“Police In Ferguson Keep Praying And Preying”: The Pandering Religiosity Of Law Enforcement Officials
The Greater St. Mark Church was raided today as St. Louis County Police thought that protesters were spending the night in the church, which has been used as a staging area for protestors. Police have since closed the building and stated that if anyone congregates on the premises at night, there would be arrests. One member of the Dream Defenders said “what [the police] did today is tell us, what? There is no safety here.”
The Pastor of the church, Missouri Representative Tommie Pierson (D), said of the police “they don’t like us too much.”
Earlier the same day, Missouri Highway Patrol Captain Ron Johnson asked the police department chaplain to pray before giving the late night report. One line was particularly stunning: “Again we come here having used all the energy and all the resources that you have given to our residents, their families, and our peacekeeping force, to bring peace—your peace.”
While the killing of Michael Brown was egregious enough, the manner in which the Ferguson police force and Captain Ron Johnson have used prayer to sanction their police actions and violence towards citizen protestors is detestable.
America has a history of those in authority invoking Christianity to justify slavery, lynching, and bombings. During the conflict in Ferguson, the local and state police who recite nightly prayers before going out to intimidate and arrest protestors follow this historical trajectory.
Perhaps the most galling figure is Captain Johnson, appointed by Gov. Jay Nixon to oversee the Ferguson Police and the National Guard. Johnson appeared at a local church to apologize to Michael Brown’s parents, garnering much praise from the crowd for his respectability and Christian piety. Yet while Johnson placates the public with appeals to Christianity he simultaneously sanctions violence at the hands of the state. Perhaps the public will forget, with his constant calls to prayer, that he’s in charge of a force that has used tear gas on, cursed at and abused protestors.
In contrast, clergy in Ferguson and from around the country have come to show their solidarity and to help the citizens of Ferguson in their quest for justice. Early on, the Rev. Renita Lamkin was shot with a rubber bullet while trying to place herself between protesters and the police.
Other local clergy have met with the governor and state officials, while pastors from all over have been coming to aid in the efforts, including a group from Philadelphia that includes the pastor of Historic Mother Bethel AME church, Mark Tyler, and Rev. Dr. Leslie Callahan, Pastor of St. Paul Baptist Church. The presence of clergy members is a helpful counterbalance to local and state law enforcement presenting themselves as both religious and civic authority.
The whole situation has me thinking a lot about Frederick Douglass’ Slaveholding Religion and the Christianity of Christ. His words still ring true with regard to the empty prayers of the police in Ferguson “They attend with pharisaical strictness to the outward forms of religion, and at the same time neglect the weightier matters of the law, judgment, mercy and faith.”
If there’s to be any justice for the shooting of Michael Brown, the pandering religiosity of the law enforcement officials will have to cease. What the community of Ferguson, the parents of Michael Brown, and the whole country need right now is an honest assessment of the facts, for Darren Wilson to be held accountable for his actions, and for there to be clear, truthful communication between law enforcement and the people they serve, without violence.
By: Anthea Butler, Religion Dispatches, August 20, 2014
“Fear Factor”: Iowa Summit Serves Reminder Of Why Religion, Politics Don’t Mix
Of everything coming out of this year’s Iowa Family Leadership Summit, the fear factor is what stayed with me.
It was a constant, discomfiting undercurrent, like a loose nail poking up in your shoe. It was organization President Bob Vander Plaats declaring this a time of “spiritual warfare,” and speaker Joel Rosenberg announcing America is “on the road to collapse” and “implosion,” and former Arkansas Governor Mike Huckabee, warning grimly, “We are living in some very dangerous times.”
The third year of the event sponsored by the self-described Christ-centered organization that seeks to influence policy and elections, brought big name politicians Bobby Jindal, Rick Santorum, Ted Cruz and Rick Perry to Ames, Iowa, this past weekend. They were there to rally the Republican base in the lead-off caucus state. But the upbeat, love-God-and-country tone of previous events appeared at times to have been replaced by a somber, calamitous note of foreboding. Even Satan got a few mentions.
Projected onto a giant screen to punctuate Vander Plaats’ remarks was a video filled with haunting images of Osama bin Laden, Adam Lanza and the Boston marathon bombings. It depicted a rising national debt, marijuana, Boys Scouts, gay rainbow flag and a woman holding up a “Keep abortion legal” sign. It ended with someone yelling, “God is dead. Hail Satan!”
Sponsors and speakers still exalted matrimony and procreation in heterosexual relationships, called for putting God back in the classroom and government, and called abortion murder. But this year’s message was: The nation is in moral decline. Ignore it at your own peril. That was even carried into foreign policy.
Rosenberg, an evangelical Christian born to a Jewish father, said the United States must not support a two-state solution in Israel because a sovereign Palestinian state “defies the biblical mandate.” Interesting that a Christian American would presume to tell Palestinian Muslims they don’t deserve a homeland because of what the Bible says. This follows an evangelical belief that Jews from around the world will gather in Israel, where the second coming of Christ will occur, and — though Rosenberg didn’t spell this out — be converted to Christianity.
“God loves you but if we don’t receive Christ, there are consequences,” Rosenberg warned.
Is fear a new strategy for the Family Leader and its affiliated Family Research Council and Focus on the Family? Is it a response to flagging interest and political losses? Organizers said there were 1,200 attendees, and that there has been steady growth in three years. But many seats were empty. Is it a concession they’re losing the battle over abortion and gay rights? Abortion has not been completely outlawed, even under a conservative U.S. Supreme Court majority. Having succeeded in getting three justices of the Iowa Supreme Court voted out over same-sex marriage, a few years ago, the Family Leader failed in its more recent campaign against a fourth. Same-sex couples are celebrating wedding anniversaries with children and grandchildren, and the planet has survived.
What the planet might not ultimately survive — global warming — wasn’t on the agenda. In fact, if this were a true gathering of faith leaders, one might have expected some commitment to keeping the environment healthy, some compassion for the poor and immigrants. There were calls for abolishing the entire tax system that sustains the poor in times of need. There were calls for boosting border patrols to turn back young asylum seekers before their cases are heard. Iowa’s governor, Terry Branstad, boasted of having cut 1,400 state employees and cut property taxes, which fund education, more than ever in Iowa history.
But if it were a political forum to vet candidates, a Jewish, Muslim, agnostic or atheist one would have had no place there. In one video, Billy Graham’s daughter, Anne Graham Lotz, said, “The only place you get right with God is at the foot of the cross of Jesus Christ.”
Outside in the parking lot, some protestors from Iowa Atheists and Freethinkers, which describes itself as a social and educational organization, objected. “The summit is attempting to define legislation through Christian dogma,” said protestor Jason Benell. “They want to blur the line between church and state. That’s not what Iowans want.”
He also objected to the idea that faith was necessary to have a good family. His group sees a ramping up of religious rhetoric in response to the Family Leader’s “fear of losing its base.”
Everyone will, of course, vote according to their own priorities. But America is not a theocracy, so it’s alarming to see politicians, by attending and playing to the sponsors, play into the notion that worshiping Jesus should be a prerequisite for federal or state office. America also cannot base its Mideast policy on some biblical interpretation about Israel. Whatever our religious affiliation or lack of it, I’d guess most voters have better explanations for Sept. 11 or the Sandy Hook shootings than God’s revenge – and would like to practical, reason-based solutions from those seeking office.
By: Rekha Basu, Columnist, The Des Moines Register; The National Memo, August 14, 2014
“The Vast Conspiracy Of Silence Against God”: Conservatives Confuse Science For Religion, And Vice Versa
Recently a friend posted a video on Facebook that he asserted would demolish the Godless theory of evolution. On it, a fellow sitting in a pickup and wearing a backward baseball cap smugly explained that Darwinian evolution contradicts the Second Law of Thermodynamics, a fundamental principle of physics.
This hoary chestnut has long been a favorite of creationist apologetics — appearing to use scientific evidence to support a theological conclusion. Never mind that the fellow’s science was as backward as his baseball cap. The Second Law states almost the opposite of his description. Indeed, if it said what creationists claim, not only evolution but life itself would be impossible.
But what struck me as equally significant was the implied attitude toward scientists. Because if what the fellow claimed was even halfway right, it could only mean that every physics professor in every university in the world was part of a vast conspiracy of silence against God.
And why would they do that? I suppose for the same reason that climate scientists worldwide all but unanimously warn that increased levels of carbon dioxide and other “greenhouse gases” in the atmosphere are contributing to a potentially catastrophic warming of the planet.
No less an authority than Sarah Palin once characterized them as employing “doomsday scare tactics pushed by an environmental priesthood that capitalizes on the public’s worry and makes them feel that owning an SUV is a ‘sin’ against the planet.”
The ex-governor’s use of religious metaphor is no accident. To millions of Americans calling themselves “conservatives,” at least for partisan purposes, science is religion, and religion science. Hardly anybody acts on this stuff in real life. People don’t quiz their veterinarian about Darwin.
However, when it comes to climate science, people who wouldn’t dream of diagnosing the family cat feel comfortable hearing the entire worldwide scientific community described as engaged in a gigantic hoax. Supposedly for the sake of one-world government or some similar absurdity.
Clearly, such people simply don’t know what scientific inquiry consists of, how hypotheses are tested, theories arrived at, and consensus achieved — all the things about science that make large scale conspiracies impossible.
Individual scientists are certainly as prone to temptation as anybody else. However, a single instance of serious fraud — misrepresenting experiments, faking data — is fatal to a career. The higher the profile, the more dramatic the fall.
So what happens when ideologically motivated pundits single out scientists for abuse? We may be about to learn from the lawsuit filed by renowned climatologist Michael Mann against the National Review. Do defamation laws protect even famous scientists from politically motivated smears against their professional integrity and private character?
Is calling an internationally known scientist “intellectually bogus,” a “fraud” and “the Jerry Sandusky of climate science,” as National Review blogger Mark Steyn did, a First Amendment-protected opinion? Or is it libelous, a provably false allegation published with reckless disregard for the truth and the malicious purpose of harming Mann’s reputation?
“[I]nstead of molesting children,” Steyn’s post explained, Mann “has molested and tortured data in the service of politicized science.” Does it need to be added that National Review provided no evidence of same? Mann asked for a retraction and apology. Receiving none, he sued.
The director of Penn State’s climatology program — hence the Sandusky reference — Mann drew the ire of climate change deniers as the inventor of the “hockey stick graph.” First published in Nature, it combined so-called “proxy records” — tree ring studies, ice core and corals — of temperatures in the Northern Hemisphere over the past 1,000 years with contemporary thermometer records.
It showed the climate trending irregularly cooler until the Industrial Revolution, when temperatures trended sharply upward — the blade of the metaphorical hockey stick. Since then, numerous studies based on different data have drawn the same conclusion: Earth’s climate is warming rapidly, with potentially catastrophic consequences.
Mann’s misfortune, however, was getting caught up in the largely phony “Climategate” controversy. Admiring emails referencing “Mike’s trick” of sophisticated statistical analysis were made to appear sinister. Eight investigations by everybody from Penn State’s science faculty to the British parliament have vindicated Mann’s work in every respect.
However, Mann’s not a shy fellow. His book, The Hockey Stick and the Climate Wars, constitutes not only a lucid explanation of his own work, but a vigorous defense of climate science against industry-funded denialists. In a recent pleading filed in the D.C. Court of Appeals, National Review argues that this makes him a public figure and fair game for abuse.
In a separate article editor Rich Lowry alibied that the offending post was merely “a loose and colorful expression of opinion that did not allege any specific act of fraud in the literal sense.”
In short, accusing a respected scientist of faking data and comparing him to a child molester was just a colorful way of saying they disagree with his conclusions.
Welcome to Washington, professor.
By: Gene Lyons, The National Memo, August 13, 2014
“Faith-Based Fanatics”: The Ancient Struggle Of My God Versus Your God Is At The Root Of Dozens Of Atrocities
He’s had a busy summer. As God only knows, he was summoned to slaughter in the Holy Land, asked to end the killings of Muslims by Buddhist monks in Myanmar, and played both sides again in the 1,400-year-old dispute over the rightful successor to the Prophet Muhammad.
In between, not much down time. Yes, the World Cup was fun, and God chose to mess with His Holinesses, pitting the team from Pope Francis’s Argentina against Germany, home of Pope Emeritus Benedict XVI. Well played, even if the better pope lost.
At least Rick Perry was not his usual time-suck. The governor proclaimed three days of prayer to end the Texas drought in 2011, saying, “I think it’s time for us to just hand it over to God, and say, ‘God: You’re going to have to fix this.’ ” The drought got worse. Two years ago, Perry said that God had not “changed his mind” about same-sex marriage. But the states have. Since Perry became a spokesman for the deity, the map of legalized gay marriage in America has expanded by 50 percent.
Still, these are pillow feathers in a world weighted down with misery. God is on a rampage in 2014, a bit like the Old Testament scourge who gave direct instructions to people to kill one another.
It’s not true that all wars are fought in the name of religion, as some atheists assert. Of 1,723 armed conflicts documented in the three-volume “Encyclopedia of Wars,” only 123, or less than 7 percent, involved a religious cause. Hitler’s genocide, Stalin’s bloody purges and Pol Pot’s mass murders certainly make the case that state-sanctioned killings do not need the invocation of a higher power to succeed.
But this year, the ancient struggle of My God versus Your God is at the root of dozens of atrocities, giving pause to the optimists among us (myself included) who believe that while the arc of enlightenment is long, it still bends toward the better.
In the name of God and hate, Sunnis are killing Shiites in Iraq, and vice versa. A jihadist militia, the Islamic State in Iraq and Syria, boasts of beheading other Muslims while ordering women to essentially live in caves, faces covered, minds closed. The two sides of a single faith have been sorting it out in that blood-caked land, with long periods of peace, since the year 632. Don’t expect it to end soon. A majority of the world’s 1.6 billion Muslims are peaceful, but a Pew Survey found that 40 percent of Sunnis do not think Shiites are proper Muslims.
Elsewhere, a handful of failed states are seeing carnage over some variant of the seventh-century dispute. And the rage that moved Hamas to lob rockets on birthday parties in Tel Aviv, and Israelis to kill children playing soccer on the beach in Gaza, has its roots in the spiritual superiority of extremists on both sides.
The most horrific of the religion-inspired zealots may be Boko Haram in Nigeria. As is well known thanks to a feel-good and largely useless Twitter campaign, 250 girls were kidnapped by these gangsters for the crime of attending school. Boko Haram’s God tells them to sell the girls into slavery.
The current intra-religious fights are not to be confused with people who fly airplanes into buildings, or shoot up innocents while shouting “God is great.” But those killers most assuredly believed that their reward for murder is heaven.
Of late, God has taken a long break from Ireland, such a small country for such a big fight between worshipers under the same cross. There, the animus is not so much theological as it is historical. If the curious Muslim is wondering why Protestants and Catholics can’t just get along on that lovely island, take a look at the Thirty Years’ War of the 17th century, when about 20 percent of the population of present-day Germany fell to clashes between the two branches of Christianity.
Violent Buddhist mobs (yes, it sounds oxymoronic) are responsible for a spate of recent attacks against Muslims in Myanmar and Sri Lanka, leaving more than 200 dead and close to 150,000 homeless. The clashes prompted the Dalai Lama to make an urgent appeal to end the bloodshed. “Buddha preaches love and compassion,” he said.
And so do Christianity, Islam and Judaism. The problem is that people of faith often become fanatics of faith. Reason and force are useless against aspiring martyrs.
In the United States, God is on the currency. By brilliant design, though, he is not mentioned in the Constitution. The founders were explicit: This country would never formally align God with one political party, or allow someone to use religion to ignore civil laws. At least that was the intent. In this summer of the violent God, five justices on the Supreme Court seem to feel otherwise.
By: Timothy Egan, Contributing Op-Ed Writer, The New York Times, July 18, 2014
“The Sanctimonious Fakers”: Border Crisis Tests Religious Faith — And Some Fail Badly
Flamboyant piety has long been fashionable on the political right, where activists, commentators, and elected officials never hesitate to hector us about their great moral and theological rectitude. Wielding the Scriptures like a weapon, these righteous ’wingers are always eager to condemn the alleged sins of others but reluctant to examine their own. They seem to spend far more time on posturing and preening than spiritual reflection. Rarely does anyone call them out on their failures to fulfill their proclaimed devotion because, in this country, that is considered rude.
But occasionally, something happens that separates the people of faith from the sanctimonious fakers. With thousands of defenseless children now gathered on America’s southern border, seeking asylum from deprivation and deadly violence, something like that is happening right now.
Nobody in the House of Representatives is more vociferous about her reverence for God’s word than Michele Bachmann (R-MN) –the Tea Party queen bee who often has said she believes that America is a “Christian nation.” When Bachmann opened her mouth on television about those hungry and fearful children, she demonized them as “invaders” and incipient criminals who could be expected to rape American women and break American laws.
Then there is Bachmann’s colleague Louie Gohmert (R-TX), whose religious zeal is so overpowering that he cannot restrain himself, even during House proceedings – like that committee hearing last month when he proclaimed his belief that anyone who doesn’t accept Jesus is destined for hell. But when the subject is the innocent kids at the border of his home state, most of whom are girls under 13 years of age, Gohmert speaks of “invasion” and urges the governor of Texas to unilaterally initiate a state of war. Like many of his fellow far-rightists, he stokes rumors that these children are harbingers of disease and gangsterism.
So does Phil Gingrey (R-GA), a medical doctor who went so far as to accuse the young migrants of bringing the Ebola virus – seen only in Africa — with them from Central America. And so does Sandy Rios, the religious-right talk-show host who speaks of the “hope” that the Lord bestowed on her, but warns that we should treat the border children like “lepers.” And so does Ann Coulter, the Church Lady who suspects that all those kids, no matter how small, probably belong to the murderous MS-13 narcotics syndicate.
Now among the theological ideas shared by many of these figures is a fondness for the Old Testament, which they routinely quote to justify cruel strictures against gays, women, and anybody else they wish to suppress. At the moment, however, these Biblical literalists ought to be studying the very plain instruction of Leviticus:
“The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the Lord your God.”
More recently, Pope Francis laid down a clear edict on the border crisis that springs from his own Biblical understanding, urging Americans to “welcome and protect” the children arriving on our border. (He didn’t mention anything about immediate deportations.) The Holy Father expressed deep concern for the “tens of thousands of children who migrate alone, unaccompanied, to escape poverty and violence…in pursuit of a hope that in most cases turns out to be vain”.
“Many people forced to emigrate suffer, and often, die tragically; many of their rights are violated, they are obliged to separate from their families and, unfortunately, continue to be the subject of racist and xenophobic attitudes,” he said. Francis went on to say that only development and security in their own countries would ever stem the flow of migrants heading northward – and that in the meantime, the rest of us should abandon “attitudes of defensiveness and fear, indifference and marginalization.” Attitudes like those displayed by goons waving flags and guns and “Go Home” signs, who don’t care whether these little strangers live or die.
Where are the real Christians? Where are the true people of faith? They may be found in houses of worship near the border and around the country, where people of all political persuasions realize that they are called to feed, clothe, shelter, and heal God’s children, even when they arrive on a bus without papers. If there is a kingdom of heaven, it is these generous souls who will be admitted when they reach its border.
The hypocrites will be sent somewhere else.
By: Joe Conason, The National Memo, July 18, 2014
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