“Despicable She”: Coulter Hates ‘The Browning Of America’
When it comes to Ann Coulter—the conservative blonde avenger, the loud-mouthed provocateur, the human hot-button of mass-media notoriety who is forever tossing turds into liberals’ punch bowls—people always want to know: Is she for real?
Even the title of her latest book, ¡Adios, America!: The Left’s Plan to Turn Our Country Into a Third World Hellhole, is guaranteed to raise many folks’ blood pressure and strain their credulity.
Does Coulter actually believe the tendentious claim in that title or other incendiary things she has said in the past—for example, that the 9/11 widows are greedy, fame-obsessed “witches” and “harpies”; that the United States should invade Muslim countries, “kill their leaders, and convert them to Christianity”; that her Christian co-religionists are “perfected Jews”; that she only wishes that Oklahoma City bomber Timothy McVeigh had targeted The New York Times instead?
Or is she merely engaging in perverse, albeit attention-getting, performance art?
Apparently the answer is: a bit of both.
“I don’t know why liberals find this idea about me comfortable,” Coulter tells me over dinner, “but I just had lunch with a law school friend of mine, and I had forgotten—and he reminded me—that at law school I wore mink coats and took up smoking just to annoy liberals, so apparently I’d been like this for awhile. He said, ‘You’re exactly like you were in law school.’
“But I have summer-camp friends—who, when they see people say ‘this is just an act, she doesn’t really believe it’—they would write indignant letters and say, ‘No. She would march up to me on the hiking trail and explain that Nixon was being lied about.’ ”
We are sitting near the kitchen in a quiet Italian restaurant, a favorite haunt in the Upper East Side neighborhood in which she keeps an apartment; her other two homes are in Beverly Hills, California, and a wealthy enclave of Florida (unnamed here, at Coulter’s request, so as not to encourage stalkers), where she established official residence years ago to avoid state income taxes.
She has done very well for herself; she gets seven-figure book advances, and while her lecture fees are not in the Hillary Clinton range, Coulter has little cause for complaint.
She has arrived for dinner with the panache of a prom queen, making a grand entrance, graciously accepting the elaborate greeting of the maître d’ and stopping by a front table to trade kisses with talk radio host Mark Simone and Fox Business Network personality Charlie Gasparino on the way to her interview with The Daily Beast.
She is, as usual, dressed against type—that is, if one thinks her type is “matronly Republican Women’s Club activist from New Canaan,” Coulter’s gilded, suburban Connecticut hometown.
Instead, she wears tight, seemingly painted-on jeans, a hint of midriff showing beneath her blouse; at 53, she still rocks that “Vixen of the Right” thing that once prompted Playboy to ask her to take it all off. In a rare display of caution, she declined.
“I’m fanatical,” Coulter confides—describing not her ideology but her work habits. “I have no life. No friends. No family. No vacations. Nobody has seen me.”
She’s kidding, of course—Coulter has plenty of friends (including those, like Bill Maher, who find some of her political views objectionable; I’ve written about and occasionally socialized with her for years.) “I did take a break to watch Forensic Files,” she adds, mentioning the true-crime television series for which she admits an obsession.
Coulter has been a virtual shut-in, staring at her laptop, writing and Googling, Googling and writing, since the height of Florida’s hurricane season. The occasion for her reemergence in Manhattan—and her ramped-up appearances on Sean Hannity’s Fox News Channel program—is the publication of her 11th book (the previous 10 have made the New York Times best-seller list), an often-inflammatory, usually clever, sometimes laugh-out-loud funny screed against immigration, illegal and otherwise.
Coulter’s near-life-size portrait gazes unsmilingly from the book jacket of ¡Adios America!—looking very much like a hard-eyed, flaxen-haired border guard getting ready to send an unfortunate family of refugees back to wherever they came from.
“In order to change this country to one more favorable to crazy liberal policies, Democrats passed—and Republicans were hoodwinked into passing—this crazy 1965 immigration law that has changed the country in shocking and dramatic ways,” Coulter says, explaining her book’s premise and referring to legislation—sponsored by the late Senator Edward M. Kennedy—that abolished long-implemented preferences for immigrants from Northern and Western Europe over Africans, Asians and other third-world natives.
“This has been our law for 50 years now, and I blame the Republicans for idiotically continuing it,” she continues. “The Simpson-Mazzoli Act of 1986 [creating an easier path to citizenship for foreigners who illegally entered and settled in the United States] was a mistake. As for these idiot Tea Partiers or whichever conservatives are idol-worshipping Ronald Reagan, he was great for his time, but it was a different world. I don’t think he’s going down as the greatest president when he signed an amnesty law.”
Coulter—whose own ancestors arrived here from the Netherlands, England, Ireland, and Germany starting in the 17th century, she says—argues that teeming hordes of new immigrants, especially from Mexico, vote overwhelmingly Democratic, so current immigration policy is really “an evil-genius plan to change the country. That’s what the Democrats get out of it. Obama never could have been elected in this country but for Teddy Kennedy’s immigration act. Never, never, ever, ever!”
Coulter’s politically quixotic prescription: a 10-year moratorium on all legal immigration; a complete dismantling of the immigration bureaucracy, not only government agencies and sympathetic elected officials but also outside advocacy groups; the erection of an impassable fence along the entire U.S.-Mexican border (in her book, she praises the Communist East Germans for effectively, sometimes lethally, preventing their citizens from breaching the Berlin Wall); and a return to pre-1965 policies that give preference to highly educated, usually white Europeans.
“I wouldn’t care if they were white or not; I’m talking about peasants who come from backward cultures,” she says, although she expresses alarm at predictions that by 2050 Caucasians in this country will be a minority. “There are white people from backward cultures. They just don’t happen to come from a country contiguous to the United States. It’s backward cultures that are providing cheap labor and Democratic votes.” (Coulter, however, is unfailingly friendly to our waiter, who identifies himself as “Luis,” an immigrant from Ecuador who came here 10 years ago and is working his way toward U.S. citizenship.)
Coulter argues that U.S. immigration policies were demonstrably better a hundred years ago. “There was no mollycoddling of immigrants back then. With the Irish and the Italians, and even the Germans—especially the Germans—we were allowed to boss them around,” she says. “We could say, ‘No. No. You can’t do this anymore. You are an American now. Knock it off!’ The only problem with the fact that they [recent immigrants] are brown—well, you’re saying they’re brown, I’m saying they’re peasants—is that they’re piggy-backing on the black experience, and saying ‘That’s racist’ if you tell them to do things our way, and ‘You can just assimilate to us,’ not the other way around.
“Can you imagine the Irish or Italians or Germans saying that to our country back at the turn of the century? ‘No! Fuck you! You came to our country. Learn our ways!’”
Using language that many doubtless will find hair-raising if not downright offensive, Coulter speaks of the “browning of America”—a term she says she adopted as a negative after seeing it bandied favorably on MSNBC—and how the country is being ruined by an influx from Latin America, the Indian subcontinent, Vietnam, Nigeria, and other benighted locales.
“In Nigeria, everyone is a criminal,” Coulter claims. “But we take more immigrants from Nigeria than we do from Britain. Don’t react casually to that! That’s madness. The British are just going to other countries. And a lot of these countries, like Spain, are just shitholes now. Young, smart people are emigrating to Germany and they won’t be collecting Social Security immediately. Perhaps we should consider them rather than a Nigerian terrorist.”
Coulter adds that among the victims of Latino immigration, especially, are African Americans. “Hispanic groups will move into neighborhoods and say, ‘We don’t want any blacks here,’ and start physically attacking blacks,” she says. “It’s kind of wild. In most race relations, it’s never blacks who are victims of terror, it’s whites. Now blacks are being terrorized.”
So, Ann Coulter is the voice of African Americans now?
“I know they’re never going to adopt me, so you don’t have to say it in that sarcastic way,” she parries. “If they still hate me, I don’t care. They’re being totally screwed by this whole diversity and integration imperative, and they really are part of America. They are so important culturally in America—I mean the humor, the actors…they have the comedians and the music. I love Dave Chapelle, and my close personal friend Sherrod Small. I love Eddie Murphy, although he doesn’t do anything anymore. And Chris Rock.”
In ¡Adios, America! and over dinner, Coulter expands on her belief that when new arrivals from foreign climes are not busying themselves with “browning” the country, collecting welfare payments and swarming to the polls to vote Democrats into office, they are committing Medicare fraud, child rape, gang rape, honor killings and a host of other un-American activities.
She blames politically correct U.S. government census-taking and crime statistic policies—and the media establishment’s reluctance to identify the countries of origin of the alleged perpetrators—on the fact that she doesn’t have generally accepted stats to back up her assertions, merely horrific anecdotes and back-of-the-envelope guesses.
In her assertions about the allegedly low average intelligence of various “undesirable” immigrant groups, she relies on the studies of Jason Richwine, whose work on IQ and immigration was too controversial even for the ultra-conservative Heritage Foundation, which dismissed him from his staff job there after his Harvard doctoral dissertation came to light.
Meanwhile, Coulter blasts the current crop of Republican presidential hopefuls—with the exception of Wisconsin Governor Scott Walker—as “bozos” and “morons,” and heaps special contempt on Florida Senator Marco Rubio, Kentucky Senator Rand Paul (whom she accuses of favoring amnesty), and Texas Senator Ted Cruz, who lately pays lip service to tough policies, Coulter says, “but I don’t trust him.”
Coulter’s beau ideal is a two-time presidential candidate who insists he isn’t running this time around: 2012 Republican standard-bearer Mitt Romney.
He is the only politician whose immigration policies—including his much-derided notion from the 2012 campaign that illegal residents should be incentivized to “self-deport”—are closely aligned with Coulter’s, and she hopes that GOP primary voters will ultimately beg him to get into the 2016 race.
Calling herself a “one-issue” voter, Coulter excuses Romney’s flip-flopping on abortion rights (from pro-choice to pro-life) because “he flipped on it our way” and when he was pro-choice, it was 1994 and “he was trying to take out Teddy Kennedy” in the Massachusetts Senate race.
“Look,” Coulter tells me, “if he had to be Adolf Hitler but managed to take out Teddy, I would salute him to end that menace.”
By: Lloyd Grove, The Daily Beast, May 26, 2015
“Ronald Reagan Doesn’t Live Here Anymore”: Why It’s High Time Liberals Stop Tiptoeing Around Race
Earlier this week, New York City Mayor Bill de Blasio, along with a gaggle of bored reporters and some boldfaced names in the progressive movement, unveiled a “Progressive Agenda to Combat Income Inequality.” Much like the media event that accompanied its unveiling, the agenda is supposed to be understood as a kind of 21st-century, liberal version of the storied “Contract with America,” the PR stunt that, as legend (erroneously) has it, rocketed Newt Gingrich and the Republican Party to power after the 1994 midterm elections. As my colleague Joan Walsh reported on Thursday, this backward-looking attempt to lay out a forward-looking platform for the Democratic Party did not go entirely according to plan.
Which is not to say it was a failure. In fact, for a photo-op held during a non-election year in May and headlined by a relatively unknown local politician, the unveiling of the agenda probably got more attention than it deserved. Even so, as Joan relayed from the scene, there was some tension at the event — and not only because President Obama’s hard sell of the Trans-Pacific Partnership (TPP) is driving some liberals to distraction while making others defensive. Sure, the agenda does call on lawmakers to “[o]ppose trade deals that hand more power to corporations at the expense of American jobs, workers’ rights, and the environment,” which is basically how the TPP is described by its foes. But that discord was for the most part kept under the surface.
The real reason de Blasio’s stab at playing the role of Progressive Moses was a bit awkward (despite going much better for him than it did for Ed Miliband) is knottier and harder to ignore. And it didn’t only trip up Hizzoner, but also marred a same-day Roosevelt Institute event on “rewriting the rules” of the economy, which was keynoted by no less a figure than Sen. Elizabeth Warren. It’s an issue that’s long dogged the American left, and the United States more generally, and it’s one that will not go away, no matter how fervently everyone may wish. It is, of course, the issue of race; and as these D.C. left-wing confabs showed, it will dash any hope of a liberal future unless the “professional left” gets deathly serious about it — and quick.
If you haven’t read Joan’s piece (which you really should), here’s a quick summary of how race wound up exposing the fault lines of the left at two events that were supposed to be about unity of purpose. Despite American politics becoming increasingly concentrated over the past two years on issues of mass incarceration and police brutality — which both have much to do with the legacy of white supremacy and the politics of race — neither de Blasio’s agenda nor the Roosevelt Institute’s report spend much time on reforming criminal justice. To their credit, folks from both camps have agreed that this was a mistake and have promised to redress it in the future. Still, it was quite an oversight — and a shame, too, because it justifiably distracted from an agenda and a report that were both chock-full of good ideas.
I wasn’t in the room when de Blasio’s agenda or the Roosevelt Institute’s report were created, but I feel quite confident in saying that the mistake here was not a result of prejudice or thoughtlessness or even conscious timidity. I suspect instead that ingrained habits and knee-jerk reflexes — born from coming of age, at least politically, in the Reagan era — are more likely to blame. Because while the radical left has been talking about and organizing around racial injustices for decades, mainstream American liberalism, the kind of liberalism that is comfortably within the Democratic Party mainstream, is much less familiar with explicitly integrating race into its broader vision.
Let me try to put some meat on those bones with a concrete example also taken from earlier in the week. On Tuesday, President Obama joined the Washington Post’s E. J. Dionne, the American Enterprise Institute’s Arthur Brooks, and Harvard’s Robert Putnam at Georgetown University for a public conversation about poverty. And while you’d expect race to come up — what with the African-American poverty rate being nearly three times that of whites, the African-American unemployment rate being more than two times that of whites, and the African-American median household income being barely more than half that of whites — you would be incorrect. As the Atlantic’s Ta-Nehisi Coates noted in response to this strange conversation, “the word ‘racism’ does not appear in the transcript once.”
Again, it strikes me as unlikely that simple bigotry is the reason. A more probable explanation is that mainstream American liberals like Obama and Dionne (Brooks is a conservative and Putnam is not explicitly political) have become so used to tiptoeing around white Americans’ racial anxieties that they cannot stop without a conscious effort. For the past 30-plus years, mainstream liberalism has tried to address racial injustice by focusing on the related but distinct phenomenon of economic injustice. The strategy, as Coates puts it, has been to “talk about class and hope no one notices” the elephant in the room, which is race. And for much of that time, one could at least make a case that the strategy worked.
But as I’ve been hammering on lately in pieces about Hillary Clinton, the ’90s are over. What made political sense in 1996 doesn’t make nearly as much sense today. Like the Democratic Party coalition, the country is not as white as it used to be. And the young Americans whose backing liberals will need to push the Democrats and the country to the left are the primary reason. If it was always true that the progressive movement could not afford to take the support of non-white Americans for granted, it’s exponentially more true now, when the energy and vitality of the progressive movement is so overwhelmingly the product of social movements — like the Fight for $15 or #BlackLivesMatter — driven by people of color.
As Hillary Clinton seems to understand, a key component of smart politics is to meet your voters and your activists where they are, rather than where history or the conventional wisdom tells you they should be. For the broader progressive movement, that means shaking off the learned habits of the recent past — and, more specifically, overcoming the fear that talking forthrightly about unavoidably racial problems, like mass incarceration, will scare away too many white voters to win. Economic and racial injustice have always been seamlessly interconnected in America; but as leading progressives learned this week, the time when liberals could talk about class but whisper about race is coming to an end.
By: Elias Isquith, Salon, May 16, 2015
“Snapshots Of A Racist Teacher”: What A Principal’s Bigoted Rant Shows Us About American Education
Over the weekend, Nancy Gordeuk, the founder and director of TNT Academy, a small private school in the Atlanta area, made racially offensive remarks at the school’s graduation ceremony.
After some confusion in the program, many in attendance thought the graduation had concluded, when it became clear that Gordeuk had neglected to let the valedictorian give his speech. Gordeuk tried to corral the audience back into the hall to finish the ceremony, but when that didn’t work, she yelled, “Look who’s leaving. All the Black people.” Immediately, all of the Black graduates got up and marched in a single file line out of the ceremony, while the white valedictorian cringed in embarrassment.
The utter outrageousness of Gordeuk’s outburst is only the most obvious of things to say about her remarks. I am also struck by the swiftness with which she moved to shame a whole demographic of people because she could not get them to respond to her requests. Though racial unity remains elusive for Black people — as well it perhaps should — a sense of linked fate does inhere in much of our political analysis. How we feel about this sense of shared destiny varies from person to person. But one of the quickest ways to raise the ire of Black people is to suggest that “all the Blacks” should or shouldn’t do any particular thing.
Still, that desire to shame Black people into submission is at the heart of so much public discourse about unruly Black people who cannot seem to follow simple instructions. Because Gordeuk said such inappropriate remarks in a roomful of children clad in graduation attire, among their doting family members, it is clear to see just how out of line her remarks are. But these malicious sentiments about unruly Black people who need to be shamed into doing the right thing have been pervasive in social discourse of late, particularly in light of continuing Black Lives Matter protests throughout the country.
Koritha Mitchell, associate professor of English at Ohio State, has written that Black people should respond to these long histories of white shaming tactics with what she terms a “critical demeanor of shamelessness.” Such a demeanor allows us to “recognize not only the power of dominant assumptions but also how little they have to do with you and the communities to which you belong.”
This principal had hoped to make Black attendees stay. Instead, after her remarks they left, and they did so shamelessly. We need to walk out on racist acts far more often.
This act of walking out, which the students did in community with family and friends who probably played a critical role in their educational success, also points to all the times that they perhaps could not walk out while learning in a school environment run by a woman with such antagonistic racial views. No child should have to learn in a racist environment. But far too many Black and Latino children do learn in such environments.
On the one hand, TNT Academy seems to be a kind of school of last resort for children who struggle in traditional academic environments. So for many students, graduating from this school culminates a challenging, but ultimately successful academic history. Starting such a school is to Gordeuk’s credit. But the nobility of that effort is deeply undercut by the fact that she is a rabid racist, who insulted her students and their families at their graduation. Many Black people can attest that we owe much of our educational histories and successes to racist educators.
This has certainly been true for me.
The sixth grade was the second time that a fellow student called me a nigger. This time it was over a scuffle at the water fountain. I may, in fact, have been in the wrong in the scuffle, over who was first in line at the fountain. That did not, of course, make me a nigger.
The mother of the child who called me that term taught at my school. Perhaps that was why our Black principal opted not to take more severe disciplinary action against that student, my classmate, her son. Years later, I ran into that teacher and her husband, my classmate’s parents, while I was out on a date. It was apparent when I met them that the father deeply despised Black people. When you grow up in the South, you learn very quickly how to assess these matters. Racist sentiments inhere in subtle gestures, the way that people avert their eyes, refusing to look at you, or conversely, stare at you with a steely disregard and a refusal to speak, that makes you begin to wonder whether there is something on your face or your body that shouldn’t be there.
Your skin is the thing of course –the source of their discomfort, the thing they hope will become the source of your discomfort.
I knew then that my initial impression of my classmate had been right — the N-word rolled off his tongue, because it was most probably in frequent use in his home.
Gordeuk’s son took to social media to defend his mother, and could not resist dropping a few N-words in her defense. It seems, given his clear lack of compunction about the public use of that term, that he uses this term readily and with ease. For Gordeuk’s part, she blamed the devil, who was “in the house and came out from [her] mouth.” If the devil exists, he is assuredly a white supremacist. But Gordeuk cannot get away with blaming her racism – and she did admit to her own racism — on the devil.
We must stop accepting an education system where an exceptional few Black students excel because of the grace of God, and the others are left to the devilish schemes of racist madwomen. That’s far too fine of a point to put on a more complicated, structural problem. Racism is never just a problem of individual attitudes — for this woman also created a school environment that helped these children to successfully graduate, after they didn’t fare well in traditional school environments. But given the virulence of her racism, it is easy to surmise that the school also has a racially hostile climate.
And herein lies the challenge. Many of my best teachers growing up were veritable racists. My sixth grade math teacher — I hated sixth grade — also owned a small clothing store in town. And Black people generally never shopped there because she watched Black customers like a hawk and was as unpleasant as possible when they came into the store to shop. In class, she mocked me each day, until I was reduced to tears. I never told my mother, for fear that I must be doing something wrong, or, conversely, fear that my mother would go and wreck shop.
From the fifth grade forward, there was never a year when my mother did not have to talk to a teacher or school administrator about racially charged remarks. Not one year. But I also remember that in almost every case, save fifth, sixth and eighth grade, I had positive interactions with the very same teachers who made inappropriate comments to me.
Sitting all these years later with the complicated reality that I’m educationally indebted to both benign and malignant racists alike, what is clear is that no child should have to navigate this kind of educational world. The incessant mocking from my teacher did not kill my spirit. But it was designed to do so — designed to extinguish the fire of a precocious Black girl, who always knew the answers and got them right.
I was one of the lucky ones. But the entire point of a good education is that your life chances should no longer be left up to luck.
It would be easy to dismiss Nancy Gordeuk as an especial and enduring breed of Southern racist, but what should we make of her son, who certainly is in a different generation than she? And what does it mean that her antics, while over-the-top, don’t seem drastically different from my own experiences more than 20 years ago?
Our children do not just need good textbooks and comfortable buildings in which to learn. They also need culturally competent, anti-racist educators who do not shame them and their families. We must also stop looking at Gordeuk as a relic of a racist past, since American racism is still very much present, and since many Black children will tell you about the range of racist aggressions and micro-aggressions they experience from educators each day.
I am glad the students of TNT Academy walked out on their graduation day. In doing so, they rejected the implicit lie of their own inferiority that Gordeuk’s comments tried to shame them into believing. They recognized the lie, and instead embraced the truth of their own value and capacity for achievement.
Down South, we say: Tell the truth and shame the devil. The truth is, Gordeuk’s shaming tactics didn’t work. Her students, heads held high, have commenced indeed.
By: Brittney Cooper, Contributing Writer, Salon, May 13, 2015
“Speaking The Truth”: Michelle Obama Is Accused Of “Playing The Race Card.” Let’s Check It Out
One of the conservative’s favorite tools for blaming racial polarization on the current occupants of the White House is to accuse them of “playing the race card.” It happens every time one of them mentions racism as a factor in our country.
Usually the signal to noise ratio around such remarks by the President is so loud, it is difficult to unpack it all with much clarity. But recently some right wing publications accused First Lady Michelle Obama of “playing the race card” in her remarks at the opening of the Whitney Museum. It was a fairly quiet event, so let’s take a look and see what we can learn about how this kind of thing happens.
Here’s the quote from the First Lady’s remarks that they zero in on:
You see, there are so many kids in this country who look at places like museums and concert halls and other cultural centers and they think to themselves, well, that’s not a place for me, for someone who looks like me, for someone who comes from my neighborhood. In fact, I guarantee you that right now, there are kids living less than a mile from here who would never in a million years dream that they would be welcome in this museum.
And growing up on the South Side of Chicago, I was one of those kids myself. So I know that feeling of not belonging in a place like this. And today, as first lady, I know how that feeling limits the horizons of far too many of our young people.
That’s it. According to these folks, that’s “playing the race card.” It boggles the mind, doesn’t it? If anyone had any doubts that First Lady Michelle was speaking the truth, all you’d have to do is visit a local museum and count the number of young people (much less young people of color) who are there.
We know that many of the people who read the site I linked to up above will simply see what they wrote and buy that Michelle Obama is trying to stir up racial discord. That’s because it confirms what they already believe about her.
But of course, that’s not all she said. It turns out that the Whitney Museum’s current exhibit is titled, America Is Hard to See. Here’s how it’s described on their web site:
The title, America Is Hard to See, comes from a poem by Robert Frost and a political documentary by Emile de Antonio. Metaphorically, the title seeks to celebrate the ever-changing perspectives of artists and their capacity to develop visual forms that respond to the culture of the United States. It also underscores the difficulty of neatly defining the country’s ethos and inhabitants, a challenge that lies at the heart of the Museum’s commitment to and continually evolving understanding of American art.
As it turns out, Michelle was reacting to the fact that the current exhibit explores our complex cultural roots in this country. The museum is making a concerted effort to reach out to young people from all backgrounds to engage them in answering the question: “How can we truly, fully witness the melting pot of cultures and sensibilities and struggles that make America unlike any other country on earth?” That is the context for the remarks quoted above.
It’s also important to know what the First Lady said next.
You’re telling them [young people] that their story is part of the American story, and that they deserve to be seen. And you’re sending that message not just with the art you display, but with the educational programming you run here. You’re reaching out to kids from all backgrounds, exposing them to the arts, showing them that they have something to contribute.
What was a message from both the Whitney Museum and our First Lady about healing and reconciliation becomes twisted by these people into something ugly and divisive. That their anger and fear are so constraining that they miss out on the beauty of what is happening is actually rather sad.
By: Nancy LeTourneau, Political Animal Blog, The Washington Monthly, May 10, 2015
“The Killing Of America”: This Country Was Born In The Fires Of Violence, And Will Die In The Flames Of Viciousness
Our country is dying on the streets of Baltimore.
I have argued before that we will never have racial reconciliation in this country, so long as some whites embrace the “They had it coming!” argument to justify police violence against people of color. Now, I’m convinced that America will end in race war. I no longer believe Americans can live together in harmony. We are coming apart.
Two decades ago, in the fall of 1995, I also wondered if America was on its way to race war. In the two weeks between O. J. Simpson’s acquittal and the Million Man March, I feared that it would only be a matter of time before white men and black men took up arms against each other, determined to slaughter as many members of “the other side” as possible.
Those fears subsided, but two decades later, those concerns are stronger than ever. Ferguson, New York, Cleveland, North Charleston and Baltimore are the battles in the race war of our time.
I have always considered myself an integrationist. I always had faith that our society would atone for its original sin of slavery, would move from hatred to healing, would grow from the past and walk together towards a beautiful future. I believed that Martin Luther King Jr.’s dream would one day be reality.
Ferguson, New York, Cleveland, North Charleston and Baltimore prove that dreams only happen when you’re asleep.
I understand now why Richard Wright and Josephine Baker decided to leave the United States. I understand now why so many despair about the future of American race relations. I understand now why there’s no hope.
Our race problems cannot be fixed. Barack Obama cannot fix them. Bernie Sanders cannot fix them. Hillary Clinton cannot fix them. Our society is doomed, poisoned by a virus injected into our veins when the slave ships first hit American shores.
Remember Michael Moore’s great cartoon from the film Bowling for Columbine about America’s history of racist violence?
If your children are old enough to understand, require them to watch this video. Compel them to comprehend why our cities are filled with anger. Teach them to recognize that the sins of the Founding Fathers have been visited upon successive generations.
America is dying. America is over. It cannot survive. It is dying from within. This country was born in the fires of violence, and it will die in the flames of viciousness. There is no hope, no change–only hatred and pain.
By: D. R. Tucker, Political Animal Blog, The Washington Monthly, May 3, 2015
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