“Embracing Their Inner Ebenezer Scrooge”: The GOP’s Mean-Spirited Hostility Towards Food Stamps
For decades now, the Republican Party has been honing its reputation for hostility toward the downtrodden, the poor, the disadvantaged. While a few of its leaders have tried to either shed that image or to dress it up with a more appealing facade — think George W. Bush’s “compassionate conservatism” — lately the GOP has been enthusiastically embracing its inner Ebenezer Scrooge.
Consider its all-out assault on one of the government’s most venerable programs to assist the most vulnerable, the Supplemental Nutrition Assistance Program, usually known as “food stamps.” Last month, the GOP-dominated House passed an agriculture bill that omitted funding for the food stamp program — partly because the Republican caucus disagreed over whether cuts to the program should be merely harsh or extremely severe. Congressional conservatives have said they also want to include a work requirement and mandatory drug tests for beneficiaries.
Not so long ago, hardliners sought to cloak this sort of cruelty in the language of the greater good: the need to reduce government spending. But last month’s bill didn’t even attempt that pretense: It included billions in agricultural subsidies for wealthy farming interests, including some Republican members of Congress. It was the first time since 1973 that the House of Representatives omitted the food stamp program from the farm bill.
“It sounds to me like we’re in a downright mean time,” said Bill Bolling, founder and executive director of the Atlanta Community Food Bank, which procured and distributed 45 million pounds of donated food and groceries in the last year. He said that his agency has doubled its distribution over the last four years, since the Great Recession devastated household incomes.
The profile of his client base has changed, too, over the last four years, he said. About 20 percent of beneficiaries report that this is the first time they’ve ever asked for assistance from government or charitable programs. Among them are people who once belonged to the secure middle class; some were formerly donors or volunteers at the food bank.
Moreover, Bolling said, about half the people who seek food assistance have jobs.
“They’re keeping their part of the social contract. They are getting up every day and going to a job, maybe two jobs. If a man gets up and goes to work every day, I don’t care what his job is, he ought to be able to feed his family,” he said.
Conservative critics paint a very different picture. They tend to speak contemptuously of those struggling to make ends meet, to describe a lazy “47 percent” who want nothing but handouts, to dismiss those who can’t make ends meet as responsible for their own hard luck.
Some of that hostility toward struggling Americans can be explained by a racial antagonism that presumes that most of them are black or brown. In Us Against Them: Ethnocentric Foundations of American Opinion, University of Michigan professor Donald Kinder and Vanderbilt professor Cindy Kam explain that means-tested programs such as food stamps have long been associated with the black poor. That makes them more likely to be viewed with suspicion by “ethnocentric” whites — those more likely to be antagonistic toward other racial groups.
Kinder and Kam say that public discourse by political “elites” — especially those on the conservative side of the spectrum — has “racialized” means-tested welfare programs. “Programs like … food stamps are understood by whites to largely benefit shiftless black people,” they write.
Those beliefs have persisted even though the Great Recession laid waste to the finances of many white families, too. They account for about 35.5 percent of food stamp recipients. Black Americans are disproportionately represented, but account for only about 23 percent. Latinos account for about 10 percent of recipients, while other racial groups account for smaller percentages, according to government data. (Eighteen percent of food stamp recipients belong to “race unknown.”)
Not that the facts tend to matter in a debate such as this. Nor do common decency and simple compassion hold much sway. If they did, there would be far fewer parents worrying about how to feed their children tonight.
By: Cynthia Tucker, The National Memo, September 14, 2013
“Getting Past The Outrage On Race”: Unless We Work For Fundamental Justice, Our Society Will Have A Permanent Underclass
George Yancy’s recent passionate response in The Stone to Trayvon Martin’s killing — and the equally passionate comments on his response — vividly present the seemingly intractable conflict such cases always evoke. There seems to be a sense in which each side is right, but no way to find common ground on which to move discussion forward. This is because, quite apart from the facts of the case, Trayvon Martin immediately became a symbol for two apparently opposing moral judgments. I will suggest, however, that both these judgments derive from the same underlying injustice — one at the heart of the historic March on Washington 50 years ago and highlighted in the Rev. Dr. Martin Luther King Jr.’s speech on that occasion.
Trayvon Martin was, for the black community, a symbol of every young black male, each with vivid memories of averted faces, abrupt street crossings, clicking car locks and insulting police searches. As we move up the socioeconomic scale, the memories extend to attractive job openings that suddenly disappear when a black man applies, to blacks interviewed just to prove that a company tried, and even to a president some still hate for his color. It’s understandable that Trayvon Martin serves as a concrete emblem of the utterly unacceptable abuse, even today, of young black men.
But for others this young black man became a symbol of other disturbing realities; that, for example, those most likely to drop out of school, belong to gangs and commit violent crimes are those who “look like” Trayvon Martin. For them — however mistakenly — his case evokes the disturbing amount of antisocial behavior among young black males.
Trayvon Martin’s killing focused our national discussion because Americans made him a concrete model of opposing moral judgments about the plight of young black men. Is it because of their own lack of values and self-discipline, or to the vicious prejudice against them? Given either of these judgments, many conclude that we need more laws — against discrimination if you are in one camp, and against violent crime if you are in the other — and stronger penalties to solve our racial problems.
There may be some sense to more legislation, but after many years of both “getting tough on crime” and passing civil rights acts, we may be scraping the bottom of the legal barrel. In any case, underlying the partial truths of the two moral pictures, there is a deeper issue. We need to recognize that our continuing problems about race are essentially rooted in a fundamental injustice of our economic system.
This is a point that Martin Luther King Jr. made in his “I Have a Dream” speech, one rightly emphasized by a number of commentators on the anniversary of that speech, including President Obama and Joseph Stiglitz. Dr. King made the point in a striking image at the beginning of his speech. “The Negro is not free,” he said, because he “lives on a lonely island of poverty in the midst of a vast sea of material prosperity.” In 2011, for 28 percent of African-Americans, the island was still there, the source of both images of Trayvon Martin.
The poverty is not an accident. Our free-enterprise system generates enough wealth to eliminate Dr. King’s island. But we primarily direct the system toward individuals’ freedom to amass personal wealth. Big winners beget big losers, and a result is a socioeconomic underclass deprived of the basic goods necessary for a fulfilling human life: adequate food, housing, health care and education, as well as meaningful and secure employment. (Another Opinionator series, The Great Divide, examines such inequalities in detail each week.)
People should be allowed to pursue their happiness in the competitive market. But it makes no sense to require people to compete in the market for basic goods. Those who lack such goods have little chance of winning them in competition with those who already have them. This is what leads to an underclass exhibiting the antisocial behavior condemned by one picture of young black men and the object of the prejudice condemned by the other picture.
We need to move from outrage over the existence of an underclass to serious policy discussions about economic justice, with the first issue being whether our current capitalist system is inevitably unjust. If it is, is there a feasible way of reforming or even replacing it? If it is not, what methods does it offer for eliminating the injustice?
It is easy — and true — to say that a society as wealthy as ours should be able to keep people from being unhappy because they do not have enough to eat, have no safe place to live, have no access to good education and medical care, or cannot find a job. But this doesn’t tell us how — if at all — to do what needs to be done. My point here is just that saying it can’t be done expresses not realism but despair. Unless we work for this fundamental justice, then we must reconcile ourselves to a society with a permanent underclass, a class that, given our history, will almost surely be racially defined. Then the bitter conflict between the two pictures of this class will never end, because the injustice that creates it will last forever. Dr. King’s island will never disappear, and there will always be another Trayvon Martin.
By: Gary Gutting, The New York Time, September 11, 2013
“No, Poverty Is Not The Fault Of The Poor”: Remember Folks, The Banks Crashed The Economy
We’re starting to prep for “poverty day” around these parts–it’s next Tues, 9/17–the Census Bureau will release the poverty and household income results for last year. There’s lots of rich data and both CBPP and yours truly will have much to say about the results.
But in prepping for a presentation on this stuff for tomorrow, I made the graph below, just showing the sharp increase in the official poverty rate over the great recession. I’ve noted in many posts the limits of the official measure, most importantly re the dates shown in the figure, how it leaves out many of the safety net benefits that expanded to offset the downturn.
But to explain what struck me in gazing upon this simple figure below, we’re actually better off looking at the incomplete official rate. How can it make any sense to blame the poor themselves, as per Charles Murray, Paul Ryan, along with pretty much the rest of the House R’s caucus, for this increase in poverty in the midst of the worst downturn since the Great Depression?
How is it that those of us trying to argue on behalf of providing the poor with the opportunities they need are so often back on our heels, defending the increase in the SNAP (i.e., food stamp) rolls against those who claim the safety net is a hammock? Did the poor come up with the financial “innovations” that inflated the housing bubble? You know, the one that imploded and took the economy down with it…how about the dot.com bubble? Was that also the dastardly work of the bottom 20%?
Perhaps I’m a little sensitive after this debate earlier today on CNBC. Or maybe it’s the juxtaposition of the finance sector’s recent profitability and the flack the $15/hr fast-food strikers are getting from the economic elites.
But really, it’s time to get on offense here, my friends. Listen, elites: you want less people on food stamps? Fine…then stop screwing up the economy. Then we’ll talk. Until then—until we’re back around full employment, until you stop blowing bubbles, I really don’t want to hear from you about hammocks and the bad decisions of the poor. You want to talk job creation, infrastructure investment, skills training, mobility, opportunity—I’m all ears. Otherwise, quiet down and get to work.
OK…rant over.

By: Jared Bernstein, Salon September 10, 2013
“The Rejection Of Reality”: Conservative Claims About Low-Income Excess Are Just Wrong
Are people better off than they were before the recession? By most headline figures they’re not: Poverty and inequality have risen to record levels, median incomes declined. Unemployment has improved marginally, but 37 states have yet to regain their pre-recession job levels.
Conservatives like to push back on claims of rising inequality or worsening poverty by pointing out that their measure of poverty or inequality insufficiently captures the increasing well-being of even the poor. They’re better off, they say, because low and middle-income Americans are living better than they did in the past. These arguments manifest themselves in concern over “Obamaphones” or access to liquor or drugs, and generally recommend policy solutions as odious as drug-testing as a prerequisite for welfare or stricter control over food stamps. As Matt Bruenig aptly pointed out on this blog, even taking these conservative policy solutions at their face value, fraud complaints are spurious. We want poor people to have more money. Programs like food stamps and Medicaid undoubtedly accomplish that.
But let’s dive deeper into whether families are better off. The Census Bureau periodically publishes assessments of well-being. Their most recent iteration, released yesterday, measures well-being comprehensively based on various conditions such as homeownership (or rentership) and housing condition, access to appliances and electronic goods, neighborhood conditions, meeting basic needs to avoid eviction and eat, and ability to get help from families or the community should they need it. Most of the trends in the results aren’t shocking, with extreme differences in situation based on age, sex and race.
Their headline results are sobering, however. How households fared from 2005 to 2011, according to the Census Bureau’s more comprehensive assessment:
Families are having an increasingly difficult time paying basic expenses. From 2005 to 2011, the number of Americans who couldn’t pay rent or afford food climbed from 16.4 to 16.9 million, a 16 percent increase.
Households with unmet essential expenses increased from 16.4 to 20 million. One in five households now experience difficulty meeting basic needs.
Those experiencing food shortages increased from 2.7 to 3.4 million.
A plurality of households lack access to basic appliances. 36 percent of households didn’t have either a washer, dryer, fridge, stove, dishwasher or phone.
There are strong racial correlations to decreased well-being. Only 44 percent of Hispanics reported access to all six basic appliances compared with 71 percent of white households.
So, even conceding that headline stats don’t tell the whole story, conservative arguments fail on their own merits. No, there isn’t an increasing access to basic appliances that would signal a middle-class lifestyle. No, low-income families aren’t better able to meet basic needs like paying rent or purchasing food. Families are worse off because they’re poorer. Making some goods (like phones) marginally less expensive in the face of collapsing incomes and household wealth hasn’t truly improved the plight of low-income workers. Trying to restrict or reduce proven government programs despite these conditions isn’t then a conservative acknowledgement of nuance, it’s the rejection of reality.
By: Joe Hines, The American Prospect, September 6, 2013