“Feeling A Little Left Out”: The Religious Right Won’t Tolerate Being Ignored
The defining debate within the Republican Party over the last several months has pitted Tea Partiers against the GOP’s Corporate wing. The two contingents have already begun gearing up for some notable primary fights in advance of this year’s midterm elections.
But there’s another wing of the party that’s apparently feeling a little left out.
On a recent snowy day in the Washington suburb of Tyson’s Corner, Va., some of the religious right’s wealthiest backers and top operatives gathered at the Ritz-Carlton to plot their entry into the conservative civil war.
Their plan: take a page out of the playbooks of Karl Rove and the Koch brothers by raising millions of dollars, coordinating their political spending and assiduously courting megadonors…. It’s all geared toward elevating the place of social issues like abortion and gay marriage in conservative politics.
To be sure, all of this makes sense. The religious right, as a political movement, wants to remain relevant with its allies, so it stands to reason that leading social conservatives would begin plotting to defend and expand its influence. It may make intra-party tensions a little more complicated in the coming months, but the religious right probably doesn’t much care.
The trouble, though, is in the assumption that social conservatives have been irrelevant of late.
Indeed, the Politico article stated as fact that social issues have “been largely relegated to the sidelines” in Republican politics, and the GOP’s competing wings have both “steered away from social issues they deem too divisive.”
I can appreciate why this might seem true – after all, it’s not as if John Boehner, Mitch McConnell, and Eric Cantor run around prioritizing the culture war above other GOP goals. But the closer one looks, the more these assumptions start to crumble.
For example ,the Guttmacher Institute, a non-profit reproductive health research organization, found that “abortion was at the forefront of the state legislative debate during the past three years – so much so that states added more restrictions to the books from 2011-2013 than during the entire preceding decade.”
This isn’t the result of a party steering away from divisive social issues; this is the opposite.
What’s more, as we discussed a few months ago, let’s not forget that Republican leaders lined up to kiss the religious right movement’s ring at the 2013 Values Voter Summit, and GOP officials incorporated their opposition to contraception into the government-shutdown strategy. While Republican governors spent much of the year trying to limit women’s reproductive choices, it’s not limited to state government – just about the only bills House GOP lawmakers find it easy to pass deal with abortion.
The Republican Party’s commitment to the culture war remains alive and well. The religious right is worried about lost relevance, but the movement already has considerable influence over the GOP’s direction.
By: Steve Benen, The Maddow Blog, January 3, 2014
“The Religious Right Is A Fraud”: There’s Nothing Christian About Michele Bachmann’s Values
Last week, the nation’s capital was host to Value Voters 2013 Summit, a three-day political conference for predominantly religious conservatives. Among the smattering of social and economic issues at hand, the overall tenor of the Summit focused on eliminating Obamacare, expanding the tangible presence of Christianity through the public arena and military and preventing the proliferation of easily available birth control and abortion. In speeches, lunches and breakout sessions, American’s Christian Right worked out strategies to bring the values of the federal government in line with their preferred Christian ethical dictates, using democracy as their chief tool.
It isn’t unusual for Christians living in democracies to use the vote to express their ethics, and to shape government to do the same. That the moral and ethical preferences of a given society should inform government is a foundational principle of democracy, after all. And American values voters are far from the first Christians to undertake the project of bringing their government’s policies in line with Christian ethics: European Christian parties have aimed to do the same for decades. But between American Christian voters and their European counterparts, a curious departure opens up: while European Christians generally see the anti-poverty mission of Christianity as worthy of political action, the American Christian Right inexplicably cordons off economics from the realm of Christian influence.
By all means, the American Christian Right is willing to leverage government authority to carry out a variety of Christian ethical projects, especially within the arena of family life. Michele Bachmann would make abortion illegal, and Rick Santorum has stated on multiple occasions that he supports laws against homosexual intercourse. But Christian politicians in the United States curtail their interest in making the gospel actionable when it comes to welfare. While the government should see to the moral uprightness of marriage, sex and family, the Value Voters 2013 Summit was notably bereft of talks on living wages, labor rights or basic incomes.
The notable exclusion of poverty from the Christian agenda would doubtlessly puzzle European Christians, whose support of Christian ethical approaches to family life have always been paired with a deep and vigorous concern for the poor. And, unlike their American counterparts, European Christians haven’t been willing to leave poverty up to individual charity or the market to handle. Quite the contrary: Just as public morality is an arena fit for intervention by a Christian-informed government, so too is welfare. Consider the British Christian People’s Alliance 2010 election manifesto, a document intended to explain the imminently Christian party’s policy goals:
“The Christian Peoples Alliance believes that Britain will return to economic prosperity when government chooses instead to put human relationships in right order. This requires power, income and wealth to be redistributed and for greater equality to be achieved. These are deeply spiritual convictions and reflect a Biblical pattern of priorities…By the end of the next Parliament, the CPA will establish the reduction of inequality as a national target, so that the ratios of the incomes of the top 20 per cent are reduced to no more than five and a half times the incomes of the bottom 20 per cent.”
The CPA election manifesto goes on to explain that their aversion to inequality arises from a uniquely Christian concern for the health of human relationships, which suffer under the weight of massive social inequality. Their position on inequality is hardly an anomaly among European Christian parties. In fact, the European Christian Political Movement (ECPM), a confederation of Christian parties from different European nations operating within the European Union, states very similar goals in its own programme:
“Social justice is a fundamental Biblical teaching and Christian-democrat notion. Social justice demands an equal regard for all. That implies a special concern for the needs of the poor, refugees, those who suffer and the powerless. It requires us to oppose exploitation and deprivation. It requires also that appropriate resources and opportunities are available. In this way, we meet the basic requirements of all and each person is able to take part in the life of the community.”
Toward that end, the European Christian Political Foundation, which is the official think tank of the ECPM, recently commissioned a publication entitled ‘After Capitalism’, which is summarized thus:
“‘After Capitalism’ seeks to rethink the foundations of a market economy and argues that the Bible’s central theme of relationships is the key to rebuilding a system that promotes economic well-being, financial stability and social cohesion.”
It is notable that the multitude of parties that make up the EPCM are not necessarily leftist or wholly liberal parties. They do not generally align themselves with openly socialist parties in their home countries, though their policies toward welfare and equality would likely be branded as such by American Christians. And so the question remains: If European Christians feel the anti-poverty mission of Christianity is as worthy of political action as the ethical values relating to family life, why doesn’t the American Christian Right feel the same?
Economic policy seems a strange place to wall off consideration of Christian ethics, but when it comes to policies that would expand welfare programs or extend particular benefits to the poor, the American Christian Right recoils, and tends to fall back on the rhetoric of personal accountability and individual liberty in matters of charity. But as European Christian parties have shown, limiting economic justice to the arena of charity is a political choice. If the government has a moral role — which the American Christian Right certainly believes it does — then why shouldn’t it participate in the same forms of care individual Christians are obligated to?
No principled reason can be given for the distinction the Christian Right draws between harnessing the state to pursue social objectives and harnessing it to pursue economic objectives. It is a uniquely American distinction as far as Christian politicking goes. What the distinction reveals is that so-called values voters are just a particular flavor of right-wing political culture, one that opts for Christian language and rhetoric when communicating its message. But in that case, it is their freestanding political commitments that inform their Christianity, not the other way around.
The answer to this riddle is therefore not so mysterious. Although nominally interested in harnessing the state to pursue Christian social objectives, the American Christian Right is not detached from the culture it has developed within. Their politics is not one that is Christian in origin; rather, it originates from the same place all other right-wing politics originates, but mobilizes Christian rhetoric and meanings post-hoc to justify its goals.
By: Elizabeth Stoker and Matt Bruenig, Salon, October 15, 2013
“The Putin Admiration Society”: The Object Of The Right’s “Creepy Crush” Affections
The more Russian President Vladimir Putin cracked down on gay rights, the more U.S. conservatives discovered a fondness for the Russian autocrat. Indeed, support for Putin among social conservatives and leaders of the religious right movement only seems to be growing.
But in recent weeks, the right’s embrace of Putin seems to have expanded well beyond social conservatives and anti-gay activists. Eric Boehlert reported on Friday on Republican media figures backing Putin with growing enthusiasm as U.S. tensions with Syria escalate.
Note that late last month, just hours before Obama addressed the nation regarding Syria, Matt Drudge bizarrely tweeted that “Putin is the leader of the free world.”
More recently, the Putin admiration society has been on full display all across the right-wing media landscape. On his radio show, Rush Limbaugh also seemed to side with Putin…. Limbaugh appeared to be impressed by the fact Russia had compiled a 100-page report blaming Syrian rebels for the chemical weapons attack, not Russia’s longtime ally, President Bashar al-Assad. Limbaugh told his listeners: “Now, I don’t know about you, but what does it feel like to have to agree with a former KGB agent?”
RedState published a piece late last week arguing, “We’ve reached a sad state of affairs when the Russian president has more credibility than [sic] the American president but that is where we are.” Pat Buchanan defended Putin after the Russian leader prosecuted a rock band that played songs Putin didn’t like.
The Washington Times‘ Ralph Peters told Fox viewers last week, “I don’t like Putin, but I respect that guy. He is tough. He delivers what he says he’ll deliver. He knows his people. He presents himself as a real He-Man.”
How far has the right’s wild-eyed contempt for President Obama gone? Far enough that conservatives can barely contain their increasingly creepy crush on the former KGB official with an authoritarian streak.
By: Steve Benen, The Maddow Blog, September 9, 2013
“RNC Boosts Evangelical Outreach”: The Religious Right Is Not Too Pleased With Republicans
In the wake of the party’s election setbacks last year, the Republican National Committee has focused on outreach to a variety of constituencies that have been turning towards Democrats: Latinos, African Americans, younger voters, women, etc.
But it’s against this backdrop that we also see the RNC boosting its outreach efforts to a group of voters that ostensibly represents the party’s existing base.
The Republican National Committee has brought on a director of evangelical outreach to massage the party’s complicated relationship with religious conservatives, GOP sources told CNN on Saturday.
The party organization has hired Chad Connelly, a consultant and motivational speaker who, until this weekend, was the chairman of the South Carolina Republican Party.
Connelly resigned from that job Saturday and informed members of the state party’s executive committee that he will be taking a job at the RNC…. Connelly, a Baptist, has told multiple South Carolina Republicans that he will be steering the national party’s outreach to faith-based groups.
There are two broad questions to consider. The first is, who’s Chad Connelly? The Republican is far better known for his work leading the South Carolina GOP than engaging in faith-based activism. Upon taking over the state party two years ago, Connelly vowed to become President Obama’s “worst nightmare,” and then largely faded from the national scene.
That said, Connelly wrote an 80-page book in 2002, called “Freedom Tide,” which made a series of ridiculous claims about the United States being founded as a “Christian nation.” The book was panned for its inaccuracies and wasn’t exactly a best-seller
But the other question is, why in the world would the Republican National Committee have to focus on evangelical outreach right now?
The answer, I suspect, has something to do with the fact that the religious right movement isn’t nearly as pleased with its RNC allies as one might assume. As we discussed in April, many of the movement’s most prominent leaders and activists publicly threatened to abandon the Republican Party altogether unless it continues to push — enthusiastically — a far-right culture war agenda.
The threats coincided with a call from Tony Perkins, president of the right-wing Family Research Council, that social conservatives stop contributing to the RNC until the party starts “defending core principles.”
That might help explain why the RNC hired Connelly, but as we talked about at the time, it’s not at all clear what more the religious right community seriously expects of the party.
After all, Republican policymakers are banning abortion and targeting reproductive rights at a breathtaking clip, pursuing official state religions, eliminating sex-ed, going after Planned Parenthood, and restricting contraception. Heck, we even have a state A.G. and gubernatorial candidate fighting to protect an anti-sodomy law.
What’s more, folks like Reince Priebus are condemning Planned Parenthood and “infanticide,” while Paul Ryan is speaking to right-wing groups about a future in which abortion rights are “outlawed.”
And social conservatives are outraged that Republicans haven’t pushed the culture war enough? Why, because the RNC hasn’t officially declared its support for a theocracy yet?
Presumably, it’s now up to Connelly to help make this clearer to the party’s evangelical base.
By: Steve Benen, The Maddow Blog, June 10, 2013
“It Was Fun While It Lasted”: The Coming GOP-Evangelical Divorce
What are evangelical conservatives going to do? I ask the question not with any sympathy, but with a mountain of schadenfreudian glee—I am profoundly reassured about my country’s direction every time I hear Tony Perkins bemoan it. But however it’s asked, it’s a question that’s growing more and more urgent. Mike Huckabee says that if the GOP embraces same-sex marriage, “evangelicals will take a walk.” Others pooh-pooh this on the usual grounds that they’ve got nowhere else to go. But they do: back to private life. And it’s my bet that in, say, eight or 12 years’ time, that’s where a lot of evangelicals will be. Having gotten into politics to rescue America from the sinners and fornicators, I reckon a critical mass will decide by 2024 that it was fun while it lasted, but that the fight is hopeless.
It’s going to be fascinating to watch and see what the party does on same-sex marriage as these next months and years progress. I, for one, do not expect to see the senators tumble like dominoes after the push from Ohio’s Rob Portman. Too many of them are from states where adopting that position would be suicide. Remember, we’re talking here not about the mores of the state as a whole, but of its GOP primary voters. So Claire McCaskill could announce her support for same-sex marriage in Democratic Missouri. But Roy Blunt in Republican Missouri? One doubts it. Different state, really. He in fact just reaffirmed his support for the Defense of Marriage Act.
Perusing the list of GOP senators, one sees only a few who might follow Portman. Susan Collins of course; Mark Kirk; Kelly Ayotte, at least on geographic grounds, although she’s quite conservative. You get the idea. I haven’t studied the political situations of all 232 GOP House members, and I won’t, but the general picture is similar. Right now, a grand total of two GOP House members back gay marriage—Ileana Ros-Lehtinen of Florida and Richard Hanna of upstate New York. Two.
This is all pretty amusing because after Portman, some people started talking and writing as if some sort of floodgates were opening, but in reality it would be completely shocking if more than 20 of Capitol Hill’s 279 Republican solons were backing same-sex marriage as we approach 2016. There may well not be more than 10.
This is the kind of issue on which the party’s position will largely be determined by the person it nominates to be president. All the contenders are reliably anti-, yes, even Rand Paul. His libertarian disposition brings him up short of the usual epileptic hatred of gay people, but he’s against them all the same. So the party will likely head into the 2016 election with a position identical to the one it has now. The hard-shell platform, which in 2012 backed a constitutional amendment to define marriage as between a man and woman, may get a nip here or tuck there, which those sad Log Cabin people will tout as a great advance, but no more than that.
And, by 2016, it will be more clear than it is today that their bigoted position is a big electoral loser for them. They likely will have lost again, assuming Hillary Clinton runs. And then, staring at the grim reality of 16 straight years of Democratic governance by two people they believe to be Satan and, uh, Satan, they’ll start to make some changes. They’ll study up on the actuarial charts, and same-sex marriage is one of the changes they’ll make—maybe not whole hog right at first, but eventually and inevitably. By 2024—after Hillary, that is—the Republicans will be not all that distinguishable (at least through evangelical eyes) from the Democrats, with a platform supporting same-sex marriage, or at least tolerating it in antiseptic language.
Then what for the Christian right? They got into politics in the 1970s. Remember, Jerry Falwell himself, in a 1965 sermon called “Ministers and Marches,” denounced mixing religion and politics. But then came late-’60s tumult, Roe v. Wade, and kindred signs of the devil’s grip (preceded by the Supreme Court’s decision to take God out of the classroom). Religious conservatives got into politics to undo those things. And here we are, 50 years later, and it’s only gotten worse as far as they’re concerned. By 2024, if my forecasts are correct, things will get only worse still.
Well, how much patience can a movement have? By 2024, evangelicals will have been up to their armpits in politics for half a century. With what to show for it? A country where (I’m betting) abortion is still legal, and now Adam and Steve are saying vows. And their vehicle for their agenda, the Republican Party, will be walking away from them to a place where they smell more votes (and money).
And that’s how the GOP-evangelical divorce will happen. Not all evangelicals will leave. Maybe not even half. But a reduction in the Republican primary electorate from 50 percent evangelical, which is roughly what it is now, to 30 percent would make for some enormous improvements in how the party approaches social issues. And many evangelicals, heeding that old Falwell advice, will stop obsessing so much over this life and spend more time preparing for what they believe is the next one, where (if their own predictions are correct) they won’t feel like hating anyone anymore anyway.
By: Michael Tomasky, The Daily Beast, March 30, 2013
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