“Waiting For Excuses For The Inexcusable”: When Talking About The Third Rail Of American Conscience, Brace For Dumb Excuses
What excuses will they make this time?
Meaning that cadre of letters-to-the-editor writers and conservative pundits who so reliably say such stupid things whenever the subject is race. Indeed, race is the third rail of American conscience; to touch it is to be zapped by rationalizations, justifications and lies that defy reason, but that some must embrace to preserve for themselves the fiction of liberty and justice for all. Otherwise, they’d have to face the fact that advantage and disadvantage, health and sickness, wealth and poverty, life and death, are still parceled out according to melanin content of skin.
So they become creative in their evasions.
They use made-up facts (Trayvon Martin was actually casing the neighborhood) and invented statistics (black men and boys commit 97.2 percent of all the crime in America), they murder messengers (“You’re a racist for pointing out racism!”) they discredit the source (Can you really trust a government study?).
One waits, then, with morbid fascination to see what excuse those folks will make as federal data released last week reveal that African-American children are significantly more likely to be suspended — from preschool. Repeating for emphasis: preschool, that phase of education where the curriculum encompasses colors, shapes, finger painting and counting to 10. Apparently, our capacity for bias extends even there. According to the Department of Education, while black kids make up about 18 percent of those attending preschool, they account for 42 percent of those who are suspended once — and nearly half of those suspended more than once.
Armed with that information, there are many questions we should be asking:
Are black kids being suspended for things that would earn another child a timeout or a talking-to?
If racial bias pervades even the way we treat our youngest citizens, how can anyone still say it has no impact upon the way we treat them when they are older?
What does being identified as “bad” at such an early age do to a child’s sense of himself, his worth and his capabilities?
Does being thus identified so young play out later in life in terms of higher dropout rates and lower test scores?
How can we fix this, build a society in which every one of our children is encouraged to stretch for the outermost limits of his or her potential?
Those are the kinds of smart, compassionate questions we should ask. But again, we’re talking about the third rail of American conscience. So one braces for dumb excuses instead.
Maybe someone will claim African-American preschoolers are 73.9 percent more likely to fail naptime.
Maybe someone will contend that they thuggishly refuse to color inside the lines.
And you may rest assured someone will say that for us even to have the discussion proves hatred of white people.
What a long, strange road we have traveled from the high land of idealism and hope to which the human rights movement brought us 50 years ago, down to the swampy lowland of justification and circumscribed horizons we find ourselves slogging through now. It is noteworthy that this story of institutional bias against children barely out of diapers scarcely skimmed — much less penetrated — an American consciousness presently preoccupied by basketball brackets and the mystery of a doomed jetliner.
Small wonder. Those things ask very little of us, other than a love for sport and a capacity to feel bad for other people’s misfortune. This, on the other hand, cuts to the heart of who we are.
Last week we learned that their schools routinely bend little black boys and girls toward failure. And the people who make excuses should just save their breath.
There are none.
By: Leonard Pitts, Jr., Opinion Writer, The Miami Herald; Published in The National Memo, March 26, 2014
Suspending Preschoolers?: Troubling Pattern Of Zero-Tolerance School Policies That Disproportionately Impact Minority Students
There’s nothing especially surprising about the notion that some kids will get into trouble and face school suspensions. But the fact that in the United States, thousands of preschoolers get suspended, and the pattern disproportionately affects African-American children, is very surprising, indeed.
A staggering new report released by the Department of Education and the Justice Department on Friday highlights a troubling pattern of zero-tolerance school discipline policies that disproportionately impact minority students in general, but also trickle down to the nation’s youngest students.
Overzealous enforcement of school discipline policies and all of the negative outcomes associated with them are often framed around older children and middle and high school students, but the government’s report shows just how deeply the disparities extend.
The entirety of the report is online here.
“This data collection shines a clear, unbiased light on places that are delivering on the promise of an equal education for every child and places where the largest gaps remain,” U.S. Department of Education Secretary Arne Duncan said this morning. “In all, it is clear that the United States has a great distance to go to meet our goal of providing opportunities for every student to succeed.”
Judith Browne Dianis, co-director of the Advancement Project, told the AP, “I think most people would be shocked that those numbers would be true in preschool, because we think of 4- and 5-years-olds as being innocent.”
“Shocked” is certainly the right word. Trymaine Lee’s report included this remarkable statistic: “While black children represent only 18% of preschool enrollment nationally, they make up 42% of students suspended once and nearly half of students who are suspended more than once.”
Let’s also not overlook the consequences of such punitive measures.
Jamelle Bouie had a good piece on this.
Suspensions lead to more absences, as students become disconnected from the school. In one study of 180,000 Florida students, researchers found that just one suspension in ninth grade can drastically reduce a student’s chance of graduating in four years. What’s more – compared to their white peers – black teenagers are more likely to be stopped by the police and arrested for drug possession, despite similar rates of drug use.
When you put all of this together, you have a world where African American youth – boys and girls – have vastly higher rates of juvenile incarceration and are more likely to be sentenced to adult prison…. In other words, we have a status quo that’s nearly designed to deliver the worst outcomes to African American students.
Good for Duncan and the Department of Education for shining a light on the problem. Now it’s time for educators to address these policies in practical, sensible ways.
By: Steve Benen, The Maddow Blog, March 22, 2014
“Paul Ryan’s Worthless Attempt To Save Face”: Why He’s Still An Overrated Fraud
Beltway writers have recently tried to outdo themselves with breathless profiles of a “new” Paul Ryan, deeply concerned about the poor. I’ve warned repeatedly that Ryan’s views on poverty are just warmed-over Reaganism, and now we have proof. McKay Coppins’ piece “Paul Ryan Finds God” should have revealed that his God is no longer Ayn Rand but Charles Murray, the man who put a patina of (flawed) social science on Reagan’s lyrical lie, “We fought a war on poverty, and poverty won.”
But let me explain all of what it means to cite Charles Murray in 2014. Murray is so toxic that Ryan’s shout-out must be unpacked. First, Rep. Barbara Lee is absolutely right: Ryan’s comments about “inner city” men who are “not even thinking about working or learning the value and the culture of work” are, in fact, “a thinly veiled racial attack,” in the congresswoman’s words. “Let’s be clear, when Mr. Ryan says ‘inner city,’ when he says, ‘culture,’ these are simply code words for what he really means: ‘black.’”
Ryan denied that Wednesday night. “This has nothing to do whatsoever with race. It never even occurred to me. This has nothing to do with race whatsoever.” On Thursday morning, he issued a statement saying he regretted being “inarticulate” in trying to make his point.
A tip for Ryan: If the racial subtext of your remarks “never even occurred to me,” as you cite a writer who has been repeatedly charged with racism, who is categorized as a “white nationalist” by the Southern Poverty Law Center (I’m not sure I’d go that far), well, that in itself is a problem. As Murray himself told the New York Times about his landmark book “Losing Ground:” “A huge number of well-meaning whites fear that they are closet racists, and this book tells them they are not. It’s going to make them feel better about things they already think but do not know how to say.” Apparently Ryan is one of them, if we give him the benefit of the doubt and call him “well-meaning.”
But Murray proves you can embrace noxious racial stereotypes about African-Americans, and also hold contempt for a lot of white men, and women. He demonstrated that in his last book, “Coming Apart: The State of White America, 1960-2010.” Murray argues that white people have developed the same character problems that claimed African-Americans 50 years ago, which he outlined in “Losing Ground”: They prefer shacking up to marriage, they don’t go to church, they’re lazy and dishonest and enjoy the government dole. After all, the same percent of white children are now born to single mothers – just over 25 percent — as were black children back when Daniel Patrick Moynihan issued his alarms about “the Negro family.” And the reasons are largely the same: promiscuity, laziness, women who insist on equality – and lower IQ.
“Coming Apart” relies on the same ugly genetic fatalism and bogus notions of genetic differences Murray’s been peddling for years – this time among upper- and lower-income whites. In his awful book “The Bell Curve,” he relied on explicitly racist (and mostly discredited) scientists to argue that blacks and Latinos lagged behind whites and Asians in wealth and income because they had lower IQs, and the basis wasn’t centuries of oppression and deprivation but genetics. This time around Murray told his reviewers he was going to dodge the racial trap, and talk about white people. And again, he finds an IQ gap between the “cognitive elite” and lower-class whites that he says helps explain our winner-take-all society.
The other deeply offensive argument Murray makes in “Coming Apart” is that feminism helps explain the decline of work among lazy lower-class men. He approvingly cites Reagan-era anti-feminist George Gilder, author of the insane “Sexual Suicide,” who blamed women’s equality for letting women give up the job of civilizing men. “Gilder saw disaster looming as women stopped performing this function, a position derided as the worst kind of patriarchal sexism,” Murray noted. “But put in less vivid language, the argument is neither implausible nor inflammatory: The responsibilities of marriage induce young men to settle down, focus and get to work … George Gilder was mostly right.”
And again, the proof of Murray’s sexist theorizing turns out to be bogus geneticism:
There are genetic reasons, rooted in the mechanisms of human evolution, why little boys who grow up in neighborhoods without married fathers tend to reach adolescence not socialized to the norms of behavior that they will need to stay out of prison and hold jobs….[Liberals] will have to acknowledge that the traditional family plays a special, indispensable role in human flourishing and that social policy must be based on that truth.
All of that helps explain why Ryan thinks he can get away with insisting, “This has nothing to do with race whatsoever.” Rick Santorum pulled the same trick when he claimed he didn’t say “I don’t want to make black people’s lives better by giving them other people’s money.” (It gets funnier every year that we were supposed to believe he said “blah people.”) Santorum, too, quoted Charles Murray and “Coming Apart” on the campaign trail, and even said explicitly that white people were coming to share the same “dependency” on government that had ruined African-Americans.
But it’s worth noting that even with all the evidence that Murray is now stigmatizing a lot of white people, Paul Ryan is still using dog-whistle racist language like “inner city” to share his concern about poor people lacking “a culture of work”. In denying any racism behind his remarks, he actually didn’t use the best evidence he could have mustered. He didn’t have the courage to say, “Hey, my boy Charles Murray thinks lower-income white people are lazy and shiftless, too!” But that would require insulting much of the GOP base. Ryan’s too ambitious for that.
I once foolishly believed Murray’s equal-opportunity contempt for the poor and working class might wake up those struggling white folks that he and his Republican admirers disrespect. That didn’t happen, because outside of the rarefied confines of right-wing think tanks and the occasional Rick Santorum speech, they don’t talk about white people that way. The folks Murray – and Ryan – hold in contempt went big for Romney-Ryan in 2012.
But there’s one final reason that Paul Ryan’s hailing a “culture of work” and stigmatizing government assistance is particularly offensive. This is the same Paul Ryan whose family’s construction firm fattened itself on government contracts; who received Social Security survivor benefits after his father died and used that public money to put himself through college; who then went on the government payroll and has never done anything other than attack poor people while on the government’s dime; who makes $174,000 a year in taxpayer dollars while keeping himself camera-ready with his PDX90 routine (Paul Ryan shirtless is still one of the top prompts on Google); who enjoys $350 bottles of wine thanks to lobbyists; and then dumps on the lazy, immoral inner-city poor with gambling addict and fellow government assistance recipient Bill Bennett.
This is the guy to whom the GOP is outsourcing its anti-poverty policy. Maybe he can hook the “inner city poor” up to the gravy train he’s ridden his entire life.
By: Joan Walsh, Editor at Large, Salon, March 13, 2014
“Discriminator-In-Chief”: CPAC Presidential Straw Poll Picks Guy Who Thinks Whites-Only Lunch Counters Should Be Legal
With 31 percent of the vote, Sen. Rand Paul (R-KY) won the closely watched Conservative Political Action Conference presidential straw poll this weekend, dwarfing second place finisher Sen. Ted Cruz’s (R-TX) 11 percent of the vote.
The son of libertarian icon and former Congressman Ron Paul (R-TX), Rand Paul has emerged as the nation’s leading spokesperson for an anti-government philosophy that would undo nearly all the accomplishments of the New Deal and the Civil Rights Era. As a Senate candidate in 2010, Paul came out against the Civil Rights Act of 1964′s bans on private discrimination — including the bans on employment discrimination and whites-only lunch counters — claiming that the right of “private ownership” should trump African Americans’ and other minorities’ right to be free from invidious discrimination. Permitting private discrimination, according to Paul, is “the hard part about believing in freedom.”
Nor are Paul’s libertarian views limited to his skepticism towards civil rights protections. In 2013, Paul endorsed a long-ago overruled Supreme Court decision called Lochner v. New York. The Court’s Lochner opinion relied on a fabricated “right to contract” that it and subsequent cases used to strike down various laws protecting workers from exploitative employers — on the idea that if a worker signs a contract that forces them to work 16 hours a day for barely subsistence wages then it would somehow violate the worker’s rights to pay them more money for fewer hours work.
Lochner was overruled in 1937, after the Great Depression discredited the largely libertarian economic policy that had been imposed upon the country by the Supreme Court. And it was, until very recently, viewed as a disastrous opinion even among leading conservatives. Robert Bork, whose nomination to the Supreme Court was rejected by a Senate that deemed him too conservative, labeled Lochner as “the quintessence of judicial usurpation of power.”
Yet, if Rand Paul were elected president, he would have the power to nominate potential Supreme Court justices who would restore Lochner and who would potentially strike down the federal ban on whites-only lunch counters to boot. And this is the man that one of the nation’s top conservative gatherings selected as their first choice to be the next President of the United States.
By: Ian Millhiser, Think Progress, March 8, 2014
“The Infinite Circle Of Black Responsibility”: Part Of The Privilege Of Whiteness Is You Don’t Have To Have Responsibility For Anyone Else
In 2006, after being a United States senator for one year, Barack Obama made an appearance on Meet the Press. After talking about the Iraq War for a while, Tim Russert asked Obama this: “I want to talk a little bit about the language people are using in the politics now of 2006, and I refer you to some comments that Harry Belafonte made yesterday. He said that Homeland Security had become the new Gestapo. What do you think of that?” Obama said he never uses Nazi analogies, but people are concerned about striking the balance between privacy and security. Russert pressed on, asking Obama to take a position on whether some insulting things Belafonte had said about George W. Bush were “appropriate.”
I thought of that interview today as I watched another interview, this one with Bill O’Reilly interviewing White House aide Valerie Jarrett. I bring it up not because it’s important to be mad at Bill O’Reilly (it isn’t), but because it’s yet another demonstration of the rules both prominent and ordinary black people have to live with. Unlike white Americans, they are subject to an entirely different and far more wide-ranging kind of responsibility. A black senator has to answer for the remarks of every black activist, black musicians are responsible for the actions of every wayward teenager, and black people everywhere carry with them a thousand sins committed by others. That burden isn’t just psychological; as we’ve seen in cases like those of Trayvon Martin and Jordan Davis, it can be deadly.
Yesterday, President Obama held an event at the White House called “My Brother’s Keeper,” to encourage people to help create more opportunities for young men of color. Afterward, O’Reilly told Jarrett that on “the streets,” there’s a problematic culture. “It’s not just blacks—it’s the poor, and the hard core, what they call ‘gangstas.'” He went on: “You have to attack the fundamental disease if you want to cure it. Now I submit to you that you’re going to have to get people like Jay-Z, all right, Kanye West, all of these gangsta rappers, to knock it off.”
You may laugh at the idea that disproportionately high levels of incarceration among young black men can be laid at the feet of Kim Kardashian’s husband. And I’m pretty sure that crime in America predates “Straight Outta Compton,” though we might have to look that up. But the truth is that Bill O’Reilly could hear a rap song about butterflies and rainbows, and the first thing to pop into his head would be “gangsta rap!” because it’s black people rapping.
And in this, O’Reilly resembles Michael Dunn, the man who gunned down Jordan Davis over his music. Over and over in his jailhouse writings, Dunn references the “culture” around rap music as one of criminality and danger, citing it as the source of crimes committed by black people. So naturally, when he heard that music coming from the next car over, he thought he was about to be the victim of a drive-by, and the only alternative was to pull out his gun and start firing first.
This is about the collectivization of every misdeed committed by a black person, the way all black people are implicated and have responsibilities imposed on them. When a white man beats his children or kills his wife or robs a liquor store or commits insider trading, nobody tells Bill O’Reilly that he, as a white person, needs to do something about it. And he sure as hell doesn’t go on the air and say that white people need better role models. There isn’t a thing called “white on white crime,” but there is a thing called “black on black crime,” because crimes committed by black people are black crimes, born from blackness and soiling all black people, but crimes committed by white people have nothing to do with the race of the perpetrators; they’re just crimes, no modifier needed.
My guess is that if you asked Bill O’Reilly what responsibility white musicians or white politicians have for the thousands of white crimes committed every year, he would have no idea what you’re talking about. It would sound like gibberish to him. As I’ve written before, a big part of the privilege of whiteness is that you don’t have to have responsibility for anyone else. You can be just yourself. The security guard is not going to follow you around in a store because some other white person shoplifted there last week. A TV host is not going to demand that you defend something stupid another white person said, for no reason other than the fact that the two of you are white. No one is going to think that because of the music you’re playing, it might be a good idea to fire ten bullets into your car.
Creating that broad black responsibility doesn’t just happen, it has to be reinforced and maintained. Nobody does it with more vigor than Bill O’Reilly and the rancid cauldron of race-baiting that is the network for whom he works. The real mystery is why the White House keeps trying to court him. They actually invited him to that event yesterday.
By: Paul Waldman, Contributing Editor, The American Prospect, February 28, 2014
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