even the morally challenging issue of abortion, but the universally accepted practice of birth control – merit such a thundering reaction from the pulpit?

Second, as an American, I also wonder: How do they continue to demand tax-exempt status when they’re railing in their churches about blatantly political – and divisively partisan – public concerns? As the first writer on my remarkably sane Catholic tribalism letters thread remarked, their public support for the extremist GOP position makes me think they should register as a Republican political action committee rather than remain a tax-exempt religious institution outside the bounds of politics.

Even as the bishops became more shrill and extreme, the debate over contraception coverage became smarter and calmer last week. Major Catholic organizations supported Obama’s Friday move, including the Catholic Health Association, Association of Jesuit Colleges and Universities and Catholic Charities USA. Before the president’s announcement, famed attorney David Boies did the most to usher in the new tone by framing the HHS rules as a matter of labor law. Boies doesn’t believe, by the way, that HHS is in any way required to provide the exemption for churches it wrote into its regulations even before the compromise. If the church is employing people, whether co-religionists or not, it has a responsibility to comply with employment law. He proved that even the administration’s initial regulations, exempting churches, was a strong attempt at accommodating anti-contraceptive religious groups.

But maybe the best argument on behalf of the Obama administration’s position comes from a very unlikely source, as Jay Bookman points out: Supreme Court Justice Antonin Scalia. In two different decisions, the conservative Catholic Scalia has sided with the court majority in finding that religious teachings can’t justify religious employers – or employees — failing to comply with labor law. In the 1990 Employment Division v. Smith decision, regarding an employer’s ability to fire a Native American employee who used peyote, despite the employee’s claim that using the drug was a religious rite, Scalia wrote:

“We have never held that an individual’s religious beliefs excuse him from compliance with an otherwise valid law prohibiting conduct that the State is free to regulate. On the contrary, the record of more than a century of our free exercise jurisprudence contradicts that proposition.” In an even more directly relevant 1982 decision holding that Amish employers must comply with Social Security and withholding taxes, though their faith bars participation in government support programs, Scalia wrote:

Respondents urge us to hold, quite simply, that when otherwise prohibitable conduct is accompanied by religious convictions, not only the convictions but the conduct itself must be free from governmental regulation. We have never held that, and decline to do so now.

I’ve written repeatedly that my inability to quit the Catholic Church entirely comes from the fact that its social teachings formed my social conscience, and to this day some of the people doing the most good for the poor and the excluded are devout Catholics. But the bishops are impossible to defend. Today, they are working on behalf of the Republican Party. “They have become the Pharisees,” says Andrew Sullivan, a conservative practicing Catholic. “And we need Jesus.”

By: Joan Walsh, Editor at Large, Salon, February 13, 2012

February 15, 2012 Posted by | Bishops, Women's Health | , , , , , , , | Leave a comment

Why The Catholic Contraception Controversy Is A Phony Battle

Public health and women’s autonomy collided with religion  last week. Elders in the Catholic Church were incensed as the regulations  implementing the federal healthcare law would have required institutions  affiliated with the Church (but not the Church itself) to provide health plans  covering contraception. The rules (part of the normal regulation-writing  process that comes after a sweeping law is enacted) would not have forced the Church or its clergymen to hand out birth control; they only would have required  Catholic-affiliated schools, hospitals, and universities to play by the rules  everyone else has to follow, and provide for full healthcare coverage for  women.

The Obama administration, under fire as the health issue  turned into a  political issue, offered a compromise: health insurance companies   would have to provide the free birth control to the female employees  (some of  whom are not even Catholic), but the religious-affiliated  institutions would  not have to pay for it.

It was a dodge of sorts, to be sure, but it gave the  bishops the  cover they needed to maintain the Catholic Church standard opposing   contraception. Still, it was a generous compromise. And now the bishops  are  suggesting it is not enough, citing “serious moral concerns” about  the compromise,  particularly as it might apply to entities that  self-insure.

That, on its own, is a bit of a stretch. The Church,  after all, has  given marriage annulments to politically-connected people who  had not  only been married for years, but have had children. If that’s not an   inartful dodge around the Church rule forbidding divorce, nothing is.  And while  it’s probably not helpful to resurrect the painful episode of  the decades of  child sexual abuse by priests and the failure of the Church to stop them, it’s  also true that the institution of the Church  is still rebuilding its “moral”  brand.

Picking a fight with the Obama administration does  nothing to advance  that goal. Nor does it improve the Church’s power over its  own  flock—98 percent of whom have used birth control. Government should  indeed  protect religious freedom, which is why no one’s asking priests  to marry  same-sex couples or forcing Catholic hospitals to perform  abortions. But what  the Church is dangerously close to doing is an  equally invasive reverse: asking  the government to try to enforce a  rule the Church has been wildly unsuccessful  in imposing on its own  members.

There’s one clear reason why both the Church and the GOP  presidential  candidates have been raising the tired old accusations of the a  war on  Catholicism (an allegation that is extremely insulting to Catholics, to   whom faith in God is sincere and unshakeable—certainly not threatened  by a  coworker getting free birth control pills). It’s an election  year, so it’s  prime time for making hyperbolic and incendiary  accusations that have little  basis in fact. Social issues have been  largely absent from the campaign so far,  and for a reason: the economy  has been so bad that it was enough of an issue  for GOP candidates to  run on. But now that the unemployment rate is creeping  slowly down and  the stock market is stabilizing, the economy may retreat  somewhat as an  issue. And that leads candidates to insert wedge issues like the   contraception debate.

Remarkably, opponents of the Obama administration rule,  along with  self-described liberal pundits, are convinced that the “Catholic  vote”  will rise up against Obama in the fall. That analysis assumes that all   Catholics vote according to their Church’s dictates, which is absurd,   especially in this case. If nearly all Catholics use birth control, why  on  earth would they vote against a president who tried to make access  to birth  control easier? Those who are that upset about contraception  weren’t planning  to vote for this president, anyway.

There will be more social issues raised during this  election year,  especially after the GOP nomination is sealed. But the  contraception  debate is a phony one.

 

By: Susan Milligan, U. S. News and World Report, February 13, 2012

February 14, 2012 Posted by | Affordable Care Act | , , , , , , , , | 1 Comment

Romney Shows He Hasn’t Read Obama’s Modified Birth Control Reg During Rowdy Maine Town Hall

Mitt Romney doubled down on his new-found objection to contraception coverage during a town hall in Maine on Friday. Romney — who remained mum as Massachusetts implemented a measure requiring insurance companies to cover contraception in 2003, signed into law a health care reform bill that has greatly expanded access to state-funded birth control, and required Catholic hospitals to provide emergency contraception to rape victims — told a rowdy crown in Portland, Maine that President Obama’s modified contraception rule does not go far enough:

At the event, Romney also waded into the political fray over the decision by the Obama administration today to require insurers, rather than private employers, to pay for coverage of contraception. The move reversed an earlier decision that would have required religious-affiliated organizations, such as Catholic hospitals, to provide the coverage, prompting an outcry from across the political spectrum.

“Today he did the classic Obama retreat all right, and what I mean by that is, it wasn’t a retreat at all. It’s another deception,” Romney said, arguing that that religious organizations still will have to pay for contraception after insurance companies pass the costs along to employers.

“Companies consist of people, and someone has to pay — the owners, the employees or the customers, and they pass those costs on to the customers,”

he said.

But it’s Romney who is being devious here. Actuaries and real world experiences in covering contraception in the Federal Employees Health Benefits Plan (FEHBP) have found that contraception coverage is at the very least cost neutral within the context of the benefits of the health care plan. And in announcing its compromise on Friday, the administration pledged to work with insurers to issue future regulations that would specifically stipulate that if a religiously affiliated nonprofit chooses to avoid offering contraception in its health care plan, “there be no charge for the contraceptive coverage” for the employer or the employee.

As a senior administration official explained to the Washington Post’s Sarah Kliff, “Our policy is saying that the Catholic hospital doesn’t want to cover contraceptives, and they don’t include that in their policy. It also says that Aetna needs to provide contraceptive services for free to workers in the plan. Aetna sets the premium, but it cannot be higher than it would have been without birth control. The premium does not include contraception.” “There is a sort of bank account,” says the official. So, in this particular hypothetical, “Aetna is sucking it up.”

In other words, providing contraception without additional cost sharing will become “a legitimate cost of doing business” for health insurers who work with religious nonprofits, and while they may not be all too thrilled at the prospect, administration officials expect them to agree “that this is going to be a cost-neutral benefit.”

By: Igor Volsky, Think Progress, February 13, 2012

February 13, 2012 Posted by | Affordable Care Act | , , , , , , , , | 1 Comment