I’d rather be talking about these great NBA Playoffs than Donald Sterling’s interview.
“Why This Part Of Your Culture?”: A Question About Southern Culture And The Confederate Flag
Today, the Senate Judiciary Committee held a confirmation hearing for Michael Boggs, a conservative Georgia state judge whom President Obama nominated for a federal judgeship as part of a deal to get Republicans to allow votes on some of his other nominees. (Lesson: Obstructionism works, so keep doing it!) Boggs got grilled by Democrats over some of the votes he took as a state legislator, including one to keep the Confederate stars and bars as part of the Georgia state flag. Which gives me the opportunity to get something off my chest.
Before I do though, it should be noted that there are plenty of white Southerners who wish that their states had long ago put the Confederate flag issue behind them, and agree with us Yankees that it’s a symbol of treason and white supremacy, and not the kind of thing you want to fly over your state house or put on a license plate, as you can in Georgia.
Boggs claimed in his hearing that he was offended by the Confederate flag, but voted for it because that’s what his constituents wanted. In other words, he’s not a racist, just a coward. Fair enough. But to Southerners who say, as some inevitably do, that the Confederate flag in particular, and Confederate fetishism more generally, reflect not support for slavery or white supremacy but merely an honoring of southern “culture,” my question is this: Why this part of your culture?
Because there are a lot of great things about Southern culture. There’s music, and food, and literature, and a hundred other things you can honor and uphold and celebrate. Why spend so much time and effort upholding the one part of your cultural heritage that is about slavery?
Couldn’t you just let that one thing go? To say, we love our culture, and we’re going to continue it and share it with you. But the slavery thing, and the treason against the United States thing? Let’s just put that where it belongs and get on with building a future. We can talk about the Civil War, and seek to understand it in all its complexity. We can teach our kids about it. But we’re not going to put the Confederate flag on our license plates anymore. Would that be so hard?
By: Paul Waldman, Contributing Editor, The American Prospect, May 13, 2014
“Donald Sterling’s Interview Disaster”: Rich Old Racist Self-Destructs To Anderson Cooper
Donald Sterling, in all his reprehensible anti-glory, is officially representative of only one person, Donald Sterling. But it was hard not to think about the insularity and cossetting the super-wealthy enjoy, once they get super-wealthy, watching the maligned Los Angeles Clippers owner self-destruct with Anderson Cooper Monday night.
Sterling is a man who is obviously used to holding forth on his mind-blowingly prejudiced views without challenge. He wants us to think V. Stiviano entrapped him with her magic lady parts — “I don’t know why the girl had me say those things,” he told Cooper — and got him to launch a paranoid racist rant out of lust. But clearly that is not true, unless he’s lusting after Anderson Cooper.
“I’m not a racist,” Sterling told Cooper. “I made a terrible, terrible mistake. And I’m here with you today to apologize and to ask for forgiveness for all the people that I’ve hurt. When I listen to that tape, I don’t even know how I can say words like that…. I mean, that’s not the way I talk.” Actually, it seems to be exactly the way Sterling talks.
It’s hard to know where to start with the NBA franchise owner’s outrageous remarks. He called Stiviano “a street person” and said Magic Johnson “ought to be ashamed of himself.” No, that doesn’t do Sterling justice. This is what he said about Johnson:
Here is a man, he acts so holy. He made love to every girl in America in every city and he had AIDS. When he had those AIDS, I went to my synagogue and I prayed for him.
“Those AIDS”? (For the record, Johnson has HIV, not AIDS). But it got worse:
What has Magic Johnson done? He’s got AIDS. Did he do any business? Did he help anybody in south L.A.? I think he should be ashamed of himself. What does he do for the black people? I’m telling you he does nothing. It’s all talk.
I spent millions on giving away and helping minorities. Does he do that? That’s one problem I have. Jews, when they get successful, they will help their people.
And some of the African-Americans, maybe I’ll get in trouble again. They don’t want to help anybody. What has Magic Johnson really done for Children’s Hospital which kids are lying in the hallways. They are sick. They need a bed. What has he done for any hospital? What has he done for any group?
For the record, Magic Johnson has a foundation that gives away almost $2 million a year and got a four-star rating by Charity Navigator last year. A recent Los Angeles Times investigation found little evidence of the Donald Sterling Foundation’s good work. He does reportedly give a lot of money to women he’s trying to bed.
For his part, Johnson replied an hour after the interview aired: (on Twitter)
Maybe Sterling thought his sit-down with Cooper would help him rehabilitate himself, but at one point he even turned on Cooper. When the CNN anchor suggested that Sterling’s paternalistic comments about his players, that “I support them and give them food, and clothes, and cars, and houses,” had been criticized as reflecting a plantation mentality, Sterling turned on his host: “I think you have more of a plantation mentality than I do. And I think you’re more of a racist than I am. Because I’m not a racist, and I’ve never been a racist.”
“I know you are but what am I” rarely turns out well on national television.
It’s said that Sterling’s sit-down with Cooper was a message to other NBA owners, some of whom he claimed support his crusade to keep his team. (Oh, and he said his players “love” him too.) If Sterling was sending the owners a message in the interview, it had to be: “I want to sell my team right now. Help me.”
NBA commissioner Adam Silver was unimpressed. He apologized to Magic Johnson “that he continues to be dragged into this situation and be degraded by such a malicious and personal attack.” The NBA Board of Governors — Sterling’s fellow owners — “is continuing with its process to remove Mr. Sterling as expeditiously as possible.” It can’t happen soon enough.
By: Joan Walsh, Editor at Large, Salon, May 13, 2014
“Relentless Racial Hostility”: GOP Has Done Everything It Can To Make Sure Obama Is The Wrong Color
Democratic Senator Jay Rockefeller said what’s been said countless times and worse acted on by the GOP countless times. That is that more than a few of their numbers have reflexively dithered, delayed, and flat-out tried to torpedo every policy initiative or piece of legislation that President Obama has backed solely as Rockefeller said, “because he’s the wrong color.” Rockefeller should know. He sits on a number of Senate committees and subcommittees and he’s undoubtedly seen and heard the blatant displays of not-so-subtle bigotry from more than a few of his GOP congressional adversaries. But Rockefeller is only the latest political luminary to state the obvious. Former Florida Governor Charlie Crist bluntly told an interviewer that he got out of the GOP because of its open hostility to Obama. Crist made sure that he meant hostility based not on legitimate political disagreements but on race when he specifically referred to Obama as the “African-American President.”
The relentless racial hostility toward Obama goes far beyond simply the routine racial lampooning and mocking of Obama in grotesque signs, posters, chants and harangues by loose-hinged tea party elements and unreconstructed bigots. It has been subtly stoked and orchestrated by the GOP with the clear political aim of disrupting, destabilizing and rendering politically impotent Obama’s program, initiatives and proposed legislation.
The final presidential vote in 2008 gave plenty of warning of the lethalness of the GOP’s core conservative white constituency when aroused. Overall, Obama garnered slightly more than 40 percent of the white male vote. Among Southern and Heartland America white male voters, Obama made almost no impact. The only thing that even made Obama’s showing respectable in those states was the record turnout and percentage of black votes that he got. They were all Democratic votes.
A Harvard post-election assessment of the 2008 presidential vote found that race did factor into the presidential election and that it cost Obama an added three to five percent of the national popular vote. Put bluntly, if Obama had been white the election would have been a route. During the GOP presidential primary campaign, GOP presidential candidates made sure of that with the stream of race-tinged references Newt Gingrich, Rick Santorum and Mitt Romney made to food stamps, welfare, work ethics and an entitlement society. Then there were the racially-loaded newsletters from Ron Paul that resurfaced. The candidates when challenged ducked, dodged and denied any racial intent, or in the case of Paul’s newsletter, that he even penned them.
His 2012 reelection victory gave even more warning that little had changed. In fact, it got worse, he got a smaller percentage of the overall white vote than he did in 2008, and that included a small but significant defection of younger white voters who backed him in 2008.
There has not been a moment that has gone by that top GOP congressional leaders have not called Obama out on some issue. The framing of their criticism has not been polite, gentlemanly or exhibited the traditional courtesy and respect for the office of the presidency. This has done much to create a climate of distrust and vilification that has made it near legitimate, even expected, that Obama be heckled. The GOP’s official heckling has taken many forms, all mean-spirited and petty, rather than purely the customary expression of opposition to policies that clashing political parties and their leaders show toward each other.
The near textbook example of how the GOP has subtly used race to sledge hammer Obama has been its take-no-prisoners drumbeat attack on Attorney General Eric Holder. He’s been called on the GOP congressional carpet in countless hearings, and pilloried, insulted, and abused for every concocted sin from his alleged master mind bungling of the fast and furious gun sting to his supposed politicizing of the Justice Department. The attacks have all been punctuated by screams for his resignation or firing. Holder is not just a convenient surrogate punching bag for Obama. He is the one top administration official who’s not afraid to punch back at the GOP for its blatant play of the race card. He’s as much said so and this has only made his inquistors even more manic in their racial assault on Obama vis-a-vis Holder.
The GOP also in a cynical, thinly transparent move has even tried to turn the racial tables on Obama by tarring him as the race divider and baiter. His lambaste of the GOP at a keynote speech at Reverend Al Sharpton’s National Action Network convention in April for doing everything humanly possible to subvert voting rights through its endless legislative ploys and constructing every obstacle it can to enforcement was the opening needed to use this tact. It won’t be the last time for this.
Which just proves again that Rockefeller and Crist as so many others before them got it right. For many in the GOP, Obama is simply the wrong color and that won’t change.
By: Earl Ofari Hutchinson, The Huffington Post Blog, May 8, 2014
“Why Resentment Is Key To Conservative Politics”: Making People Hate Each Other Is At The Core Of Right-Wing Politics
Jay Nordlinger raised an issue yesterday at The Corner that is really a fundamental part of American politics that people should make sure to understand:
Many of us have asked a question for many years, and especially in the last few years. It goes something like this: “How can conservatives win elections against Santa Claus, or Robin Hood? Against candidates offering free stuff? Against candidates who blame people’s problems on the greedy rich, keepin’ ’em down?” In other words, how do you beat the socialists?
Obviously, this came up during the 2012 presidential campaign. It’s materially the same as what Mitt Romney was ruminating about in his infamous 47 percent remarks, but it’s also how Romney explained his loss after the fact. To be generous about it, it is somewhat of a disadvantage to run for office promising to do less for people than your opponent.
Mr. Nordlinger enlisted the wisdom of British Education Minister Michael Gove to help conservatives understand how to win with an austere message.
“Tocqueville pointed out — though he wasn’t the first — that, in a democratic system, there’s always a tendency to gravitate to the guy who offers free stuff, or who is prepared to pander to achieve power. But I have more faith in human nature, in that people do want to think better of themselves, people do want to take control of their own lives and make an enterprise of their own existence. People do recognize that being dependent on others is debilitating, and people also have a low tolerance for lead-swingers and others who seem to be taking advantage of their own hard work.”
(“Lead-swinger” is a British term for “idler,” “slacker.”)
“I think the way to win the argument, however, is not just to rely on people’s desire to improve their own lives, and their impatience with those who are not being similarly strenuous, but to make the point that conservative ideas are the best way of achieving the sorts of goals that progressives profess to believe in.”
Once again, we can see how these folks divide the world into a bifurcated land of enterprising strivers and idle moochers. Conservatives have an easy time understanding the world as a “fallen” place where sin is ever-present and perfection always eludes even the best of bureaucratic planners, but they seem to have great difficulty in understanding that the world is also a place with broken people who through genetics, environment, or misfortune are in need of societal assistance. As long as there is some accountability, they are pretty good at forgiveness, but compassion and empathy are tremendous challenges for them.
But, quite aside from all that, we can see that resentment is the key ingredient in their political toolbox. Mr. Gove argues that conservatives have to do more than just appeal to folks’ impatience with people who aren’t as strenuously enterprising as themselves, but he does acknowledge that appealing to that impatience is the starting point.
There are severe problems with this. For starters, the way this tends to manifest itself is in scapegoating and stereotyping certain groups of people who are classified as insufficiently enterprising. In America, this means blacks and Latinos. So, while the political strategy may start out as colorblind, it immediately transforms into racism.
Secondly, this idea that being on government assistance is “debilitating” is an exhortatory argument that, while having merit, is no way to deal with those who are genuinely in need. Public policy is not the same thing as life advice. We give assistance to mothers with dependent children because the children need food and clothes regardless of why the mother is unable to provide these things herself.
Thirdly, this constant appeal to resentment is not morally edifying for the people who are targeted by it. Rather than telling them that they are doing a good thing by contributing to the upkeep of our infrastructure and the needs of the poor, they are told that people are taking advantage of them and that they should be able to keep all the fruits of their labor.
But this appeal to resentment is seemingly an indispensable strategy for the rich, who need it to rally support for policies that will allow them to grow ever-richer and avoid any kind of constraints on their activities, even if those activities degrade the environment, harm consumers, or lead to an economic calamity.
Making people hate each other is at the core of right-wing politics.
By: Martin Longman, Ten Miles Square, Washington Monthly, May 7, 2014
“What White Folks Get Wrong About White Privilege”: For White People, Society Pretty Much Works As Advertised, Not So For Others
Tal Fortgang, a Princeton undergraduate, has become something of a hero on the right for bravely standing up for embattled whites everywhere who have been told to “check their privilege” when discussing politics. In a head-shakingly dense essay that tracks his family’s own underdog roots as poor Jewish immigrants, Fortgang says, “[T]hey can’t be telling me that everything I’ve done with my life can be credited to the racist patriarchy holding my hand throughout my years of education and eventually guiding me into Princeton.”
Perhaps. But Fortgang’s essay doesn’t even begin to scratch at the problem of white privilege. On a purely functional level, society simply works for white folks in a way that it doesn’t for others.
On the extreme end, just imagine if a black family had confronted law enforcement with a heavily armed militia, a la Cliven Bundy. Would the feds have simply walked away? Would conservatives be comparing them to Mahatma Gandhi and George Washington?
On the more mundane side, just consider this brilliant and terrifying post by Tressie McMillan Cottom about being confronted by an angry cab driver, in which she has to weigh the imperative to call the police against the consequences of putting a black man in contact with the criminal justice system:
As a black woman, I am the keeper of many things. Chief among them is the hope of black men. A black man introduced into the criminal justice system for any violation, no matter how minor, becomes a son who cannot care for big momma, a brother who can’t hold down his siblings, a mate who can’t promise a paycheck, and a father who is a parent only when the penal system says he can be.
Black women calling the police on black men has a long, tragic history. That history isn’t just about protecting black mens’ futures. It’s also about how that leaves black women trapped between a rock and a hard place beneath an open sky.
Last night I called the police on a black man. [Some of us are brave]
I highly encourage you to read the rest — it’s bracing stuff. What jumped out for me was that I have never in my life been burdened with such an excruciating decision. I can scarcely imagine what it would be like to experience the extreme emotional stress of violent confrontation, while simultaneously calculating the risk of getting yet another black man pulled into the crushing vortex of the prison-industrial complex.
This is the kind of situation that makes Fortgang’s “check your privilege” complaint even more petty. It also simplifies the issue for liberals, who often speak of their privilege with a distinct air of hair shirt self-flagellation, as something that must be constantly apologized for. In many cases, the system simply needs to work for everyone in the way that white folks take for granted.
How to achieve that is a more complex question, of course. But the end goal is obvious. Nobody should have to worry about calling the police if some strange, threatening man is banging on the door. Nobody should have to worry whether that person will be punished wildly disproportionately, by being put away for half a lifetime, or beaten to death for “resisting arrest,” or shot and killed.
They should be able to call for help without a second’s hesitation. This is just a case of bringing everyone up to the same basic level.
Of course, American law enforcement is by no means scrupulously fair when it comes to white folks either, especially not poor ones. In fact, as Radley Balko and others have long been documenting, cops are increasingly treating everyone with the same preposterous hyper-aggressiveness that has traditionally been reserved for minorities. Even being the white mayor of a city won’t save you these days from the SWAT team doing a no-knock raid on the wrong house and shooting your dogs for no reason. Or consider Cecily McMillan, convicted of felony assault yesterday for elbowing a police officer when he allegedly violently groped her.
It’s all the more reason for whites to be wary of the cruelties of the U.S. criminal system — and to understand what white privilege really means.
By: Ryan Cooper, The Week, May 6, 2014
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