“Mike Huckabee Pushes For An American Theocracy”: An Ayatollah Wannabe With A Barbaric Concept
Mike Huckabee sounds like quite the Ayatollah wannabe:
Former Arkansas Gov. Mike Huckabee (R) said during an appearance Thursday on a Christian television show that he’s thinking about running for President to help the nation know where laws come from: God.
“We cannot survive as a republic if we do not become, once again, a God-centered nation that understands that our laws do not come from man, they come from God,” he said on the show “Life Today.”
When Huckabee added that he wasn’t demanding a theocracy, host James Robison said, “We have a theocracy right now. It’s a secular theocracy.”
“That’s it!” Huckabee said, describing the current political order as “humanistic, secular, atheistic, even antagonistic toward Christian faith.”
There’s an interesting discussion to be had about whether rights come from God or from man. Or, in more secular terms, whether rights are inherent or rather endowed by society. The Founders tended to come down on the side of inherent rights; I rather believe that they’re endowed by society, in part based on technological progress. For instance, given the easy availability of modern air conditioning, I believe that failing to provide basic climate controlled rooms to prisoners constitutes cruel and unusual punishment. I also believe that women have a right to birth control. That’s a controversial position to be sure, but one on which reasonable people can disagree.
But regardless of one’s view of rights, it’s an entirely different story to say that laws come from God. There is no secular way to interpret that comment. Laws cannot be inherent–only values can. Laws are at best the imperfect and often arbitrary attempted codification of our values. They are the imperfect rules we agree to live by, codifying our rights and binding us in an orderly society and (hopefully) protecting us from the wrongdoing of others. The notion that laws come directly from God is frankly a barbaric concept relegated in most parts of the world to the most backwards theocracies and the enemies of Western pluralism.
It matters little if Mike Huckabee is as dangerous as he sounds, or if he’s playing that way to appeal to the scariest parts of the Republican base for his own presidential aspirations. His notions are frankly unAmerican, and belong more in Riyadh or Tehran than in Washington, DC.
By: David Atkins, The Political Animal Blog, The Washington Monthly, January 24, 2015
“Another Embarrassing Pothole”: How Ugly Racial Ideology Mars CPAC, Year After Year After Year
Efforts at “rebranding” the American right have plunged into still another highly embarrassing pothole at the most anticipated conservative event of the year. Almost as soon as the 2014 Conservative Political Action Conference (CPAC) kicked off just outside Washington, D.C., the event became mired in a controversy over white nationalism.
ProEnglish, the white nationalist-led English-only outfit that created serious headaches for the conference back in 2012, has been quietly allowed to return as an official exhibitor at CPAC 2014, which opened on Thursday.
According to the CPAC 2014 website, the ProEnglish booth is number 538, sandwiched between the booth for a movie about the IRS “scandal” and one occupied by Tradition, Family, Property, a right-wing Catholic organization.
The site lists the ProEnglish contact for CPAC as Robert Vandervoort.
Prior to becoming executive director of ProEnglish, Vandervoort was the organizer of the white nationalist group Chicagoland Friends of American Renaissance, while he lived in Illinois. During that period Vandervoort was at the center of much of the white nationalist activity in the region.
While Vandervoort was in charge, Chicagoland Friends of American Renaissance often held joint meetings with the local chapter of the Council of Conservative Citizens. He also made appearances at white nationalist events outside Illinois, for instance participating in the 2009 Preserving Western Civilization Conference.
Vandervoort was hired by the Tanton-founded English-Only group ProEnglish during the autumn of 2011, after the organization lost three other executive directors in less than a year. Shortly after Vandervoort took the job, ProEnglish hired Phil Tignino as the group’s webmaster and social media coordinator. Tignino was the former head of the Washington State University chapter of the white nationalist college group Youth for Western Civilization.
The Vandervoort problem shouldn’t be new to CPAC staff. After the Institute for Research and Education on Human Rights raised concerns over Vandervoort’s white nationalist attachments during CPAC 2012, a significant discussion ensued. The Kansas City Star, the Wichita Eagle and Mother Jones were among the publications to take note of these events. American Spectator, a decidedly conservative periodical, weighed in with the comment that “if Vandervoort indeed organized events for an American Renaissance affiliate … he should explicitly and publicly renounce his old associates; that is a crowd that no one should touch with a 10-foot pole.”
Instead of taking that advice, Vandervoort tried to bamboozle the public by claiming, “I have never been a member of any group that has advocated hate or violence.” No one has accused Vandervoort of advocating violence. But the record clearly shows that he not only acted on behalf of American Renaissance, but that he shared its white nationalist views. Which, as American Spectator aptly noted, should not be touched with a 10-foot pole by CPAC, or anyone else.
White nationalism has become a recurring problem for CPAC. On the eve of last year’s conference, the group responsible for organizing CPAC chose to feature the work of a controversial white nationalist professor on its website. The American Conservative Union (ACU) website featured an article by Dr. Robert Weissberg, a retired University of Illinois at Urbana-Champaign political science professor with a second career as a white nationalist. Like Vandervoort, Weissberg has been active with the white nationalist group American Renaissance. Inside the hall last year, CPAC’s problem with white nationalism flared at a Tea Party Patriots workshop entitled, “Trump the Race Card.” White nationalists turned the workshop into a pro-segregation apologia for slavery. There was a speaker who had previously advocated the execution of gays and lesbians. There were birther bigots and Islamophobes.
In 2012, white nationalists had officially broken down the gates to CPAC. That year, the conference featured Vandervoort on stage — twice. He was on a panel with Kansas Secretary of State Kris Kobach, and he also moderated a panel entitled “The Failure of Multiculturalism: How the Pursuit of Diversity is Weakening the American Identity.” The other speakers on that panel included Peter Brimelow, editor of the white nationalist website VDARE; Serge Trifkovic, an Islamophobic Serbian expatriate who before becoming the foreign affairs editor at the paleo-conservative magazine Chronicles was a spokesman for the convicted war criminal Biljana Plavsic; ProEnglish board chair Rosalie Porter; and John Derbyshire, once a contributing editor at National Review (until his racism got him fired), who now works with Brimelow at VDARE.
The organizers of CPAC don’t seem to have trouble changing their minds regarding to whom they sell exhibit space. On February 25, after an uproar, CPAC organizers reversed their decision and decided to not allow American Atheists to have an exhibition booth at this year’s event. Will CPAC do the same for a group run by a white nationalist?
By: David Burghart, The National Memo, March 6, 2014
“Why The Religious Right Is Losing The War On Christmas”: The Season Is Not Owned By One Religion, But Rather Everyone
The annual “war on Christmas” took an unexpected twist this holiday season, when the UK-based website the Freethinker published the ironic headline “First known casualty in America’s 2013 ‘War on Xmas’ turns out to be a Salvation Army member“.
A woman attacked a bell ringer in Phoenix, Arizona because she was angry at being wished a “Happy Holidays” instead of honoring Jesus’ birth by saying “Merry Christmas”.
In another act of Christmas violence, unidentified arsonists tried to torch one of the Freedom from Religion Foundation’s billboards that proclaimed “Keep Saturn in Saturnalia” – a reference to an ancient celebration of the Roman god of agriculture.
The Gospel According to Fox News preaches a tale of Christian persecution running rampant through America. While others around the world face imprisonment or even execution for their religious beliefs, Christians in the states suffer the indignity of facing a holiday season sans baby Jesus Christ’s omnipresence in the public square.
Instead of sharing parables of the Beatitudes in practice, Fox’s Meghan Kelly’s chose to push forth the blatantly racist proposition that Jesus and Santa are white; the line between Fox News and the Daily Show’s parodies have now become almost indistinguishable.
Kelly added to her extensive mythmaking repertoire by claiming that the American Humanist Association (AHA) is denying toys to poor children. Roy Speckhardt, executive director of AHA, recounts his televised appearance with Kelly where he tried to discuss how Samaritan Purse’s Operation Christmas Child tries to use public schools as a workforce for their presents for conversions program. He noted:
It’s hard to take seriously a program that expects poor kids to convert just because they receive a Christmas present and a pamphlet about Jesus. If only it were so easy to convert, and de-convert, kids would be getting presents from all sorts of groups.
Fred Edwords, the national director of United Coalition of Reason offered this perspective on the history of the war between evangelical Christians and atheists:
The religious right started this whole “war on Christmas” myth when a few years back they launched their organized attack against calling the trees erected at the capitol and White House “Holiday Trees”. They also boycotted major businesses that said “Happy Holidays” instead of “Merry Christmas”. As a result, their pressure effected some change, and they gloated on their success. But then humanist and atheist groups decided to launch awareness campaigns during the winter holiday season, reaching out to those who may have felt excluded by all of this nonsense. And the religious right went ballistic. After awhile, however, these campaigns got predictable and became less effective. So fewer of them were launched. But the religious right was still there – never having needed atheists to prompt them in the first place. And this year is making that reality abundantly clear.
Crossing the front lines to the atheist base, one finds a spirit of fun and playfulness seems to have replaced the angry atheist persona of yesteryear. For example, instead of protesting the presence of a nativity scene in the Florida State capitol, an atheist chose to erect a Festivus Pole made from beer cans.
This pole was designed to commemorate the infamous holiday popularized by the television show Seinfeld joins other displays in the rotunda including a nativity scene, posters from atheists, and a crudely-made Flying Spaghetti Monster. (A petition to include a similar satanic display was denied.)
According to David Silverman, president, American Atheists, this shift from activism to pluralistic accommodation “sends the clear message that the season is not owned by one religion, but rather everyone, and reinforces the idea that Christianity is one religion of many. While this is correct, ethical, and American, it’s a clear defeat for those who prefer the old days of inequality.”
A recent survey by the Public Religion Research Group points to a shifting toward such pluralism, with close to half of Americans (49%) surveyed agreeing that stores and businesses should greet their customers with “happy holidays” or “season’s greetings” instead of “merry Christmas”, out of respect for people of different faiths. This number is up from 44% when they conducted this survey in 2010.
Michael Dorian, co-director of the documentary Refusing My Religion notes, “many now understand that most people – whether believers or nonbelievers – can appreciate the holidays and just want to celebrate the season by socializing with friends and family, and that can be easily achieved with or without the trappings of religion”.
As the number of Americans who understand what it means to live in an increasing pluralistic country continues to grow, those faithful to the Fox News brand of Christianity – and its need to be ever dominant and combative around the holidays – will continue to look ever more foolish and out of touch.
By: Becky Garrison, The Guardian, Published in Business Insider, December 24, 2013
“The Real Enemies Of Christmas”: Sham “War On Christmas” Overlooks Holiday’s History
Probably seeking more TV appearances and speaking gigs, Sarah Palin has decided to enter the overcrowded “War on Christmas” market sector with a new book. Like all the other screeds on the subject, Palin’s version — Good Tidings and Great Joy: Protecting the Heart of Christmas – takes up arms against a cast of alleged scoundrels frequently denounced by conservative talking heads.
Is Palin sick of the commercialization that has wrenched the season from its roots? Is she tired of Christmas sales that start before Thanksgiving? Has she had it with the bickering over parking spaces and shoving to get the most popular toy that inevitably accompany shopping at this time of year?
Ah, not so much. As Palin tells it, the gravest threats to the seriousness of the season are atheists who sue over public displays of the creche and shopkeepers who call out “Happy Holidays” instead of “Merry Christmas.” Just like every other right-wing talking head who comes out swinging at this time of year, she sees the problem as Americans who believe in the First Amendment, who speak to Allah when they pray, who understand the difference between public spaces and religious ones.
Her diatribe is not only ridiculously overwrought and paranoid, but it’s also redundant. Hasn’t Bill O’Reilly thoroughly covered this ground?
Still, we’re bound to be subjected to a month-long outcry over school calendars that mention “winter holidays” instead of “Christmas,” so it’s worth repeating the many ways in which Palin and her compatriots are wrong. Let’s start with history.
For the most part, the earliest American Christians did not celebrate Christmas at all. They didn’t believe celebrations were appropriate. The Puritans were a dour bunch who rebelled against the traditional Christmas festivities that had marked the season in 17th-century England: caroling, eating, drinking, carousing.
The Puritans in the Massachusetts Bay Colony outlawed any celebrations of Christmas, fining those who dared show any hint of merry-making. That likely would have included the errant greeting of “Merry Christmas!” (Increase Mather, the Billy Graham of his day, had a point about the December 25 anniversary, which he noted coincided with a pagan Roman celebration. Historians doubt that Jesus was actually born on that date.)
But the far bigger flaw in the “War on Christmas” arguments lies in a fundamental misreading of the U.S. Constitution and its traditions. Palin and her ilk claim to be faithful readers of the founding document, but their view of it — like their interpretation of the Bible — is narrow, limited and eccentric.
The United States was not created as a “Christian” nation. In fact, the Founding Fathers were acutely aware of Europe’s bloody and destabilizing religious wars, and they sought to create a nation that would thrive as a pluralistic republic, allowing all citizens to worship as they chose. That is explicit in a treaty unanimously ratified by the U.S. Senate in 1797 and aimed at ending piracy along the Barbary coast. One of its articles begins, “As the government of the United States is not in any sense founded on the Christian religion …”
Thomas Jefferson, who coined the phrase “wall of separation between church and state,” was a believer, but not of the sort that Palin would recognize. While he had great respect for Jesus’ moral teachings, for example, he did not believe in Christ’s divinity.
Jefferson might be surprised by the religious pluralism of the nation he helped to birth, but his wisdom has held up well through the centuries. Government does not endorse any religious view, so public school teachers should not lead public prayers. (Let me also clear up a common misunderstanding: Students are free to pray on their own in public schools, and many do.) Government buildings should not include any Christian inscriptions unless they include those of other religions. Churches, mosques and synagogues, however, are free to display what they like, and they do.
I know many committed Christians who struggle to keep sacred the meaning of the season. But they don’t do that by railing against what they hear clerks say to patrons in the malls. They try to stay out of the malls.
When the “war” focuses on the real enemies of Christmas — endless commercialization and mindless consumerism — I’ll enlist.
By: Cynthia Tucker, Featured Post, The National Memo, November 23, 2013
“Sympathy For The Devil Worshipers”: SCOTUS Struggles Not To Become De Facto Prayer Editors
It’s easy enough to be in favor of a “nonsectarian” prayer before a legislative session — some invocation of a higher power that theoretically doesn’t exclude anyone (besides atheists, that is) — but what exactly does such a prayer sound like?
That was Justice Samuel Alito’s question during oral arguments at the Supreme Court Wednesday morning in the case of Town of Greece v. Galloway, and it got to the heart of the court’s basic discomfort with cases asking it to decide whether specific government-sponsored prayers cross the constitutional line and “establish” religion in violation of the First Amendment.
In Greece, a town of just under 100,000 in western New York, town officials invite local clergy to offer a prayer before monthly town board meetings. The prayers may technically be given by anyone, but for nine years they were exclusively Christian, many using language such as “in the name of the Lord and Savior Jesus Christ, who lives with you and the Holy Spirit, one God for ever and ever.” Two residents sued the town under the First Amendment.
Standing before the court, the residents’ lawyer, Douglas Laycock, suggested that a nonsectarian prayer would be satisfactory. Justice Alito wasn’t so sure.
“How could you do it?” Justice Alito asked. “Give me an example of a prayer that would be acceptable to Christians, Jews, Muslims, Buddhists, Hindus … Wiccans, Baha’i.”
“And atheists,” Justice Antonin Scalia added. “Throw in atheists, too.”
Mr. Laycock reminded the justices that atheists were already out of luck based on the court’s prior decisions. Then, riffling through his documents, he suggested, “The prayers to the Almighty, prayers to the Creator.”
“To ‘the Almighty,’” Justice Alito said skeptically. “So if — if a particular religion believes in more than one god, that’s acceptable to them?”
Justice Scalia, often impatient in religion cases, couldn’t resist. “What about devil worshipers?”
Over the laughter of the courtroom, Mr. Laycock said meekly, “Well, if devil worshipers believe the devil is the almighty, they might be okay. But they’re probably out.”
And so it went, the justices trying in vain to determine what sort of prayer, if any, would be sufficiently nonsectarian, and who should be responsible for making that determination. None of them seemed to relish the idea of playing at prayer editor.
As the argument progressed it was increasingly difficult to discern any grounds on which to justify legislative prayer other than the fact that it’s something we’ve always done — which was the basis for the court’s ruling upholding such a prayer in the Nebraska legislature in 1983, when it last considered the question.
Lawyers for the town leaned heavily on that ruling, but several of the justices seemed uneasy with its rationale. “The history doesn’t make it clear that a particular practice is okay going on in the future,” Chief Justice John Roberts said. “We’re not going to go back and take the cross out of every city seal that’s been there since, you know, 1800. But it doesn’t mean that it would be okay to adopt a seal today that would have a cross in it, does it?”
The question answered itself, and was a reminder of how much the country’s religious makeup has changed over the past two centuries. Justice Alito emphasized the point in returning to his earlier concern about workability. While the U.S. may once have been “98-percent-plus Protestant,” he said, today “there are all sorts of other adherents to all sorts of other religions. And they all should be treated equally, and — but I don’t — I just don’t see how it is possible to compose anything that you could call a prayer that is acceptable to all of these groups.”
Mr. Laycock agreed, and reached the inevitable conclusion to that argument. “We cannot treat everybody, literally everybody, equally without eliminating prayer altogether.”
But there is an alternative to “eliminating” prayer — a moment of silence, which is what the town of Greece did for years without complaint. It allows everyone to pray exactly as they wish; it even makes room for the atheists and devil worshipers.
For some — including several members of the current court — a “silence only” policy is surely a step too far. But it would be a reasonable compromise in a pluralistic society, and for justices who don’t want to become de facto prayer editors, it’s a bright line on an otherwise blurry canvas of conflicting tests and standards that have rarely satisfied anyone.
By: Jesse Wegman, Editors Blog, The New York Times, November 6, 2013
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